Results for 'Brien Masters'

973 found
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  1. Analogy and Our Knowledge of God.O. P. Ignatius O’Brien - 1956 - Philosophical Studies (Dublin) 6:91-104.
    ANALOGY has not just to do with the abstruse details and niceties of metaphysics but rather underlies the structure of all metaphysical thought. It is the heart of metaphysics. No system of metaphysics can discard it, without prejudice to the richness and variety of being. Without analogy there is elimination and over-simplification. Metaphysics is far from being a straightforward science; it is highly complex and its method and style of argument are not easy to master. Its field of inquiry is (...)
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  2. The endless search for SA: spiritual ideology in Hindustāni music.Dara O'Brien - unknown
    This dissertation centres on philosophical attitudes presented by North Indian classical musicians in relation to the concept and experience of rāga improvisation. In Hindustāni music, there is a dynamic tension ideology and pragmatism, devotion and entertainment, fixity and improvisational freedom, and cognition and visceral experience. On one hand, rāga is an embodied methodological template for the creation of music. On the other hand, rāga improvisation is conceptualised as a path to metaphysical experience and as an evocation of an ineffable divine (...)
     
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  3.  47
    Paternity, Enframing, and a New Revealing: O'Brien's Philosophy of Reproduction and Heidegger's Critique of Technology.Lorraine Markotic - 2016 - Hypatia 31 (1):123-139.
    This article seeks to demonstrate the importance of the philosophical work of Mary O'Brien. It does so by showing how O'Brien's work counters Heidegger's strict differentiation between the ancient Greek metaphysics of presence and modern technological thinking. O'Brien's ideas indicate two critical lacunae in Heidegger's interpretation of the ancient Greeks: the latter's attempt to secure paternity and their overlooking of birth as a form of unconcealment. According to O'Brien, the way in which we understand and experience (...)
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  4.  26
    His master's voice: Theodore of mopsuestia on the psalms.Robert C. Hill - 2004 - Heythrop Journal 45 (1):40–53.
    Books reviewed:John Barton, Joel and Obadiah: A Commentary John P. Meier, A Marginal Jew, Volume III: Companions and CompetitorsWilliam E. Arnal, Jesus and the Village Scribes: Galilean Conflicts and the Setting of QRichard A. Horsley, Hearing the Whole Story: The Politics of Plot in Mark's GospelMaurice Casey, Aramaic Sources of Mark's GospelPhilip Jenkins, Hidden Gospels: How the Search for Jesus Lost its WayChristopher M. Tuckett, Christology and the New Testament: Jesus and His Earliest FollowersMarkus Bockmuehl, The Cambridge Companion to JesusShelly (...)
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  5. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  6.  9
    The Distance of Irish Modernism: Memory, Narrative, Representation by John Greaney (review).Xiaojing Chen & Hamid Farahmandian - 2024 - Philosophy and Literature 48 (1):251-253.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Distance of Irish Modernism: Memory, Narrative, Representation by John GreaneyXiaojing Chen and Hamid FarahmandianThe Distance of Irish Modernism: Memory, Narrative, Representation, John Greaney; 248 pp. London: Blooms-bury Academic, 2022.In his thought-provoking book The Distance of Irish Modernism, John Greaney embarks on a metacritical journey to unravel the paradoxical nature of Irish modernist fictions. The book delves into the enigma of how these works serve as vessels for (...)
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  7.  58
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  8. Self-control, co-operation, and intention's authority.Lilian O'Brien - 2020 - In Alfred R. Mele (ed.), Surrounding Self-Control. Oxford University Press, Usa.
    In this chapter I defend a novel view of the relationships among intention for the future, self-control, and co-operation. I argue that when an agent forms an intention for the future she comes to regard herself as criticizable if she does not act in accordance with her intention and as praiseworthy if she does. In forming intentions, then, agents acquire dispositions to have reflexive evaluative attitudes. In contexts where the agent has inclinations that run contrary to her unrescinded intention, these (...)
     
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  9.  37
    Confidentiality and the duties of care.J. O'Brien - 2003 - Journal of Medical Ethics 29 (1):36-40.
