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Christoph Menke [115]Ch Menke [1]
  1.  94
    Paradoxien der Autonomie. Freiheit und Gesetz I.Thomas Khurana & Christoph Menke (eds.) - 2019, 2nd ed. - Berlin, Germany: August Verlag.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  2.  9
    Kritik der Rechte.Christoph Menke - 2015 - Berlin: Suhrkamp.
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  3.  78
    Law and Violence: Chirstoph Menke in dialogue.Christoph Menke - 2018 - Manchester, UK: Manchester University Press.
    A interlocution containing a stimulating lead essay on the relationship between law and violence by one of the key third-generation Frankfurt School philosophers, Christoph Menke, and engaged responses by a variety of influential critics.
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  4.  60
    Paradoxien der Autonomie.Thomas Khurana & Christoph Menke (eds.) - 2011 - Berlin: August.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  5. Hegel’s Theory of Second Nature.Christoph Menke - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):31-49.
    While in neo-Aristotelian conceptions of virtue and Bildung the concept of “second nature” describes the successful completion of human education, Hegel uses this term in order to analyze the irresolvably ambiguous, even conflictive nature of spirit. Spirit can only realize itself, in creating (1) a second nature as an order of freedom, by losing itself, in creating (2) a second nature—an order of externality, ruled by the unconscious automatisms of habit. In the second meaning of the term, “second nature” refers (...)
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  6.  96
    The Sovereignty of Art: Aesthetic Negativity in Adorno and Derrida.Christoph Menke - 1998 - MIT Press.
    Art is not only autonomous, following its own law, different from nonaesthetic reason, but sovereign: it subverts the rule of reason.In this book Christoph Menke attempts to explain art's sovereign power to subvert reason without falling ...
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  7.  84
    Autonomie und Befreiung.Christoph Menke - 2010 - Deutsche Zeitschrift für Philosophie 58 (5):675-694.
    The „left Hegelian” interpretation of Hegel′s theory of Sittlichkeit has shown that the claim of the concept of autonomy to establish an internal connection between normativity and freedom can only be carried out, if the subject of autonomy is defined by its participation in social practices. While the left Hegelian interpretation thereby solves the paradoxes of the Kantian tradition of understanding autonomy, it is destined to repeat the paradoxical structure of autonomy in a new and fundamental form. This follows from (...)
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  8. Critique of rights.Christoph Menke - 2020 - Medford, MA: Polity.
    The declaration of equal rights arguably created the modern political community. But this act of empowering individuals caused the disempowering of the political community. Exposing this, Menke opens up a new way of understanding rights that no longer involves the disempowering of the political community.
     
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  9.  17
    Tragödie im Sittlichen: Gerechtigkeit und Freiheit nach Hegel.Christoph Menke - 1996 - Frankfurt am Main: Suhrkamp.
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  10.  43
    Reflections of Equality.Christoph Menke - 2006 - Stanford University Press.
    This book brings a new perspective—mainly out of German intellectual discussions rooted in Hegel—to bear on the problems of equality as discussed in Anglo-American conceptions of liberalism.
  11.  12
    Spiegelungen der Gleichheit: politische Philosophie nach Adorno und Derrida.Christoph Menke - 2004 - Frankfurt am Main: Suhrkamp.
  12.  24
    Spiegelungen der Gleichheit.Christoph Menke - 2000 - Frankfurt am Main: Akademie Verlag.
    Fragen wir nach den Pflichten und Rechten, die wir einander gegenüber haben, so ist die erste Antwort der Moderne, dass es Pflichten und Rechte der Gleichheit sind: Gleichheit ist die vorrangig nromative Idee der Moderne. Das gilt im Moralischen ebenso wie im Politischen. Gleichheit ist die Grundidee der modernen Moralphilosophie und der modernen Verfassungsstaaten. Die moderne Begründung und Durchsetzung der Gleichheitsidee begleitet jedoch wie ein Schatten eine andere Einstellung: eine Haltung der 'Befragung' der Gleichheit. Diese andere Einstellung betrachtet die Gleichheitsidee (...)
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  13.  9
    The Critique of Law and the Law of Critique.Christoph Menke - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 377-394.
