Results for 'D. Lessing'

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  1. Fundamentals of the Buddhist Tantras.F. D. LESSING - 1968
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  2.  39
    Tibetan Painted Scrolls.Ferdinand D. Lessing, Alex Wayman & Giuseppe Tucci - 1954 - Journal of the American Oriental Society 74 (1):40.
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  3. Foreword: censorship and the climate of opinion.D. Lessing - 2001 - In Derek Jones, Censorship: A World Encyclopedia. London: Fitzroy Dearborn (1412-1414).
  4.  36
    Mkhas grub rje's Fundamentals of the Buddhist Tantras.Turrell V. Wylie, Ferdinand D. Lessing & Alex Wayman - 1969 - Journal of the American Oriental Society 89 (3):677.
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  5.  13
    Recent Contributions to Dilthey’s Philosophy of the Human Sciences.Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.) - 2011 - Frommann-holzboog Verlag.
    Die Geisteswissenschaften zu verstehen, was sie sind und was sie erreichen konnen, ist heute, hundert Jahre nach Diltheys Tod, eine genauso wichtige Aufgabe wie zu dessen Lebzeiten. Diltheys Argumente und seine Position einer umfassenden philosophischen Grundlegung der Geisteswissenschaften sind auch heute noch von Bedeutung. Seine Verteidigung der Autonomie der geistigen Welt angesichts der positivistischen Herrschaftsanspruche liefert wichtige Gesichtspunkte fur die Evaluierung geisteswissenschaftlicher Forschung. Zum 100. Todestag Diltheys zeigen zehn renommierte Forscher anhand zweier Themengebiete - 'Dilthey and Kant' sowie 'Dilthey and (...)
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  6.  34
    Index to F. D. Lessing's Lamaist Iconography of the Peking Temple Yung-Ho-Kung.J. E. B., J. R. Krueger & E. D. Francis - 1967 - Journal of the American Oriental Society 87 (2):218.
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  7. Are Two Relativisms Less than One?Franca D'agostini - 2003 - Epistemologia 26 (1):161-164.
     
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  8.  6
    Less Slippery.D. Niemira - 2012 - Hastings Center Report 23 (6):43-43.
  9. More light and less heat Mirowski on economics and the energy metaphor.D. Wade Hands - 1992 - Philosophy of the Social Sciences 22 (1):97-111.
    Review Article on Mirowski's More Heat Than Light (1989).
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  10.  15
    Hof und Stadt in Lessings Minna von Barnhelm.Iwan-Michelangelo D’Aprile - 2006 - In Iwan-M. D.´Aprile & Günther Lottes, Hofkultur Und Aufgeklärte Öffentlichkeit: Potsdam Im 18. Jahrhundert Im Europäischen Kontext. Akademie Verlag. pp. 157-168.
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  11.  65
    Lessing's Theological Writings. Selections in translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted from the third edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW]H. D. Lewis - 1960 - Philosophy 35 (132):83-.
  12.  49
    Punishing failed attempts less severely than successes.D. B. Hershenov - 2000 - Journal of Value Inquiry 34 (4):479-489.
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  13.  19
    The Reconstruction of Religion: Lessing, Kierkegaard, and Nietzsche.Christopher D. Rodkey - 2015 - New Nietzsche Studies 9 (3):227-228.
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  14.  64
    Getting more with less: Experimental constraints and stringent tests of model mechanisms of chemical oscillators.Janet D. Stemwedel - 2006 - Philosophy of Science 73 (5):743-754.
    Initially, models of chemical systems displaying oscillatory behavior were judged successful if they could show how such behavior was even possible. Recently, however, reaction mechanisms for chemical oscillators have been subjected to more stringent experimental tests. I examine strategies for model testing that flow from theoretical considerations, in particular, the types of feedback relations between chemical species required to produce oscillatory behavior in mechanistic models. These theoretical considerations allow chemists to work around important practical considerations such as an inability to (...)
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  15.  81
    Are groups more or less than the sum of their members? The moderating role of individual identification.Roy F. Baumeister, Sarah E. Ainsworth & Kathleen D. Vohs - 2016 - Behavioral and Brain Sciences 39:1-38.
