Results for 'Beyer Wr'

380 found
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  1. An early form of old hegelianism-Schwarz, Ignaz, Christian from bamberg.Wr Beyer - 1983 - Hegel-Studien 18:225-239.
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  2. 10 international Hegel congresses.Wr Beyer - 1975 - Filosoficky Casopis 23 (1):136-142.
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  3. L'approche de Hegel par Lénine En tchèque.Beyer Wr - 1977 - Filosoficky Casopis 25 (4):617-625.
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  4. Anti-realism, truth-conditions and verificationism.WR Stirton - 1997 - Mind 106 (424):697-716.
    The article begins by distinguishing a number of theses which, in the past, have sometimes been lumped together under the heading of 'anti-realism'. One of the theses is that there is something wrong with truth-conditional theories of meaning (what a truth-conditional theory of meaning is a matter discussed at some length), another is what I take to be the central thesis of anti-realism, that all truths are knowable. Several writers on the subject, such as Wright and Prawitz, have defended the (...)
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  5.  16
    Wilhelm Raimund Beyer, eine Bibliographie.Wilhelm Raimund Beyer & Manfred Buhr (eds.) - 1982 - Wien: Europaverlag.
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  6. Aversive-conditioning of naturally produced reward and nonreward odors in rats.Wr Batsell & H. Wayne Ludvigson - 1987 - Bulletin of the Psychonomic Society 25 (5):333-333.
  7. Retention of taste-aversions-evidence for retrieval competition.Wr Batsell & Mr Best - 1991 - Bulletin of the Psychonomic Society 29 (6):504-505.
  8. United-states preexposure strengthens taste-aversions at short retention intervals.Wr Batsell & Mr Best - 1992 - Bulletin of the Psychonomic Society 30 (6):452-452.
     
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  9. Lenins access to Hegel.Wr Beyera - 1977 - Filosoficky Casopis 25 (4):618-625.
     
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  10. Cognitive determinants of observational-learning-a causal-analysis.Wr Carroll & A. Bandura - 1987 - Bulletin of the Psychonomic Society 25 (5):352-352.
     
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  11. Cognitive representation and visual guidance in observational motor learning.Wr Carroll & A. Bandura - 1986 - Bulletin of the Psychonomic Society 24 (5):337-337.
     
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  12. The dark side of science-changing features in the alliance between science and religion.Wr Comstock - 1983 - Journal of Dharma 8 (1):54-62.
     
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  13. ? Ciencia o actividad politica en la docencia? Perspectiva tomista sobre la relativa dependencia y autonomia del proceso didactico.Wr Daros - 1985 - Sapientia 40 (157):197-216.
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  14. El ser (del conocer) y los entes en la filosofía de A. Rosmini. Confrontación con la concepción de M. Heidegger.Wr Daros - 1993 - Estudios Filosóficos 42 (119):63-100.
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  15. Philosophical presuppositions of the dialectical and scientific methods-consequences in the didactic method.Wr Daros - 1986 - Pensamiento 42 (165):63-86.
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  16. The fact of knowing and the essence of knowledge, the position of Rosmini, A. and balmes, J.Wr Daros - 1995 - Pensamiento 51 (199):101-128.
  17. The platonic authoritarian issue in morals.Wr Daros - 1993 - Pensamiento 49 (194):239-255.
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  18. Religion a fundamental element in the societal analysis of Marx, Karl and Weber, Max-a comparative-study.Wr Desilva - 1987 - Journal of Dharma 12 (3):266-288.
     
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  19. A Peace Policy for Idealists.Wr Boyce Gibson - 1906 - Hibbert Journal 5:409.
     