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  14.  82
    Estética y negatividad.Christoph Menke - 2011 - México: División de Ciencias Sociales y Humanidades de la Universidad Autónoma Metropolitana-Iztapalapa. Edited by Gustavo Leyva.
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  15.  26
    Ethischer konflikt und ästhetisches spiel. Zum geschichtsphilosophischen ort der tragödie bei Hegel und Nietzsche.Christoph Menke - 1999 - Hegel-Jahrbuch 1 (1):16-28.
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  16.  73
    Virtue and Reflection: The “Antinomies of Moral Philosophy”.Christoph Menke - 2005 - Constellations 12 (1):36-49.
  17. Genealogy and Critique: Two Forms of Ethical Questioning of Morality.Christoph Menke - 2004 - In Tom Huhn (ed.), The Cambridge Companion to Adorno. New York: Cambridge University Press. pp. 302--327.
     
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  18.  27
    Das Problem der Probleme. Eine Rückfrage an Rahel Jaeggis Konzeption kritischer Theorie.Christoph Menke - 2019 - Philosophisches Jahrbuch 126 (1):133-138.
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  19.  25
    Grenzen der Gleichheit. Neutralitat und Politik im Politischen Liberalismus.Christoph Menke - 2002 - Deutsche Zeitschrift für Philosophie 50 (6):897-906.
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  20.  15
    Personenregister.Christoph Menke - 2000 - In Spiegelungen der Gleichheit. Frankfurt am Main: Akademie Verlag. pp. 203-206.
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  21. The "Aporias of Human Rights" and the "One Human Right": Regarding the Coherence of Hannah Arendt’s Argument.Christoph Menke - 2007 - Social Research: An International Quarterly 74 (3):739-762.
    Hannah Arendt's 1949 essay on the critique of human rights was published in English and German in the same year under two quite different titles: while in English the title asks the skeptical question: "'The Rights of Man'. What Are They?", the German title claims: "Es gibt nur ein einziges Menschenrecht " - "there is only one human right". The article shows that the English title's skepticism and the German title's assertion represent two internally connected moves of Arendt's argument. For (...)
     
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  22.  21
    Tragic Play: Irony and Theater from Sophocles to Beckett.Christoph Menke - 2009 - Columbia University Press.
    _Tragic Play_ explores the deep philosophical significance of classic and modern tragedies in order to cast light on the tragic dimensions of contemporary experience. Romanticism, it has often been claimed, brought tragedy to an end, making modernity the age _after_ tragedy. Christoph Menke opposes this modernist prejudice by arguing that tragedy remains alive in the present in the distinctively new form of the playful, ironic, and self-consciously performative. Through close readings of plays by William Shakespeare, Samuel Beckett, Heiner Müller, and (...)
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  23.  78
    Not Yet. The Philosophical Significance of Aesthetics.Christoph Menke - 2010 - Nordic Journal of Aesthetics 21 (39).
    The paper asks for the preconditions and the consequences of the emergence of aesthetics in and for philosophy. The question is: what does it mean for philosophy to engage the question of the aesthetic? My answer will be: it means nothing less than putting philosophy in question. Or, more precisely: by engaging the question of the aesthetic, philosophy puts itself in question. In order to show this, I will refer to a brief passage in the Phenomenology of the Spirit and (...)
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  24.  70
    Weder Rawls noch Adorno? Raymond Geuss′ Programm einer „realistischen“ Philosophie.Christoph Menke - 2010 - Deutsche Zeitschrift für Philosophie 58 (3):445-455.
    In Philosophy and Real Politics, Raymond Geuss outlines the program of a “realistic” investigation of politics and develops a critique of the normativistic approach that defines the mainstream of contemporary analytic political philosophy. The paper discusses the question of how these two elements, “realism” and “critique”, are related in Geuss. Drawing on some of Geuss′ considerations in Outside Ethics the paper argues that the very existence of “real politics” depends on the critique of those normativistic forms of thinking that threaten (...)
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  25.  49
    Aesthetic reflection and its ethical significance: A critique of the Kantian solution.Christoph Menke - 2008 - Philosophy and Social Criticism 34 (1-2):51-63.
