Results for 'Coye Cheshire'

203 found
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  1.  44
    The Emergence of Trust Networks under Uncertainty – Implications for Internet Interactions.Coye Cheshire & Karen S. Cook - 2004 - Analyse & Kritik 26 (1):220-240.
    Computer-mediated interaction on the Internet provides new opportunities to examine the links between reputation, risk, and the development of trust between individuals who engage in various types of exchange. In this article, we comment on the application of experimental sociological research to different types of computer-mediated social interactions, with particular attention to the emergence of what we call ‘trust networks’ (networks of those one views as trustworthy). Drawing on the existing categorization systems that have been used in experimental social psychology, (...)
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  2.  90
    General and Familiar Trust in Websites.Coye Cheshire, Judd Antin, Karen S. Cook & Elizabeth Churchill - 2010 - Knowledge, Technology & Policy 23 (3):311-331.
    When people rely on the web to gather and distribute information, they can build a sense of trust in the websites with which they interact. Understanding the correlates of trust in most websites (general website trust) and trust in websites that one frequently visits (familiar website trust) is crucial for constructing better models of risk perception and online behavior. We conducted an online survey of active Internet users and examined the associations between the two types of web trust and several (...)
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  3. Losing One's Self.Cheshire Calhoun - 2007 - In Kim Atkins & Catriona Mackenzie (eds.), Practical Identity and Narrative Agency. New York: Routledge.
    What is it that enables agents to find the business of reflective endorsement, deliberation, and willing meaningful? I argue that our having motivating reasons to act-and thus reason to lead a life-depends on a set of background "frames" of agency being in place. These "frames" are attitudes toward and beliefs about our own agency that, under normal conditions, are simply taken for granted as we lead our lives as agents and that thus do not enter into our normative reflection, deliberation, (...)
     
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  4. Standing for something.Cheshire Calhoun - 1995 - Journal of Philosophy 92 (5):235-260.
    Three pictures of integrity have gained philosophical currency. On the integrated self picture, integrity involves the integration of "parts" of oneself into a whole. On the identity picture, integrity means fidelity to projects and principles constitutive of one's core identity. On the clean hands picture, integrity means maintaining the purity of one's agency, especially in dirty hands situations. I sketch each picture and suggest two general criticisms. First, integrity is reduced to something else with which it is not equivalent--to the (...)
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  5. Responsibility and reproach.Cheshire Calhoun - 1989 - Ethics 99 (2):389-406.
    The wrongdoing that feminists critique often occurs at the level of social practice where social acceptance of oppressive practices and the absence of widespread moral critique impede the wrongdoer’s awareness of wrongdoing. This chapter argues that under these circumstances individuals are not blameworthy for participating in conventionalized wrongdoing. However, because social vulnerability to reproach is necessary to publicizing moral standards and conveying the obligatory force of moral requirements, it is sometimes reasonable to reproach moral failings even when individuals are excused.
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  6.  36
    Wisdom Paradigms for the Enhancement of Ethical and Profitable Business Practices.Coy A. Jones - 2005 - Journal of Business Ethics 57 (4):363-375.
    . Many organizations continually search for new business models and ways to conduct business ethically, yet profitably. Kirk Cheyfitz (2003) proclaims that organizations should not waste time trying to create new business models because the rules of commerce never change. Instead of searching for new business models, organizations can improve business practices by looking at different paradigms or mental models for seeing how to build practices that lead to long-term success. The employment elements of wisdom as paradigms for developing sound (...)
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  7. Justice, care, gender bias.Cheshire Calhoun - 1988 - Journal of Philosophy 85 (9):451-463.
    I address the question of gender bias in ethical theorizing, in particular the claim that an "ethics of justice" is gender biased because it cannot logically accommodate an "ethics of care." I argue against the strong claim that an ethics of justice and an ethics of care are incompatible but suggest that theorizing that crystallizes into a tradition has non-logical as well as logical implications. In order to explain why ethical theorizing has focused on some content and neglected others, one (...)
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  8. Changing one's heart.Cheshire Calhoun - 1992 - Ethics 103 (1):76-96.
