Results for 'Crow Tj'

925 found
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  1.  20
    Schizophrenia: the nature of the psychological disturbance and its possible.Tj Crow - 2009 - Brain and Mind 908:335.
  2.  13
    The cerebral torque and directional asymmetry for hand use are correlates of the capacity for language in Homo sapiens.Crow Tj - 2005 - Behavioral and Brain Sciences 28 (4).
  3.  47
    Cleeremans, A. 282 Cotman, CW 229 Creary, LG 59 f.(n. 16), 70 (n. 26) Crick, F. 227 Crow, TJ 233.A. A. Abrahamsen, D. M. Armstrong, V. H. Auerbach, R. Avenarius, F. J. Ayala, Ke Von Baer, D. A. Bantz, H. Barlow, E. Buchner & T. Burge - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim, Emergence or Reduction?: Prospects for Nonreductive Physicalism. New York: De Gruyter.
  4.  8
    From the Gathering: The Wisdom of Little Crow.C. F. Little Crow & Clark - 1993 - One World.
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  5.  31
    (1 other version)The Writings of Frederick E. Crowe.S. J. Crowe - 2004 - In Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 369-382.
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  6.  33
    The Cognitive Philosophy of Communication.Trond A. Tjøstheim, Andreas Stephens, Andrey Anikin & Arthur Schwaninger - 2020 - Philosophies 5 (4):39.
    Numerous species use different forms of communication in order to successfully interact in their respective environment. This article seeks to elucidate limitations of the classical conduit metaphor by investigating communication from the perspectives of biology and artificial neural networks. First, communication is a biological natural phenomenon, found to be fruitfully grounded in an organism’s embodied structures and memory system, where specific abilities are tied to procedural, semantic, and episodic long-term memory as well as to working memory. Second, the account explicates (...)
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  7.  80
    The case against atheism.Tj Mawson - 2013 - In Stephen Bullivant & Michael Ruse, The Oxford Handbook of Atheism. Oxford University Press UK. pp. 22.
    This essay begins by remarking that the broad understanding of atheism is not a position that theism per se commits one to claiming is unreasonable. The essay then, however, proceeds to present an argument against atheism being reasonable. This constitutes a variant of the fine-tuning version of the Design Argument, and contends that both the universe’s fine-tuning to us, and our fine-tuning to the universe, are better explained by the ‘God hypothesis’ than by a range of alternatives. While admitting that (...)
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  8. Intelligence as Accurate Prediction.Trond A. Tjøstheim & Andreas Stephens - 2022 - Review of Philosophy and Psychology 1 (2):475-499.
    This paper argues that intelligence can be approximated by the ability to produce accurate predictions. It is further argued that general intelligence can be approximated by context dependent predictive abilities combined with the ability to use working memory to abstract away contextual information. The flexibility associated with general intelligence can be understood as the ability to use selective attention to focus on specific aspects of sensory impressions to identify patterns, which can then be used to predict events in novel situations (...)
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  9. Krupskaya, nk-excellent soviet marxist pedagogue.Tj Bednarova & J. Fiser - 1979 - Filosoficky Casopis 27 (3):417-436.
  10. Lenin doctrine on communist morale and on the forming of scientific materialist world-view.Tj Bednarova & J. Fiser - 1980 - Filosoficky Casopis 28 (3):358-377.
     
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  11. Political development, authoritarianism, and symbiosis.Tj Bellows - 1973 - Journal of Thought 8 (2):123-130.
     
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  12. Sociological mind of veblen, T.Tj Bergen - 1973 - Journal of Thought 8 (3):224-233.
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  13.  27
    Arguing about the environment.TJ Diffey - 2000 - British Journal of Aesthetics 40 (1):133-148.
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  14. The Evaluation of a Work of Art: The Problem of Minimalism in Art and Philosophy: Mutual Connections and Inspirations.Tj Diffey - 1988 - Dialectics and Humanism 15 (1-2):79-93.
  15. Trust in agile teams: Overcoming the obstacles of distributed software development.Mette Fransgård and Signe Skalkam Gitte Tjørnehøj - 2014 - Iris 35.
     
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  16.  19
    Ineluctably us: early hominid discoveries, mass media, and the reification of human ancestors.Tj Gundling - 2020 - History and Philosophy of the Life Sciences 42 (3):1-27.
    Even as paleoanthropology becomes increasingly sophisticated in revealing both the broad contours and the details of the deep evolutionary history of Homo sapiens, it continues to be informed by lingering pre-evolutionary residues. Specifically, the goal of prior research was to demonstrate that the influence of the ancient Scala Naturae as an organizing principle significantly contributed to the scientific community’s delayed acceptance of Australopithecus as a plesiomorphic member of the Hominidae. The present study extends this research through a selective examination of (...)
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  17. Contemplative Prayer and the Constitutions of the Order of Friars Minor Conventual.Tj Johnson - 1987 - Miscellanea Francescana 87 (1-4):96-113.
     
