Il est présent dans toutes les images d'un film, parfois même dans les sons. C'est un ingrédient indispensable du scénario. Il définit la singularité de l'histoire d'un film. Il porte notre désir du film, pendant et bien après son visionnage. Cet obscur objet du désir-cinéma, pensé le plus souvent par le scénariste, oriente le travail du réalisateur. John Truby, scénariste réputé, le nomme 'concept' (high concept). Pourtant, jamais le scénariste n'explique comment le concept d'un film vient à son esprit. L'inspiration (...) ne suffit pas. Maîtriser l'art du concept de cinéma, c'est comprendre la manière dont il s'articule au film, c'est apprendre à faire des films."--Page 4 of cover. (shrink)

Business Ethics: A European Review, EarlyView.

Late Medieval and Early Modern Fight Books offers insights into the cultural and historical transmission and practices of martial arts, based on the corpus of the Fight Books (Fechtbücher) in 14th- to 17th-century Europe. The first part of the book deals with methodological and specific issues for the studies of this emerging interdisciplinary field of research. The second section offers an overview of the corpus based on geographical areas. The final part offers some relevant case studies. This is the first (...) book proposing a comprehensive state of research and an overview of Historical European Martial Arts Studies. One of its major strengths lies in its association of interdisciplinary scholars with practitioners of martial arts. Contributors are Sydney Anglo, Matthias Johannes Bauer, Eric Burkart, Marco Cavina, Franck Cinato, John Clements, Timothy Dawson, Olivier Dupuis, Bert Gevaert, Dierk Hagedorn, Daniel Jaquet, Rachel E. Kellet, Jens Peter Kleinau, Ken Mondschein, Reinier van Noort, B. Ann Tlusty, Manuel Valle Ortiz, Karin Verelst, and Paul Wagner. (shrink)

In this article the various descriptions and interpretations ofprofessional autonomy, as have been given in the articles from Belgium,Italy and the UK are subjected to a further analysis. The implicit claimthat professional autonomy of physicians is beneficial for the health ofpatients is scrutinized and is proven to be untrue and invalid. Theconclusion is that professional autonomy is more directed at theinterests of physicians than of those of patients and deserves nospecial place in health care.

Corporate misconduct receives significant attention in the business ethics literature. This paper studies how corporate misconduct is impacted by import penetration from China, which is largely exogenous to the U.S. product market. Using this natural experiment, we find that heightened Chinese import penetration curbs corporate misconduct of U.S. firms. The effect is more pronounced for firms with weaker corporate governance and firms more vulnerable to product market competition. The findings provide implications for firms facing increased import penetration. Firms may consider (...) improving corporate governance and exploring avenues for differentiation as potential strategies to cope with the competition. In addition, we address the exogeneity concern derived from the influence of Chinese value penetration. Furthermore, we find that competition-related policies such as tariff reduction and U.S. granting China Permanent Normal Trade Relations (PNTR) status also lower corporate misconduct. Our work adds to the debates on competition and corporate misconduct in a cross-country competitive landscape. (shrink)

Technological changes affect Western culture in three ways: the ratio between the lifetimes of technologies and the human lifetime is inverted; the three principal realms of human life (the home, the workplace, and leisure activity), as well as political systems, are affected; and the cohesion of the social body is threatened. The impact on Eastern culture is softened by a clearer role assigned to school, the resulting level of education, and the influence of Confucian ethics. However, acculturation will vary among (...) countries, depending on the communication ability in the respective societies and the degree of development of social cellular structures, which are the most able to manage complexity. (shrink)

L'A. présente deux livres parus récemment : L'Eglise et les religions non chrétiennes au seuil du XXIe siècle d'Henry van Straelen et Teologia missionaria d'André Seumois . Ces deux livres traitent du rapport de l'Eglise catholique aux religions non chrétiennes via la missionologie. Le commentaire de l'A. sur ces livres vise à une présentation objective et neutre de leur contenu. Il montre aussi le travail qui reste à accomplir dans ce domaine.

This volume addresses the recent concern over the state of education in the U.S. today by tracing the history of educational theory from its classical roots to the reforms recommended by early and later liberals.

