Results for 'Charles Di'

956 found
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  1.  9
    Old and new versions of the Molyneux question: A review of experimental answers. [REVIEW]Charles Spence & Nicola Di Stefano - 2024 - Philosophy and the Mind Sciences 5.
    The ‘Molyneux problem’ is typically framed in terms of the crossmodal matching of shape information from touch to vision. Indeed, shape along with intensity have commonly been considered amodal stimulus properties/dimensions (at least by developmental researchers). However, it is important to note that what is common, if anything, to the senses differs in the two cases: It is the physical stimulus (and possibly also the associated phenomenology) that is thought to be the same in the case of crossmodal (or intermodal) (...)
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  2.  38
    Perceptual Similarity: Insights From Crossmodal Correspondences.Nicola Di Stefano & Charles Spence - 2024 - Review of Philosophy and Psychology 15 (3):997-1026.
    Perceptual similarity is one of the most fiercely debated topics in the philosophy and psychology of perception. The documented history of the issue spans all the way from Plato – who regarded similarity as a key factor for human perceptual experience and cognition – through to contemporary psychologists – who have tried to determine whether, and if so, how similarity relationships can be established between stimuli both within and across the senses. Recent research on cross-sensory associations, otherwise known as crossmodal (...)
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  3.  25
    Crossmodal Correspondences in Art and Science: Odours, Poetry, and Music.Nicola Di Stefano, Maddalena Murari & Charles Spence - 2021 - In Nicola Di Stefano & Maria Teresa Russo, Olfaction: An Interdisciplinary Perspective From Philosophy to Life Sciences. Springer Verlag. pp. 155-189.
    Odour-sound correspondences provide some of the most fascinating and intriguing examples of crossmodal associations, in part, because it is unclear from where exactly they originate. Although frequently used as similes, or figures of speech, in both literature and poetry, such smell-sound correspondences have recently started to attract the attention of experimental researchers too. To date, the findings clearly demonstrate that the majority of non-synaesthetic individuals associate orthonasally-presented odours with various different sound properties, e.g., pitch, instrument type, and timbre, in a (...)
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  4.  90
    Stimulus-dependent neuronal oscillations and local synchonization in striate cortex of the alert cat.Charles M. Gray & Gonzalo V. di Prisco - 1997 - Journal of Neuroscience 17 (9).
  5.  20
    Should absolute pitch be considered as a unique kind of absolute sensory judgment in humans? A systematic and theoretical review of the literature.Nicola Di Stefano & Charles Spence - 2024 - Cognition 249 (C):105805.
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  6. La presenza dell'aristotelismo padovano nella filosofia della prima modernità: atti del colloquio internazionale in memoria di Charles B. Schmitt: Padova, 4-6 settembre 2000.Charles B. Schmitt & Gregorio Piaia (eds.) - 2002 - Roma: Antenore.
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  7. Stati di coscienza, tr. it., Roma.Tart Charles - forthcoming - Astrolabio.
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  8.  27
    Metafisiche, Filosofie, Religioni e... «Progresso» moderno (a cura di Angelo Prontera).Charles Péguy - 1987 - Idee 4:97-122.
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  9. (1 other version)Il concetto di storia nell' idealismo e nel tomismo.Charles Boyer - 1935 - Roma,: Studium.
     
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  10. Antologia dagli scritti di C. S. Peirce.Charles S. Peirce - 1977 - Torino: Giappichelli. Edited by Nynfa Bosco.
     
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  11.  10
    Enfants séparés par les continents et vécus maternels : impact émotionnel et transmission.Malika Mathiesen & Charles Di - 2024 - Dialogue: Families & Couples 246 (1):121-135.
    L’étude de l’impact émotionnel des séparations entre les mères migrantes, leurs enfants confiés au pays d’origine et ceux nés en pays d’accueil permet d’apporter un éclairage sur une problématique non négligeable au sein d’institutions médico-sociales. Cet article vise à analyser certains effets de ces séparations à partir de l’analyse de cinq entretiens avec des mères migrantes et au travers d’une méthode d’analyse qualitative. Les paramètres mis en avant sont ceux qui influent sur les modalités de choix de confiage des enfants (...)
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  12. Dove è andato a finire il" piano" francese di ammodernamento dell'economia?Charles Bettelheim - forthcoming - Critica.
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  13. Lineamenti di uma teoria dei segni.Charles Morris - 1962 - Revista Portuguesa de Filosofia 18 (2):187-187.
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  14.  12
    Liberating the Critical in Critical Theory Transcending Marcuse on Alienation, Art and the Humanities.Charles Reitz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 29:266-273.