    Good reasons to forgive typically divorce act from agent so that there is nothing in the agent to be forgiven. Forgiving on the basis of good reasons that show the wrongdoer deserves forgiveness is thus minimalist because nonelective. Genuine, or aspirational, forgiveness requires forgiving agents for unexcused, unjustified, and unrepented wrongdoing. The primary obstacle to aspirational forgiveness is that we cannot make sense of persons choosing evil. This essay suggests a way of rendering the choice of evil intelligible and thus (...)
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  9.  54
    Individual values and business ethics.Ray Coye - 1986 - Journal of Business Ethics 5 (1):45 - 49.
    The necessity for considering individual values when attempting to institutionalize ethics is discussed. Techniques for individual values examination are outlined in the context of their organizational application. Suggestions are made concerning possible mechanisms through which organizations can encourage individual values awareness and concluding remarks emphasize the importance of managerial commitment to the overall effort.
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  10.  85
    Geographies of Meaningful Living.Cheshire Calhoun - 2014 - Journal of Applied Philosophy 32 (1):15-34.
    Because it is significantly unclear what ‘meaningful’ does or should pick out when applied to a life, any account of meaningful living will be constructive and not merely clarificatory. Where in our conceptual geography is ‘meaningful’ best located? What conceptual work do we want the concept to do? What I call agent-independent and agent-independent-plus conceptions of meaningfulness locate ‘meaningful’ within the conceptual geography of agent-independent evaluative standards and assign ‘meaningful’ the work of commending lives. I argue that the not wholly (...)
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  11.  88
    Dance displays in gibbons: biological and linguistic perspectives on structured, intentional, and rhythmic body movement.Camille Coye, Kai Caspar & Pritty Patel-Grosz - 2024 - Primates.
    Female crested gibbons (genus Nomascus) perform conspicuous sequences of twitching movements involving the rump and extremities. However, these dances have attracted little scientific attention and their structure and meaning remain largely obscure. Here we analyse close-range video recordings of captive crested gibbons, extracting descriptions of dance in four species (N. annamensis, N. gabriellae, N. leucogenys and N. siki). In addition, we report results from a survey amongst relevant professionals clarifying behavioural contexts of dance in captive and wild crested gibbons. Our (...)
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  12. What is an emotion?: classic readings in philosophical psychology.Cheshire Calhoun & Robert C. Solomon (eds.) - 1984 - New York: Oxford University Press.
    This volume draws together important selections from the rich history of theories and debates about emotion. Utilizing sources from a variety of subject areas including philosophy, psychology, and biology, the editors provide an illuminating look at the "affective" side of psychology and philosophy from the perspective of the world's great thinkers. Part One features classic readings from Aristotle, Descartes, Spinoza, and Hume. Part Two, entitled "The Meeting of Philosophy and Psychology," samples the theories of thinkers such as Darwin, James, and (...)
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  13. Subjectivity & Emotion.Cheshire Calhoun - 1989 - Philosophical Forum 20 (3):195.
     
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  14. XI—Responsibilities and Taking on Responsibility.Cheshire Calhoun - 2019 - Proceedings of the Aristotelian Society 119 (3):231-251.
    There is a familiar, everyday notion of a responsibility. Much of daily life on and off the job is consumed by taking care of responsibilities in this sense. But what is a responsibility, and how are responsibilities related to obligations? Reflection on the phenomenon of taking on responsibilities suggests that the concept of ‘a responsibility’ is distinct from that of ‘an obligation’, and that not all responsibilities are also obligations, even though many are.
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  15.  30
    This body which is not mine: The notion of the habit body, prostitution and (dis)embodiment.Maddy Coy - 2009 - Feminist Theory 10 (1):61-75.
    This paper explores women's accounts of prostitution in terms of the lived experience of the body, drawing on life story narratives and arts images created by women in the sex industry. These narratives show that women's experiences of prostitution constitute a spectrum of (dis)embodiment that is inflected, not determined, by settings and contexts. Theoretical approaches to embodiment were sought that acknowledged tensions between violation and a sense of empowerment. Therefore, the ontology of selling sex, and associated experiences such as violence, (...)
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  16.  68
    Human embryo research and the language of moral uncertainty.William P. Cheshire - 2004 - American Journal of Bioethics 4 (1):1 – 5.
