Results for 'Claudette Kemper Columbus'

277 found
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  1.  16
    The semiotics of water cult chaos in classic Andean contexts: Words that serve as zones of convergence/divergence/emergence.Claudette Kemper Columbus - 1997 - Semiotica 113 (3-4):277-292.
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  2.  18
    Human Discourse about Nature; Nature's Processes as Discourse: The Pre‐Columbian Peruvian Myth of Cavillaca.Claudette Kemper Columbus - 1998 - Anthropology of Consciousness 9 (2-3):17-33.
    When nature's energies communicate what human beings do not want to hear and when human beings experience the pressures of this communication as reality, they confront discursive practices from nature and in nature. The Peruvian myth of Cavillaca, although a cultural artifact, nevertheless expresses what human beings cannot change or mediate in nature; nature presents grades of reality larger than human constructions of the real.
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  3.  36
    Moutains That Move.Claudette Kemper Columbus - 2001 - American Journal of Semiotics 17 (4):175-199.
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  4.  14
    Inferring paradigms: Referencing Andean and Mesoamerican texts.Claudette K. Columbus - 2001 - Semiotica 2001 (135).
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  5. The constitution of the teaching of experimental science: Physics and chemistry in the Ecoles centrales.Claudette Balpe - 1999 - Revue d'Histoire des Sciences 52 (2):241-284.
     
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  6.  11
    Lesbians and Lesbianisms: A Post-Jungian Perspective.Claudette Kulkarni - 1997 - Routledge.
    Claudette Kulkarni explores lesbian experience from a Jungian and feminist perspective, through interviews with women who see themselves as lesbians or who are in a lesbian relationship. Although a feminist treatment of the subject challenges the heterosexism of Jungian theory, the author presents a link between theory and experience that is consistent with both approaches. She concludes that when a woman finds herself loving another woman she is often responding to a profound psychological instinct to act, in spite of (...)
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  7.  8
    Postmoderne, oder, Der Kampf um die Zukunft: die Kontroverse in Wissenschaft, Kunst und Gesellschaft.Peter Kemper (ed.) - 1988 - Frankfurt am Main: Fischer Taschenbuch.
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  8.  5
    Birth, a new chance.Columbus Bradford - 1901 - Chicago: A.C. McClurg & Co.. Edited by Frederic W. Goudy.
    This Is A New Release Of The Original 1901 Edition.
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  9.  10
    Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994.Peter J. Columbus (ed.) - 2024 - New York, NY: Routledge.
    This book is an anthology of commentary and criticism written within the transitional period between Alan Watts' 1973 death and the twenty-first century intellectual horizon. Comprised of 16 essays written and published between 1974 and 1994, with up-to-date introductions from the essayists and other contemporary thinkers, this volume opens a window onto unexplored grounds of Alan Watts' impact within late-twentieth-century discourse - an intermediate space where scholars reoriented their bearings through changing times and emerging academic trends. Offering varied explanations and (...)
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  10.  10
    Cady Stanton.Claudette Fillard - 2019 - In Graham Oppy (ed.), A Companion to Atheism and Philosophy. Hoboken: Blackwell. pp. 71–82.
    This chapter is an overview of Elizabeth Cady Stanton's attempts to come to grips with religion during the philosophically eventful nineteenth century in the United States, and an attempt to determine whether she qualifies as an atheist.
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  11. Aging and the loss of linguistic complexity.S. Kemper - 1991 - Bulletin of the Psychonomic Society 29 (6):498-498.
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  12.  55
    Evil intent and design responsibility.Bart Kemper - 2004 - Science and Engineering Ethics 10 (2):303-309.
    Mass casualty attacks in recent years have demonstrated the need to include “evil intent” as a design consideration. Three recent actual or potential weapons of mass destruction (WMD) attacks did not involve nuclear bombs or other devices designed as weapons, but rather benign objects used with evil intent. Just as unplanned events such as hurricanes, earthquakes, fires, and user misuse have been codified into design requirements based on the likelihood and potential impact of the event, “evil intent” has to become (...)
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  13.  8
    Frictionlessness: the Silicon Valley philosophy of seamless technology and the aesthetic value of imperfection.Jakko Kemper - 2024 - New York: Bloomsbury Academic.
    An examination of the environmentally destructive digital design philosophy of frictionlessness and the critical significance of a technological aesthetic of imperfection.
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  14.  21
    How polite?: A reply to Clark and Schunk.Susan Kemper & David Thissen - 1981 - Cognition 9 (3):305-309.
  15.  17
    Social dominance attainment, testosterone, libido and reproductive success.Theodore D. Kemper - 1993 - Behavioral and Brain Sciences 16 (2):298-299.
  16.  28
    The Century of Progress an Adventure in Education.Aloysius C. Kemper - 1934 - Modern Schoolman 11 (2):33-35.