    This paper focuses on the central theme of this conference and discusses how higher education can help us in accomplishing our humanization. It looks at the critical educational theory of Herbert Marcuse, and examines his notion of the dis-alienating power of the aesthetic imagination. In his view, aesthetic education can become the foundation of a re-humanizing critical theory. I question the epistemological underpinnings of Marcuse's educational philosophy and suggest an alternative intellectual framework for interpreting and releasing the emancipatory power of (...)
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  15.  23
    Federigo Enriques o le armonie nascoste della cultura europea. Tra scienza e filosofia.Charles Alunni - 2013 - Rivista di Storia Della Filosofia 68 (3):613-616.
  16. Holism, organicism and the risk of biochauvinism.Charles T. Wolfe - 2014 - Verifiche: Rivista Trimestrale di Scienze Umane 43 (1-3):39-57.
    In this essay I seek to critically evaluate some forms of holism and organicism in biological thought, as a more deflationary echo to Gilbert and Sarkar's reflection on the need for an 'umbrella' concept to convey the new vitality of holistic concepts in biology (Gilbert and Sarkar 2000). Given that some recent discussions in theoretical biology call for an organism concept (from Moreno and Mossio’s work on organization to Kirschner et al.’s research paper in Cell, 2000, building on chemistry to (...)
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  17. Uno scetticismo inquieto. Montaigne e i suoi modelli antichi [Restless skepticism. Montaigne and his ancient models].Charles Larmore - 2008 - la Società Degli Individui 33:142-158.
    Montaigne ha trasformato radicalmente l’idea di scetticismo tramandatagli dal­l’antichità. Egli ritiene infatti che la meta del pensiero non debba con­sistere nella quiete dello spirito, come so­stenevano gli scettici antichi, ben­sì che ci manteniamo fedeli alla condizione umana se riconosciamo la nostra fondamentale mutevolezza e arrischiamo prospettive differenti, senza tut­­tavia identificarci in esse al punto da non essere disposti a rivederle o ab­bandonarle.Montaigne had completely transformed the skepticism’s idea handed down to him from the past. While the ancient skeptics believed that (...)
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  18. Pi pan di ji cheng yu chuang zao di fa zhan.Charles Wei-Hsun Fu - 1986 - Taibei Shi: Zong jing xiao San min shu ju.
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  19.  7
    Meaning.Charles H. Whiteley - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:385-389.
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  20.  12
    Esperienza (a cura di M. Forcina).Charles Renouvier - 1988 - Idee 7:103-106.
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  21.  63
    Innovation and Consequence.Charles A. Corr - 1973 - Studi Internazionali Di Filosofia 5:43-52.
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  22. Scepticism and solipsism in the 18th century: The pregnancy of Cartesian debates in the Age of Enlightenment.S. Charles - 2005 - Rivista di Storia Della Filosofia 60 (1):3-22.
     
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  23. Cesare Cremonini, Un Aristotelico Al Tempo di Galilei.Charles B. Schmitt & Deutsches Studienzentrum in Venedig - 1980 - Centro Tedesco di Studi Veneziani.
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  24. Un esempio di ermeneutica neoplatonica : il sofista-demiurgo.A. Charles-Saget - 1988 - In Francesco Romano & Antonino Tiné, Questioni neoplatoniche. Roma: Distribuzione esclusiva "L'Erma" di Bretschneider.
     
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  25. Come siamo [The Way we are].Charles Larmore - 2005 - la Società Degli Individui 23:91-104.
    Nel suo libro Le jardin imparfait Tzvetan Todorov difende una visione dell’umanesimo modesta e plurale. Ai detrattori, in particolare francesi, degli ideali umanistici egli rimprovera una concezione della modernità troppo semplicistica e incapace di comprendere quanto l’enfasi sull’individuo e sulla sua volontà sia bilanciata in essa da un’analoga enfasi sulla socievolezza umana e sulla natura relazionale dell’identità personale. L’umanesimo moderno, a ben vedere, non è una religione, non aspira cioè a porre l’uomo al posto di Dio. Il suo obiettivo è (...)
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  26.  3
    The Meaning of Duḥkh.Charles A. Moore - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:123-130.
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  27.  10
    Il moralismo nei neokantiani (a cura di A. Prontera).Charles Péguy - 1988 - Idee 7:121-138.
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  28.  17
    La rivoluzione cartesiana (con Premessa di A. Prontera).Charles Péguy - 1995 - Idee 30:189-194.
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  29. Latin Aristotle Commentaries, V, Bibliography of Secondary Literature.Charles H. Lohr & Francesca Forte - 2008 - Rivista di Storia Della Filosofia 63 (1):178.
