Results for 'David G. Santos'

974 found
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  1.  30
    Plotino e Ireneu de Lyon contra os gnósticos: uma proposta para ela? Diferenças e paralelismos do contra-gnosticismo de Ireneu e de Plotino.David G. Santos - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:105-118.
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  2.  18
    Protocols from perceptual observations.Chris J. Needham, Paulo E. Santos, Derek R. Magee, Vincent Devin, David C. Hogg & Anthony G. Cohn - 2005 - Artificial Intelligence 167 (1-2):103-136.
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  3.  21
    Interpersonal Coordination in Soccer: Interpreting Literature to Enhance the Representativeness of Task Design, From Dyads to Teams.Rodrigo Santos, Ricardo Duarte, Keith Davids & Israel Teoldo - 2018 - Frontiers in Psychology 9:422594.
    Interpersonal coordination in soccer has become a trending topic in sports sciences, and several studies have examined how interpersonal coordination unfolds at different levels (i.e., dyads, sub-groups, teams). Investigations have largely focused on interactional behaviors at micro and macro levels through tasks from dyadic (i.e., 1 vs. 1) to team (i.e., 11 vs. 11) levels. However, as the degree of representativeness of a task depends on the magnitude of the relationship between simulated and intended environments, it is necessary to address (...)
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  4.  5
    THEOGONY (1-115).Alan David Dos Santos Tórma - 2021 - Pólemos 3 (5):255-274.
    The Greek text used was that of the English edition of Hugh G. Evelyn-White (HESIOD, 1914). The translations of the Theogony of Ana Lúcia Silveira Cerqueira and Maria Therezinha Áreas Lyra (HESÍODO, 1986) have been consulted for comparison, José Antonio Alves Torrano (HESÍODO, 1995), Hugh G. Evelyn-White (HESIOD, 1914) and José Marcos Mariani de Macedo (MACEDO, 2010). In addition, this translation was based on the translations of the Homeric Hymns, Edvanda Bonavina da Rosa et alia (2010), and Trajano Vieira’s Odyssey (...)
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  5.  6
    Love as a Commitment Device.Marta Kowal, Adam Bode, Karolina Koszałkowska, S. Craig Roberts, Biljana Gjoneska, David Frederick, Anna Studzinska, Dmitrii Dubrov, Dmitry Grigoryev, Toivo Aavik, Pavol Prokop, Caterina Grano, Hakan Çetinkaya, Derya Atamtürk Duyar, Roberto Baiocco, Carlota Batres, Yakhlef Belkacem, Merve Boğa, Nana Burduli, Ali R. Can, Razieh Chegeni, William J. Chopik, Yahya Don, Seda Dural, Izzet Duyar, Edgardo Etchezahar, Feten Fekih-Romdhane, Tomasz Frackowiak, Felipe E. García, Talia Gomez Yepes, Farida Guemaz, Brahim B. Hamdaoui, Mehmet Koyuncu, Miguel Landa-Blanco, Samuel Lins, Tiago Marot, Marlon Mayorga-Lascano, Moises Mebarak, Mara Morelli, Izuchukwu L. G. Ndukaihe, Mohd Sofian Omar Fauzee, Ma Criselda Tengco Pacquing, Miriam Parise, Farid Pazhoohi, Ekaterine Pirtskhalava, Koen Ponnet, Ulf-Dietrich Reips, Marc Eric Santos Reyes, Ayşegül Şahin, Fatima Zahra Sahli, Oksana Senyk, Ognen Spasovski, Singha Tulyakul, Joaquín Ungaretti, Mona Vintila, Tatiana Volkodav, Anna Wlodarczyk & Gyesook Yoo - forthcoming - Human Nature:1-21.
    Given the ubiquitous nature of love, numerous theories have been proposed to explain its existence. One such theory refers to love as a commitment device, suggesting that romantic love evolved to foster commitment between partners and enhance their reproductive success. In the present study, we investigated this hypothesis using a large-scale sample of 86,310 individual responses collected across 90 countries. If romantic love is universally perceived as a force that fosters commitment between long-term partners, we expected that individuals likely to (...)
