Results for 'Darielle Mason'

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  1.  43
    Gods, Guardians, and Lovers: Temple Sculptures from North India, A. D. 700-1200.E. G., Vishakha N. Desai & Darielle Mason - 1994 - Journal of the American Oriental Society 114 (1):143.
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  2. Mason on Self-Knowledge. Melmoth's Great Importance of a Religious Life Considered. Dodsley's Economy of Human Life.John Mason & William Melmoth - 1824
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  3.  15
    (1 other version)Mason & McCall Smith's law and medical ethics.J. K. Mason - 2005 - New York: Oxford University Press. Edited by Alexander McCall Smith, G. T. Laurie & J. K. Mason.
    Mason and McCall Smith's classic textbook discusses the relationship of medical practice and ethics with the operation of the law. The subjects covered include natural and assisted reproduction, the impact of modern genetics on medicine, medical confidentiality, consent to medical treatment, the use of resources and problems surrounding death in the new medical era. It is of significance to anyone with an interest in the ethical and legal practice of medicine.
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  4.  8
    Diffusion of140La in B.C.C. γ-lanthanum and δ-cerium.M. P. Dariel - 1973 - Philosophical Magazine 28 (4):915-922.
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  5.  9
    Diffusion of zinc in praseodymium.M. P. Dariel - 1970 - Philosophical Magazine 22 (177):563-571.
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  6.  14
    Self-diffusion and solute diffusion of gold in F.C.C. lanthanum.M. P. Dariel, G. Erez & G. M. J. Schmidt - 1969 - Philosophical Magazine 19 (161):1053-1059.
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  7. Perceiving agency.Mason Westfall - 2023 - Mind and Language 38 (3):847-865.
    When we look around us, some things look “alive,” others do not. What is it to “look alive”—to perceive animacy? Empirical work supports the view that animacy is genuinely perceptual. We should construe perception of animacy as perception of agents and behavior. This proposal explains how static and dynamic animacy cues relate, and explains how animacy perception relates to social cognition more broadly. Animacy perception draws attention to objects that are apt to be well‐understood folk psychologically, enabling us to marshal (...)
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  8.  18
    5 questions.Andrew Mason - unknown
    Mason on the question: "What are the most important unsolved questions in political philosophy and/or related disciplines and what are the prospects for progress?" Political philosophy rarely, if ever, solves problems once and for all. Old problems usually persist despite attempts to resolve them, and even when they are successfully resolved, new ones arise from the ashes of the old. In my view, however, it would be a mistake to conclude from this that political philosophy makes no progress. We (...)
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  9. Folk psychology and tacit theories : A correspondence between Frank Jackson and Steve Stich and kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2008 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. Bradford. pp. 99--112.
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  10. Equality of opportunity, old and new.Andrew Mason - 2001 - Ethics 111 (4):760-781.
  11.  19
    Self-diffusion and solute diffusion of lanthanum, holmium and indium in B.C.C. praseodymium.M. Dariel, G. Erez & G. M. J. Schmidt - 1969 - Philosophical Magazine 19 (161):1045-1051.
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  12.  64
    More than 8,192 ways to skin a cat: Modeling behavior in multidimensional strategy spaces.Mason R. Smith, Richard L. Lewis, Andrew Howes, Alina Chu, Collin Green & Alonso Vera - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.
  13.  2
    Time to care: How a homecare model harnesses nurses’ professional ethic and cultivates caring.Odessa Petit dit Dariel & Paula Cristofalo - forthcoming - Nursing Ethics.
    Background A persistent devaluation of care-work, difficult working conditions, and low salaries have led to challenges with staff recruitment and retention in the homecare sector in France. A new homecare organization adopting an innovative organizational model recently experimented an hourly payment method yielding positive outcomes. Objectives Using Tronto’s caring framework, this paper analyzes the strategies used by the founders as they developed their innovative model and the nursing activities performed during home visits. Design A longitudinal qualitative study was conducted between (...)