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  16.  99
    When more is less: Feedback effects in perceptual category learning.J. Vincent Filoteo W. Todd Maddox, Bradley C. Love, Brian D. Glass - 2008 - Cognition 108 (2):578.
  17. Excess and defect: Or the little more and the little less.D'Arcy Wentworth Thompson - 1929 - Mind 38 (149):43-55.
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  18.  27
    This new science of ours: A more or less systematic history of consciousness and transcendence.D. Tresan - 2004 - Journal of Analytical Psychology 49:369-96.
  19.  22
    When and how less is more: reply to Tharp and Pickering.Marci S. DeCaro, Krista D. Carlson, Robin D. Thomas & Sian L. Beilock - 2009 - Cognition 111 (3):415-421.
  20.  80
    L'idealisme allemand et la franc-maçonnerie de Lessing à Hegel.Jacques D'Hondt - 1997 - Journal of French and Francophone Philosophy 9 (2):42-57.
  21.  26
    Hebbian, correlational learning provides a memory-less mechanism for Statistical Learning irrespective of implementational choices: Reply to Tovar and Westermann (2022).Ansgar D. Endress & Scott P. Johnson - 2023 - Cognition 230 (C):105290.
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  22. Note e discussioni/Notes and Discussions-Are Two Relativisms Less than One?Franca D. Agostini - 2003 - Epistemologia 26 (1):161-164.
     
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  23. Lessing et D'Alembert. À propos de l'Essai sur la société des gens de lettres et des grands.Romira Worvill - 2023 - In Jean-Pierre Schandeler, D'Alembert: itinéraires d'un savant du siècle. Paris: Classiques Garnier.
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  24.  43
    Individual differences in category learning: Sometimes less working memory capacity is better than more.Marci S. DeCaro, Robin D. Thomas & Sian L. Beilock - 2008 - Cognition 107 (1):284-294.
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  25.  30
    Lessing : la philosophie recherchée.Charlotte Coulombeau - 2003 - Les Etudes Philosophiques 65 (2):173.
    Résumé — L’intérêt des philosophes pour Lessing n’est peut-être jamais aussi intense et légitime que lorsqu’il se porte à considérer sa conception même de la philosophie. Du théorique au pratique ou, plus exactement, de la scission du théorique et du pratique dans le métaphysique à leur harmonie dans le modèle philosophique de la sagesse, la légitimité philosophique conçue par Lessing semble d’abord nous emmener vers une déconsidération principielle de toute philosophie comme simple métaphysique, au profit d’une philosophie dont (...)
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  26.  6
    Theodor Lessing, le philosophe assassiné: avec une anthologie de textes traduits de l'allemand par l'auteur.Jacques Aron - 2014 - Paris: L'Harmattan. Edited by Theodor Lessing.
    Devenu une figure emblématique de l'opposition à l'ascension du nazisme, Theodor Lessing (1872-1933) - philosophe allemand d'origine juive - fut l'objet à partir de 1925 d'une virulente campagne de diffamation qui aboutit à son assassinat le 31 août 1933. Cet essai se propose non seulement d'éclairer les circonstances de sa vie et de sa mort, mais surtout de mieux faire connaître l'évolution de sa pensée et de son action à travers un choix de textes rédigés entre 1906 et 1933, (...)
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  27.  30
    Lessing et la question du prêche.Philippe Büttgen - 2003 - Les Etudes Philosophiques 2 (2):213-243.
    Résumé — Il s’agit de faire apparaître dans Lessing la continuité d’une question : celle de la prédication chrétienne, qui permet une nouvelle approche de ce qu’on appelle d’ordinaire sa « critique de la théologie » Dans la perspective d’une histoire sociale du savoir à l’époque de la confessionnalisation, l’œuvre est interrogée et recontextualisée à partir de la polémique que Lessing ne cessa d’entretenir avec le corps pastoral, en particulier avec ses usages et normes linguistiques. Instrument de légitimation (...)
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  28.  73
    Casting the First Stone of Validity Standards: A Less Critical Perspective of the MSCEIT.Carolyn MacCann, Gerald Matthews & Richard D. Roberts - 2012 - Emotion Review 4 (4):409-410.