    In bioethics as in the sciences, enormous discussions often concern the very small. Central to public debate over emerging reproductive and regenerative biotechnologies is the question of the moral status of the human embryo. Because news media have played a prominent role in framing the vocabulary of the debate, this study surveyed the use of language reporting on human embryo research in news articles spanning a two-year period. Terminology that devalued moral status - for example, the descriptors things, property, tissue, (...)
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  17. What good is commitment?Cheshire Calhoun - 2009 - Ethics 119 (4):613-641.
    Deeply embedded in popular cultural portrayals of admirable lives, in everyday conceptions of maturity, and in philosophical work in ethics and political philosophy is the idea that people not only will, but ought to, make commitments and that it is good for the individual herself to do so. In part one I briefly raise skeptical doubts about the defensibility of the normative pressure to commit, and suggest that commitment may only be one style of managing one’s diachronic existence. In part (...)
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  18.  64
    Doing Valuable Time: The Present, the Future, and Meaningful Living.Cheshire Calhoun - 2018 - New York, NY, USA: Oup Usa.
    Doing Valuable Time considers the interest--and disinterest--we take in our own lives. It explores the nature of meaningful living, the attraction to the future that is lost in depression, the motivating force of hope, the role of commitments, the inevitability of boredom, and the possibilities for contentment with imperfection.
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  19.  18
    Heavy objects and small children: Developmental data extend the passive frame theory.Cheshire Hardcastle, Eliah White, Heidi Kloos & Valerie Gray Hardcastle - 2016 - Behavioral and Brain Sciences 39.
    Passive frame theory is compatible with modern complexity theory and the idea that conflict drives the emergence of a novel structural organization. After describing new developmental data, we suggest that this conflict needs to be expanded to include not only conflict between action options, but also between action and perception.
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  20. Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement.Cheshire Calhoun - 2000 - Oxford University Press.
    How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.
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  21.  6
    Conceptualizing the notions of human-being and human-person in terminal discharge.Jackson Coy - 2024 - Bangladesh Journal of Bioethics 15 (3):7-15.
    Terminal discharge or discharging terminally ill patients from hospitals in Tanzania as any other end-of-life care decision does not go without moral dilemma. Although the resolutions of end-of-life care decisions in hospitals in Tanzania focus much on material order rather than moral order, this paper shows the moral imperative of terminal discharge. The paper picks one of the controversial bioethical moral issues that are always raised in end-of-life decisions; ‘the distinction between human beings and human-person’ and analyzes it through linguistic (...)
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  22.  55
    Precluded Interests.Cheshire Calhoun - 2015 - Hypatia 30 (2):475-485.
    This essay contributes to the explanatory hypotheses for why women persistently make up a third or fewer of all undergraduate philosophy majors in the United States. Following a suggestion of Tom Dougherty, Samuel Baron, and Kristie Miller, the essay first examines what women undergraduates do major in, why they might prefer these subjects to philosophy, and how departments might make philosophy more attractive. Second, the essay explores the relevance to philosophy of Sapna Cheryan’s work on the connection between women’s disinterest (...)
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  23.  84
    Common decency.Cheshire Calhoun - 2004 - In Setting the moral compass: essays by women philosophers. New York: Oxford University Press. pp. 128--142.
    I suggest that the normative expectations connected with common decency do not derive from a conception of what we owe each other. Instead, they derive from a constructed concept of what can be expected of a minimally well formed moral agent.
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  24. Compliance Responsibility.Cheshire Calhoun - 2024 - In Miguel Egler & Alfred Archer (eds.), A Social Practice Account of Responsible Persons. Tilburg, The Netherlands: Open Press Tilburg University. pp. 27-44.
     
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  25.  1
    Accountability Responsibility.Cheshire Calhoun - 2024 - In Miguel Egler & Alfred Archer (eds.), A Social Practice Account of Responsible Persons. Tilburg, The Netherlands: Open Press Tilburg University. pp. 9-25.
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  26.  39
    Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics by Seyla Benhabib. [REVIEW]Cheshire Calhoun - 1994 - Journal of Philosophy 91 (8):426-429.
