Results for 'Chris Kassam'

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  1.  37
    Heraclitus, Seaford, and Reversible Exchange.Chris Kassam & Robbie Duschinsky - 2017 - Journal of Speculative Philosophy 31 (4):609-633.
    A "figure of reversible exchange" can be discerned in the fragments of Heraclitus. Again and again we encounter this rhetorical pattern: in the first part of a fragment multiplicity is framed and contained within unity, only for this movement subsequently to be inverted. This inversion, a chiasmus, is not merely a discursive tool of emphasis through contrast; its usage in forming watery and unstable contrasts between the Many and the One, and between Becoming and Being, suggests that the figure operates (...)
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  2.  40
    Nietzsche and Anaximander on Being and Becoming.Chris Kassam & Robbie Duschinsky - 2017 - Diacritics 45 (3):100-116.
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  3.  26
    Songs of Wisdom and Circles of Dance: An Anthology of Hymns by the Satpanth Ismāʿīlī Muslim Saint, Pīr ShamsSongs of Wisdom and Circles of Dance: An Anthology of Hymns by the Satpanth Ismaili Muslim Saint, Pir Shams.Ali S. Asani & Tazim R. Kassam - 1999 - Journal of the American Oriental Society 119 (2):327.
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  4.  15
    Where do Women ‘Stand’ in Islam? Negotiating Contemporary Muslim Prayer Leadership in North America.Munira Kassam Haddad & Meena Sharify-Funk - 2012 - Feminist Review 102 (1):41-61.
    This article analyses the drama surrounding the activism of female imams in North America. The image of Muslim women presiding over mixed congregational prayers evokes dramatically divergent responses among different Muslim constituencies, highlighting the disputed nature of fundamental issues pertaining to identity, community and authority. Provocative questions are raised: Can Islamic texts and communities of interpreters accommodate female religious authorities? Is it in the interest of Muslim women to seek empowerment within a domain of communal life in which male authority (...)
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  5.  13
    Child and parent perceptions of participating in multimethod research in the acute aftermath of pediatric injury.Christine Kindler, Nancy Kassam-Adams, Tia Borger & Meghan L. Marsac - 2019 - Research Ethics 15 (3-4):1-14.
    Background:Despite growing evidence that participation in psychological trauma research is well tolerated by children and parents, ethics boards may voice concerns regarding research with families...
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  6.  36
    Adolescent Decisional Autonomy Regarding Participation in an Emergency Department Youth Violence Interview.Jennifer M. Cohn, Kenneth R. Ginsburg, Nancy Kassam-Adams & Joel A. Fein - 2005 - American Journal of Bioethics 5 (5):70-74.
    Much attention has been given to determining whether an adolescent patient has the capacity to consent to research. This study explores the factors that influence adolescents' decisions to participate in a research study about youth violence and to determine positive or negative feelings elicited by being a research subject. The majority of subjects perceived their decision to participate to be free of coercion, and few felt badly about having participated. However, adolescents who were alone in the room during the assent (...)
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  7.  56
    Chris Ware, conference poster, “Comics: Philosophy and Practice,” May 2012.Chris Ware - 2014 - Critical Inquiry 40 (3):Foldout-Foldout.
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  8. Philosophy of Psychedelics.Chris Letheby - 2021 - Oxford, UK: Oxford University Press.
    Recent clinical trials show that psychedelics such as LSD and psilocybin can be given safely in controlled conditions, and can cause lasting psychological benefits with one or two administrations. Supervised psychedelic sessions can reduce symptoms of anxiety, depression, and addiction, and improve well-being in healthy volunteers, for months or even years. But these benefits seem to be mediated by "mystical" experiences of cosmic consciousness, which prompts a philosophical concern: do psychedelics cause psychological benefits by inducing false or implausible beliefs about (...)
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  9. (2 other versions)Tropes.Chris Daly - 19934 - Proceedings of the Aristotelian Society 94:253 - 261.
    Chris Daly; Tropes, Proceedings of the Aristotelian Society, Volume 94, Issue 1, 1 June 1994, Pages 253–262, https://doi.org/10.1093/aristotelian/94.1.253.