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7. Wittgenstein and Moore on grammar.David G. Stern - 2018 - In Wittgenstein in the 1930s: Between the Tractatus and the Investigations. New York, NY: Cambridge University Press.
  8.  16
    The influence of Friedrich Engels on Alexander Bogdanov’s Basic Elements of the Historical View of Nature.David G. Rowley - 2021 - Studies in East European Thought 73 (4):407-424.
    Alexander Bogdanov’s first work of philosophy, Basic Elements of the Historical View of Nature, was fundamentally influenced by Friedrich Engels. As a Marxist philosopher seeking to elaborate a comprehensive, systematic, and scientific worldview appropriate for worker–students, Bogdanov found inspiration in Engels’s Anti-Dühring, which provided him with his monist conception of being and his ‘historical view of nature’ and pointed him toward three critical elements of his work: the monism of motion, Spinoza’s naturalist and determinist system, and Charles Darwin’s conception of (...)
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  9. Greening Paul: Reading the Apostle in a Time of Ecological Crisis.David G. Horrell, Cherryl Hunt & Christopher Southgate - 2010
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  10.  41
    Why We Should Not Let the Cheerfully Demented Die.David G. Limbaugh, Peter M. Koch & Eric C. Merrell - 2020 - American Journal of Bioethics 20 (8):96-98.
    Volume 20, Issue 8, August 2020, Page 96-98.
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  11.  28
    Three-dimensional object recognition from single two-dimensional images.David G. Lowe - 1987 - Artificial Intelligence 31 (3):355-395.
  12.  39
    Cued forgetting in short-term memory: Response selection.David G. Elmes, Carl Adams & Henry L. Roediger - 1970 - Journal of Experimental Psychology 86 (1):103.
  13.  97
    The Idea of Humanity: Anthropology and Anthroponomy in Kant’s Ethics.David G. Sussman - 2001 - New York: Routledge.
    Examining the significance of Kant's account of "rational faith," this study argues that he profoundly revises his account of the human will and the moral philosophy of it in his later religious writings.
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  14.  35
    Human Dignity in Contemporary Ethics.David G. Kirchhoffer - 2013 - New York: Teneo Press.
    Human Dignity in Contemporary Ethics develops a holistic and relevant understanding of human dignity for ethics today. Whilst critics of the concept of human dignity call for its dismissal, and many of its defenders rehearse the same old arguments, this book offers an alternative set of methodological assumptions on which to base a revitalized and practical understanding of human dignity, which at the same time overcomes the challenges that the concept currently faces. The Component Dimensions of Human Dignity model enables (...)
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  15.  43
    Value sensitive design as a formative framework.David G. Hendry, Batya Friedman & Stephanie Ballard - 2021 - Ethics and Information Technology 23 (1):39-44.
    In this article, we first offer a model of design knowledge types and their interrelationships in value sensitive design. Then we demonstrate that value sensitive design is a formative framework, which provides a shaping influence on practice, enables creative appropriation, and supports theory and method development.
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  16. Impure Semiotic Objections to Markets.David G. Dick - 2018 - Public Affairs Quarterly 32 (3):227-246.
    Semiotic objections to markets urge us not to place a good on the market because of the message that doing so would send. Brennan and Jaworski reject them on the grounds that either the contingent semiotics of a market can be changed or the weakness of semiotic reasons allows them to be ignored. The scope of their argument neglects the impure semiotic objections that claim that the message a market sends causes, constitutes, or involves a nonsemiotic wrong. These are the (...)
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  17. Human cooperation.David G. Rand & Martin A. Nowak - 2013 - Trends in Cognitive Sciences 17 (8):413.
  18.  32
    Motivated empathy: The mechanics of the empathic gaze.David G. Cowan, Eric J. Vanman & Mark Nielsen - 2014 - Cognition and Emotion 28 (8):1522-1530.
  19.  22
    The Ethical Challenge of Decolonisation and the Future of New Testament Studies.David G. Horrell - 2023 - Studies in Christian Ethics 36 (1):36-57.
