Research into war rape has shown that rape is not incidental to the general violence of war but is instead an integral part of war strategies. Such research makes it clear that in the context of war, rape serves to injure women on an individual level, but has the more strategic effect of fracturing communal bonds. Similarly, the growing body of research investigating the reasons for, and consequences of, the rape of lesbian women, indicates that these rapes have far-reaching consequences (...) for lesbian communities and serves to reinforce patriarchal heteronormativity. While there is much research around both war and lesbo-phobic rape, the aim of this paper is to bring this research together in order examine lesbo-phobic rape through the lens of war rape theory. This paper aims to show how both “forms” of rape appear to hinge on the meanings assigned to women during peacetime and how both lead to the destruction of individual victims and their communities, while bolstering the subjectivities of the perpetrators and increasing the bonds of those complicit in such violence. The use of the theoretical understandings of war rape thus enriches the understandings of lesbo-phobic rape and shows that there are many continuities between the two. (shrink)

The aim of this article is to reconsider and explore the ontoepistemology of student engagement in higher education as part of a democratic education, going beyond neo-liberal groundings. This is urgent as the concept of student engagement seems to be taken for granted and used uncritically in higher education. In addition, higher education is affected by, and under pressure from, different global and societal forces, which raises questions about the purpose of education. In our exploration, we mainly draw on the (...) philosophy of Gilles Deleuze and his co-writers Felix Guattari and Claire Parnet, but also Karen Barad and writers who are inspired by these theories. We present four arguments on which we elaborate: Rethinking power relations, Questioning linearity and how to use goals, Appreciating pedagogical relationships as multiple voices and becoming-multiple-others, and Considering assemblages, rhizomes and lines in student engagement. These arguments open up, as we argue, the poss... (shrink)

Thomas Kuhn's, book The Copernican Revolution deserves to be regarded as the best of that small group of longue duree histories that mark postwar historiography of science. In many respects, it is probably the single most influential one. Tightly written and brilliantly argued, it is responsible, together with The Structure of Scientific Revolutions, for the continued popularity of the metaphor of revolution in science among scholars and students alike. Yet, surprisingly, while aspects of the story conceived in Kuhn's original account (...) have been debated, researched, and considerably revised, his overall understanding of a scientific revolution initiated by Copernicus has received no detailed scrutiny. The same may be said of the deployment of Copernican episode in Structure. Finally, a critical appreciation is in order not least because Kuhn's story is so compact and his language at times metaphorical. (shrink)

In separate reviews of The Copernican Question published in the Summer 2012 issue of this journal, Noel Swerdlow and John Heilbron find little that meets their approval while failing to provide readers with a full and accurate summary of the book’s major claims and arguments.* The reviewers engage in an exercise in deconstructive surgery, essentially breaking down and reconstituting the work into separate studies. Swerdlow, who devotes most of his twenty-five page treatment to chapter 3 (with brief side-glances at the (...) introduction, chapters 1, 8, and 11), leaves the impression that my book is almost entirely about Copernicus. Heilbron, who confines himself mostly to what I have to say about Galileo, identifies a .. (shrink)

We address the problem of observables in generally invariant spacetime theories such as Einstein’s general relativity. Using the refined notion of an event as a “point-coincidence” between scalar fields that completely characterise a spacetime model, we propose a generalisation of the relational local observables that does not require the existence of four everywhere invertible scalar fields. The collection of all point-coincidences forms in generic situations a four-dimensional manifold, that is naturally identified with the physical spacetime.

