Results for 'Bernard Teo'

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  1. (1 other version)Is the adoption of more efficient strategies of organ procurement the answer to persistent organ shortage in transplantation?Bernard Tea & Bernard Teo - 1992 - Bioethics 6 (2):113-139.
  2.  26
    Organs for Transplantation The Singapore Experience.Bernard Teo - 1991 - Hastings Center Report 21 (6):10.
    Singapore's Human Organ Transplant Act presumes that competent adults consent to donate their kidneys in the event of a fatal accident, unless they have refused in writing. No family consent is required. What can other countries wishing to implement a presumed‐consent model of organ donation learn from Singapore's experience?
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  3.  14
    Motivação neo-humeana: por que acreditar nela?Marina Velasco - 2003 - Manuscrito 26 (1):135-182.
    Neste artigo avalio criticamente as diferentes tentativas de Mi-chael Smith e Bernard Williams de defender uma versão plausível da teo-ria da motivação humeana. Contra Smith, mantenho que a concepção disposicional dos desejos que defende não é apropriada, e que seu argu-mento fracassa porque ignora o papel que desempenham as condições da racionalidade nas explicações intencionais. Em relação a Williams, sustento que embora coloque corretamente um desafio contra qualquer perspectiva “racionalista” sobre a razão prática, seus argumentos não provam que a (...)
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  4. (1 other version)Truth and Truthfulness An Essay in Genealogy.Bernard Williams - 2002 - Philosophy 78 (305):411-414.
  5. Moral Luck. Philosophical Papers 1973-1980.Bernard Williams - 1983 - Philosophical Quarterly 33 (132):288-296.
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  6. Wissenschaftslehre.Bernard Bolzano & Alois Höfler - 1837 - Revue de Métaphysique et de Morale 22 (4):15-16.
  7.  55
    Bioethics: a return to fundamentals.Bernard Gert - 1997 - New York: Oxford University Press. Edited by Charles M. Culver & K. Danner Clouser.
    An updated and expanded successor to Culver and Gert's Philosophy in Medicine, this book integrates moral philosophy with clinical medicine to present a comprehensive summary of the theory, concepts, and lines of reasoning underlying the ...
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  8. Black reparations.Bernard Boxill - 2022 - Stanford Encyclopedia of Philosophy 1.
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  9. The end of ubuntu.Bernard Matolino & Wenceslaus Kwindingwi - 2013 - South African Journal of Philosophy 32 (2):197-205.
    Since the advent of democracy in South Africa, there has been a concerted effort at reviving the notion of ubuntu. Variously conceived, it is seen as the authentic African ethical concept, a way of life, an authentic mode of being African, an individual ideal, the appropriate public spirit, a definition of life itself and the preferred manner of conducting public and private business. Thus, among other public displays of the spirit of ubuntu, the government of the day has deliberately chosen (...)
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  10.  61
    The Sense of the Past: Essays in the History of Philosophy.Bernard Williams - 2006 - Princeton: Princeton University Press. Edited by Myles Burnyeat.
    These twenty-five essays span from ancient philosophy to Wittgenstein and express Williams’s conviction that studying the history of philosophy is an essential part of philosophy. Williams distinguishes a historical approach , which is focused on the context of a historical text and aims at the question of why some theory came up, from doing “history of philosophy,” aiming at a contribution to current philosophical debates by denying transhistorical identity and making use of the “alienation effect.”.
  11. Against intentionalism.Bernard Nickel - 2007 - Philosophical Studies 136 (3):279-304.
    Intentionalism is the claim that the phenomenological properties of a perceptual experience supervene on its intentional properties. The paper presents a counter-example to this claim, one that concerns visual grouping phenomenology. I argue that this example is superior to superficially similar examples involving grouping phenomenology offered by Peacocke (Sense and Content, Oxford: Oxford University Press), because the standard intentionalist responses to Peacocke’s examples cannot be extended to mine. If Intentionalism fails, it is impossible to reduce the phenomenology of an experience (...)
