Results for 'Bernard Soubry'

929 found
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  1.  24
    Untangling the role of social relationships for overcoming challenges in local food systems: a case study of farmers in Québec, Canada.Kerstin Schreiber, Bernard Soubry, Carley Dove-McFalls & Graham K. MacDonald - 2023 - Agriculture and Human Values 40 (1):141-156.
    Advocates for re-localizing food systems often encourage consumers to support local farmers and strengthen local food economies. Yet, local food systems hinge not only on consumers’ willingness to buy local food but also on whether farmers have the social support networks to address diverse challenges during food production and distribution. This study characterizes the challenges and support systems of farmers selling to local markets in Québec, Canada, across multiple growing seasons using a mixed-methods research design. We sent an online questionnaire (...)
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  2. (4 other versions)Shame and Necessity.Bernard Williams - 1993 - Philosophy 69 (270):507-509.
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  3.  72
    Ethics and species integrity.Bernard E. Rollin - 2003 - American Journal of Bioethics 3 (3):15 – 17.
  4.  67
    Big tech and societal sustainability: an ethical framework.Bernard Arogyaswamy - 2020 - AI and Society 35 (4):829-840.
    Sustainability is typically viewed as consisting of three forces, economic, social, and ecological, in tension with one another. In this paper, we address the dangers posed to societal sustainability. The concern being addressed is the very survival of societies where the rights of individuals, personal and collective freedoms, an independent judiciary and media, and democracy, despite its messiness, are highly valued. We argue that, as a result of various technological innovations, a range of dysfunctional impacts are threatening social and political (...)
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  5. Understanding subjectivity: Global workspace theory and the resurrection of the observing self.Bernard J. Baars - 1996 - Journal of Consciousness Studies 3 (3):211-17.
    The world of our experience consists at all times of two parts, an objective and a subjective part . . . The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner 'state' in which the thinking comes to pass.
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  6.  18
    LA LOGIQUE DE L'ENFANT (De trois a sept ans).Bernard Perez - 1884 - Revue Philosophique de la France Et de l'Etranger 17:353 - 376.
  7. A neurobiological interpretation of the global workspace theory of consciousness.Bernard J. Baars & J. B. Newman - 1994 - In Antti Revonsuo & Matti Kamppinen (eds.), Consciousness in Philosophy and Cognitive Neuroscience. Hillsdale, N.J.: Lawrence Erlbaum.
  8.  48
    Religious concepts and moral theory: Luther and Kant.Bernard Wand - 1971 - Journal of the History of Philosophy 9 (3):329-348.
  9.  53
    Le désir selon les Stoïciens et selon Spinoza.Bernard Carnois - 1980 - Dialogue 19 (2):255-277.
    Selon les stoïciens, il y a en tout être vivant une impulsion vitale, un élan de la nature qui le porte à persévérer dans son être. En la plupart des êtres, cette inclination naturelle est fatale, aveugle et inconsciente. Chez l'homme, au contraire, cette tendance initiale s'élève peu à peu à la conscience et se transforme ainsi en désir. Il semble bien que l'ρμ stoïcienne présente quelque analogie avec le conatus spinoziste. Spinoza, en effet, affirme que chaque chose s'efforce de (...)
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  10. Them He Glorified.Bernard Ramm - 1930
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  11.  31
    Putting Injustice First: An Alternative Approach to Liberal Pluralism.Bernard Yack - 1999 - Social Research: An International Quarterly 66 (4).
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  12.  20
    (1 other version)A dictionary of scholastic philosophy.Bernard J. Wuellner - 1966 - Milwaukee,: Bruce Pub. Co..
    The scholastic philosopher is interested in definition for a different reason than the lexicographer and linguist. The philosopher is trying to learn things. Fe defines, after investigating reality, in an attempt to describe reality clearly and to sum up some aspect of his understanding of reality. Hence, we find our scholastic philosophers adopting as a main feature of their method this insistence on defining, on precise and detailed explanation of their definitions, and on proving that their definitions da correctly express (...)
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  13.  20
    The Perfect Storm—Genetic Engineering, Science, and Ethics.Bernard E. Rollin - 2014 - Science & Education 23 (2):509-517.