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  14.  31
    Whitehead's answer to Hume.Mason W. Gross - 1941 - Journal of Philosophy 38 (4):95-102.
  15.  31
    On the Treatment of the Notion of the Will in Wittgenstein's Later Writings.H. E. Mason - 1988 - Philosophical Investigations 11 (3):183-196.
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  16.  8
    Die Selbsterkenntniss: worinnen die Natur und der Nutzen dieser wichtigen Wissenschaft und die Mittel, darzu zu gelangen, gezeiget werden.John Mason & Johann Bartholomäus Rogler - 1782 - Bey Christian Gottlob Hilschern.
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  17.  44
    Moral panics, moral education and religion.Marilyn Mason - 2004 - Think 2 (6):35-40.
    Marilyn Mason, education officer of the British Humanist Association, asks whether an adequate moral education must involve religion, and reflects on the way that attitudes to moral education have changed over the last fifty years.
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  18.  3
    Enactivist Distributed Cognition, and the Role of Distributed Social Practices in Social Change.Mason Cash - 2024 - Journal of Philosophy of Emotion 6 (1):7-19.
    I support much of Maiese and Hanna’s (M&H) account of the ways social institutions “mindshape” people’s cognition (values, meanings, affective framings, and habits of bodily comportment), and of the ways neoliberal individualism can be resisted and progressive social change can be enacted. But the overall approach can be augmented, I argue, if M&H would embrace an enactivist account of socially distributed and collective cognition, and action, in which cognitive systems include but are not limited to individuals. Complementing M&H’s focus on (...)
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  19. An unnatural order: the roots of our destruction of nature.Jim Mason - 1993 - Brooklyn: Lantern Publishing & Media.
    In 1993, Jim Mason, journalist, advocate, and pioneering figure in the contemporary animal advocacy movement, published An Unnatural Order-a sweeping overview of the origins of our hatred and destruction of the natural world and its creatures, from the dawn of agriculture to the present day. Now fully revised and updated to reflect developments in paleoanthropology and ethology, as well as greater awareness of, and urgency regarding, the climate crisis, An Unnatural Order offers an expansive overview of what has changed (...)
     
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  20.  30
    Pastoral leadership for tomorrow (part II)[A return to the theme first explored in Mason, Michael. Pastoral Leadership for Tomorrow; in v. 60, Jan 1983]. [REVIEW]Michael Mason - 1999 - The Australasian Catholic Record 76 (2):131.
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  21. Women Are Not Adult Human Females.Rebecca Mason - 2024 - Australasian Journal of Philosophy 102 (1):180-191.
    1 Some philosophers defend the thesis that women are adult human females. Call this the adult human female thesis (AHF). There are two versions of this thesis—one modal and one definitional. Accord...
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  22. Hermeneutical Injustice.Rebecca Mason - 2021 - In Justin Khoo & Rachel Sterken (eds.), Routledge Handbook of Social and Political Philosophy of Language. Routledge.
  23.  10
    Plato: Pamphlet vol.Andrew S. Mason - 2010 - Stocksfield, Northumberland, U.K.: University of California Press.
    _Plato_ explores the thought of a man who, in a literary career of fifty years, generated ideas that have pervaded history from antiquity to today. After laying out the basics of Plato’s intellectual development and considering his complex relationship with Socrates, Andrew Mason offers a thematic approach to help readers navigate through an often challenging body of work. Throughout, this concise volume traces the development of continuing themes in Plato’s dialogues and considers the relevance of these themes for modern (...)
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  24.  74
    Glen Newey, Virtue, Reason and Toleration: the Place of Toleration in Ethical and Political Philosophy, Edinburgh, Edinburgh University Press, 1999, pp. ix + 208.Andrew Mason - 2001 - Utilitas 13 (1):132.
  25. Josephus and the New Testament.Steve Mason - 1992
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  26.  2
    Pierre Bayle and Voltaire.Haydn Trevor Mason - 1963 - [London]: Oxford University Press.