  27. The Virtue of Civility.Cheshire Calhoun - 2000 - Philosophy and Public Affairs 29 (3):251-275.
    I suggest that civility is the display of respect, tolerance, or considerateness. Social norms enable us to successfully display these basic moral attitudes, and social consensus sets the bounds of civility, i.e., what views and behaviors are not owed a civil response. Because tied to social norms, there is no guarantee that standards of civility will exempt us from civilly responding to what, from a socially critical moral point of view, is tolerable. I raise and addresses the question: How could (...)
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  28.  55
    Social Connections, Social Contributions, and Why They Matter: Comments on Being Sure of Each Other.Cheshire Calhoun - 2023 - Criminal Law and Philosophy 17 (2):453-462.
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  29.  40
    No experimental evidence for emotion-specific gaze cueing in a threat context.Abbie L. Coy, Nicole L. Nelson & Catherine J. Mondloch - 2018 - Cognition and Emotion 33 (6):1144-1154.
    ABSTRACTWe examined the utility of a gaze cueing paradigm to examine sensitivity to differences among negatively valenced expressions. Participants judged target stimuli, the lo...
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  30. The Undergraduate Pipeline Problem.Cheshire Calhoun - 2009 - Hypatia 24 (2):216 - 223.
    The essay speculates that women's underrepresentation in the philosophy major (though not in lower division philosophy courses) is connected with the clash between the schema for philosophy and the schema for woman. The result is that female students have difficulty envisioning themselves as philosophers and thus have a weaker attachment to the discipline. I also suggest that this schema clash encourages female students to take isolated experiences of sexism or gender imbalance in the classroom as representative of philosophy. At the (...)
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  31. Setting the moral compass: essays by women philosophers.Cheshire Calhoun - 2004 - New York: Oxford University Press.
    Setting the Moral Compass brings together the (largely unpublished) work of nineteen women moral philosophers whose powerful and innovative work has contributed to the "re-setting of the compass" of moral philosophy over the past two decades. The contributors, who include many of the top names in this field, tackle several wide-ranging projects: they develop an ethics for ordinary life and vulnerable persons; they examine the question of what we ought to do for each other; they highlight the moral significance of (...)
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  32. Living with Boredom.Cheshire Calhoun - 2011 - Sophia 50 (2):269-279.
    The aim of this essay is to argue that the human capacity for boredom is philosophically interesting because it illuminates the kinds of problems that evaluators face just in being evaluators. I aim to challenge the “boredom as problem” approach to understanding boredom that is pervasive throughout the multi-disciplinary literature on boredom. I examine five quite different contexts of boredom that illuminate five different reasons why evaluators sometimes find the world not worth their attention and address a set of puzzles (...)
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  33.  98
    Kant and Compliance With Conventionalized Injustice.Cheshire Calhoun - 1994 - Southern Journal of Philosophy 32 (2):135-159.
    Kant's Categorical Imperative reveals the injustice of excepting ourselves from conventional social practices like promise keeping. But can it equally reveal the injustice of complying with societally entrenched unjust maxims, e.g., slave-holding maxims in colonial America? Standard Kantian arguments against slavery depend on overly narrow definitions of slavery and an implausible requirement that we universalization across all rational beings. This essay reconstructs the CI-procedure so that it can detect and explain the wrongness of conventionalized injustice. In particular, maxim universalization must (...)
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  34.  62
    The Gender Closet: Lesbian Disappearance under the Sign "Women".Cheshire Calhoun - 1995 - Feminist Studies 21 (1):7.
    Can one theorize the lesbian within a feminist frame? I argue that a difference sensitive feminist frame closets lesbians because (1) heterosexist oppression has been under-theorized and thus gender analyses fail to intersect with sexual orientation analyses, (2) feminist values and goals have worked against representing lesbian difference from heterosexual women, and (3) difference sensitive feminism requires that lesbians be representable as women with a different sexuality and not as a “third sex”, not-women, not-men, i.e., not through the very image (...)
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  35. Björnsson on Taking Responsibility.Cheshire Calhoun - 2024 - In Miguel Egler & Alfred Archer (eds.), A Social Practice Account of Responsible Persons. Tilburg, The Netherlands: Open Press Tilburg University. pp. 151-156.