    This comment responds to Maul’s (2012) article evaluating the validity evidence and argument for the Mayer–Salovey–Caruso Emotional Intelligence Test (MSCEIT) as a measure of emotional intelligence (EI). We suggest that Maul’s standards for establishing validity evidence are unrealistically high, and may not be met by other established psychometric tests. As an example, we show that evidence for the validity of Raven’s Progressive Matrices (RPM) is of a similar standard to the MSCEIT.
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  29.  12
    Effects of More-Affected vs. Less-Affected Motor Cortex tDCS in Parkinson’s Disease.Giuseppe Cosentino, Francesca Valentino, Massimiliano Todisco, Enrico Alfonsi, Rosaria Davì, Giovanni Savettieri, Brigida Fierro, Marco D’Amelio & Filippo Brighina - 2017 - Frontiers in Human Neuroscience 11.
  30.  6
    Evolution and Online Instruction: Using a Grounded Metaphor to Explore the Advantageous and Less Advantageous Characteristics of Online Instruction.Todd Campbell - 2006 - Bulletin of Science, Technology and Society 26 (5):378-387.
    This research presents a case study of the first-time experience of the instructor-researcher in teaching an online class. Through thematic analysis and grounded metaphor, evolution was identified as the metaphor used to illuminate the emerging themes in creating a narrative. Advantageous and less-than-advantageous characteristics of online instruction were identified. The advantageous characteristics identified were (a) students actively involved in their own education, assessing their own learning and seeking additional information; (b) students constructing knowledge; (c) measured responses by students; (d) an (...)
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  31. One Less Democracy.İbrahim Akkın - 2020 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 1:51-61.
    In this article, Deleuze & Guattari (D+G)’s conception of democracy will be approached with regard to art’s envisagement of “becoming-democratic” as a mode of thinking through percepts and affects. For D+G, democracy is, by no means, a desirable political goal or the name of a type of governance appropriate for the world. On the contrary, as long as it is a representation mechanism, democracy has negative connotations since it promotes the dominance of majority. For this reason, the only way of (...)
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  32.  30
    Less for more: rural women’s overwork and underconsumption in Mao’s China.Jacob Eyferth - 2015 - Clio 41:65-87.
    Pour des raisons pratiques autant qu’idéologiques, les États socialistes ont souhaité la pleine participation des femmes au travail, qui supposait leur libération des tâches ménagères dévoreuses de temps. Ils ont, pour la plupart, passé un contrat social implicite avec leurs populations féminines : les femmes à l’usine et au champ, en échange d’une réduction des tâches domestiques, soit à travers leur socialisation, soit par la fourniture de produits finis allégeant le travail. L’article entend montrer que la Chine rurale fut une (...)
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  33. How to Tell When Simpler, More Unified, or Less A d Hoc Theories Will Provide More Accurate Predictions.Malcolm R. Forster & Elliott Sober - 1994 - British Journal for the Philosophy of Science 45 (1):1-35.
    Traditional analyses of the curve fitting problem maintain that the data do not indicate what form the fitted curve should take. Rather, this issue is said to be settled by prior probabilities, by simplicity, or by a background theory. In this paper, we describe a result due to Akaike [1973], which shows how the data can underwrite an inference concerning the curve's form based on an estimate of how predictively accurate it will be. We argue that this approach throws light (...)
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  34.  21
    Le Laocoon de Gotthold Ephraim lessing. De l'imagination comme fondement d'une nouvelle méthode critique: Lessing.Elisabeth Décultot - 2003 - Les Etudes Philosophiques 2:283-284.
    Résumé — S’il fallait résumer les thèses défendues par Lessing dans le Laocoon, on arriverait à un résultat finalement malingre. L’idée que la peinture représente au moyen de « signes naturels » des corps coexistant dans l’espace, tandis que la poésie représente au moyen de « signes arbitraires » des actions se succédant dans le temps a été en effet maintes fois développée par d’autres auteurs avant l’essai de 1766. Ce constat n’ôte pourtant rien à l’intérêt du Laocoon. Car (...)
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  35. Readable and Visible according to Lessing.Armel Mazeron - 2020 - Methodos 20.