The children of today live in a time when the images of themselves and their childhood, their needs, interests, and skills, are discussed, researched, challenged, and changed. Childhood, education and educational settings for young children are to a great extent governed by temporality. In this paper, temporality and temporal notions in education are explored and discussed. We especially illuminate two different ways of thinking about children in education and care for younger children in the West— the predominant biased notions of (...) the child as becoming or being. The child as becoming, is manifested primarily in classical developmental psychology while the notion of the child as being, has been highlighted mainly by sociological researchers in their critique of developmental psychology. This latter notion is also visible in a totally different manner in the philosophy of Rousseau, emphasizing the free and natural child. In addition, we explore an alternative way of thinking about temporality and children. Drawing upon the philosophy of Maurice Merleau-Ponty and Gilles Deleuze, we argue for a rethinking of temporality beyond linear views on time and biased notions of children as ‘either or’. A movement towards a perspective which not only combines notions, but where the whole is more than merely the sum of the parts, is proposed. This leads to an ambiguous, intertwined and ongoing connection between the temporal notions of have been, being and becoming, described by a novel concept—a chiasmic be(com)ing. We suggest that this alternative may be a fruitful way to overcome binary approaches and expand the discussion of temporality, and temporal notions of children, in education. Such an alternative could function as a counterweight to the predominant notions of education and teachers’ work. It may also be seen as a significant foundation for an ethical education since it is built upon ongoing and intertwined relationships, which appreciate openness and unpredictability. (shrink)

Considerable historiographical controversy surrounds the question of why and how Copernicus decided to overturn the prevailing Earth-centered representation of the heavens. This essay summarizes some key elements of an explanation first laid out in The Copernican Question: Prognostication, Skepticism, and Celestial Order (2011) and subsequently expanded with further evidence in Copernicus and the Astrologers (2016). Copernicus’s defining problem situation is to be found in his involvement in a culture of astrological prognostication during his student days in Bologna (1496–1500). Just before (...) Copernicus’s arrival in the fall of 1496, Giovanni Pico della Mirandola’s attack on the foundations of astrology appeared from a prominent Bologna publisher. This publisher also produced several of the prognostications authored by Domenico Maria di Novara, in whose house Copernicus lodged. Among Pico’s many charges was a claim that astrologers do not agree on the order of the planets. Although the word “astrology” appears only once in Copernicus’s extant writings, it is certain that he was aware of Pico’s account of the astrologers’ disagreements on the matter of planetary order. The Copernican Question sets forth an inference about how and why Copernicus turned to heliocentrism that claims to be not only plausible but also the likeliest to correspond to what actually happened. (shrink)

To explore religious orientations, 163 Christians answered the Intrinsic and Extrinsic Religious Orientation and Quest Scales. Cluster analysis showed that Extrinsic Item 2 did not fit in the two- or three-cluster model. One cluster of the two-cluster and one of the three-cluster models were exactly the same and reflected intrinsic, personal religion. The remaining clusters showed why a correlation is found between the Extrinsic and Quest scales and suggest refinements of the scales.

Duhem regarded the history of physical science as carrying a twofold lesson for the practicing physicist. First, history revealed the slow, groping, yet continuous development of physical theory toward a true description of the relations among natural entities. Second, history also unmasked false explanations and metaphysical beliefs that might seduce the unwary scientist into following an unfruitful line of research. This paper brings forth the central images underlying Duhem's historiographical project and uses the papers by S. Menn and W. A. (...) Wallace to ask what Duhem's enterprise actually meant in practice. I argue that the main question is the following: What is to count as the proper space of historical meaning and explanation? Strong Duhemians, such as S. Menn, purchase the longue durée at the cost of making historical agents into completely passive transmitters of conceptual homologies; weak Duhemians, such as W. A. Wallace, shorten the temporal distance between agents and permit thereby a modicum of conflict and negotiation within physical theory while still seeking to preserve long-term conceptual genealogies. Both positions, it is argued, allow insufficient room for actors' categories to determine the space of cultural analysis. (shrink)