  30. The Recovery and Assimilation of Ancient Scepticism in the Renaissance.Charles B. Schmitt - 1972 - Rivista di Storia Della Filosofia 27 (4):363.
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  31.  25
    La langue en partage.Charles Alunni - 1989 - Revue de Métaphysique et de Morale 94 (1):59 - 69.
    A l'intérieur d'une langue, il s'agit d'analyser le passage de la frontière des genres, le transfert des modèles ou des paradigmes, la situation sur l'« entre-deux » des domaines théoriques et des modèles grammaticaux comme élargissements de la notion de « traduction interne ». Cette réflexion s'étend aux questions de la traductibilité politique d'une doctrine ou d'une pensée, d'une politique de la traduction, du traducteur et de sa clandestinité dans la détermination des politiques culturelles. Si traita di analizzare, allinterno di (...)
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  32. Automata, man-machines and embodiment: deflating or inflating Life?Charles T. Wolfe - forthcoming - In A. Radman & H. Sohn, Critical and Clinical Cartographies: Architecture, Robotics, Medicine, Philosophy. Edinburgh University Press.
    Early modern automata, understood as efforts to ‘model’ life, to grasp its singular properties and/or to unveil and demystify its seeming inaccessibility and mystery, are not just fascinating liminal, boundary, hybrid, crossover or go-between objects, while they are all of those of course. They also pose a direct challenge to some of our common conceptions about mechanism and embodiment. They challenge the simplicity of the distinction between a purported ‘mechanistic’ worldpicture, its ontology and its goals, and on the other hand (...)
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  33.  56
    Giulio Castellani (1528-1586): A Sixteenth-Century Opponent of Scepticism.Charles B. Schmitt - 1967 - Journal of the History of Philosophy 5 (1):15-39.
    In lieu of an abstract, here is a brief excerpt of the content:Giulio Castellani (1528-1586): A Sixteenth-Century Opponent of Scepticism CHARLES B. SCH1VHTT THE PROBLEMOF THE ORIGINS of scepticism in early modern philosophy has been a much debated issue. Sanches, Montaigne, Charron, and Bayle all contributed to the milieu which made it possible for the sceptical direction of thought to develop into such a potent force by the time of David Hume. The actual origins of modern scepticism, which seem (...)
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  34.  24
    La mutazione del diritto di resistenza in Grozio e Hobbes. Dal diritto collettivo del popolo al diritto dell'individuo.Yves Charles Zarka - 1995 - Rivista di Storia Della Filosofia 50 (3):543.
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  35.  38
    Aspetti dell'opera di Felix Jacoby. [REVIEW]Charles Fornara - 2007 - The Classical Review 57 (2):437-439.
  36.  40
    Le origini Del metodo analitico: Il cinquecento.Charles B. Schmitt - 1970 - Journal of the History of Philosophy 8 (4):475-477.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 475 whereas in some texts Aquinas explicitly teaches that the higher senses of vision and hearing are the ones that mainly (praecipue, principaliter) lead to aesthetic experience.t5 Moreover, the statement that only in the thirteenth century was the question of the distinction between the higher and lower senses explicitly raised (p. l13f.), is true only if the author meant to exclude the pre-medieval or patristic as well (...)
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  37.  10
    Philipp Frank on Scientific Theory and its Belation to Other Inquiries.Charles W. Kegley - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:231-237.
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  38.  11
    A Garin CompendiumBibliografia degli scritti di Eugenio Garin.L'età nuova: ricerche di storia della cultura dal XII al XVI secolo.Dal Rinascimento all'illuminismo: studi e ricerche.Science and Civic Life in the Italian Renaissance. Eugenio Garin, Peter Munz. [REVIEW]Charles B. Schmitt - 1972 - Isis 63 (3):419-422.
  39.  53
    Giovanni di Napoli, "L'immortalità dell'anima nel Rinascimento". [REVIEW]Charles B. Schmitt - 1966 - Journal of the History of Philosophy 4 (4):344.
  40.  5
    Lo spirito delle leggi.Charles de Secondat Montesquieu & Sergio Cotta - 1996 - Unione Tipografico-Editrice Torinese.
    Montesquieu cercò di dimostrare come, sotto la diversità degli eventi, la storia abbia un ordine e manifesti l'azione di leggi costanti. Ogni ente ha le proprie leggi. Le istituzioni e le leggi dei vari popoli non costituiscono qualcosa di casuale e arbitrario, ma sono strettamente condizionate dalla natura dei popoli stessi, dai loro costumi, dalla loro religione e sicuramente anche dal clima. Al pari di ogni essere vivente anche gli uomini, e quindi le società, sono sottoposte a regole fondamentali che (...)
