Results for 'Bernard Yenelouis'

941 found
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  1.  11
    Detroit: How to Live in the City.Bernard Yenelouis - 2013 - Diacritics 41 (3):5-117.
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  2. (1 other version)Internal and External Reasons.Bernard Williams - 1979 - In Ross Harrison (ed.), Rational action: studies in philosophy and social science. New York: Cambridge University Press. pp. 101-113.
  3. (1 other version)Persons, Character, and Morality.Bernard Williams - 1981 - In Moral Luck: Philosophical Papers 1973–1980. New York: Cambridge University Press.
  4. (1 other version)Truth and Truthfulness An Essay in Genealogy.Bernard Williams - 2002 - Philosophy 78 (305):411-414.
  5. Internal Reasons and the Obscurity of Blame.Bernard Williams - 1989 - In William J. Prior (ed.), Reason and Moral Judgment, Logos, vol. 10. Santa Clara University.
  6.  30
    Technics and time, 3: cinematic time and the question of malaise.Bernard Stiegler - 2011 - Stanford, Calif.: Stanford University Press. Edited by Stephen Francis Barker.
    Cinematic time -- The cinema of consciousness -- I and we : the American politics of adoption -- The malaise of our educational institutions -- Making (the) difference -- Technoscience and reproduction.
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  7.  61
    Thirteen theorems in search of the truth.Bernard Grofman, Guillermo Owen & Scott L. Feld - 1983 - Theory and Decision 15 (3):261-278.
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  8. An Attributional Theory of Motivation and Emotion.Bernard Weiner - 1988 - Behaviorism 16 (2):167-173.
  9.  37
    Conscious contents provide the nervous system with coherent, global information.Bernard J. Baars - 1983 - In Richard J. Davidson, Gary E. Schwartz & D. H. Shapiro (eds.), Consciousness and Self-Regulation. Plenum. pp. 41--79.
  10. The end of ubuntu.Bernard Matolino & Wenceslaus Kwindingwi - 2013 - South African Journal of Philosophy 32 (2):197-205.
    Since the advent of democracy in South Africa, there has been a concerted effort at reviving the notion of ubuntu. Variously conceived, it is seen as the authentic African ethical concept, a way of life, an authentic mode of being African, an individual ideal, the appropriate public spirit, a definition of life itself and the preferred manner of conducting public and private business. Thus, among other public displays of the spirit of ubuntu, the government of the day has deliberately chosen (...)
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  11.  58
    The Sense of the Past: Essays in the History of Philosophy.Bernard Williams - 2006 - Princeton: Princeton University Press. Edited by Myles Burnyeat.
    These twenty-five essays span from ancient philosophy to Wittgenstein and express Williams’s conviction that studying the history of philosophy is an essential part of philosophy. Williams distinguishes a historical approach , which is focused on the context of a historical text and aims at the question of why some theory came up, from doing “history of philosophy,” aiming at a contribution to current philosophical debates by denying transhistorical identity and making use of the “alienation effect.”.
  12. Which Slopes are Slippery?Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press.
  13. (3 other versions)Insight. A Study of human understanding.Bernard J. F. Lonergan - 1958 - Revue de Métaphysique et de Morale 63 (4):499-500.
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  14. Toleration, a Political or Moral Question?Bernard Williams - 1996 - Diogenes 44 (176):35-48.
    There is something obscure about the nature of toleration, at least when it is regarded as an attitude or a personal principle. Indeed, the problem about the nature of toleration is severe enough for us to raise the question whether, in a strict sense, it is possible at all. Perhaps, rather, it contains some contradiction or paradox which means that practices of toleration, when they exist, must rest on something other than the attitude of toleration as that has been classically (...)
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  15. Thomas Reid and the Semiotics of Perception.Bernard E. Rollin - 1978 - The Monist 61 (2):257-270.