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  12. Saint-Just's illusion.Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press. pp. 135--152.
     
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  13. Which Slopes are Slippery?Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press.
  14. Toleration, a Political or Moral Question?Bernard Williams - 1996 - Diogenes 44 (176):35-48.
    There is something obscure about the nature of toleration, at least when it is regarded as an attitude or a personal principle. Indeed, the problem about the nature of toleration is severe enough for us to raise the question whether, in a strict sense, it is possible at all. Perhaps, rather, it contains some contradiction or paradox which means that practices of toleration, when they exist, must rest on something other than the attitude of toleration as that has been classically (...)
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  15. Truth in ethics.Bernard Williams - 1995 - Ratio 8 (3):227-236.
  16.  53
    The critique of psychology: from Kant to postcolonial theory.Thomas Teo - 2005 - New York: Springer.
  17.  71
    Whither Epistemic Decolonization.Bernard Matolino - 2020 - Philosophical Papers 49 (2):213-231.
    Epistemic decolonization, in its various conceptual formulations and presentations, could be taken to hold promise for either the completion of the anti-colonial struggle or the self-re-discovery of the formerly colonized and oppressed. In Africa this project has had a long history as both a counter to hegemonic histories of claimed Western epistemological superiority as well as theories of racism and racist practices against black people of African descent. What is not entirely clear are the precise achievements of decolonial thought and (...)
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  18.  35
    An essay on the circulation as behavior.Bernard T. Engel - 1986 - Behavioral and Brain Sciences 9 (2):285-295.
    Most conceptual models of the organization of the cardiovascular system begin with the premise that the nervous system regulates the metabolic and nonmetabolic reflex adjustments of the circulation. These models assume that all the neurally mediated responses of the circulation are reactive, i.e., reflexes elicited by adequate stimuli. This target article suggests that the responses of the circulation are conditional in three senses. First, as Sherrington argued, reflexes are conditional in that they never operate in a vacuum but in a (...)
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  19.  64
    Free Will and Determinism.Bernard Berofsky (ed.) - 1966 - New York,: Harper & Row.
  20. Rhetoric and Public Reasoning.Bernard Yack - 2006 - Political Theory 34 (4):417-438.
    This essay asks why Aristotle, certainly no friend to unlimited democracy, seems so much more comfortable with unconstrained rhetoric in political deliberation than current defenders of deliberative democracy. It answers this question by reconstructing and defending a distinctly Aristotelian understanding of political deliberation, one that can be pieced together out of a series of separate arguments made in the Rhetoric, the Politics, and the Nicomachean Ethics.
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  21.  56
    Carnap and Kuhn: Arch Enemies or Close Allies?Teo Grunberg & Giirol Irzik - 1995 - British Journal for the Philosophy of Science 46 (3):285-307.
    We compare Carnap's and Kuhn's views on science. Although there are important differences between them, the similarities are striking. The basis for the latter is a pragmatically oriented semantic conventionalist picture of science, which suggests that the view that post-positivist philosophy of science constitutes a radical revolution which has no interesting affinities with logical positivism must be seriously mistaken.
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  22. Free will as the ability to will.Bernard Gert & Timothy J. Duggan - 1979 - Noûs 13 (2):197-217.
  23. Who Needs Ethical Knowledge?Bernard Williams - 1993 - Royal Institute of Philosophy Supplement 35:213-222.
    An old question, still much discussed in moral philosophy, is whether there is any ethical knowledge. It is closely related, by simple etymology, to the question of cognitivism in ethics. Despite the fact that the terms ‘cognitivism’ and ‘objectivism’ seem sometimes to be used interchangeably, I take it that the question whether there can be ethical knowledge is not the same as the question whether ethical outlooks can be objective. A sufficient reason for this is that an ethical outlook might (...)
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  24. Reply to Simon Blackburn.Bernard Williams - 1986 - Philosophical Books 27 (4):203-208.
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  25.  47
    After Kittler: On the Cultural Techniques of Recent German Media Theory.Bernard Dionysius Geoghegan - 2013 - Theory, Culture and Society 30 (6):66-82.