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  17.  14
    Zwischen schwarzer Magie und Vergötterung: Zur Liebe in der frühen Neuzeit.Hans-Georg Kemper - 1992 - In Literatur, Artes Und Philosophie. De Gruyter. pp. 141-162.
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  18.  22
    Colourism, Ethnicism and the Logic of Domination in 21st Century Nigeria.Columbus N. Ogbujah - 2021 - Dialogue and Universalism 31 (1):23-39.
    The 2016 launch of the courier giant—Dalsey, Hillblom, and Lynn’s Advanced Regional Centre in Singapore—was significant not just for the scale of the facility and its impressive level of innovation, but for the visual identity and branding of DHL’s red and yellow corporate colours. These colours, as is evident in all branding, set it out from the rest, and have become a symbol of power and domination. This resonates with the use of colour categories to isolate human beings into unjust (...)
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  19.  16
    Telepathy and Writing in Jacques Derrida's Glas.Claudette Sartiliot - 1989 - Paragraph 12 (3):214-228.
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  20.  5
    Sarrazins Correctness: zur Tradition der Menschen- und Bevölkerungskorrekturen.Andreas Kemper - 2014 - Münster: Unrast.
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  21.  13
    Rechtspluralismus in der Islamischen Welt: Gewohnheitsrecht zwischen Staat und Gesellschaft.Michael Kemper & Maurus Reinkowski (eds.) - 2005 - De Gruyter.
    Dieser Band untersucht die Beziehungen zwischen staatlichem (kolonialem und post-kolonialem) Recht, islamischem Recht und Gewohnheitsrecht in der islamischen Welt. Die geographische Spannbreite der zwanzig Beiträge reicht vom muslimischen Andalusien und Nordafrika über das osmanische Südosteuropa, den Jemen, Iran, Afghanistan, den Nordkaukasus und Mittelasien bis nach Uighurien (China) und Indonesien. Ein besonderer Schwerpunkt liegt auf den muslimischen Gesellschaften des Russischen Reichs bzw. der ehemaligen Sowjetunion, deren reiche regionale Rechtstraditionen in der allgemeinen Diskussion um den Rechtspluralismus bislang kaum Beachtung fanden. Der vergleichende (...)
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  22. A response to Nordstrom and Pilgrim's critique of Alan Watts' mysticism.Peter J. Columbus - 2024 - In Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  23. Introduction: Alan Watts : there and then.Peter J. Columbus - 2024 - In Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  24.  21
    Nationalism, Populism and the Challenge to the Ethics of Universalism.Ogbujah Columbus - 2019 - Dialogue and Universalism 29 (1):67-83.
    Over the past couple of decades, both the news media and mainstream literature have been awash with stories of some sort of renascent nationalism and populism. Some citizens have begun to express lack of confidence in core representative institutions, accusing politicians and entrepreneurs of having lost touch with the concerns of ordinary people. They demand protection from transnational economic forces undercutting their access to jobs, wages, and benefits, and in addition, from the threats of terrorism associated with Islamic extremism. In (...)
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  25.  23
    A manichaean approach to the social construction of emotions.Theodore D. Kemper - 1987 - Cognition and Emotion 1 (4):353-365.
  26.  7
    Erziehung als Dialog: Anfragen an Janusz Korczak und Platon-Sokrates.Herwart Kemper - 1990 - Weinheim: Juventa.
  27.  53
    Freedom and justice: The macro-modes of social relations.T. D. Kemper - 1992 - World Futures 35 (1):141-162.
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  28.  15
    Islam and Nationhood in Bosnia-Herzegovina: Surviving Empires By Xavier Bougarel.Michael Kemper - 2019 - Journal of Islamic Studies 30 (3):433-435.
    Islam and Nationhood in Bosnia-Herzegovina: Surviving Empires By BougarelXavier, translated by MobleyChristopher, xii + 262 pp. Price HB £85.00. EAN 978–1350003590.
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  29. Literatur, Artes Und Philosophie.Hans-Georg Kemper - 1992 - De Gruyter.
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  30. Retro-kulte in der popmusik: Geschichtsvergessenheit oder geschichtsversessenheit?Peter Kemper - 2003 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 48 (2):207-222.
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  31.  8
    Written Culture in Daghestan. Edited by Moshe Gammer.Michael Kemper - 2021 - Journal of the American Oriental Society 138 (2).
    Written Culture in Daghestan. Edited by Moshe Gammer. Series Humaniora, vol. 369. Helsinki: Finnish Academy of Sciences, 2015. Pp. 226, figs. €35.
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  32.  33
    Subsidizing PGD: The Moral Case for Funding Genetic Selection.James M. Kemper, Christopher Gyngell & Julian Savulescu - 2019 - Journal of Bioethical Inquiry 16 (3):405-414.