  27. Reason and Necessity in Plato's Timaeus.A. S. Mason - 1991
  28.  26
    (1 other version)Sartre's Existential Humanism.Jeff Mason - 1998 - The Philosophers' Magazine 4:28-29.
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  29.  4
    The irresistible Diderot.John Hope Mason - 1982 - New York: Quartet Books. Edited by Denis Diderot.
  30. Verse: Masquerade.Francis Mason - 1928 - Pacific Philosophical Quarterly 9 (1):37.
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  31. Moral ignorance and blameworthiness.Elinor Mason - 2015 - Philosophical Studies 172 (11):3037-3057.
    In this paper I discuss various hard cases that an account of moral ignorance should be able to deal with: ancient slave holders, Susan Wolf’s JoJo, psychopaths such as Robert Harris, and finally, moral outliers. All these agents are ignorant, but it is not at all clear that they are blameless on account of their ignorance. I argue that the discussion of this issue in recent literature has missed the complexities of these cases by focusing on the question of epistemic (...)
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  32.  91
    Ways to Be Blameworthy: Rightness, Wrongness, and Responsibility.Elinor Mason - 2019 - Oxford, United Kingdom: Oxford University Press.
    Elinor Mason draws on ethics and responsibility theory to present a pluralistic view of both wrongness and blameworthiness. Mason argues that our moral concepts, rightness and wrongness, must be connected to our responsibility concepts. But the connection is not simple. She identifies three different ways to be blameworthy, corresponding to different ways of acting wrongly. The paradigmatic way to be blameworthy is to act subjectively wrongly. Mason argues for an account of subjective obligation that is connected to (...)
  33. Constructing persons: On the personal–subpersonal distinction.Mason Westfall - 2024 - Philosophical Psychology 37 (4):831-860.
    What’s the difference between those psychological posits that are ‘me” and those that are not? Distinguishing between these psychological kinds is important in many domains, but an account of what the distinction consists in is challenging. I argue for Psychological Constructionism: those psychological posits that correspond to the kinds within folk psychology are personal, and those that don’t, aren’t. I suggest that only constructionism can answer a fundamental challenge in characterizing the personal level – the plurality problem. The things that (...)
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  34. The normativity problem: Evolution and naturalized semantics.Mason Cash - 2008 - Journal of Mind and Behavior 29 (1-2):99-137.
    Representation is a pivotal concept in cognitive science, yet there is a serious obstacle to a naturalistic account of representations’ semantic content and intentionality. A representation having a determinate semantic content distinguishes correct from incorrect representation. But such correctness is a normative matter. Explaining how such norms can be part of a naturalistic cognitive science is what I call the normativity problem. Teleosemantics attempts to naturalize such norms by showing that evolution by natural selection establishes neural mechanisms’ functions, and such (...)
     
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  35.  26
    Unconventional Utterances?Mason Cash - 2004 - ProtoSociology 20:285-319.
    Since people can often successfully interpret utterances that flout or ignore conventions, Davidson concludes that shared conventions are neither necessary nor sufficient for linguistic interpretation. This conclusion is based on an overly narrow conception of what it is to know, and to share, a language. Rather than, as Davidson argues, simply interpreting the meaning the speaker intends their words to be interpreted as having (and their words’ truth conditions), successful interpretation requires interpreting the illocutionary act the speaker intends to be (...)
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  36.  21
    Half a cow.Peter Mason - 1991 - Semiotica 85 (1-2):1-40.
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  37.  57
    The Unreasonable Ineffectiveness of Philosophy.Richard Mason - 1997 - Philosophy Now 17:20-22.
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  38. Contempt as a moral attitude.Michelle Mason - 2003 - Ethics 113 (2):234-272.
    Despite contemporary moral philosophers' renewed attention to the moral significance of emotions, the attitudinal repertoire with which they equip the mature moral agent remains stunted. One attitude moral philosophers neglect (if not disown) is contempt. While acknowledging the nastiness of contempt, I here correct the neglect by providing an account of the moral psychology of contempt. In the process, I defend the moral propriety of certain tokens of properly person-focused contempt against some prominent objections -- among them, objections stemming from (...)