    Doctors have an ethical and legal duty to respect patient confidentiality. We consider the basis for this duty, looking particularly at the meaning and value of autonomy in health care. Enabling patients to decide how information about them is disclosed is an important element in autonomy and helps patients engage as active partners in their care.Good quality data is, however, essential for research, education, public health monitoring, and for many other activities essential to provision of health care. We discuss whether (...)
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  10. How do connectionist networks compute?Gerard O'Brien & Jonathan Opie - 2006 - Cognitive Processing 7 (1):30-41.
    Although connectionism is advocated by its proponents as an alternative to the classical computational theory of mind, doubts persist about its _computational_ credentials. Our aim is to dispel these doubts by explaining how connectionist networks compute. We first develop a generic account of computation—no easy task, because computation, like almost every other foundational concept in cognitive science, has resisted canonical definition. We opt for a characterisation that does justice to the explanatory role of computation in cognitive science. Next we examine (...)
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  11.  51
    Self-Knowing Agents * By LUCY O'BRIEN.Lucy O’Brien - 2009 - Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it. The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling these (...)
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  12.  24
    Silent Reading Fluency and Comprehension in Bilingual Children.Beth A. O'Brien & Sebastian Wallot - 2016 - Frontiers in Psychology 7.
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  13. Julian Tenison woods and virtue.Roderick O'Brien - 2013 - The Australasian Catholic Record 90 (4):433.
    O'Brien, Roderick When we held the Woods Centenary Seminar in 1989, the local Naracoorte Herald gave us excellent publicity. I recall sitting with the editor, Richard Peake, as he was briefed by the great Sr Margaret Press, assisted by Fr Kevin Horsell, the parish priest of Bordertown who brought his scientific background, and by me. The editor asked the question: 'If Mary MacKillop is to be canonised, why not Woods?'.
     
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  14.  46
    Global Economic History as the Accumulation of Capital Through a Process of Combined and Uneven Development: An Appreciation and Critique of Ernest Mandel.Patrick Karl O'Brien - 2007 - Historical Materialism 15 (1):75-108.
    O'Brien provides a critical assessment of Ernest Mandel's 1975 monograph Late Capitalism. In so doing, he offers a historical narrative that puts into question Mandel's framing of 'waves' of capitalist development as a process of capital accumulation that was dependent upon uneven development in the Third World. O'Brien starts by problematising Mandel's argument that an initial concentration of money, capital and bullion in the hands of Europeans explains combined and uneven development. He goes on to demonstrate that Mandel's (...)
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  15.  32
    The Effects of Closed-Loop Brain Implants on Autonomy and Deliberation: What are the Risks of Being Kept in the Loop?Frederic Gilbert, Terence O’Brien & Mark Cook - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (2):316-325.
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  16.  13
    Involving Undergraduates in Publishable International Research: Experiences in Latin America.Brien K. Ashdown - 2019 - Frontiers in Psychology 10.
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  17. Brill Online Books and Journals.Denis O'Brien - 2000 - Phronesis 45 (1).
  18.  12
    Three Contemporary Japanese Poets.James A. O'Brien, Graeme Wilson & Atsumi Ikuko - 1976 - Journal of the American Oriental Society 96 (3):445.
  19. The Great Melody (London.Conor Cruise O'Brien - forthcoming - Minerva.
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  20. The Origin in Origen: Christian Creation or Platonic Demiurgy?Carl O'brien - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 54 (1/2):169-177.
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  21. The Philosophy of the Yogasutra: an introduction.Karen O'Brien-Kop - 2023 - London: Bloomsbury Academic.
    The first introduction of the Yogsutra to present the Sanskrit text as a classic of world philosophy.
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  22.  55
    Defending the semantic conception of computation in cognitive science.Gerard O'Brien - 2011 - Journal of Cognitive Science 12 (4):381-99.
    Cognitive science is founded on the conjecture that natural intelligence can be explained in terms of computation. Yet, notoriously, there is no consensus among philosophers of cognitive science as to how computation should be characterised. While there are subtle differences between the various accounts of computation found in the literature, the largest fracture exists between those that unpack computation in semantic terms (and hence view computation as the processing of representations) and those, such as that defended by Chalmers (2011), that (...)