Les traditions religieuses asiatiques représentent pour le christianisme des partenaires exigeants du dialogue interreligieux. L'hindouisme, et en particulier sa mystique de la non-dualité, en est un exemple frappant. L'article montre d'abord la différence qui sépare l'expérience religieuse de Jésus et la non-dualiste hindoue. Quelle valeur alors la théologie chrétienne peut-elle attribuer à la tradition religieuse et mystique de l'hindouisme ? Ensuite, l'A. montre que certains éléments des traditions religieuses peuvent constituer l'expression concrète d'une rencontre entre le Dieu de Jésus-Christ et (...) les membres de ces traditions. Enfin, il montre le caractère enrichissant de ce dialogue interreligieux. (shrink)

In this paper, we present an agent-based model for studying the impact of 'myside bias' on the argumentative dynamics in scientific communities. Recent insights in cognitive science suggest that scientific reasoning is influenced by `myside bias'. This bias manifests as a tendency to prioritize the search and generation of arguments that support one's views rather than arguments that undermine them. Additionally, individuals tend to apply more critical scrutiny to opposing stances than to their own. Although myside bias may pull individual (...) scientists away from the truth, its effects on communities of reasoners remain unclear. The aim of our model is two-fold: first, to study the argumentative dynamics generated by myside bias, and second, to explore which mechanisms may act as a mitigating factor against its pernicious effects. Our results indicate that biased communities are epistemically less successful than non-biased ones, and that they also tend to be less polarized than non-biased ones. Moreover, we find that two socio-epistemic mechanisms help communities to mitigate the effect of the bias: the presence of a common filter on weak arguments, which can be interpreted as shared beliefs, and an equal distribution of agents for each alternative at the beginning. (shrink)

Le bref texte que Paul Ricœur consacre en 1986 à la psychanalyse développée par Heinz Kohut révèle une réinterprétation phénoménologique à la fois du contenu et des fonctions de l'empathie, au total considérée comme un véritable outil à l'œuvre dans l'herméneutique du soi. La vision kohutienne de la constitution du soi et du processus thérapeutique analytique produit une espèce de “dé-sentimentalisation” de l'empathie, en soulignant le rôle crucial du transfert intersubjectif, fort à distance de la théorie (freudienne) solipsiste de l'ego. (...) The short text published in 1986 by Paul Ricoeur about Heinz Kohut's psychoanalysis of the self reveals a phenomenological reinterpretation of the content and the functions of empathy, finally considered as an effective tool of the hermeneutics of the self. Kohut's model of constitution of the self and of the therapeutic analytical process produces a kind of “de-sentimentalization” of empathy, pointing to the crucial role of intersubjective transfer, far from a (Freudian) solipsistic theory of the ego. (shrink)

Entrevista a Edgardo Castro realizada por Harold Dupuis, el 14 de noviembre de 2022.

The advent of rBGH (recombinant bovinegrowth hormone) has spurred the establishment of anorganic milk industry. The food systems/commoditychain analytical framework cannot fully explain therise of this new food. An adequate understanding ofthe consumer's role in the food system/commodity chainrequires more attention to consumption as a form ofpolitics. One way to do this is to look at thepolitics of other new social movements, especiallythose contesting mainstream notions of risk. From thisapproach, organic milk consumption challenges rBGHfrom a ``Not-in-my-Body'' or ``NIMB'' politics of (...) refusal,similar to the political refusal of neighborhoodresidents in ``Not-in-My-Backyard'' or ``NIMBY''environmental movements. The NIMB form of politics isnot a social movement of politically consciousconsumers, yet it is still a political activity inwhich consumers participate in the formation of theindustry through a process of ``reflexive consumption.''An analysis of producer-consumer discourse on milkcartons reveals the nature of this political formation. (shrink)

Six études mettent en lumière l'importance de la significativité dans l'existence, en particulier de nos jours, au coeur d'une société postmoderne désenchantée, à la fois en recherche de sens et saturée d'indications en tous genres. Sont appelés à en témoigner des penseurs - de Heidegger à Blumenberg, en passant par Levinas et Winnicott -, mais aussi le champ de l'éthique des soins et la Daseinsanalyse de Binswanger."--Page 4 of cover.