    Reid's response to hume has traditionally been taken as begging all of hume's questions. One can, However, Find in reid an argument against hume's phenomenalistic skepticism. Reid's appeal to common sense is an attempt to call attention to the fact that we experience objects as external to us, Not as bundles of impressions. Still, Our access to these objects does arise out of sensations, Which are mental contents. Extending berkeley's idea of the "language of nature" reid suggests that language and (...)
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  16.  38
    Emotions at the Service of Cultural Construction.Bernard Rimé - 2019 - Emotion Review 12 (2):65-78.
    Emotions signal flaws in the person’s anticipation systems, or in other words, in aspects of models of how the world works. As these models are essentially shared in society, emotional challenges e...
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  17.  26
    Essential Sources in the Scientific Study of Consciousness.Bernard J. Baars & J. B. Newman (eds.) - 2001 - MIT Press.
    Current thinking and research on consciousness and the brain.
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  18. On a Supposed Counterexample to Modus Ponens.Bernard D. Katz - 1999 - Journal of Philosophy 96 (8):404.
  19. Is Lewis a meinongian?Bernard Linsky & Edward N. Zalta - 1991 - Australasian Journal of Philosophy 69 (4):438–453.
    The views of David Lewis and the Meinongians are both often met with an incredulous stare. This is not by accident. The stunned disbelief that usually accompanies the stare is a natural first reaction to a large ontology. Indeed, Lewis has been explicitly linked with Meinong, a charge that he has taken great pains to deny. However, the issue is not a simple one. "Meinongianism" is a complex set of distinctions and doctrines about existence and predication, in addition to the (...)
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  20.  45
    Interpersonal emotion regulation.Bernard Rimé - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 466--485.
  21.  8
    The sociology of science.Bernard Barber - 1978 - Westport, Conn.: Greenwood Press. Edited by Walter Hirsch.
  22.  34
    The Attribution Approach to Emotion and Motivation: History, Hypotheses, Home Runs, Headaches/Heartaches.Bernard Weiner - 2014 - Emotion Review 6 (4):353-361.
    In this article the history of the attribution approach to emotion and motivation is reviewed. Early motivation theorists incorporated emotion within the pleasure/pain principle but they did not recognize specific emotions. This changed when Atkinson introduced his theory of achievement motivation, which argued that achievement strivings are determined by the anticipated emotions of pride and shame. Attribution theorists then suggested many other emotional reactions to success and failure that are determined by the perceived causes of achievement outcomes and the shared (...)
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  23.  36
    The Matter-Gravity Entanglement Hypothesis.Bernard S. Kay - 2018 - Foundations of Physics 48 (5):542-557.
    I outline some of my work and results on my matter-gravity entanglement hypothesis, according to which the entropy of a closed quantum gravitational system is equal to the system’s matter-gravity entanglement entropy. The main arguments presented are: that this hypothesis is capable of resolving what I call the second-law puzzle, i.e. the puzzle as to how the entropy increase of a closed system can be reconciled with the asssumption of unitary time-evolution; that the black hole information loss puzzle may be (...)
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  24.  52
    On utility functions.Georges Bernard - 1974 - Theory and Decision 5 (2):205-242.
  25.  37
    Access and what it is like.Bernard W. Kobes - 1995 - Behavioral and Brain Sciences 18 (2):260-260.
    Block's cases of superblindsight, the pneumatic drill, and the Sperling experiments do not show that P-consciousness and Aconsciousness can come apart. On certain tendentious but not implausible construals of the concepts of P- and A-consciousness, they refer to the same psychological phenomenon.
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  26.  93
    Aristotle on the Function of Man: Fallacies, Heresies and Other Entertainments.Bernard Suits - 1974 - Canadian Journal of Philosophy 4 (1):23 - 40.
    It has long been believed that if man had a special function appropriate to him, and that if we could discover what it was, then we would be in a perfect position to solve all of the basic problems of ethics. For if we were, for example, shovels, and knew ourselves to be shovels, then we would also know that to spend our lives in digging would best serve our fundamental interests, realize our highest aspirations, and be in every respect (...)
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  27.  20
    (1 other version)A dictionary of scholastic philosophy.Bernard J. Wuellner - 1966 - Milwaukee,: Bruce Pub. Co..