    In the Critique of Judgment, Kant quotes the traditional view of the relation between the ethical and the aesthetical ('the beautiful is the symbol of the morally good'). However, he elaborates this view in a radically new way: as equivalence between two forms of reflection, between ethical and aesthetic reflection. The article distinguishes three different aspects of aesthetic reflection in Kant and discusses their respective ethical meaning. It shows the unresolved tension between Kant's program of an 'aesthetics of autonomy' on (...)
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  26.  37
    Theodor W. Adorno: Negative Dialektik.Christoph Menke & Axel Honneth (eds.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  27. Spirit and Life.Christoph Menke - 2006 - Graduate Faculty Philosophy Journal 27 (2):159-186.
  28.  13
    Dimensionen ästhetischer Erfahrung.Joachim Küpper & Christoph Menke (eds.) - 2003 - Frankfurt: Suhrkamp.
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  29.  41
    Soziale Plastik.Christoph Menke - 2023 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 68 (1):32-48.
    This essay examines how Joseph Beuys uses the social plastic concept (›soziale Plastik‹) to think about the relationship between art and democracy. To this end, the first part analyzes the oppositions that define this concept in order to read them as the basic determinations of a dialectical concept of democracy. Against this background, the second part of the essay deals with how Beuys understands the contribution of art to democracy. In doing so, Beuys’ statement ›Every man is an artist‹ is (...)
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  30.  68
    Critique and Self‐Reflection: The Problematization of Morality.Christoph Menke - 2000 - Constellations 7 (1):100-115.
  31.  31
    Leben ohne Zweck.Christoph Menke - 2015 - Internationales Jahrbuch für Philosophische Anthropologie 5 (1):149-158.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 149-158.
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  32. The presence of tragedy.Christoph Menke - 2004 - Critical Horizons 5 (1):201-225.
    This paper argues that modernity can only be properly understood when tragedy is viewed as one of the conditions internal to it. Modernity and tragedy are not mutually exclusive, as Hegel and Schlegel, for example both argue, but mutually inclusive. Each is determined by the other—as tragic modernity and as modern tragedy.
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  33.  30
    The Right of Nonlaw.Christoph Menke - 2023 - Archiv für Rechts- und Sozialphilosophie 109 (3):400-408.
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  34. Hegel’s Theory of Liberation.Christoph Menke - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):10-30.
    The freedom of spirit, Hegel claims, consists in “the emancipation of spirit from all those forms of being that do not conform to its concepts.” That is, freedom must be understood as “liberation [Befreiung].” The paper explores this claim by starting with Hegel’s critique of the (Kantian) understanding of freedom as autonomy. In this critique Hegel shows that norms or “laws” have to be thought of as “being”—not as “posited.” This is convincing, but it leaves open the question of the (...)
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  35.  23
    Wider Willen, oder: Wie man nicht recht haben wollen kann.Christoph Menke - 2023 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 68 (2):24-30.
    Is wanting not to be right – the endeavor that Martin Seel not only explores and defends but practices in his eponymous book (›Nichtrechthabenwollen‹) – the expression of a paradox, a self-contradictory undertaking? It is indeed if to want something means to judge it as right. The text proposes to understand the wanting Martin Seel speaks of differently. This can be done with the help of the figure of »active passivity,« in which Seel sees the essential thought of Adorno.
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  36.  34
    The Historicity of Spirit, in a Materialistic Understanding.Christoph Menke - 2023 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 97 (1):175-182.
    The idea of Geistesgeschichte was an idealistic program. The critique of this program, however, leaves us with the task of thinking the historicity of spirit: There is no history without spirit. This thesis requires a materialist explanation.
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  37.  15
    La teoría de la segunda naturaleza de Hegel. El “lapso” del espíritu.Christoph Menke, Santiago Rebelles & Francisco Zuñiga - 2023 - Ideas Y Valores 71:11-31.
    Mientras que en las concepciones neoaristotélicas de la virtud y la Bildung el concepto de segunda naturaleza describe la culminación exitosa de la educación humana, Hegel utiliza este término para analizar la naturaleza irremediablemente ambigua, incluso conflictiva, del espíritu. El espíritu solo puede realizarse a sí mismo creando (1) una segunda naturaleza como orden de libertad, perdiéndose a sí mismo, o (2) una segunda naturaleza, es decir, un orden de exterioridad, regido por los automatismos inconscientes del hábito. En la segunda (...)