     
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  36.  14
    Care ethics, democratic citizenship and the state.Maria Cheshire-Allen - forthcoming - Ethics and Social Welfare:1-3.
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  37. Reflections on the Metavirtue of Sensitivity to Suffering.Cheshire Calhoun - 2008 - Hypatia 23 (3):182-188.
    One of Lisa Tessman's central claims in Burdened Virtue: Virtue Ethics for Liberatory Struggles (OUP, 2005) is that virtue is much less reliably connected to flourishing than Aristotle imagined and might in fact impede flourishing under nonideal conditions. The central burdened virtue is the meta-virtue of sensitivity to others’ suffering. I raise two critical questions about this meta-virtue. First, does this meta-virtue of sensitivity to others’ suffering, as Tessman understands this virtue, have sufficient liberatory scope? Second, is the virtue of (...)
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  38. On Being Content with Imperfection.Cheshire Calhoun - 2017 - Ethics 127 (2):327-352.
    The aim of this essay is to work out an account of contentment as a response to imperfect conditions and to argue that a disposition to contentment, understood as a disposition to appreciate the goods in one's present condition and to use expectations that enable such appreciation, is a virtue. In the first half, I lay out an analysis of what contentment and discontentment are. In the second half, I argue that contentment is a virtue of appreciation and respond to (...)
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  39. Concepts of Health and Disease. [REVIEW]Cheshire Calhoun - 1983 - Theoretical Medicine and Bioethics 4 (3):329-332.
  40. Nicholas Mann, Petrarch. (Past Masters.) Oxford and New York: Oxford University Press, 1984. Pp. 121. $12.95. [REVIEW]Susanna Peters Coy - 1986 - Speculum 61 (4):964-965.
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  41.  22
    Review. [REVIEW]Ray W. Coye - 1988 - Journal of Business Ethics 7 (11):846-846.
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  42.  42
    The moral musings of a murine chimera.William P. Cheshire - 2007 - American Journal of Bioethics 7 (5):49 – 50.
  43.  6
    Taking Responsibility.Cheshire Calhoun - 2024 - In Miguel Egler & Alfred Archer (eds.), A Social Practice Account of Responsible Persons. Tilburg, The Netherlands: Open Press Tilburg University. pp. 47-60.
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  44. 10. Iakovos Vasiliou, Aiming at Virtue in Plato Iakovos Vasiliou, Aiming at Virtue in Plato (pp. 796-800).Cheshire Calhoun, Mark LeBar, Matthew S. Bedke, Neil Levy & Daniel M. Hausman - 2004 - In John Hawthorne (ed.), Ethics. Wiley Periodicals.
     
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  45.  21
    Expecting Common Decency.Cheshire Calhoun - 2002 - Philosophy of Education 58:25-35.
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  46. Sexuality Injustice.Cheshire Calhoun - 1995 - Notre Dame Journal of Law, Ethics and Public Policy 9 (1):241-274.
    Sexuality injustice differs significantly in form from racial and gender injustice. Because persons who are gay or lesbian can evade being publicly identified and treated as gays or lesbians, sexuality injustice does not consist, as racial and gender injustice does, in the disproportionate occupation of disadvantaging and highly exploitable places in the socio-economic structure. Instead, sexuality injustice consists in the displacement of homosexuality and lesbianism to the outside of society. I examine, in particular, (1) the production of society as heterosexual (...)
     
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  47. A Short Note on Gratitude, Praise, and Trust.Cheshire Calhoun - 2024 - In Miguel Egler & Alfred Archer (eds.), A Social Practice Account of Responsible Persons. Tilburg, The Netherlands: Open Press Tilburg University. pp. 175-176.
     
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  48.  2
    Maibom and Social Coordination.Cheshire Calhoun - 2024 - In Miguel Egler & Alfred Archer (eds.), A Social Practice Account of Responsible Persons. Tilburg, The Netherlands: Open Press Tilburg University. pp. 167-172.
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  49. Separating lesbian theory from feminist theory.Cheshire Calhoun - 1994 - Ethics 104 (3):558-581.
  50.  57
    Review of Claudia Card: Lesbian Choices.[REVIEW]Cheshire Calhoun - 1995 - Ethics 106 (4):862-864.
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