    This paper offers a brief introduction and interpretation of recent research on cultural techniques (or Kulturtechnikforschung) in German media studies. The analysis considers three sites of conceptual dislocations that have shaped the development and legacy of media research often associated with theorist Friedrich Kittler: first, the displacement of 1980s and 1990s Kittlerian media theory towards a more praxeological style of analysis in the early 2000s; second, the philological background that allowed the antiquated German appellation for agricultural engineering, Kulturtechniken, to migrate (...)
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  26.  66
    Hegel's Philosophy of Right.S. W. Dyde.Bernard Bosanquet - 1897 - International Journal of Ethics 7 (4):524-525.
  27.  73
    Classical Compatibilism: Not Dead Yet.Bernard Berofsky - 2003 - In Michael S. McKenna & David Widerker, Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Ashgate. pp. 107.
  28.  51
    (1 other version)Does a Combination of Virtual Reality, Neuromodulation and Neuroimaging Provide a Comprehensive Platform for Neurorehabilitation? – A Narrative Review of the Literature.Wei-Peng Teo, Makii Muthalib, Sami Yamin, Ashlee M. Hendy, Kelly Bramstedt, Eleftheria Kotsopoulos, Stephane Perrey & Hasan Ayaz - 2016 - Frontiers in Human Neuroscience 10.
  29.  75
    71. Why Philosophy Needs History.Bernard Williams - 2014 - In Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 405-412.
  30.  34
    Riemann’s and Helmholtz-Lie’s problems of space from Weyl’s relativistic perspective.Julien Bernard - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 61:41-56.
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  31.  19
    11. Justice as a Virtue.Bernard Williams - 1980 - In Amélie Rorty, Essays on Aristotle's Ethics. University of California Press. pp. 189-200.
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  32. Calvin: A Biography.Bernard Cottret - 2000
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  33.  52
    The Effect of CEOs’ Turnover on the Corporate Sustainability Performance of French Firms.Yohan Bernard, Laurence Godard & Mohamed Zouaoui - 2018 - Journal of Business Ethics 150 (4):1049-1069.
    This paper examines the relationship between turnover among chief executive officers and corporate sustainability performance by identifying the influence of two major types of succession to the top job and the reasons for change. Our model also integrates the firm’s past prioritization of CSP and the impact of a company’s participation in the Global Reporting Initiative. Upper echelons theory and agency theory frameworks are adopted to understand CSP. Using an analysis of panel data for 88 public companies across 13 years (...)
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  34.  52
    On utility functions.Georges Bernard - 1974 - Theory and Decision 5 (2):205-242.
  35. A mistrustful animal.Bernard Williams - 2009 - In Alex Voorhoeve, Conversations on ethics. New York: Oxford University Press.
     
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  36.  10
    Afro-Communitarian Democracy.Bernard Matolino - 2019 - Lexington Books.
    The book describes a new form of communitarian politics on the African continent, that is able to take seriously both individual entitlements and communitarian obligations. This is achieved by proposing a thin version of communitarianism that realizes the organic relationship between individuals and the community.
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  37.  72
    The Future of Conflicts of Interest: A Call for Professional Standards.Bernard Lo - 2012 - Journal of Law, Medicine and Ethics 40 (3):441-451.
    Financial relationships between physicians and industry are widespread. Highly publicized financial relationships between physicians and industry raised disturbing questions about the trustworthiness of clinical research, practice guidelines, and clinical care decisions. Recent incidents spurred calls for stricter conflict of interest policies and led to new federal laws and NIH regulations. These stricter policies have evoked praise, concerns, and objections. Because these new federal requirements need to be interpreted and implemented, spirited discussions of conflicts of interest in medicine will continue.
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  38.  26
    Language in the Philosophy of Hegel.Bernard Murchland - 1975 - Philosophy and Phenomenological Research 35 (4):588-589.
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  39. A philosophy of hope: Josef Pieper and the contemporary debate on hope.Bernard N. Schumacher - 2003 - New York: Fordham University Press.