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  23.  62
    Utilitarian Pessimism, Human Dignity, and the Vegetative State.Dan O’Brien, John Paul Slosar & Anthony R. Tersigni - 2004 - The National Catholic Bioethics Quarterly 4 (3):497-512.
  24.  45
    Mercy and desert.Andrew Brien - 1991 - Philosophical Papers 20 (3):193-201.
  25.  42
    Public mental health crisis management and Section 136 of the Mental Health Act.Aileen O’Brien, Faisil Sethi, Mark Smith & Annie Bartlett - 2018 - Journal of Medical Ethics 44 (5):349-353.
    The interface between mental health services and the criminal justice system presents challenges both for professionals and patients. Both systems are stressed and inherently complex. Section 136 of the Mental Health Act is unusual being both an aspect of the Mental Health Act and a power of arrest. It has a long and controversial history related to concerns about who has been detained and how the section was applied. More recently, Section 136 has had a public profile stemming from the (...)
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  26. Logos and Mythos: Humanistic-Marxism and Buddhism.Kevin M. Brien - 2002 - Dialogue and Universalism 12 (3):77-100.
     
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  27. Sternberg, E., Just business: Ethics in Action.Andrew Brien - 1997 - Teaching Business Ethics 1 (1):107-109.
     
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  28.  24
    How Not To Forgive.Wendell O’Brien - 2012 - Philosophy Now 91:34-35.
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  29.  38
    Fish vs. cls: A defense of critical legal theory.Sean Marie O'Brien - 1992 - Journal of Social Philosophy 23 (1):64-73.
  30.  62
    A Border Dispute: The Place of Logic in Psychology. John Macnamara.David P. O'Brien - 1990 - Philosophy of Science 57 (2):347-349.
  31.  78
    The Case for Animal-Inclusive Longtermism.Gary David O’Brien - forthcoming - Journal of Moral Philosophy:1-24.
    Longtermism is the view that positively influencing the long-term future is one of the key moral priorities of our time. Longtermists generally focus on humans, and neglect animals. This is a mistake. In this paper I will show that the basic argument for longtermism applies to animals at least as well as it does to humans, and that the reasons longtermists have given for ignoring animals do not withstand scrutiny. Because of their numbers, their capacity for suffering, and our ability (...)
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  32. Professional ethics and the culture of trust.Andrew Brien - 1998 - Journal of Business Ethics 17 (4):391 - 409.
    The cause of ethical failure in organisations often can be traced to their organisational culture and the failure on the part of the leadership to actively promote ethical ideals and practices. This is true of all types of organisations, including the professions, which in recent years have experienced ongoing ethical problems. The questions naturally arise: what sort of professional culture promotes ethical behaviour? How can it be implemented by a profession and engendered in the individual professional? The answers to these (...)
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  33. Mental actions.Lucy O'Brien & Matthew Soteriou (eds.) - 2009 - New York: Oxford University Press.
    The twelve specially written essays in this volume investigate the neglected topic of mental action, and show its importance for the metaphysics, epistemology, and phenomenology of mind. The essays investigate what mental actions are, how we are aware of them, and what is the relationship between mental and physical action.
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  34.  7
    God and the New Haven Railway: and why neither one is doing very well.Dennis O'Brien - 1986 - Notre Dame, Ind.: University of Notre Dame Press.
    In this disarmingly witty look at the disrepair of the divine, George Dennis O'Brien offers a guide for finding the sacred in the everyday. Christopher Lasch called the book, first published over twenty years ago, "an astute analysis of our spiritual malaise." God and the New Haven Railway, with a new preface by the author, speaks to us still with humor and hope because neither God nor the railroad seems to be running much better today. The book is an (...)
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  35.  12
    He Was a Real Wonder!!Kevin M. Brien - 2022 - Dialogue and Universalism 32 (2):13-14.
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  36.  27
    Karl Marx: Praxis, Process, and Method.Kevin M. Brien - 2018 - Dialogue and Universalism 28 (3):155-160.