    The scholastic philosopher is interested in definition for a different reason than the lexicographer and linguist. The philosopher is trying to learn things. Fe defines, after investigating reality, in an attempt to describe reality clearly and to sum up some aspect of his understanding of reality. Hence, we find our scholastic philosophers adopting as a main feature of their method this insistence on defining, on precise and detailed explanation of their definitions, and on proving that their definitions da correctly express (...)
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  28.  20
    Cerebellar contributions to visuomotor adaptation and motor sequence learning: an ALE meta-analysis.Jessica A. Bernard & Rachael D. Seidler - 2013 - Frontiers in Human Neuroscience 7.
  29. The identity of indiscernibles revisited.Bernard D. Katz - 1983 - Philosophical Studies 44 (1):37 - 44.
  30.  22
    (1 other version)The politics of limited communitarianism.Bernard Matolino - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (2):101-122.
    The debate on the communitarian notion of personhood as initiated by Gyekye, in response to Menkiti, is both exhaustive and exhausted. Its exhaustiveness and exhaustion lies in the fact that, in all probability whatever can be said around it has been said, with truly nothing new likely ever being added. What is possibly left, is the potential for further additions to be more strident in their picking of sides or repeating that Gyekye and Menkiti are not sufficiently different or insisting (...)
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  31.  26
    The politics of hope.Bernard P. Dauenhauer - 1986 - Boston: Routledge & Kegan Paul.
    Initial demarcations i This study is an exercise in political philosophy. Though no concise, comprehensive definition of political philosophy is readily ...
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  32.  35
    Universalism and African philosophy.Bernard Matolino - 2015 - South African Journal of Philosophy 34 (4):433-440.
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  33.  12
    Contemporary Philosophy: A Second Look.Bernard Williams - 1996 - In Eric Tsui-James & Nicholas Bunnin (eds.), Blackwell Companion to Philosophy. Cambridge, Mass.: Wiley-Blackwell. pp. 23–34.
    This chapter contains sections titled: The Identity of Analytical Philosophy Meta‐ethics Ethical Theory Morality, Politics and Analytical Philosophy.
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  34. (1 other version)Principes de Médecine expérimentale.Claude Bernard - 1950 - Revista Portuguesa de Filosofia 6 (2):215-215.
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  35.  92
    Moral Theory and Applied Ethics.Bernard Gert - 1984 - The Monist 67 (4):532-548.
    The relationship between applied ethics and moral theory is not merely one in which the former benefits from the latter, rather it is one that is mutually beneficial. But before either can benefit, the moral theory must be sufficiently developed and precise that there are few if any disagreements on how it applies to particular cases. In this paper, I shall present a summary of the theory I have developed in The Moral Rules and then try to show how attempting (...)
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  36. Free will and the mind–body problem.Bernard Berofsky - 2010 - Australasian Journal of Philosophy 88 (1):1 – 19.
    Compatibilists regard subsumption under certain sorts of deterministic psychological laws as sufficient for free will. As _bona fide_ laws, their existence poses problems for the thesis of the unalterability of laws, a cornerstone of the Consequence Argument against compatibilism. The thesis is challenged, although a final judgment must wait upon resolution of controversies about the nature of laws. Another premise of the Consequence Argument affirms the supervenience of mental states on physical states, a doctrine whose truth would not undermine the (...)
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  37. The Philosophy of Psychiatry: A Companion.Bernard Gert & Charles M. Culver - 2004 - Oxford: Oxford University Press.
  38.  30
    Distinguishing between Patients' Refusals and Requests.Bernard Gert, James L. Bernat & R. Peter Mogielnicki - 1994 - Hastings Center Report 24 (4):13-15.
    To speak of patients' choices is to obscure the distinction between request and refusal of treatment. The distinction is particularly crucial for questions of killing or letting die.
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  39.  75
    Was the Axiom of Reducibility a Principle of Logic?Bernard Linsky - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (2):125.
  40.  20
    Human evolution.Bernard Wood - 1996 - Bioessays 18 (12):945-954.