There is at present a broad social movement opposing the advanced capitalist system and the politicians that support it. As in the 1960s, this political current is comprised of reformists on the one hand and radicals on the other. In proposing a rereading of Herbert Marcuse, we hope to facilitate a better understanding of the frame of mind of the radicals participating in today’s movement against capitalist globalization. The limitations of Marcuse’s thought may point to the limitations of contemporary radicalism (...) while highlighting its originality when compared to the protest movements of the previous generation. (shrink)

The aim of the paper is to show that in the present world a renewal of Christianity is more likely to take place through interreligious dialogue than in opposition to the other religious traditions. Religious pluralism must not be viewed as a mere fact of life to be reckoned with, much less as an impediment to Christian mission and identity, but as a divine grace to be thankful for and an opportunity to be seized – a gift and a task. (...) Religious pluralism in principle is based on God’s initiative in searching for people throughout history in order to share with them, “in many and diverse ways” , God’s own life, even before human beings could ever search for God. It follows that the other religious traditions play a positive role in God’s plan for humankind; it also follows that Christianity may be enriched – or even renewed – through contact with them. The paper first addresses the demands of openness to the other that a sincere practice of dialogue with another religious faith makes on those who earnestly enter into the practice. The second part discusses the question of mutual enrichment that the traditions may derive from a sincere practice of dialogue. The third part addresses the problem of the complementarity and convergence that may be affirmed between Christianity and the other traditions. (shrink)

Fear appeals are used in many domains. Cybersecurity researchers are also starting to experiment with fear appeals, many reporting positive outcomes. Yet there are ethical concerns related to the use of fear to motivate action. In this paper, we explore this aspect from the perspectives of cybersecurity fear appealdeployersandrecipients. We commenced our investigation by considering fear appeals from three foundational ethical perspectives. We then consulted the two stakeholder groups to gain insights into the ethical concerns they consider to be pertinent. (...) We first consulteddeployers: (a) fear appeal researchers and (b) Chief Information Security Officers (CISOs), and then potential cybersecurity fear appealrecipients:members of a crowdsourcing platform. We used their responses to develop aneffects-reasoning matrix, identifying the potential benefits and detriments of cybersecurity fear appeals for all stakeholders. Using these insights, we derived six ethical principles to guide cybersecurity fear appeal deployment. We then evaluated a snapshot of cybersecurity studies using the ethical principle lens. Our contribution is,first, a list of potential detriments that could result from the deployment of cybersecurity fear appeals andsecond, the set of six ethical principles to inform the deployment of such appeals. Both of these are intended to inform cybersecurity fear appeal design and deployment. (shrink)

This experiment used event-related potentials to study the tactile-visual information conflict processing in a tactile-visual pairing task and its modulation by tactile-induced emotional states. Eighteen participants were asked to indicate whether the tactile sensation on their body matched or did not match the expected tactile sensation associated with the object depicted in an image. The type of tactile-visual stimuli and the valence of tactile-induced emotional states were manipulated following a 2 × 2 factorial design. Electrophysiological analyses revealed a mismatched minus (...) matched negative difference component between 420 and 620 ms after stimulus onset in the negative tactile-induced emotional state condition. This ND420-620 component was considered as a sign of the cross-modal conflict processing during the processing of incongruent tactile-visual information. In contrast, no significant mismatched minus matched negative difference component was found in the positive tactile-induced emotional state condition. Together, these results support the hypothesis that a positive emotional state induced by a positive tactile stimulation improves tactile-visual conflict processing abilities. (shrink)

Organizations interested in food alterity, security, and justice are often governed as 501(c)(3) nonprofits. As such, they are required to fulfill missions beyond profit maximization. This study focuses on the role of nonprofits in the agrifood system. Looking at nonprofit farms as both farms and as nonprofits, we seek to understand whether nonprofit organizations, as an alternative mode of governance, creates the possibility of an alternative economic practice, set apart from the conventional food system. We constructed a national database of (...) nonprofit farms and the characteristics of the counties in which they are located. Our findings indicate that nonprofit farms tend not to be in the places with the most need of the services provided, which we argue is due to the structure of nonprofit governance, namely that nonprofits, while not profit-maximizing, are dependent on external resources, particularly donations. While they do operate as an alternative economic practice, their nonprofit mode of governance renders them unable to repair the failures of the current food system. Nevertheless, these farms do contribute to their local communities, both in terms of meeting their mission and as members of a broader local food system infrastructure. This is true whether or not these farms specifically state that food system transformation is part of their mission. (shrink)