Children’s school journeys have changed vastly during recent decades: More children are being driven to school in private cars instead of walking and cycling, with many who are entitled to a free school bus service still being driven. Earlier research into travel mode choice has often investigated how urban form impacts upon mode choice regarding school journeys – in particular how urban form hinders or enables the use of the active mode. This paper quantitatively explores parents’ stated reasons for choosing (...) the car and the relationship between these reasons and the decision to use the car to take their children to school. We additionally investigate the relationship between sociodemographic factors, distance, and both the stated reasons and the actual mode decision. A sample of 245 parents (194 women) of school children aged 10-15 in the County of Värmland in Sweden were included in the study. The results of PLS-SEM show that the factor Social convenience has a direct relationship with the frequency of car use indicating that the wish to accompany the child and the convenience of car impacts on car choice. If the child is not allowed to travel independently, the parents choose the car to take him/her to school. Sociodemographic factors had a direct relationship with the stated reasons, whereby parents with a higher level of education valued safety/security less. Quite surprisingly, distance (i.e. environmental factor) did not affect car use, indicating that parents drive their children to school regardless of distance. By isolating the particular reasons for choosing the car, this paper focuses on a potentially important missing piece as regards finding out what motivates the increasing car usage in children’s school journeys. An increased knowledge of what motivates the decision to take children by car is important for effective policies aimed at changing parents’ inclination towards choosing the car. (shrink)

List of contributors; Acknowledgments; Introduction Robert S. Westman and David C. Lindberg; 1. Conceptions of the scientific revolution from Bacon to Butterfield: a preliminary sketch David C. Lindberg; 2. Conceptions of science in the scientific revolution Ernan McMullin; 3. Metaphysics and the new science Gary Hatfield; 4. Proof, portics, and patronage: Copernicus’s preface to De revolutionibus Robert S. Westman; 5. A reappraisal of the role of the universities in the scientific revolution John Gascoigne; 6. Natural magic, hermetism, and (...) occultism in early modern science Brian P. Copenhaver; 7. Natural history and the emblematic world view William B. Ashworth, Jr.; 8. From the secrets of nature to public knowledge William Eamon; 9. Chemistry in the scientific revolution: problems of language and communication Jan V. Golinski; 10. The new philosophy and medicine in seventeenth-century England Harold J. Cook; 11. Science and heterodoxy: an early modern problem reconsidered Michael Hunter; 12. Infinitesimals and transcendent relations: the mathematics of motion in the late seventeenth century Michael S. Mahoney; 13. The case of mechanics: one revolution or many? Alan Gabbey; Index. (shrink)

Corporations are increasingly forced to widen their agendas to include social and environmental concerns, or corporate social responsibility (CSR). This development has been recorded in the current academic debate, and the views regarding its implications for business, the state, and civil society diverge. However, there is agreement within the CSR and corporate governance literatures that there is a lack of thorough empirical studies of these effects. Based on a case study of the multinational wind energy company Suzlon Energy's CSR projects (...) in rural India, this article contends that CSR projects implemented through cross‐sector partnerships can help to build the capacities of civil society organizations (CSOs). Although the risk of corporate steering of the civil society agenda is reduced when CSR prioritizes community needs over business imperatives, CSOs tend to bear the highest costs in partnerships, through credibility losses and insecurity concerning project terms and funding, reinforcing the importance of critical cooperation and complementary core competencies in cross‐sector partnerships. The results have implications for the strategies of corporations, CSOs, and governments as well as for the planning of national and international development aid. (shrink)

A convenience sample of 171 students answered a questionnaire indicating their religious orientations and the frequency and intensity of their flow experiences . Flow experiences are similar to athletes' experiences of "being in the zone." Intrinsics live by their religion, and Intrinsic religiosity was associated with fewer flow experiences in everyday activities.Extrinsics want the benefits of belonging. Extrinsic religiosity correlated with less intense flow experiences, and these experiences were more frequent during public religious gatherings than private prayer or meditation.

This essay explores the problem of trust and truth in states of emergency. Drawing on Giorgio Agamben’s theory of biopolitics and his objections to political managerialism I argue that the real problem exposed by the pandemic was not a lack of trust in authority but an unscientific and uncritical attachment to expertise.