    La doctrine picturale du classicisme instituait le parallèle de l’image et du verbe, elle adoptait pour maxime la formule extraite d’Horace « Ut pictura poesis » (« Il en est d’une poésie comme d’une peinture »). Gotthold Ephraïm Lessing réfute cette conception dans son Laocoon en opposant les propriétés du lisible à celles du visible, et en affirmant l’impossibilité d’établir une équivalence entre elles. Il met en crise la lisibilité de l’œuvre plastique en opérant une distinction fondamentale entre l’image (...)
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  36. You, Me, and We: The Sharing of Emotional Experiences.D. Zahavi - 2015 - Journal of Consciousness Studies 22 (1-2):84-101.
    When surveying recent philosophical work on the nature and status of collective intentionality and we-intentions, it is striking how much effort is spent on analysing the structure of joint action and on establishing whether or not the intention to, say, go for a walk or paint a house together is reducible to some form of I-intentionality. Much less work has been devoted to an analysis of shared affects and emotions. This is regrettable, not only because emotional sharing in all likelihood (...)
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  37. Reasons-responsiveness and degrees of responsibility.D. Justin Coates & Philip Swenson - 2013 - Philosophical Studies 165 (2):629-645.
    Ordinarily, we take moral responsibility to come in degrees. Despite this commonplace, theories of moral responsibility have focused on the minimum threshold conditions under which agents are morally responsible. But this cannot account for our practices of holding agents to be more or less responsible. In this paper we remedy this omission. More specifically, we extend an account of reasons-responsiveness due to John Martin Fischer and Mark Ravizza according to which an agent is morally responsible only if she is appropriately (...)
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  38.  8
    Religion and Friendly Fire: Examining Assumptions in Contemporary Philosophy of Religion.D. Z. Phillips - 2017 - Routledge.
    In locating friendly fire in contemporary philosophy of religion, D.Z. Phillips shows that more harm can be done to religion by its philosophical defenders than by its philosophical despisers. Friendly fire is the result of an uncritical acceptance of empiricism, and Phillips argues that we need to examine critically the claims that individual consciousness is the necessary starting point from which we have to argue: for the existence of an external world and the reality of God; that God is a (...)
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  39. I—Amber D. Carpenter: Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  40. More pain or less?J. Broome - 1996 - Analysis 56 (2):116-118.
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  41.  49
    Statement in Support of Revising the Uniform Determination of Death Act and in Opposition to a Proposed Revision.D. Alan Shewmon - 2021 - Journal of Medicine and Philosophy 48 (5):453-477.
    Discrepancies between the Uniform Determination of Death Act (UDDA) and the adult and pediatric diagnostic guidelines for brain death (BD) (the “Guidelines”) have motivated proposals to revise the UDDA. A revision proposed by Lewis, Bonnie and Pope (the RUDDA), has received particular attention, the three novelties of which would be: (1) to specify the Guidelines as the legally recognized “medical standard,” (2) to exclude hypothalamic function from the category of “brain function,” and (3) to authorize physicians to conduct an apnea (...)
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  42. Rawls and racial justice.D. C. Matthew - 2017 - Politics, Philosophy and Economics 16 (3):235-258.
    This article discusses the adequacy of Rawls’ theory of justice as a tool for racial justice. It is argued that critics like Charles W Mills fail to appreciate both the insights and limits of the Rawlsian framework. The article has two main parts spread out over several different sections. The first is concerned with whether the Rawlsian framework suffices to prevent racial injustice. It is argued that there are reasons to doubt whether it does. The second part is concerned with (...)
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  43. Game theoretic explanations and the evolution of justice.Justin D'Arms, Robert Batterman & Krzyzstof Górny - 1998 - Philosophy of Science 65 (1):76-102.
    Game theoretic explanations of the evolution of human behavior have become increasingly widespread. At their best, they allow us to abstract from misleading particulars in order to better recognize and appreciate broad patterns in the phenomena of human social life. We discuss this explanatory strategy, contrasting it with the particularist methodology of contemporary evolutionary psychology. We introduce some guidelines for the assessment of evolutionary game theoretic explanations of human behavior: such explanations should be representative, robust, and flexible. Distinguishing these features (...)