  14.  62
    Velasquez and the postmodern circle of mirrors.Bernard Baars - 2008 - Journal of Consciousness Studies 15 (9):35-39.
    I agree with Uzi Awret that Diego Velasquez's seminal painting, Las Meninas, is an expression of self-consciousness in many different ways. But my first response was to the feeling tone Velasquez evokes in his work, which felt dark and rather grim to me. I think this painting may be a meditation on the mortification of the flesh, a theme that was surely familiar to Velasquez. It is a contemplation of human vanity. Self-consciousness is not just a cognitive act. The so-called (...)
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  15.  22
    Diderot, Jacques, le Maître, le spectateur et l'amateur — Raconter le tableau, argumenter le goût.Bernard Vouilloux - 1993 - Argumentation 7 (1):89-101.
    Dans une séquence deJacques le Fataliste, Diderot met aux prises deux approches du tableau: l'une, qui est le fait de Jacques, est fondée sur la médiation narrative et les puissances rhétoriques de l'énonciation langagière; l'autre, ironiquement visée par le Maître, implique les “habitus” de l'amateur et les savoirs du connaisseur. La peinture se trouve ainsi être l'enjeu de deux stratégies discursives, qui, en dernière analyse, renvoient à des régimes de langage et à des postures du sujet antithétiques: une dépense et (...)
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  16.  12
    Nursing Reflects Broad Social Changes.Bernard Winkler, Elise L. Lev, Richard L. Sheldon & Coleen Sweeney - 1985 - Hastings Center Report 15 (2):48-49.
  17. One, not two, neural correlates of consciousness.Bernard J. Baars & Steven Laureys - 2005 - Trends in Cognitive Sciences 9 (6):269.
  18.  85
    How injustice pays.Bernard R. Boxill - 1980 - Philosophy and Public Affairs 9 (4):359-371.
  19. Changing of the Guard.Bernard R. Tresnowski - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  20. World Prehistory: Studies in Memory of Grahame Clark.Wood Bernard & Collard Mark - 1999
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  21.  8
    Selfconsciousness and Selfreference, An Interpretation of Wittgenstein’s Tractatus,.Bernard Anthony Worthington - 1988 - Avebury.
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  22.  58
    (1 other version)Entropy - The End of Life.Bernard J. Wuellner - 1927 - Modern Schoolman 4 (3):49-49.
  23.  10
    (3 other versions)Books in Review.Bernard Yack - 1989 - Political Theory 17 (2):326-330.
  24.  15
    Morality and the emotions: an inaugural lecture.Bernard Williams - 1966 - London,: Bedford College.
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  25. Dzhordzh Berkli.Bernard Emmanuilovich Bykhovskii - 1970 - Mysl.
     
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  26. Shaftesbury's Moral "Arithmeticks".Bernard Peach - 1958 - Pacific Philosophical Quarterly 39 (1):19.
     
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  27. J. Jacotot Et Sa Methode d'Emancipation Intellectuelle. --.Bernard Pérez - 1883 - G. Bailliere.
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  28.  13
    Responsibility for social transgressions: An attributional analysis.Bernard Weiner - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 331--344.
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  29.  96
    Phenomenal qualities and the identity of indistinguishables.Bernard Linsky - 1984 - Synthese 59 (June):363-380.
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  30.  14
    Alain, lecteur de Hegel.Bernard Bourgeois - 1987 - Revue de Métaphysique et de Morale 92 (2):238-256.
    « Je me joignis à Hegel sans nulle difficulté, ayant coutume d'être hégélien avant lui » : Alain retrouve, admiratif, en Hegel, l'exemplaire réunion méthodologique du concept et de l'expérience, et — quant au contenu, surtout de la philosophie de l'esprit — l'application non moins exemplaire du grand principe selon lequel l'inférieur porte et règle le supérieur, qui l'éclairé et l'explique. — A tel point que, en récusant la politique de Hegel, Alain va s'employer à sauver de lui-même un hégélianisme (...)