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  38.  8
    La Teoría de la Segunda Naturaleza de Hegel El "Lapso" Del Espíritu.Christoph Menke, Santiago Rebelles & José F. Zuñiga - 2022 - Ideas Y Valores 71:11-31.
    RESUMEN Mientras que en las concepciones neoaristotélicas de la virtud y la Bildung el concepto de segunda naturaleza describe la culminación exitosa de la educación humana, Hegel utiliza este término para analizar la naturaleza irremediablemente ambigua, incluso conflictiva, del espíritu. El espíritu solo puede realizarse a sí mismo creando (1) una segunda naturaleza como orden de libertad, perdiéndose a sí mismo, o (2) una segunda naturaleza, es decir, un orden de exterioridad, regido por los automatismos inconscientes del hábito. En la (...)
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  39. From the dignity of man to human dignity: The subject of rights.Christoph Menke - 2007 - In Ewa Czerwińska-Schupp (ed.), Values and Norms in the Age of Globalization. Peter Lang. pp. 1--30.
     
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  40.  7
    Die Kraft der Kunst.Christoph Menke - 2013 - Berlin: Suhrkamp.
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  41.  50
    Force: a fundamental concept of aesthetic anthropology.Christoph Menke - 2013 - New York: Fordham University Press.
    Sensibility: the indeterminacy of the imagination -- Praxis: the practice of the subject -- Play: the operation of force -- Aestheticization: the transformation of praxis -- Aesthetics: philosophy's contention -- Ethics: the freedom of self-creation.
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  42.  19
    Schwerpunkt: Marcel Proust als Philosoph?Andrea Esser & Christoph Menke - 2022 - Deutsche Zeitschrift für Philosophie 70 (2):274-279.
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  43.  19
    Parallax: the dialectics of mind and world.Dominik Finkelde, Slavoj Žižek & Christoph Menke (eds.) - 2021 - New York, NY, USA: Bloomsbury Academic.
    Parallax, or the change in the position of an object viewed along two different lines of sight and more precisely, the assumption that this adjustment is not only due to a change of focus, but a change in that object's ontological status has been a key philosophical concept throughout history. Building upon Slavoj Žižek's The Parallax View, this volume shows how parallax is used as a figure of thought that proves how the incompatibility between the physical and the theoretical touches (...)
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  44.  51
    Introduction.Rainer Forst, Stefan Gosepath & Christoph Menke - 2013 - Constellations 20 (1):5-6.
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  45.  16
    Schwerpunkt: Menschenwürde.Stefan Gosepath & Christoph Menke - 2005 - Deutsche Zeitschrift für Philosophie 53 (4):567-570.
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  46.  18
    The Value of Critique: Exploring the Interrelations of Value, Critique, and Artistic Labour.Isabelle Graw & Christoph Menke (eds.) - 2019 - Frankfurt: Campus Verlag.
    The Value of Critique casts its gaze on the two dominant modes of passing judgment in art--critique and value. The act of critique has long held sway in the world of art theory but has recently been increasingly abandoned in favor of evaluation, which advocates alternate modes of judgment aimed at finding the intrinsic "value" of a given work rather than picking apart its intentions and relative success. This book's contributors explore the relationship between these two practices, finding that one (...)
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  47.  6
    Philosophie der Dekonstruktion: zum Verhältnis von Normativität und Praxis.Andrea Kern & Christoph Menke (eds.) - 2002 - Frankfurt am Main: Suhrkamp.
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  48. Form and Formation of Life.Thomas Khurana & Christoph Menke - 2011 - Constellations 18 (1):6-7.
    “Life” has become an enigmatic keyword in diverse fields of contemporary philosophy in the past years – from political thought and its reflections on biopolitics to practical philosophy and its recourse to forms of life, to aesthetics and its reflections on the modes of life and liveliness in aesthetic representation. The contributions included in the following special section investigate the peculiar way this keyword functions in a diversity of fields, in order to bring to light the underlying conceptual and structural (...)
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  49. Adorno's Dialectic of Appearance.Christoph Menke - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 20--23.
     
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  50. "absolute Interrogation" - Metaphysikkritik Und Sinnsubversion Bei Jacques Derrida.Christoph Menke - 1990 - Philosophisches Jahrbuch 97 (2):351.
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