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  39.  80
    Thoughts and oughts.Mason Cash - 2008 - Philosophical Explorations 11 (2):93 – 119.
    Many now accept the thesis that norms are somehow constitutively involved in people's contentful intentional states. I distinguish three versions of this normative thesis that disagree about the type of norms constitutively involved. Are they objective norms of correctness, subjective norms of rationality, or intersubjective norms of social practices? I show the advantages of the third version, arguing that it improves upon the other two versions, as well as incorporating their principal insights. I then defend it against two serious challenges: (...)
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  40.  33
    Why Spinoza?Richard Mason - 2002 - Philosophy Now 35:15-16.
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  41.  20
    Terminating the pregnancy of a brain-dead mother: Does a fetus have a right to life? The law in South Africa.David Jan McQuoid-Mason - 2014 - South African Journal of Bioethics and Law 7 (2):44.
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  42. Intentionality - naturalization of.Kelby Mason, Daniel Kelly & Dennis Whitcomb - 2008 - In M. Binder, N. Hirokawa, U. Windhorst & H. Hirsch (eds.), Encyclopedia of Neuroscience. pp. 1993-1996.
    States that are about things are intentional, that is, they have content. The precise nature of intentional states is a matter of dispute.What makes some states, but not others, intentional? Of those states that are intentional, what makes them about what they are about as opposed to something else, i.e. what gives them their specific content?
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  43.  48
    Brief report on the experience of using proxy consent for incapacitated adults.S. Mason - 2006 - Journal of Medical Ethics 32 (1):61-62.
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  44.  6
    Sharing insights : Buddhism and recent Aristotelian ethics.Sheila Mason - 2012 - In William Sweet (ed.), Migrating Texts and Traditions. Ottawa: University of Ottawa Press. pp. 201-220.
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  45.  32
    The Significance of Dewey's Democracy and Education for 21st-Century Education.E. Mason Lance - 2017 - Education and Culture 33 (1):41-57.
    This paper explores Dewey's landmark book Democracy and Education1 and the insights it holds for 21st-century education. Regarding the term "21st-century education," Alfie Kohn aptly notes that "we can take whatever objectives of teaching strategies we happen to favor and, merely by attaching a label that designates a future time period, endow them and ourselves with an aura of novelty and significance."2 The intention of this paper is to re-appropriate this term from two groups that tend to employ it. The (...)
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  46.  15
    Sardis, Vol. VII, Part 1, Greek and Latin Inscriptions.Mason Hammond, W. H. Buckler & David M. Robinson - 1933 - American Journal of Philology 54 (4):387.
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  47.  16
    Development and Public Health in the Himalaya: Reflections on Healing in Contemporary Nepal: Ian Harper, 2014, Routledge.Paul H. Mason - 2016 - Journal of Bioethical Inquiry 13 (1):163-165.
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  48.  34
    Messiah and Christos: Studies in the Jewish Origins of Christianity Presented to David Flusser on the Occasion of His Seventy-Fifth Birthday.Steve Mason, Ithamar Gruenwald, Shaul Shaked & Gedaliahu Stroumsa - 1994 - Journal of the American Oriental Society 114 (4):674.
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  49.  26
    The character of creativity: Two traditions.J. Mason - 1988 - History of European Ideas 9 (6):697-715.
    Throughout Western history there have been two sharply differentiated beliefs about the character of creativity. However, one of these beliefs—Judaeo-Christian and neo-Platonic—has occupied such a dominant position that the very existence of the other has been obscured and ignored. Yet the evidence for this second belief is no less extensive or vivid. It has never been formulated in the same way as the first and so has never constituted a tradition as such; yet it has existed over as long a (...)
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  50. (1 other version)Uses of ambiguity as tool : a Black feminist phenomenologist reflects on the year 2020 (and ambiguous futures).Qrescent Mali Mason - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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