Wright, Claire Louise If the sacraments are, as Louis-Marie Chauvet argues, the major symbolic expressions of 'the body as the point where God writes God's self in us', few concepts could be more central to sacramental theology than time, the medium in which human, ecclesial, cultural and cosmic 'bodies' have their being and expression. Christian narratives, traditions and rituals are founded in history and the shared memory of culture. As Miroslav Volf notes, the 'sacred memory' of the death and (...) resurrection of Christ defines the identity of Christians as 'the pulsating heart that energizes and directs their actions and forms their hopes '. Indeed, all human experience, identity and meaning-making are mediated by an awareness of time, the flow and relativity of chronos and the moment of kairos. As Chauvet puts it, the 'sensible mediation' of history comprises 'the very milieu within which human beings attain their truth and thus correspond to the Truth which calls them'. (shrink)

Nursing work centers around attending to a person's health during many of life's most vulnerable moments, from birth to death. Given the high‐stakes nature of this work, it is essential for nurses to critically reflect on their individual and collective impact, which can range from healing to harmful. The purpose of this paper is to use a philosophical inquiry approach and a critical lens to explore the potential influence of critical pedagogy (how we learn what we learn) on nursing praxis (...) (why we do what we do) with the aim of disrupting stigma and discrimination within the profession. This paper draws on the works of Paulo Freire, Henry Giroux, and bell hooks to alert readers to particular windows of opportunity where an intentional adoption of critical pedagogy in nursing praxis may help the profession think differently about two important and related topics: relational violence and peer‐led knowledge mobilization. As a practice‐based and theoretically grounded profession, nurses often strive to bridge the theoretical with the practical and the individual with the systemic. Thus, developing a robust and philosophically rooted disciplinary body of knowledge is particularly important to help us defensibly grapple with the notions of truth and ethics that shape our work's very essence and impact. (shrink)

Political deepfakes have prompted outcry about the diminishing trustworthiness of visual depictions, and the epistemic and political threat this poses. Yet this new technique is being used overwhelmingly to create pornography, raising the question of what, if anything, is wrong with the creation of deepfake pornography. Traditional objections focusing on the sexual abuse of those depicted fail to apply to deepfakes. Other objections—that the use and consumption of pornography harms the viewer or other (non-depicted) individuals—fail to explain the objection that (...) a depicted person might have to the creation of deepfake pornography that utilises images of them. My argument offers such an explanation. It begins by noting that the creation of sexual images requires an act of consent, separate from any consent needed for the acts depicted. Once we have separated these out, we can see that a demand for consent can arise when a sexual image is of us, even when no sexual activity was actually engaged in, as in the case of deepfake pornography. I then demonstrate that there are two ways in which an image can be ‘of us’, both of which can exist in the case of deepfakes. Thus, I argue: if a person, their likeness, or their photograph is used to create pornography, their consent is required. Whenever the person depicted does not consent (or in the case of children, can’t consent), that person is wronged by the creation of deepfake pornography and has a claim against its production. (shrink)

I define 'skim semantics' to be a Davidson-style truth-conditional semantics combined with a variety of deflationism about truth. The expressive role of truth in truth-conditional semantics precludes at least some kinds of skim semantics; thus I reject the idea that the challenge to skim semantics derives solely from Davidson's explanatory ambitions, and in particular from the 'truth doctrine', the view that the concept of truth plays a central explanatory role in Davidsonian theories of meaning for a language. The fate of (...) skim semantics is not determined by the fate of the truth doctrine, so rejecting the truth doctrine does not in itself open the way to skim semantics. I establish my thesis by showing that some recently proposed versions of skim semantics fail because of truth's expressive role. I also discuss the conditions that might permit skim semantics. (shrink)

Three Imperial Mathematicians: Kepler Trapped between Tycho Brahe and Ursus. By Edward Rosen.