    The common ancestor of modern humans and the great apes is estimated to have lived between 5 and 8 Myrs ago, but the earliest evidence in the human, or hominid, fossil record is Ardipithecus ramidus, from a 4.5 Myr Ethiopian site. This genus was succeeded by Australopithecus, within which four species are presently recognised. All combine a relatively primitive postcranial skeleton, a dentition with expanded chewing teeth and a small brain. The most primitive species in our own genus, Homo habilis (...)
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  41.  19
    Comment: Social Integration and Health: Contributions of the Social Sharing of Emotion at the Individual, the Interpersonal, and the Collective Level.Bernard Rimé - 2018 - Emotion Review 10 (1):67-70.
    Among the four components proposed by Sbarra and Coan to guide the research aimed at understanding the role of emotion in the connection between social relationship and health, I view the fourth one, labeled “transactional dimensions,” as offering particularly rich promises in this regard. To illustrate, I sketch the example of individual, interpersonal, and collective effects entailed by the process of social sharing of emotion. The example rests on the bidirectional flow of transactions that develops continuously between these three levels.
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  42. NINETEEN. The Point of View of the Universe: Sidgwick and the Ambitions of Ethics.Bernard Williams - 2006 - In The Sense of the Past: Essays in the History of Philosophy. Princeton: Princeton University Press. pp. 277-296.
  43.  55
    60. The Need to Be Sceptical.Bernard Williams - 2014 - In Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 311-318.
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  44.  31
    Bounded low and high sets.Bernard A. Anderson, Barbara F. Csima & Karen M. Lange - 2017 - Archive for Mathematical Logic 56 (5-6):507-521.
    Anderson and Csima :245–264, 2014) defined a jump operator, the bounded jump, with respect to bounded Turing reducibility. They showed that the bounded jump is closely related to the Ershov hierarchy and that it satisfies an analogue of Shoenfield jump inversion. We show that there are high bounded low sets and low bounded high sets. Thus, the information coded in the bounded jump is quite different from that of the standard jump. We also consider whether the analogue of the Jump (...)
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  45. Nietzsche on Pleasure and Power.Bernard Reginster - 2005 - Philosophical Topics 33 (2):161-191.
  46. (1 other version)Moral Impartiality.Bernard Gert - 1995 - Midwest Studies in Philosophy 20 (1):102-128.
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  47.  94
    Morality, Moral Theory, and Applied and Professional Ethics.Bernard Gert - 1992 - Professional Ethics, a Multidisciplinary Journal 1 (1-2):5-24.
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  48.  27
    Éternité et historicité de l'esprit selon Hegel.Bernard Bourgeois - 1991 - Paris: Vrin.
    La philosophie hégélienne culmine avec l'analyse du rapport entre le moment infini, absolu, divin, et le moment fini, objectif, humain, de l'esprit. Le premier donne son sens - religieux et philosophique - au second qui, en retour, le fait exister - politiquement. Chacun d'eux joue ainsi un rôle spécifique au sein de leur unité cependant fondamentalement divine. A l'encontre de toutes les interprétations anthropologiques du hégélianisme, le texte de Hegel vérifie l'actualisation d'une telle relation dialectique, mais hiérarchisée, entre l'humanité et (...)
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  49. The Many-Faceted Enigma of Time: A Physicist's Perspective.Bernard Carr - 2023 - In The Mystery of Time (13th Symposium of Bial Foundation: Behind and Beyond the Brain). Porto: Bial Foundation. pp. 97-118.
    The problem of time involves an overlap between physics, philosophy, psychology and neuroscience. My talk will discuss the role of time in physics but also emphasize that physics may need to expand to address issues usually regarded as being in the other domains. I will first review the mainstream physics view of time, as it arises in Newtonian theory, relativity theory and quantum theory. I will then discuss the various arrows of time, the most fundamental of which is the passage (...)
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  50.  22
    Waste.Bernard Baumrin - 1993 - Journal of Social Philosophy 24 (3):5-18.
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