    In Karl Marx’s “Preface” to the second edition of Capital, Volume 1, he famously wrote that with Hegel dialectical thinking is “standing on its head. It must be turned right side up again, if you would discover the rational kernel within the mystical shell.” Unfortunately, across a wide spectrum of interpretations of Marxism, there continues to be a great deal of confusion about what Marx means by the “rational kernel” that he discerns within the Hegelian “mystical shell.” But not just (...)
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  37.  73
    Mercy, utilitarianism and retributivism.Andrew Brien - 1995 - Philosophia 24 (3-4):493-521.
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  38.  20
    First Person Plural: Multiple Personality and the Philosophy of Mind.Lucy O'Brien - 1993 - Philosophical Quarterly 43 (171):272-273.
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  39.  20
    Butler and the Authority of Conscience.Wendell O'Brien - 1991 - History of Philosophy Quarterly 8 (1):43 - 57.
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  40.  20
    Education Through English to Philosophy.Margaret Townsend O’Brien - 1946 - New Scholasticism 20 (4):344-360.
  41.  29
    Language and thought.G. O'Brien & J. Opie - unknown
    This issue brings together papers by Australasian philosophers on language, thought, and their relationship. Contributors were given complete freedom to treat these topics in any way they saw fit. The results reflect the diverse interests of Australasian philosophers, and, perhaps even more strikingly, the diversity of philosophical methods they employ to pursue these interests.
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  42. Reflections on the Readings of Sundays and Feasts March-May.Mark O'Brien - 2008 - The Australasian Catholic Record 85 (1):94.
  43.  43
    Mercy Within Legal Justice.Andrew Brien - 1998 - Social Theory and Practice 24 (1):83-110.
  44.  40
    Anscombe and the self-reference rule.Lucy F. O' Brien & Alonso Church - 1994 - Analysis 54 (4):277.
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  45.  68
    Video tools for teaching ethics: Two video reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  46.  76
    A Feminist Interpretation of Hume on Testimony.Dan O'Brien - 2010 - Hypatia 25 (3):632 - 652.
    Hume is usually taken to have an evidentialist account of testimonial belief: one is justified in believing what someone says if one has empincal evidence that they have been reliable in the past. This account is impartialist: such evidence is required no matter who the person is, or what refotions she may have to you. I, however, argue that Hume has another account of testimony, one grounded in sympathy. This account is partialist, in that empincal evidence is not required in (...)
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  47.  16
    The Phenomenology of the Face-to-Facetime: A Levinasian Critique of the Virtual Clinic.Daniel C. O’Brien - forthcoming - Journal of Medicine and Philosophy.
    In order to promote social distancing during the recent COVID-19 pandemic, physicians and healthcare systems have made efforts to replace in-person with virtual clinic visits when feasible. While these efforts have been well received and seem compatible with sound clinical practice, they do not perfectly replicate the experience of a face-to-face exchange between doctor and patient. This essay attempts to describe features of the virtual visit that distinguish it from its face-to-face analog and considers the phenomenological work of Emmanuel Levinas (...)
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  48.  30
    Saving grace.Andrew Brien - 1990 - Criminal Justice Ethics 9 (1):52-59.
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  49.  15
    "Constitution or Vatican?" (part 2).O'Brien - 1927 - Modern Schoolman 3 (7):108-108.
    THIS article concerning Mr. Marshall's open letter to Governor Smith does not pretend to be an answer. It suggests some philosophical considerations on the point at issue. The Editor.
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  50.  17
    Foucism, Marxory & Histault: A Critical Appraisal of Poster's Foucault, Marxism and History: Mode of Production versus Mode of Information.Martin O'Brien - 1986 - Theory, Culture and Society 3 (2):115-123.
    The application of a `Foucaultism' to contemporary critical analysis is by no means an easy task and Poster's book contains many valuable insights into the functioning of Foucault's work — particularly as it relates to modern Marxisms — within critical theory. Yet there remain a number of important themes which Poster appears merely to gloss over (eg, the precise nature of `historicity', the relation between the dialectic and reason, etc) providing no solution to the dilemmas thrown up by grounded theory (...)
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