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  31.  10
    Ethics and resource allocation in health care: proceeding of 1991 annual Conference on Bioethics.Bernard G. Clarke & Mary Stainsby (eds.) - 1991 - Melbourne: St Vincent's Bioethics Centre.
  32. States of shock: stupidity and knowledge in the twenty-first century.Bernard Stiegler - 2015 - Malden, MA: Polity.
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  33.  13
    Da li je međunarodno spašavanje moralno pitanje?Bernard Vilijams - 1998 - Theoria 41 (1):101-107.
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  34.  48
    Experimental Slips and Human Error: Exploring the Architecture of Volition.Bernard J. Baars - 1992 - Plenum Press.
    This work makes three valuable contributions to the study of human slips and errors.
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  35. (1 other version)On the relation of neurological and psychological theories: A critique of the hardware thesis.Bernard Gendron - 1970 - Boston Studies in the Philosophy of Science 8:483-95.
  36.  20
    Symbolic Representation. Semiotic Considerations on Holistic Interview Techniques in Sociology.Jeff Bernard - 1990 - Semiotics:1-11.
  37.  7
    Un rien passionné: Stanislas Breton à l'œuvre.Jeanne Bernard-Amour - 2018 - Louvain-La-Neuve, Belgique: Presses universitaires de Louvain.
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  38.  15
    The relation of coherence to immediacy and specific purpose.Bernard Bosanquet - 1917 - Philosophical Review 26 (3):259-273.
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  39.  37
    A philosophy of despair.Bernard Bykhovski - 1973 - Philosophy and Phenomenological Research 34 (2):187-200.
  40.  3
    Schopenhauer and the ground of existence.Bernard Ėmmanuilovich Bykhovskiĭ - 1984 - Amsterdam: B.R. Grüner.
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  41.  36
    Reply to Jeroen van den Hoven: 'Applying our Common Morality: the Case of Privacy'.Bernard Gert - 2005 - Australian Journal of Professional and Applied Ethics 7 (1).
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  42.  49
    Leisure the Basis of Culture.Bernard B. Gilligan - 1953 - Thought: Fordham University Quarterly 28 (4):612-613.
  43. Merleau-Ponty ou la Philosophie de l'ambigüité.Bernard Halda - 1966 - Paris,: les Lettres modernes.
     
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  44.  4
    La pensée occidentale: réflexion historique et critique.Bernard Jolibert - 2012 - Paris: Ellipses.
    LE "COSMOS" ET LE "LOGOS" : LA QUESTION DE LA LIBERTE. LE "SALUT" : FOI, TRANSCENDANCE ET BONHEUR VERITABLE. LES MODELES HUMAINS D'OUVERTURE A L'AU-DELA ASSIGNES A L'ACTION. "L'HUMANISME": LES HUMANITES, LES HOMMES ET LA PERSONNE. LES "LUMIERES" : LE PROGRES DES SAVOIRS ET LA RAISON UNIVERSELLE. LE "PROGRES" : TRANSFORMATION, DEVELOPPEMENT OU IDEAL MORAL?. "L'HISTOIRE PHILOSOPHIQUE" : AMELIORATION OU DECLIN.?. LE PARADOXE DU RELATIVISME.
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  45.  16
    C. I. Lewis on the foundations of ethics.Bernard Peach - 1975 - Noûs 9 (2):211-225.
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  46.  13
    Parliament and the Metric System.Bernard Semmel - 1963 - Isis 54 (1):125-133.
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  47.  17
    Christophe Vielle, Le mytho-cycle héroïque dans l’aire indo-européenne. Correspondances et transformations helléno-aryennes.Bernard Sergent - 1998 - Kernos 11:420-423.
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  48.  58
    Coleridge's ancient Mariner and cook's second voyage.Bernard Smith - 1956 - Journal of the Warburg and Courtauld Institutes 19 (1/2):117-154.
  49. What is a theory of consciousness a theory of? The search for criterial constraints on theory.Bernard J. Baars - 1986 - Imagination, Cognition, and Personality 1:3-24.
  50.  57
    Conditional statements.Bernard Mayo - 1957 - Philosophical Review 66 (3):291-303.
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