    Preimplantation genetic diagnosis allows the detection of genetic abnormalities in embryos produced through in vitro fertilization. Current funding models in Australia provide governmental subsidies for couples undergoing IVF, but do not extend to PGD. There are strong reasons for publicly funding PGD that follow from the moral principles of autonomy, beneficence and justice for both parents and children. We examine the objections to our proposal, specifically concerns regarding designer babies and the harm of disabled individuals, and show why these are (...)
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  33. (1 other version)Birth a New Chance.Columbus Bradford - 1902 - The Monist 12:153.
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  34. Psychotherapy East and West : a retrospective review.Peter J. Columbus - 2021 - In The Relevance of Alan Watts in Contemporary Culture: Understanding Contributions and Controversies. New York, NY: Routledge.
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  35. The meeting of the Twain : Alan Watts and the supreme identity. Prefatory note.Peter J. Columbus & Essay /by O'Hyun Park - 2024 - In Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  36. Longitudinal changes in physical fitness of males and females from age 12 to 23: The Amsterdam Growth and Health Study.H. C. G. Kemper, R. Verschuur, L. De Mey, L. Storm van Essen & A. Van Zundert - 1990 - Hermes 21:299-314.
     
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  37.  25
    Long-Term Care over an Uncertain Future: What Can Current Retirees Expect?Peter Kemper, Harriet L. Komisar & Lisa Alecxih - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (4):335-350.
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  38.  33
    Self-Generated or Cue-Induced—Different Kinds of Expectations to Be Considered.Maike Kemper & Robert Gaschler - 2017 - Frontiers in Psychology 8.
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  39.  5
    Von den Gründen der menschlichen Erkenntnis zum Urgrund des Seins: die philosophischen Schriften des Münsterländer Arztes Johann Anton Brüning.Adolf Kemper - 1992 - Münster: Lit.
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  40.  24
    Wrestling with the God-Concept.A. C. Kemper - 1929 - Modern Schoolman 6 (1):3-4.
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  41.  28
    Exploring Myths: A Key to Understanding Igbo Cultural Values.Columbus Ogbujah - 2015 - Dialogue and Universalism 25 (2):57-67.
    Although the cultural values of the Igbo of South-East Nigeria are multiple and diverse, research seems to have identified a seminal link between most of them to the much touted sense of communality. In communality, the sheer strength and vivacity of the Igbo spirit is magnificently showcased, and in it there is a concrete assemblage of the Igbo mythology.In this paper the Igbo myths of the origin of mankind and death are explored to evaluate their rich meaning-contents, their significant influence (...)
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  42.  13
    Photographing Yosemite Digital Field Guide.Lewis Kemper - 2010 - Wiley.
    The ideal companion guide for capturing awe-inspiring photos of Yosemite! Whether using a compact camera or a high-end dSLR, this companion guide provides you with detailed information for taking spectacular shots of some of the most recognizable landmarks in the world. Whether you aim to capture memorable photos of Half Dome, El Capitan, Vernal Fall, Mariposa Grove, or one of Yosemite's other many remarkable attractions, this portable resource goes where you go and walks you through valuable tips and techniques for (...)
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  43.  27
    Alan Watts–Here and Now: Contributions to Psychology, Philosophy, and Religion.Peter J. Columbus & Donadrian L. Rice (eds.) - 2012 - State University of New York Press.
    Considers the contributions and contemporary significance of Alan Watts.
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  44. Alan Watts : a revised bibliographic resource.Peter J. Columbus - 2021 - In The Relevance of Alan Watts in Contemporary Culture: Understanding Contributions and Controversies. New York, NY: Routledge.
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  45. Editor's conclusion: Alan Watts : yesterday and today.Peter J. Columbus - 2024 - In Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  46. Greeting from the.Knights Of Columbus - forthcoming - Scarce Medical Resources and Justice.
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  47.  8
    Gesunder Menschenverstand und transzendentaler Synthetismus: W.T. Krug, Philosoph zwischen Aufklärung und Idealismus.Adolf Kemper - 1988 - Münster: Lit.
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  48.  5
    New Wave/New Woman.Tom Kemper - 2003 - Simone de Beauvoir Studies 19 (1):102-115.
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  49.  9
    Opfer der Macht: müssen Politiker ehrlich sein?Peter Kemper (ed.) - 1993 - Frankfurt am Main: Insel.
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  50.  15
    Benedict de Spinoza’s Virtue.Columbus N. Ogbujah - 2021 - Dialogue and Universalism 31 (2):107-122.
    Benedict de Spinoza (1632–1677) was about the most radical of the early modern philosophers who developed a unique metaphysics that inspired an intriguing moral philosophy, fusing insights from ancient Stoicism, Cartesian metaphysics, Hobbes and medieval Jewish rationalism. While helping to ground the Enlightenment, Spinoza’s thoughts, against the intellectual mood of the time, divorced transcendence from divinity, equating God with nature. His extremely naturalistic views of reality constructed an ethical structure that links the control of human passion to virtue and happiness. (...)
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