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  10.  74
    The Essential Mozi: Ethical, Political, and Dialectical Writings.Chris Fraser & Mo Zi - 2020 - Oxford, UK: Oxford University Press.
    The Mòzǐ is among the founding texts of the Chinese philosophical tradition, presenting China's earliest ethical, political, and logical theories. The collected works introduce concepts, assumptions, and issues that had a profound, lasting influence throughout the classical and early imperial eras. Mòzǐ and his followers developed the world's first ethical theory, and presented China's first account of the origin of political authority from a state of nature. They were prominent social activists whose moral and political reform movement sought to improve (...)
  11.  96
    Chris Wickham’s Framing the Early Middle Ages.Chris Harman - 2011 - Historical Materialism 19 (1):98-108.
    While recognising the power and fundamental importance of Wickham’s Framing the Early Middle Ages, this essay explores some of the problems associated with the relative silence within the text about the issue of the forces of production and their development. By contrast, Harman suggests that Wickham’s most important contribution to our understanding of the period, his concept of a peasant-mode of production, is best understood against the backdrop of prior developments of the forces of production. Moreover, the peasant-mode’s temporality is (...)
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  12.  77
    Letter from London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema.Chris Darke - 2003 - Film-Philosophy 7 (1).
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  13.  31
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  14.  69
    The Philosophy of the Mòzĭ: The First Consequentialists.Chris Fraser - 2016 - New York: Columbia University Press.
    Mohism was an ancient Chinese philosophical movement founded in the fifth century B.C.E. by the charismatic artisan Mozi, or "Master Mo." The Mohists advanced a consequentialist ethics that anticipated Western utilitarianism by more than two thousand years and developed fascinating logical, epistemological, and political theories that set the terms of philosophical debate in China for generations. They were the earliest thinkers to outline a just war doctrine and to explain the origin of government from a state of nature. Their epistemology (...)
  15. Explaining delusions of control: The comparator model 20years on.Chris Frith - 2012 - Consciousness and Cognition 21 (1):52-54.
    Over the last 20 years the comparator model for delusions of control has received considerable support in terms of empirical studies. However, the original version clearly needs to be replaced by a model with a much greater degree of sophistication and specificity. Future developments are likely to involve the specification of the role of dopamine in the model and a generalisation of its explanatory power to the whole range of positive symptoms. However, we will still need to explain why symptoms (...)
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  16. Luck, Propositional Perception, and the Entailment Thesis.Chris Ranalli - 2014 - Synthese 191 (6):1223-1247.
    Looking out the window, I see that it's raining outside. Do I know that it’s raining outside? According to proponents of the Entailment Thesis, I do. If I see that p, I know that p. In general, the Entailment Thesis is the thesis that if S perceives that p, S knows that p. But recently, some philosophers (McDowell 2002, Turri 2010, Pritchard 2011, 2012) have argued that the Entailment Thesis is false. On their view, we can see p and not (...)
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  17. Mathematical explanation and indispensability arguments.Chris Daly & Simon Langford - 2009 - Philosophical Quarterly 59 (237):641-658.
    We defend Joseph Melia's thesis that the role of mathematics in scientific theory is to 'index' quantities, and that even if mathematics is indispensable to scientific explanations of concrete phenomena, it does not explain any of those phenomena. This thesis is defended against objections by Mark Colyvan and Alan Baker.
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  18. Properties.Chris Swoyer - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
     
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  19. In defence of error theory.Chris Daly & David Liggins - 2010 - Philosophical Studies 149 (2):209-230.
    Many contemporary philosophers rate error theories poorly. We identify the arguments these philosophers invoke, and expose their deficiencies. We thereby show that the prospects for error theory have been systematically underestimated. By undermining general arguments against all error theories, we leave it open whether any more particular arguments against particular error theories are more successful. The merits of error theories need to be settled on a case-by-case basis: there is no good general argument against error theories.
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  20. So where's the explanation?Chris Daly - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Oxford, GB: Clarendon Press. pp. 85.
  21. How to End the Mysticism Wars in Psychedelic Science.Chris Letheby, Jaipreet Mattu & Eric Hochstein - 2024 - In Rob Lovering (ed.), The Palgrave Handbook of Philosophy and Psychoactive Drug Use. New York: Palgrave Macmillan. pp. 127-154.