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  20. Excerpts from a 1928 Freiburg Diary, ed. H. Spiegelberg.Wr Boyce Gibson - 1971 - Journal of the British Society for Phenomenology 2:58-83.
  21.  22
    Eugenics.Wr R. Inge - 1923 - The Eugenics Review 15 (3):506.
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  22.  5
    Cartesian Clarity and Cartesian Motion.Wr Shea - 1989 - Boston Studies in the Philosophy of Science 116:23-42.
    In An Intimate Relation: Studies in the History and Philosophy of Science (presented to Robert E. Butts on his 60th Birthday).
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  23. An attribute integration model of image segmentation.Wr Uttal, R. Lovell, S. Dayanand & T. Shepherd - 1991 - Bulletin of the Psychonomic Society 29 (6):480-480.
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  24. The perceptual reconstruction of dotted forms from sparse Samples.Wr Uttal & Ns Davis - 1986 - Bulletin of the Psychonomic Society 24 (5):329-329.
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  25.  11
    Denken und Bedenken: Hegel-Aufsätze: zum 75. Geburtstag von Wilhelm Raimund Beyer.Wilhelm Raimund Beyer - 1977 - Berlin: Akademie Verlag. Edited by Manfred Buhr.
  26. Edmund Husserl.Christian Beyer - 2003 - Stanford Encyclopedia of Philosophy.
  27.  13
    Review of Wilhelm R. Beyer: Recht und Rechts-Ordnung: Eine Grenzziehung[REVIEW]Wilhelm R. Beyer - 1951 - Ethics 62 (1):71-73.
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  28. Von Bolzano zu Husserl. Eine Untersuchung über den Ursprung der phänomenologischen Bedeutungslehre.Christian Beyer - 1996 - Tijdschrift Voor Filosofie 60 (4):767-768.
  29.  45
    Religion and culture: Revisiting a close relative.Jaco Beyers - 2017 - HTS Theological Studies 73 (1).
    Religion and culture always exist in a close relation. Together with aesthetics and ethics, religion constitutes culture. As ethnicity becomes part of the related concepts, the relation with religion needs explanation. This article wants to emphasise that when studying religion, a study of culture is necessary. This statement is argued from three positions: cultural migrations occurring worldwide, religion as cultural identity marker causing the borders between culture and religion to blur and the location of religion within culture causing religion to (...)
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  30.  13
    Intentionalität und Referenz. Eine sprachanalytische Studie zu Husserls transzendentaler Phänomenologie.Christian Beyer - 2000 - Mentis.
  31.  60
    What is religion? An African understanding.Jaco Beyers - 2010 - HTS Theological Studies 66 (1).
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  32. Kants dialectische opposities: enige kleinig-en/of grotigheden aangaande formeel-logische reconstructies, Kants algemene logica en diens transcendentale logica. Author's reply.Wr de Jong & R. Wiche - 2000 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 92 (2):154-163.
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  33. Jerome R Hoffman, MO, MA William R Mower, MD, PhO UCLA Emergency Medicine Center Los Angeles, CA 47/8/98144.I. Hoffman Jr & Dl Mower Wr - 1998 - Nexus 32:461-469.
     
