Results for 'C. Hargrove'

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  1. On Environmental Philosophy: an interview with Eugene C. Hargrove.Eugene C. Hargrove & Magda Costa Carvalho - 2014 - Kairós. Revista de Filosofia E Ciência 11:139-161.
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  2.  26
    Big Baby, Little Mother: Tsetse Flies Are Exceptions to the Juvenile Small Size Principle.Lee R. Haines, Glyn A. Vale, Antoine M. G. Barreaux, Norman C. Ellstrand, John W. Hargrove & Sinead English - 2020 - Bioessays 42 (11):2000049.
    While across the animal kingdom offspring are born smaller than their parents, notable exceptions exist. Several dipteran species belonging to the Hippoboscoidea superfamily can produce offspring larger than themselves. In this essay, the blood‐feeding tsetse is focused on. It is suggested that the extreme reproductive strategy of this fly is enabled by feeding solely on highly nutritious blood, and producing larval offspring that are soft and malleable. This immense reproductive expenditure may have evolved to avoid competition with other biting flies. (...)
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  3.  41
    The Animal Rights/Environmental Ethics Debate: The Environmental Perspective.Eugene C. Hargrove (ed.) - 1992 - State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  4.  23
    (1 other version)Environmental Ethics, Volume 4, Number 2, Summer 1982.Eugene C. Hargrove & Holmes Rolston - unknown
    Quarterly publication discussing various topics in environmental ethics, including features, discussion papers, book reviews, editorial commentaries, and other text related to environmental philosophies. Some issues also include announcements and other news related to the environmental studies community.
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  5.  7
    Religion and Environmental Crisis.Eugene C. Hargrove - 1986
  6.  11
    A Response to Three Discussions of My Professional Work and Thought.Eugene C. Hargrove - 2024 - Environmental Ethics 46 (3):255-266.
    I do not have any significant criticisms of the papers in this issue by Samantha Noll, Shane Epting, and Shan Gao. However, as a response, I can provide some discussion of how my views came to be and what remains unfinished near the end of my career.
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  7. Weak Anthropocentric Intrinsic Value.Eugene C. Hargrove - 1992 - The Monist 75 (2):183-207.
    Professional environmental ethics arose directly out of the interest in the environment created by Earth Day in 1970. At that time many environmentalists, primarily because they had read Aldo Leopold’s essay, “The Land Ethic,” were convinced that the foundations of environmental problems were philosophical. Moreover, these environmentalists were dissatisfied with the instrumental arguments based on human use and benefit—which they felt compelled to invoke in defense of nature—because they thought these arguments were part of the problem. Wanting to counter instrumental (...)
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  8.  66
    Callicott and the foundations of environmental ethics.Eugene C. Hargrove - 1989 - Environmental Ethics 11 (3):286-288.
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  9. The ontological argument for the preservation of nature.E. C. Hargrove - forthcoming - Environmental Ethics: Divergence and Convergence. Mcgraw-Hill, New York.
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  10. How, When, Where, and Why.Eugene C. Hargrove - 1979 - Environmental Ethics 1 (1):1.
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  11.  41
    Leopold’s Means and Ends in Wild Life Management.Eugene C. Hargrove & J. Baird Callicott - 1990 - Environmental Ethics 12 (4):333-337.
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  12.  28
    (1 other version)Environmental Ethics, Volume 2, Number 4, Winter 1980.Eugene C. Hargrove & Holmes Rolston - unknown
    Quarterly publication discussing various topics in environmental ethics, including features, discussion papers, book reviews, editorial commentaries, and other text related to environmental philosophies. Some issues also include announcements and other news related to the environmental studies community.
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  13.  27
    (1 other version)Environmental Ethics, Volume 3, Number 1, Spring 1981.Eugene C. Hargrove & Holmes Rolston - unknown