    Chris Letheby, Jaipreet Mattu, and Eric Hochstein try to put an end to the “mysticism wars,” by which they mean the battle between psychedelic researchers who hold that mystical concepts ought to be employed in attempts to describe and understand psychedelic experiences and those who do not hold this. Letheby, Mattu, and Hochstein side with the former and do so on the grounds that (as they put it), “there are no good reasons to abandon mystical concepts in psychedelic science, (...)
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  22. The self in action: Lessons from delusions of control.Chris Frith - 2005 - Consciousness and Cognition 14 (4):752-770.
    Patients with delusions of control are abnormally aware of the sensory consequences of their actions and have difficulty with on-line corrections of movement. As a result they do not feel in control of their movements. At the same time they are strongly aware of the action being intentional. This leads them to believe that their actions are being controlled by an external agent. In contrast, the normal mark of the self in action is that we have very little experience of (...)
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  23.  67
    A Response to “Getting to the Bottom of ‘Triple Bottom Line’”.Chris Macdonald & Wayne Norman - 2007 - Business Ethics Quarterly 17 (1):105-110.
    Wayne Norman and Chris MacDonald launch a strong attack against Triple Bottom Line or 3BL accounting in their article “Gettingto the Bottom of ‘Triple Bottom Line’” (2004). This response suggests that, while limitations to 3BL accounting do exist, the critique of Norman and MacDonald is deeply flawed.
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  24.  61
    A Fundamental Ethical Approach to Nursing: some proposals for ethics education.Chris Gastmans - 2002 - Nursing Ethics 9 (5):494-507.
    The purpose of this article is to explore a fundamental ethical approach to nursing and to suggest some proposals, based on this approach, for nursing ethics education. The major point is that the kind of nursing ethics education that is given reflects the theory that is held of nursing. Three components of a fundamental ethical view on nursing are analysed more deeply: (1) nursing considered as moral practice; (2) the intersubjective character of nursing; and (3) moral perception. It is argued (...)
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  25.  12
    Language and Representation: A Socio-naturalistic Approach to Human Development.Chris Sinha - 1988
  26.  83
    Being for no-one.Chris Letheby - 2020 - Philosophy and the Mind Sciences 1 (I):1-26.
    Can there be phenomenal consciousness without self-consciousness? Strong intuitions and prominent theories of consciousness say “no”: experience requires minimal self-awareness, or “subjectivity”. This “subjectivity principle” faces apparent counterexamples in the form of anomalous mental states claimed to lack self-consciousness entirely, such as “inserted thoughts” in schizophrenia and certain mental states in depersonalization disorder. However, Billon & Kriegel have defended SP by arguing that while some of these mental states may be totally selfless, those states are not phenomenally conscious and thus (...)
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  27. Values & ethics in social work: an introduction.Chris Beckett - 2005 - Thousand Oaks, Calif.: Sage Publications. Edited by Andrew Maynard.
    In social work there is seldom an uncontroversial `right way' of doing things. So how will you deal with the value questions and ethical dilemmas that you will be faced with as a professional social worker? This lively and readable introductory text is designed to equip students with a sound understanding of the principles of values and ethics which no social worker should be without. Bridging the gap between theory and practice, this book successfully explores the complexities of ethical issues, (...)
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  28.  77
    Realism about Kinds in Later Mohism.Chris Fraser - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):93-114.
    In a recent article in this journal, Daniel Stephens argues against Chad Hansen’s and Chris Fraser’s interpretations of the later Mohists as realists about the ontology of kinds, contending that the Mohist stance is better explained as conventionalist. This essay defends a realist interpretation of later Mohism that I call “similarity realism,” the view that human-independent reality fixes the similarities that constitute kinds and thus determines what kinds exist and what their members are. I support this interpretation with a (...)
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  29.  38
    In Defense of Kant's Religion.Chris L. Firestone & Nathan A. Jacobs - 2008 - Indiana University Press.
    Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking (...)
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  30.  51
    Wittgenstein and Buddhism.Chris Gudmunsen - 1977 - London: Macmillan.