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  34.  26
    Feuerbach, religion and post-theism.Jaco Beyers - 2022 - HTS Theological Studies 78 (2):8.
    How subject and object relate is perceived differently. This has been identified and discussed by philosophers. Hegel built on Plato’s notion that true reality only exists in ideas and is, therefore, objectively true. Hegel argued that the world we encounter is the objectification of the divine mind. Empiricists argue that material things can be engaged through the senses and are, therefore, real. But how do we know that spiritual things are real since they cannot be engaged through the senses? Feuerbach (...)
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  35.  41
    Reconstructing black identity: The Black Panther, Frantz Fanon and Achilles Mbembe in conversation.Jaco Beyers - 2019 - HTS Theological Studies 75 (4):1-7.
    It is dehumanising to identify people in terms of colour. Stereotyping and discrimination come with racial identification. Black identity has been expressed in different forms over the centuries. For a long period black identity was a constructed identity assigned to black people through a white-dominated matrix. After the end of slavery, efforts were made to reconstruct black identity. This developed into two divergent lines: one resulting in an illusionary identity as identified by Frantz Fanon and a second line of thought (...)
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  36.  74
    Religion, globalization and culture.Peter Beyer & Lori Gail Beaman (eds.) - 2007 - Boston: Brill.
    This book combines contributions from many authors who examine a wide range of subjects ranging from overall theoretical considerations to detailed regional ...
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  37.  28
    The effect of religion on poverty.Jaco Beyers - 2014 - HTS Theological Studies 70 (1).
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  38.  18
    The Buddhist Experience: Sources and Interpretations.Stephan Beyer - 1975 - Philosophy East and West 25 (2):242-243.
  39.  43
    Explaining an unsurprising demonstration: High rejection rates and scarcity of space.Janice M. Beyer - 1982 - Behavioral and Brain Sciences 5 (2):202-203.
  40.  22
    1996.Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko (eds.) - 1997 - De Gruyter.
    Das "Hegel-Jahrbuch" ist das Jahrbuch der Internationalen Hegel-Gesellschaft. die 1953 von Wilhelm Raimund Beyer in Nürnberg gegründet wurde. Es erscheint seit 1961und wurde bis 1984 von W. R. Beyer, seither vom jeweils amtierenden Vorstand der Gesellschaft herausgegeben. Seit 1994 erscheint das Jahrbuch im Akademie Verlag. Es dokumentiert die Beiträge der Internationalen Hegel-Kongresse, die alle zwei Jahre zu wechselnden Schwerpunktthemen stattfinden.
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  41.  19
    Husserls Konzeption des Bewusstseins.Christian Beyer - 2011 - In Konrad Cramer & Christian Beyer (eds.), Edmund Husserl, 1859-2009: Beiträge Aus Anlass der 150. Wiederkehr des Geburtstages des Philosophen : Internationales Symposium, Im November 2009 Veranstaltet von der Akademie der Wissenschaften Zu Göttingen in Verbindung Mit Dem Philosophischen Seminar d. De Gruyter. pp. 43-54.
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  42.  33
    Bolzano and Husserl on singular existential statements.Christian Beyer - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and analysis: essays on Central European philosophy. Lancaster: Ontos. pp. 69-88.
  43. A physicalist rejoinder to some problems with omniscience; or, how God could know what we know.Jason A. Beyer - 2004 - Sophia 43 (2):5-13.
    A certain objection to belief in God is based on the intrinsic incoherence of the concept of Divine Being or God. In particular, it questions the major traditional characteristic, notably omniscience, and its relation to omnipotence, moral unassailability, and absence of embodiment on the part of the Divine Being. In this paper, an attempt is made to counter this objection by an appeal, not to natural theology, but rather to physicalism in its application to human beings, and by extension to (...)
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  44.  39
    Philosophical Knowledge: Its Possibility and Scope.Christian Beyer & Alex Burri (eds.) - 2007 - New York, NY: Rodopi.
    Philosophical Intuitions: Their Target, Their Source, and Their Epistemic Status; Naturalism and Intuitions; Intuitions: Their Nature and Epistemic Efficacy; The Nature of Rational Intuitions and a Fresh Look at the Explanationist Objection; Philosophical Knowledge and Knowledge of Counterfactuals; The Possibility of Knowledge; Transcendental Arguments: a Plea for Modesty; A Priori Existence.
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  45.  16
    The church and the secular: The effect of the post-secular on Christianity.Jaco Beyers - 2014 - HTS Theological Studies 70 (1).
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  46.  19
    Noema and Reference.Christian Beyer - 2013 - In Michael Frauchiger (ed.), Reference, Rationality, and Phenomenology: Themes from Føllesdal. De Gruyter. pp. 73-88.
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  47.  32
    Husserl on Understanding Persons.Christian Beyer - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl: A Collection of Essays. Ontos. pp. 93-116.
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  48.  48
    How to Analyze (Intentional) Consciousness in Terms of Meta-Belief and Temporal Awareness.Christian Beyer - 2018 - Frontiers in Psychology 9:364391.
    The paper presents and defends a metadoxastic view on (intentional) consciousness that is novel in four respects: (1) It is motivated both by Husserl’s dynamic approach, which looks upon mental acts as momentary components of certain cognitive structures – “dynamic intentional structures” – in which one and the same object is intended throughout a period of time (during which the subject’s cognitive perspective upon that object is constantly changing) and by his conception of consciousness in terms of internal time-consciousness (temporal (...)
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  49.  33
    Religion and violence: Shutup Shylock!Jaco Beyers - 2018 - HTS Theological Studies 74 (3):6.
    Violence is not only because of religious differences. Violence is part of human nature. While expressing and living a unique identity, people may experience animosity from ‘the other’ in society. The natural human response upon infliction is retaliation. To this effect, the play of William Shakespeare, The Merchant of Venice, is taken as an example of conflict in society because of social, financial and religious differences. From the plot in the play, it is deduced that violent actions beget violent responses. (...)
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  50.  23
    Religion, civil society and conflict: What is it that religion does for and to society?Jaco Beyers - 2011 - HTS Theological Studies 67 (3).
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