    Quarterly publication discussing various topics in environmental ethics, including features, discussion papers, book reviews, editorial commentaries, and other text related to environmental philosophies. Some issues also include announcements and other news related to the environmental studies community.
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  14.  33
    (2 other versions)Environmental Ethics, Volume 2, Number 3, Fall 1980.Eugene C. Hargrove - unknown
    Quarterly publication discussing various topics in environmental ethics, including features, discussion papers, book reviews, editorial commentaries, and other text related to environmental philosophies. Some issues also include announcements and other news related to the environmental studies community.
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  15.  32
    After twenty years.Eugene C. Hargrove - 1998 - Environmental Ethics 20 (4):339-340.
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  16.  55
    The future of environmental philosophy.Eugene C. Hargrove - 2007 - Ethics and the Environment 12 (2):130-131.
    In lieu of an abstract, here is a brief excerpt of the content:The Future of Environmental PhilosophyEugene Hargrove (bio)In my 1989 book Foundations of Environmental Ethics, I predicted that environmental philosophy would eventually come to an end because it would be adequately taken care of in mainstream philosophy. That is, it would become part of philosophy of science, ethics, aesthetics, social, and political philosophy, everything except perhaps logic, which could still use it as examples.Whether there will still be a (...)
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  17.  60
    The role of rules in ethical decision making.Eugene C. Hargrove - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):3 – 42.
    Using chess decision making as a model for ethical decision making, I show that ethical decisions rarely involve the conscious application of moral rules. I discuss the metaethical and normative implications of this aspect of ethical decision making in terms of the moral philosophies of Sartre, Hare, and Aristotle. I conclude with a discussion of the implications of the chess model in research and teaching in applied ethics.
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  18. The Historical Foundations of American Environmental Attitudes.Eugene C. Hargrove - 1979 - Environmental Ethics 1 (3):209-240.
    John Passmore has claimed that American environmental attitudes are incompatible with Western traditions and Western civilization: they arose out of a Romantic transvaluation of values in the eighteenth and nineteenth centuries, and today are defensible only in terms of antiscientific nature mysticism and Oriental religions. I argue that these attitudes developed out of an intricate interplay between Western science and art over the last three centuries, and are, therefore, of Western, not Eastern, origin. Moreover, they are apart of scientific and (...)
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  19.  84
    Moria.Eugene C. Hargrove - 1986 - Teaching Philosophy 9 (3):219-236.
  20.  9
    (1 other version)Foundations of Environmental Ethics.Eugene C. Hargrove - 1989 - Englewood Cliffs, NJ: Prentice Hall.
    This book examines the social and philosophical attitudes in Western culture that relate to the environment including aesthetics, wildlife, and land use. Both the historical significance and a framework for further discussions of environmental ethics are discussed in the book.
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  21.  90
    Anglo-american land use attitudes.Eugene C. Hargrove - 1980 - Environmental Ethics 2 (2):121-148.
    Environmentalists in the United States are often confronted by rural landowners who feel that they have the right to do whatever they want with their land regardless of the consequences for other human beings or of the damage to the environment. This attitude is traced from its origins in ancient German and Saxon land use practices into the political writings of Thomas Jefferson where it was fused togetherwith John Locke’s theory of property. This view of land and property rights was (...)
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  22. The Animal Rights/Environmental Ethics Debate: the Environmental Perspective.Eugene C. Hargrove, Antony Weston, Richard D. Ryder, Nick Hanley, Tracey Clunies-Ross & Nicholas Hildyard - 1993 - Environmental Values 2 (3):281-282.
     