    An important book for philosophers of religion and students of Buddhism. It attempts to translate... the Mādhyamika articulation of the Buddhist dharma by comparing it with the language analysis of Ludwig Wittgenstein... Chris Gudmunsen has made a persuasive case for showing overlapping philosophical concerns and claims in different cultural traditions separated by two millennia.
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  31. Subversive Humor as Art and the Art of Subversive Humor.Chris A. Kramer - 2020 - The Philosophy of Humor Yearbook 1 (1):153–179.
    This article investigates the relationships between forms of humor that conjure up possible worlds and real-world social critiques. The first part of the article will argue that subversive humor, which is from or on behalf of historically and continually marginalized communities, constitutes a kind of aesthetic experience that can elicit enjoyment even in adversarial audiences. The second part will be a connecting piece, arguing that subversive humor can be constructed as brief narrative thought experiments that employ the use of fictionalized (...)
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  32. In Defense of Kant's Religion.Chris L. Firestone & Nathan Jacobs - 2009 - International Journal for Philosophy of Religion 66 (3):167-171.
     
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  33.  60
    Alternative Medicine and the Ethics Of Commerce.Chris Macdonald & Scott Gavura - 2016 - Bioethics 30 (2):77-84.
    Is it ethical to market complementary and alternative medicines? Complementary and alternative medicines are medical products and services outside the mainstream of medical practice. But they are not just medicines offered and provided for the prevention and treatment of illness. They are also products and services – things offered for sale in the marketplace. Most discussion of the ethics of CAM has focused on bioethical issues – issues having to do with therapeutic value, and the relationship between patients and those (...)
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  34. Kant and the Cultivation of Virtue.Chris W. Surprenant - 2014 - New York: Routledge.
    In this book, Chris W. Surprenant puts forward an original position concerning Kant’s practical philosophy and the intersection between his moral and political philosophy. Although Kant provides a detailed account of the nature of morality, the nature of human virtue, and how right manifests itself in civil society, he does not explain fully how individuals are able to become virtuous. This book aims to resolve this problem by showing how an individual is able to cultivate virtue, the aim of (...)
     
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  35.  29
    Late Classical Chinese Thought.Chris Fraser - 2023 - Oxford: Oxford University Press.
    Chris Fraser presents a rich and broad-ranging study of the culminating period of classical Chinese philosophy, the third century BC. He offers novel and informative perspectives on Confucianism, Daoism, Mohism, Legalism, and other movements in early Chinese thought while also delving into neglected texts such as the Guanzi, Lu's Annals, and the Zhuangzi 'outer' chapters, restoring them to their prominent place in the history of philosophy. Fraser organizes the history of Chinese thought topically, devoting separate chapters to metaphysics and (...)
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  36.  73
    Cultural Values and Volunteering: A Cross-cultural Comparison of Students’ Motivation to Volunteer in 13 Countries. [REVIEW]Henrietta Grönlund, Kirsten Holmes, Chulhee Kang, Ram A. Cnaan, Femida Handy, Jeffrey L. Brudney, Debbie Haski-Leventhal, Lesley Hustinx, Meenaz Kassam, Lucas C. P. M. Meijs, Anne Birgitta Pessi, Bhangyashree Ranade, Karen A. Smith, Naoto Yamauchi & Siniša Zrinščak - 2011 - Journal of Academic Ethics 9 (2):87-106.
    Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards (...)
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  37. The truth teller paradox.Chris Mortensen & Graham Priest - 1981 - Logique Et Analyse 24 (95):381-388.
     
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  38. Moving Beyond Metaphors.Chris Eliasmith - 2003 - Journal of Philosophy 100 (10):493-520.
  39.  16
    The Rand Transcript Revealed.Chris Matthew Sciabarra & Pavel Solovyev - 2021 - Journal of Ayn Rand Studies 21 (2):141-229.
    In this essay, the authors analyze and interpret facsimiles of important original documents—published here for the first time—that are deeply relevant to the education of the young Ayn Rand at the University of Petrograd. This definitive reading of source material provides significant documentation of Rand’s courses, teachers, and textbooks—and what she might have learned from them. Other original source materials are revealed to advance further investigations of this key period in Rand’s life. Recent commentary on Rand’s education in Gary H. (...)