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  41.  36
    Merleau-Ponty et l’art.Charles Bobant - 2019 - Chiasmi International 21:337-354.
    Dans ce travail, nous tentons de démontrer que l’interrogation merleau-pontienne sur l’art s’ordonne selon trois mouvements spéculatifs distincts et successifs. Dans les années quarante, l’élaboration d’une phénoménologie de la perception conduit Merleau-Ponty à aborder l’art à partir de l’oeuvre d’art et du sujet percevant qui la reçoit, c’est-à-dire du spectateur. Au début des années cinquante, cette phénoménologie de l’oeuvre d’art et de la perception esthétique fait place à une philosophie de l’expression. Le point de départ du questionnement artistique change : (...)
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  42.  27
    Compte Rendu de Anna Caterina Dalmasso, Le Corps, c’est l’écran. La philosophie du visuel de Merleau-Ponty.Charles Bobant - 2019 - Chiasmi International 21:379-388.
    Dans son livre Le corps, c’est l’écran. La philosophie du visuel de Merleau-Ponty, Anna Caterina Dalmasso met en évidence la présence de la pensée merleau-pontienne dans les réflexions contemporaines relevant des visual studies, de la médiologie et des études cinématographiques. Les analyses menées révèlent un Merleau-Ponty à l’origine d’un certain nombre de « tournants » majeurs dans le questionnement, touchant notamment à la conception de l’image et du médium. Enfin, l’une des ambitions – et l’une des réussites – de l’ouvrage (...)
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  43.  12
    Experience and Time. Variations on a Theme of Kant.Charles William Hendel - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:225-232.
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  44. Possiamo essere storici?: Per un modello dialettico dell'autocoscienza storica.Charles Altieri - 1996 - Studi di Estetica 13:123-140.
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  45.  38
    Francesco Sanchez (review).Charles B. Schmitt - 1971 - Journal of the History of Philosophy 9 (1):92-93.
    In lieu of an abstract, here is a brief excerpt of the content:92 HISTORY OF PHILOSOPHY seulement apr~s qu'on a drmontr6 son existence (pp. 182, 183, 185, 188). Or ceci nous parait tout h fait erronr: la critique mrt~physique de l'activit6 rrv~le qu'elle implique drpendance, et non seulement par rapport ~t d'autres 8tres finis (ce qu'Aristote a drift vu), mais par rapport ~t une Cause transcendante et infinie qui, en crrant l'~tre fini, lui donne constamment le pouvoir de se drpasser (...)
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  46.  25
    Confidentiality and Nursing Practice: Ethics and Law.Charles Ngwena & Ruth Chadwick - 1994 - Nursing Ethics 1 (3):136-150.
    This paper examines the ethical and legal duties of confidentiality owed by the nurse, with special reference to obligation to the employer. The main focus is on exploring the parameters of that duty and determining circumstances in which it might be ethically and legally justifiable to disclose confidential information. It is submitted that the obli gation to preserve the confidence of the patient or employer is relative rather than abso lute. In exceptional cases, disclosure is permissible in order to prevent (...)
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  47.  63
    Demons, Dreamers, and Madmen.Charles A. Corr - 1973 - Studi Internazionali Di Filosofia 5:250-254.
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  48.  41
    Purpose in the universe: A search for wholeness.Charles Birch - 1971 - Zygon 6 (1):4-26.
    Of course, it may be said that the impulsion to “make sense of existence” is just the beginning of wish fantasy, a desperate subterfuge to conceal the unbearable truth that existence is indeed absurd. This may be the case. But at least let us give the matter a hearing before we make up our minds to dis miss it.1.
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  49. Hume, motivation and “the moral problem”.Charles R. Pigden - 2007 - Rivista di Storia Della Filosofia 62 (3):199-221.
    Hume is widely regarded as the grandfather of emotivism and indeed of non-cognitivism in general. For the chief argument for emotivism - the Argument from Motivation - is derived from him. In my opinion Hume was not an emotivist or proto-emotivist but a moral realist in the modern ‘response-dependent’ style. But my interest in this paper is not the historical Hume but the Hume of legend since the legendary Hume is one of the most influential philosophers of the present age. (...)
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  50.  51
    Logic and Metaphysics in Plato's "Sophist".Charles Griswold - 1977 - Giornale di Metafisica 32:555-570.
    In part one of this essay i defend the thesis that the "greatest genera" of the "sophist" are not the metaphysical ideas of the earlier dialogues, and that the "participation" of these genera in each other is to be understood from a linguistic or logical, rather than metaphysical, perspective. the genera are like concepts, not essences. in part two i argue that the stranger's doctrine of the genera means that they cannot be unified, self-predicative, separable, and stable; the doctrine deteriorates (...)
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