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  23. J. Baird Callicott, ed., Companion to A Sand County Almanac: Interpretive and Critical Essays Reviewed by.Eugene C. Hargrove - 1988 - Philosophy in Review 8 (8):297-299.
     
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  24.  40
    Foundations of wildlife protection attitudes.Eugene C. Hargrove - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (1 & 2):3 – 31.
    The history of ideas normally invoked by animal liberationists and their opponents cannot account for our basic wildlife protection attitudes, which actually developed out of the worldwide species?classification project begun by Linnaeus in the eighteenth century. These attitudes, formed in terms of a pre?evolutionary and pre?ecological belief in fixed and immutable species, were weakened to some degree by the rise of evolutionary theory and ecological science, since evolution provides a mechanism for the replacement of extinct species and depicts extinction as (...)
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  25. Roderick Frazier Nash, The Rights of Nature: A History of Environmental Ethics Reviewed by.Eugene C. Hargrove - 1989 - Philosophy in Review 9 (11):455-457.
     
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  26.  41
    (1 other version)Del Editor.Eugene C. Hargrove - 2008 - Environmental Ethics 30 (9999):3-4.
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  27.  5
    The Future of the Democratic Left in Industrial Democracies.Erwin C. Hargrove (ed.) - 2003 - Pennsylvania State University Press.
    This volume offers a comparative analysis of the challenges facing center-left parties in the United States, United Kingdom, France, Germany, the European Union, Poland, and Russia. Among the questions addressed are: -If the traditional social bases of left parties are now too limited for winning in majoritarian politics, what kind of coalitions and ideas, which reach beyond those bases and yet retain them, may be effective? - If the answer to the first question is that such umbrella coalitions are too (...)
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  28. Una Aproximación Tradicional y Multicultural a la Ética Ambiental en la Educación Escolar Primaria y Secundaria.Eugene C. Hargrove - 2008 - Environmental Ethics 30 (9999):47-56.
    La enseñanza de la ética ambiental en la educación escolar es muy difícil si no se modifican las perspectivas positivistas, y si no se adapta la enseñanza a cada cultura y región. Un buen punto de partida (y poco controvertido) sería comenzar con aquellos valores considerados en las leyes ambientales regionales. Así, los profesores enseñarían la historia de las ideas asociadas a estos valores, y su relación con la temática ambiental. Este enfoque es necesario para contrarrestar la aproximación valórica de (...)
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  29.  54
    Wittgenstein, Bartley, and the glöckel school reform.Eugene C. Hargrove - 1980 - Journal of the History of Philosophy 18 (4):453-461.
  30. Frederick Ferre, Being and Value: Toward a Constructive Postmodern Metaphysics Reviewed by.Eugene C. Hargrove - 1996 - Philosophy in Review 16 (5):336-339.
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  31.  62
    Teaching Intrinsic Value to Children.Eugene C. Hargrove - 2010 - Environmental Ethics 32 (3):227-228.
  32.  41
    Nature’s Economy. [REVIEW]Eugene C. Hargrove - 1979 - Environmental Ethics 1 (2):177-180.
  33.  30
    Announcing the Winner of the Holmes Rolston, III Early Career Essay Prize.Emily Brady & Eugene C. Hargrove - 2011 - Environmental Ethics 33 (3):228-228.
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  34. Eugene C. Hargrove, ed., The Animal Rights/Environmental Ethics Debate: The Environmental Perspective Reviewed by.Doug Simak - 1992 - Philosophy in Review 12 (4):253-255.
  35. Eugene C. Hargrove: Foundations of environmental ethics.J. Baird Callicott - 1989 - Environmental Ethics 11 (2):169-177.
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  36.  34
    Eugene C. Hargrove, ed.: Beyond spaceship earth.K. S. Shrader-Frechette - 1988 - Environmental Ethics 10 (2):187-189.
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  37.  66
    Has the history of philosophy ruined the environment?Robin Attfield - 1991 - Environmental Ethics 13 (2):127-137.
    I review and appraise Eugene C. Hargrove’s account of the adverse impacts of Western philosophy on attitudes to the environment. Although significant qualifications have to be entered, for there are grounds to hold that philosophical traditions which have encouraged taking nature seriously are not always given their due by Hargrove, and that environmental thought can draw upon deeper roots than he allows, his verdict that the history of philosophy has discouraged preservationist attitudes is substantially correct. Environmental philosophy thus (...)
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  38. Changing Times.Eugene Hargrove - 1992 - Environmental Ethics 14:99-100.
     
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  39. The Shape of Things to Come.Eugene Hargrove - 1988 - Environmental Ethics 10:99-100.
     
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  40.  32
    What’s Wrong? Who’s to Blame?Eugene Hargrove - 2003 - Environmental Ethics 25 (1):3-4.
  41. Environmental Ethics and Asian and Comparative Philosophy.Eugene Hargrove - 1986 - Environmental Ethics 8:291-292.
     
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  42. The Quest for New Directions.Eugene Hargrove - 1985 - Environmental Ethics 7:196-196.
     
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  43. On Reading Environmental Ethics.Eugene Hargrove - 1984 - Environmental Ethics 6:291-292.
     
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  44.  33
    Should Environmentalism be Radical?Eugene Hargrove - 1995 - Environmental Ethics 17 (4):339-340.
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  45. Allen Carlson's Aesthetics and the Environment (Routledge, 2000) Carlson and the aesthetic appreciation of nature.Eugene Hargrove - 2002 - Philosophy and Geography 5 (2).
  46. Environmental or Ecological Citizenship through Culture-Specific Environmental Value Education.Eugene Hargrove - 2004 - Environmental Philosophy 3:111-127.
     
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  47. The Gospel of Chief Seattle is a Hoax.Eugene Hargrove - 1989 - Environmental Ethics 11:195-196.
     
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  48. Carlson and the aesthetic appreciation of nature.Eugene Hargrove - 2002 - Philosophy and Geography 5 (2):213-223.
  49. On Studying Environmental Ethics.Eugene Hargrove - 1984 - Environmental Ethics 6:99-100.
     
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  50. Problems and Prospects.Eugene Hargrove - 1987 - Environmental Ethics 9:195-196.
     
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