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  18. Konrad Lorenz as Evolutionary Epistemologist: The Problem of Intentionality in Naturalistic Epistemology: A Symposium of Two Decades.Tj Kalikow - 1987 - Boston Studies in the Philosophy of Science 100:113-144.
  19.  53
    Praying for outcomes one knows would be bad.Tj Mawson - 2013 - Religious Studies 49 (4):551-560.
    In this article, I consider what states of knowledge of the value of outcomes are consistent with a classical theist's praying to God that He bring about those outcomes. I proceed from a consideration of the cases which seem least problematic (the theist knows these outcomes to be ones which would be, at least after they've been prayed for, best or at least good), through a consideration of cases where the outcomes prayed for are ones the goodness and badness of (...)
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  20. Hegel and materialist philosophy.Tj Ojzerman - 1986 - Filosoficky Casopis 34 (5):782-793.
     
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  21.  24
    The ecclesiology of communion: On the church as a vertically grounded, socially directed and ecumenically committed fellowship.1.Ola Tjørhom - 2010 - Heythrop Journal 51 (5):893-900.
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  22. Subjective judgments of telephone conversations with transmission delays (laboratory setting).Tj Pavlick, Ns Anderson & Lc Mou - 1988 - Bulletin of the Psychonomic Society 26 (6):521-522.
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  23. Whither the modern world? An indian panacea?Tj Purani - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 2--706.
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  24. Life divine in the theistic theologies of hinduism.Tj Solomon - 1987 - Journal of Dharma 12 (4):354-369.
     
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  25. Lonergan's Analysis of Error: An Experiment.Tj Tekippe - 1990 - Gregorianum 71 (2):353-374.
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  26. A critique of pure vision In C.Churchland Ps Ramachandran Vs Sejnowski Tj - 1994 - In Christof Koch & Joel L. Davis, Large-Scale Neuronal Theories of the Brain. MIT Press.
     
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  27.  13
    Assessment of Basic Motions and Technique Identification in Classical Cross-Country Skiing.Johannes Tjønnås, Trine M. Seeberg, Ole Marius Hoel Rindal, Pål Haugnes & Øyvind Sandbakk - 2019 - Frontiers in Psychology 10.
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  28.  13
    Ironische Identifikation mit dem Wunsch des Anderen.Eivind Tjønneland - 2009 - Kierkegaard Studies Yearbook 2009 (2009):185-196.
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  29.  16
    Kledd for mord på demokratiet.Eivind Tjønneland - 2002 - Agora Journal for metafysisk spekulasjon 20 (3-4):163-175.
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  30.  11
    Swingpianister spiller blues - noen stilistiske iakttakelser.Eivind Tjønneland - 2013 - Agora Journal for metafysisk spekulasjon 31 (1-2):363-371.
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  31.  17
    Å, umulige drøm om masser!Eivind Tjønneland - 2023 - Agora Journal for metafysisk spekulasjon 41 (1):176-201.
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  32. 閃 oving Forward by Looking Back: Revisiting Melvin Pollner 痴鼎 onstitutive and Mundane Versions of Labeling Theory. 白.Berard Tj - 2002 - Human Studies 25 (4):495-498.
     
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  33.  24
    An 'ecumenical winter'? Challenges in contemporary catholic ecumenism.By Ola Tjørhom - 2008 - Heythrop Journal 49 (5):841-859.
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  34.  19
    An ‘Ecumenical Winter’? Challenges in Contemporary Catholic Ecumenism.Ola Tjørhom - 2008 - Heythrop Journal 49 (5):841-859.
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  35.  19
    ‘I think in some way you’re afraid to lose your dignity maybe’: Exploring Danish girls’ concerns in relation to sexual activity.Tine Tjørnhøj-Thomsen, Bodil Maria Pedersen & Katrine Bindesbøl Holm Johansen - 2020 - European Journal of Women's Studies 27 (2):166-180.
    This article explores the issue of girls’ concerns about sexual activity in a liberal Nordic context. Drawing on ethnographic fieldwork among young people in Denmark, the article identifies three types of concerns girls can have about sexual activity: social expectations, relational expectations and dignity. Whilst contemporary research has tended to focus on the influence different sexual morality discourses have in shaping different expectations and concerns about these, little attention seems to be paid to girls’ normative concerns about sex related to (...)
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  36. Trust in agile teams: Overcoming the obstacles of distributed software development.Gitte Tjørnehøj, Mette Fransgård & Signe Skalkam - 2014 - Iris 35.
     