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  40. Experience as evidence.Chris Tucker - 2023 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
    This chapter explores whether and when experience can be evidence. It argues that experiences can be evidence, and that this claim is compatible with just about any epistemological theory. It evaluates the most promising argument for the conclusion that certain experiences (e.g., seeming to see) are always evidence for believing what the experiences represent. While the argument is very promising, one premise needs further defense. The argument also depends on a certain connection between reasonable belief and the first person perspective.
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  41.  48
    A dual representation theory of posttraumatic stress disorder.Chris R. Brewin, Tim Dalgleish & Stephen Joseph - 1996 - Psychological Review 103 (4):670-686.
  42.  96
    Why do funding agencies favor hypothesis testing?Chris Haufe - 2013 - Studies in History and Philosophy of Science Part A 44 (3):363-374.
    Exploratory inquiry has difficulty attracting research funding because funding agencies have little sense of how to detect good science in exploratory contexts. After documenting and explaining the focus on hypothesis testing among a variety of institutions responsible for distinguishing between good and bad science, I analyze the NIH grant review process. I argue that a good explanation for the focus on hypothesis testing—at least at the level of science funding agencies—is the fact that hypothesis-driven research is relatively easy to appraise. (...)
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  43.  61
    Paradoxes in the School of Names.Chris Fraser - 2020 - In Yiu-Ming Fung (ed.), Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer.
    In the Western philosophical tradition, the earliest recognized paradoxes are attributed to Zeno of Elea (ca. 490–430 B.C.E.) and to Eubulides of Miletus (fl. 4th century B.C.E.). In the Chinese tradition, the earliest and most well-known paradoxes are ascribed to figures associated with the “School of Names” (ming jia 名家), a diverse group of Warring States (479–221 B.C.E.) thinkers who shared an interest in language, logic, and metaphysics. Their investigations led some of these thinkers to propound puzzling, paradoxical statements such (...)
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  44.  45
    Language and other artifacts: socio-cultural dynamics of niche construction.Chris Sinha - 2015 - Frontiers in Psychology 6.
  45. How ontology might be possible: Explanation and inference in metaphysics.Chris Swoyer - 1999 - Midwest Studies in Philosophy 23 (1):100–131.
  46. Language and Logic in the Xunzi.Chris Fraser - 2016 - In Eric L. Hutton (ed.), Dao Companion to the Philosophy of Xunzi. Dordrecht: Springer. pp. 291–321.
     
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  47.  49
    A Fair Trade-off? Paradoxes in the Governance of Fair-trade Social Enterprises.Chris Mason & Bob Doherty - 2016 - Journal of Business Ethics 136 (3):451-469.
    This paper explores how fair trade social enterprises manage paradoxes in stakeholder-oriented governance models. We use narrative accounts from board members, at governance events and board documents to report an exploratory study of paradoxes in three FTSEs which are partly farmer-owned. Having synthesized the key social enterprise governance literature and framed it alongside the broader paradox theory, we used narratives to explore how tensions are articulated, how they can be applied within an adapted paradox framework, and how governance actors seek (...)
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  48. Splitting the (In)Difference: Why Fine-Tuning Supports Design.Chris Dorst & Kevin Dorst - 2022 - Thought: A Journal of Philosophy 11 (1):14-23.
    Given the laws of our universe, the initial conditions and cosmological constants had to be "fine-tuned" to result in life. Is this evidence for design? We argue that we should be uncertain whether an ideal agent would take it to be so—but that given such uncertainty, we should react to fine-tuning by boosting our confidence in design. The degree to which we should do so depends on our credences in controversial metaphysical issues.
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  49.  82
    Expansions of dense linear orders with the intermediate value property.Chris Miller - 2001 - Journal of Symbolic Logic 66 (4):1783-1790.
  50. In defence of existence questions.Chris Daly & David Liggins - 2014 - Monist 97 (7):460–478.
    Do numbers exist? Do properties? Do possible worlds? Do fictional characters? Many metaphysicians spend time and effort trying to answer these and other questions about the existence of various entities. These inquiries have recently encountered opposition: a group of philosophers, drawing inspiration from Aristotle, have argued that many or all of the existence questions debated by metaphysicians can be answered trivially, and so are not worth debating. Our task is to defend existence questions from the neo-Aristotelians' attacks.
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