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  44.  17
    Facial affect recognition in criminal psychopaths.D. Kosson, Y. Suchy, A. Mayer & J. Libby - 2002 - Emotion 2:398–411.
    Prior studies provide consistent evidence of deficits for psychopaths in processing verbal emotional material but are inconsistent regarding nonverbal emotional material. To examine whether psychopaths exhibit general versus specific deficits in nonverbal emotional processing, 34 psychopaths and 33 nonpsychopaths identified with Hare's (R. D. Hare, 1991) Psychopathy Checklist-Revised were asked to complete a facial affect recognition test. Slides of prototypic facial expressions were presented. Three hypotheses regarding hemispheric lateralization anomalies in psychopaths were also tested (right-hemisphere dysfunction, reduced lateralization, and reversed (...)
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  45. Being More Blameworthy.D. Justin Coates - 2019 - American Philosophical Quarterly 56 (3):233-246.
    In this paper I explore graded attributions of blameworthiness—that is, judgments of the general sort, "A is more blameworthy for x-ing than B is," or "A is less blameworthy for her character than B is." In so doing, I aim to provide a philosophical basis for the widespread, if not completely articulate, practice of altering the degree to which we hold others responsible on the basis of facts about them or facts about their environments. To vindicate this practice, I disambiguate (...)
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  46. The Phenomena of Love and Hate.D. W. Hamlyn - 1978 - Philosophy 53 (203):5 - 20.
    There has been a good deal of interest in recent years in what Franz Brentano had to say about the notion of ‘intentional objects’ and about intentionality as a criterion of the mental. There has been less interest in his classification of mental phenomena. In his Psychology from an Empirical Standpoint Brentano asserts and argues for the thesis that mental phenomena can be classified in terms of three kinds of mental act or activity, all of which are directed towards an (...)
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  47.  38
    Place Matters: (Dis)embeddedness and Child Labourers’ Experiences of Depersonalized Bullying in Indian Bt Cottonseed Global Production Networks.Premilla D’Cruz, Ernesto Noronha, Muneeb Ul Lateef Banday & Saikat Chakraborty - 2021 - Journal of Business Ethics 176 (2):241-263.
    Engaging Polanyi’s embeddedness–disembeddedness framework, this study explored the work experiences of Bhil children employed in Indian Bt cottonseed GPNs. The innovative visual technique of drawings followed by interviews was used. Migrant children, working under debt bondage, underwent greater exploitation and perennial and severe depersonalized bullying, indicative of commodification of labour and disembeddedness. In contrast, children working in their home villages were not under debt bondage and underwent less exploitation and occasional and mild depersonalized bullying, indicative of how civil society organizations, (...)
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  48.  48
    Interprétations phénoménologiques d'Aristote Martin Heidegger Préface de H.-G. Gadamer, postface de H. U. Lessing, traduction par J.-F. Courtine Mauvezin, TER, 1992, 59 p. [REVIEW]François Renaud - 1994 - Dialogue 33 (4):746-.
  49. A Wholehearted Defense of Ambivalence.D. Justin Coates - 2017 - The Journal of Ethics 21 (4):419-444.
    Despite widespread agreement that ambivalence precludes agency “at its best,” in this paper I argue that ambivalence as such is no threat to one’s agency. In particular, against “unificationists” like Harry Frankfurt I argue that failing to be fully integrated as an agent, lacking purity of heart, or being less than wholehearted in one’s choices, tells us nothing about whether an agent’s will is properly functioning. Moreover, it will turn out that in many common circumstances, wholeheartedness with respect to some (...)
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  50.  9
    ‘More or Less Conscious’: Consciousness To-Day and To-Morrow.Max Saunders - 2024 - Neuroethics 18 (1):1-17.
    Much leading thought about consciousness in the inter-war period was associated with the British intellectual C. K. Ogden. His International Library of Psychology, Philosophy and Scientific Method included landmark textbooks by major psychologists including Adler, Jung, Koffka, and Piaget. His journal Psyche, included work about Behaviorism, brain chemistry, and essays such as ‘Are we becoming more conscious?’ by literary critic I. A. Richards. The chapter surveys the work from Ogden’s projects which demonstrates the greatest acuity and foresight about questions concerning (...)
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