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  37. 薦 thnomethodology as Radical Sociology: An Expansive Appreciation of Melvin Pollner 痴鼎 onstitutive and Mundane Versions of Labeling Theory. 白.Berard Tj - 2003 - Human Studies 26 (4):431-448.
  38.  34
    Natural Law and the Nature of Law.Jonathan Crowe - 2019 - New York: Cambridge University Press.
    This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis's influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially embodied (...)
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  39.  26
    Heidegger's Religious Origins: Destruction and Authenticity.Benjamin D. Crowe - 2006 - Indiana University Press.
    Sheds new light on Heidegger's early theological development.
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  40.  60
    Heidegger's Phenomenology of Religion: Realism and Cultural Criticism.Benjamin D. Crowe - 2007 - Indiana University Press.
    Throughout his long and controversial career, Martin Heidegger developed a substantial contribution to the phenomenology of religion. In Heidegger's Phenomenology of Religion, Benjamin D. Crowe examines the key concepts and developmental phases that characterized Heidegger's work. Crowe shows that Heidegger's account of the meaning and structure of religious life belongs to his larger project of exposing and criticizing the fundamental assumptions of late modern culture. He reveals Heidegger as a realist through careful readings of his views on religious attitudes and (...)
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  41.  54
    The Ethics “Fix”: When Formal Systems Make a Difference.Kristin Smith-Crowe, Ann E. Tenbrunsel, Suzanne Chan-Serafin, Arthur P. Brief, Elizabeth E. Umphress & Joshua Joseph - 2015 - Journal of Business Ethics 131 (4):791-801.
    This paper investigates the effect of the countervailing forces within organizations of formal systems that direct employees toward ethical acts and informal systems that direct employees toward fraudulent behavior. We study the effect of these forces on deception, a key component of fraud. The results provide support for an interactive effect of these formal and informal systems. The effectiveness of formal systems is greater when there is a strong informal “push” to do wrong; conversely, in the absence of a strong (...)
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  42. The changing profile of the natural law.Michael Bertram Crowe - 1977 - The Hague: M. Nijhoff.
    This work approaches international law as more than merely information contained in international legal norms, & does not view international law as a body of ...
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  43. Causal Impotence and Evolutionary Influence: Epistemological Challenges for Non-Naturalism.Daniel Crow - 2016 - Ethical Theory and Moral Practice 19 (2):379-395.
    Two epistemological critiques of non-naturalism are not always carefully distinguished. According to the Causal Objection, the fact that moral properties cannot cause our moral beliefs implies that it would be a coincidence if many of them were true. According to the Evolutionary Objection, the fact that evolutionary pressures have influenced our moral beliefs implies a similar coincidence. After distinguishing these epistemological critiques, I provide an extensive defense of the Causal Objection that also strengthens the Evolutionary Objection. In particular, I formulate (...)
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  44.  48
    (1 other version)The Mystery of Moral Perception.Daniel Crow - 2014 - New Content is Available for Journal of Moral Philosophy 13 (2):187-210.
    _ Source: _Page Count 24 Accounts of non-naturalist moral perception have been advertised as an empiricist-friendly epistemological alternative to moral rationalism. I argue that these accounts of moral perception conceal a core commitment of rationalism—to substantive a priori justification—and embody its most objectionable feature—namely, “mysteriousness.” Thus, accounts of non-naturalist moral perception do not amount to an interesting alternative to moral rationalism.
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  45. A Plantingian Pickle for a Darwinian Dilemma: Evolutionary Arguments Against Atheism and Normative Realism.Daniel Crow - 2015 - Ratio 29 (2):130-148.
    Two of the most prominent evolutionary debunking arguments are Sharon Street's Darwinian Dilemma for Normative Realism and Alvin Plantinga's Evolutionary Argument against Atheism. In the former, Street appeals to evolutionary considerations to debunk normative realism. In the latter, Plantinga appeals to similar considerations to debunk atheism. By a careful comparison of these two arguments, I develop a new strategy to help normative realists resist Street's debunking attempt. In her Darwinian Dilemma, Street makes epistemological commitments that ultimately support Plantinga's structurally similar (...)
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  46.  41
    The diversification of developmental biology.Nathan Crowe, Michael R. Dietrich, Beverly S. Alomepe, Amelia F. Antrim, Bay Lauris ByrneSim & Yi He - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53:1-15.
  47. Reasons for worship: A response to Bayne and Nagasawa.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: (1) a divine command, and (2) the demands of (...)
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  48.  11
    Christ and History: The Christology of Bernard Lonergan From 1935 to 1982.Frederick E. S. J. Crowe - 2015 - University of Toronto Press.
    Crowe presents the evolution of Lonergan's thinking on Christology in the context of the radical developments contained within his other theological writings.
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  49.  32
    Muller, Dobzhansky, and overdominance.James F. Crow - 1987 - Journal of the History of Biology 20 (3):351-380.
  50.  27
    Relative stereotypy of water-ingestive behavior induced by chronic alcohol injections in the rat.Lowell T. Crow, Lawrence S. McWilliams & Michael F. Ley - 1979 - Bulletin of the Psychonomic Society 14 (4):278-280.
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