    A leading Catholic philosopher, he won a wide audience through such books as The Four Cardinal Virtues and About Love.This book is one of few extended studies ...
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  40.  20
    Antigone in Hertfordshire: Moral Conflict and Moral Pluralism in Forster’s Howards End.Bernard Yack - 2020 - Res Publica 26 (4):489-504.
    This paper uses E. M. Forster’s novel Howards End to help articulate what I describe as a moral pluralist approach to moral conflict. Moral pluralism, I argue here, represents a way of responding to the moral conflicts we encounter in our lives, rather than the mere acknowledgment of their inevitability, as suggested by value pluralists like Isaiah Berlin. The tragic view of moral conflict epitomized by Sophocles’ Antigone and endorsed by most theories of value pluralism, tells us that we must (...)
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  41. (1 other version)Principes de Médecine expérimentale.Claude Bernard - 1950 - Revista Portuguesa de Filosofia 6 (2):215-215.
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  42.  80
    The presuppositions of citizenship education.Bernard Crick - 1999 - Journal of Philosophy of Education 33 (3):337–352.
    In the Western tradition citizenship is part of the good life, but can never be enforced on people. Some modern views see liberty as only a consumer or private ‘good’ detached from civic obligations. However, an education that creates a disposition to active citizenship is a necessary condition of free societies. Education is training and learning towards freedom, and freedom is closely linked to an understanding of the concept of the political as a matter of peaceful compromises of values and (...)
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  43. Free will and the mind–body problem.Bernard Berofsky - 2010 - Australasian Journal of Philosophy 88 (1):1 – 19.
    Compatibilists regard subsumption under certain sorts of deterministic psychological laws as sufficient for free will. As _bona fide_ laws, their existence poses problems for the thesis of the unalterability of laws, a cornerstone of the Consequence Argument against compatibilism. The thesis is challenged, although a final judgment must wait upon resolution of controversies about the nature of laws. Another premise of the Consequence Argument affirms the supervenience of mental states on physical states, a doctrine whose truth would not undermine the (...)
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  44. Transhumanism: toward a brave new world?Bernard M. Daly - unknown
    The conference did not target only the U.S. Christian right for opposing such things as stem cell research. It challenged every faith community that believes a human being is more than just one more biological product. The weekend of Aug. 7 was organized by the World Transhumanist Association. In 2005 its conference will be in Caracas, Venezuela, where this small band of transhumanists will continue to challenge all larger faith communities to review what they have to say about a "brave (...)
     
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  45.  78
    Resolving Ethical Issues in Stem Cell Clinical Trials: The Example of Parkinson Disease.Bernard Lo & Lindsay Parham - 2010 - Journal of Law, Medicine and Ethics 38 (2):257-266.
    Stem cells derived from pluripotent cells offer the hope of new treatments for diseases for which current therapy is inadequate. Clinical trials are essential in developing effective and safe stem cell therapies and fulfilling this promise. However, such clinical trials raise ethical issues that are more complex than those raised in clinical trials using drugs, cord blood stem cells, or adult stem cells. Several clinical trials are now being carried out with stem cells derived from pluripotent cells, and many more (...)
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  46.  37
    Pul Eliya: A Village in Ceylon.Bernard S. Cohn & E. R. Leach - 1962 - Journal of the American Oriental Society 82 (1):104.
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  47. British Analytical Philosophy.Bernard Williams & Alan Montefiore - 1968 - Philosophy 43 (164):166-168.
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  48.  13
    Tutarsızlığın iz sürücüsü: dilde, düşüncede: Teo Grünberg'e armağan.Teo Grünberg & Zekiye Kutlusoy (eds.) - 2013 - İstanbul: İmge.
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  49.  56
    60. The Need to Be Sceptical.Bernard Williams - 2014 - In Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 311-318.
  50.  34
    Encyclopedia of Indo-European Culture.Bernard Sergent, J. P. Mallory & D. Q. Adams - 1999 - Journal of the American Oriental Society 119 (3):491.
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