Automated Influence is the use of Artificial Intelligence to collect, integrate, and analyse people’s data in order to deliver targeted interventions that shape their behaviour. We consider three central objections against Automated Influence, focusing on privacy, exploitation, and manipulation, showing in each case how a structural version of that objection has more purchase than its interactional counterpart. By rejecting the interactional focus of “AI Ethics” in favour of a more structural, political philosophy of AI, we show that the real problem (...) with Automated Influence is the crisis of legitimacy that it precipitates. (shrink)

Ce texte a déjà paru dans le catalogue E-Cité/Europe, Strasbourg, Apollonia, 2015, p. 26-30. Nous remercions Claire Dehove et WOS-Agences des hypothèses de nous avoir autorisé à le reproduire ici. WORKSHOP EN PARTENARIAT AVEC LA HEAR ET LA FACULTÉ DES ARTS DE STRASBOURG – Wos agence des hypothèses/Claire Dehove avec François Duconseille, et avec les étudiants de scénographie HEAR et du Master Critique-essais de Strasbourg, Inès Sassi, Raimonda Tamuleviciute, Ikhyong Park, Laura Perrone, Loue Aveline – - Arts plastiques (...) et autres – GALERIE – Nouvel article. (shrink)

Resumen: El ensayo analiza la articulación genealógica de la literatura, la locura y la violencia presente en La literatura nazi en América y 2666 de Roberto Bolaño, con el objetivo de entender cómo estas problemáticas recurrentes en su obra son reelaboradas mediante la mimesis literaria. Asimismo, esta dimensión evidencia la actuación de una consciencia narrativa que utiliza la articulación genealógica como un modo crítico de aproximación a la realidad. En consecuencia, ambas novelas manifiestan una visión de mundo que constata, mediante (...) la genealogía, los indicios que explicarían los procesos históricos del fenómeno global de la violencia.: The essay analyzes the genealogical articulation of literature, madness and violence present in La literatura nazi en América and 2666 by Roberto Bolaño, with the aim to understand how these recurring problems in his work are reworked by literary mimesis. Also, this dimension shows the performance of a narrative consciousness that uses the genealogical articulation as a critical way of approaching reality. Consequently, both novels show a worldview that finds by genealogy signs that explain the historical processes of the global phenomenon of violence. (shrink)

This paper describes a method for analyzing a corpus of descriptions collected through micro-phenomenological interviews. This analysis aims at identifying the structure of the singular experiences which have been described, and in particular their diachronic structure, while unfolding generic experiential structures through an iterative approach. After summarizing the principles of the micro-phenomenological interview, and then describing the process of preparation of the verbatim, the article presents on the one hand, the principles and conceptual devices of the analysis method and on (...) the other hand several dimensions of the analysis process: the modes of structural unfolding of generic structures, the mutual guidance of the processes of structural and experiential unfolding, the tracking of analysis processes, and finally the assessment of analysis results. (shrink)

Les individus cherchent leurs marques dans de grands ensembles flottants : que faire pour vivre bien? Rompre avec tel ou tel formalisme ambiant? Durcir une ritualité traditionnelle? Les sentiments peuvent être très mêlés : l'identité de la personne humaine sera-t-elle renforcée grâce à une communauté de forte appartenance? Mais cette recherche d'identification n'est-elle pas habitée par la crainte d'un étouffement au sein d'un vivre-en-commun? Des pas de géant ont été accomplis pour critiquer la primauté de la communauté traditionnelle sur l'individu, (...) mais pas partout. Et l'individu a rencontré l'Etat sur son chemin, ce qui renvoie au fameux dilemme de J.-J. Rousseau : homme ou citoyen? La critique d'un vivre-en-commun selon des normes et des valeurs a pu s'appuyer sur l'universalité des Droits de l'homme, malgré l'ambiguïté de ces derniers. Le philosophe A. Clair met en valeur un tiers droit, celui de la fraternité. Dialoguant avec l'œuvre de H. Arendt, l'auteur approfondit notamment les relations entre l'autorité, la tradition et la religion ; de même qu'il discute la pensée communautarienne et l'œuvre de A. McIntyre : A. Clair entreprend de critiquer l'individualisme libéral et n'hésite pas à méditer à nouveaux frais la thèse de Machiavel sur la violence comme fondatrice des institutions. Qu'en est-il de la singularité historique de la communauté comme présence de l'humanité? Sans jamais prôner un quelconque communautarisme, l'auteur reprend, selon une argumentation courageuse, la question de la tension entre norme de vie bonne et vie en société. (shrink)