    The challenge to decolonise academic disciplines has been pertinent for many decades, but it has recently come to a new level of prominence, with vigorous discussion of what responding to this challenge might entail. This article explores what it might mean as an ethical challenge in the discipline of New Testament studies, using examples to illustrate two key (and related) tasks: the ‘parochialisation’ of European approaches to the discipline, and the paying of attention to perspectives from elsewhere in the world. (...)
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  20. Wittgenstein, the Vienna Circle, and physicalism: A reassessment.David G. Stern - 2007 - In Alan Richardson & Thomas Uebel (eds.), The Cambridge Companion to Logical Empiricism. New York: Cambridge University Press. pp. 305--31.
    The "standard account" of Wittgenstein’s relations with the Vienna Circle is that the early Wittgenstein was a principal source and inspiration for the Circle’s positivistic and scientific philosophy, while the later Wittgenstein was deeply opposed to the logical empiricist project of articulating a "scientific conception of the world." However, this telegraphic summary is at best only half-true and at worst deeply misleading. For it prevents us appreciating the fluidity and protean character of their philosophical dialogue. In retrospectively attributing clear-cut positions (...)
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  21.  17
    Thomas More in Washington, D.C.David G. Hunter - 1976 - Moreana 13 (3):74-76.
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  22.  10
    Thomas A. Kerns and Kathleen Dean Moore (eds), Bearing Witness: The Human Rights Case Against Fracking and Climate Change.David G. Henderson - 2023 - Environmental Values 32 (4):507-509.
  23.  45
    Social Evolution.David G. Ritchie - 1896 - International Journal of Ethics 6 (2):165-181.
  24.  52
    How Many Wittgensteins?David G. Stern - 2006 - In Alois Pichler & Simo Säätelä (eds.), Wittgenstein: The Philosopher and His Works. Berlin, Germany: Ontos.
    The paper maps out and responds to some of the main areas of disagreement over the nature of Wittgenstein’s philosophy: (1) Between defenders of a “two Wittgensteins” reading (which draws a sharp distinction between early and late Wittgenstein) and the opposing “one Wittgenstein” interpretation. (2) Among “two-Wittgensteins” interpreters as to when the later philosophy emerged, and over the central difference between early and late Wittgenstein. (3) Between those who hold that Wittgenstein opposes only past philosophy in order to do philosophy (...)
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  25.  33
    COVID-19 Pandemic Healthcare Resource Allocation, Age and Frailty.David G. Smithard & James Haslam - 2021 - The New Bioethics 27 (2):127-132.
    The current coronavirus pandemic presents the greatest healthcare crisis in living memory. Hospitals across the world have faced unprecedented pressure. In the face of this tidal wave of demand for limited healthcare resources, how are clinicians to identify patients most likely to benefit? Should age or frailty be discriminators? This paper seeks to analyse the current evidence-base, seeking a nuanced approach to pandemic decision-making, such as admission to critical care.
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  26. Why philosophy matters to tort law.David G. Owen - 1995 - In Philosophical Foundations of Tort Law. Oxford University Press. pp. 1-28.
     
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  27.  40
    Reading Wittgenstein (on) Reading An Introduction.David G. Stern & Béla Szabados - 2004 - In David G. Stern & Béla Szabados (eds.), Wittgenstein Reads Weininger. New York: Cambridge University Press. pp. 1.
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  28.  48
    (1 other version)The Practical Turn.David G. Stern - 2003 - In Stephen P. Turner & Paul Andrew Roth (eds.), The Blackwell Guide to the Philosophy of the Social Sciences. Malden, MA: Wiley-Blackwell. pp. 11--185.
  29.  63
    A semantic view of ecological theories.David G. A. Castle - 2001 - Dialectica 55 (1):51–66.
    Philosophical analysis of ecological theories has lagged behind the study of evolutionary theory. The semantic conception of scientific theories, which has been employed successfully in the analysis of evolutionary theory, is adopted here to analyse ecological theory. Two general problems in ecology are discussed. One arises from the continued use of covering law models in ecology, and the other concerns the applicability of ecological theory in conservation biology. The semantic conception of ecological theories is used to resolve these problems.
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  30.  46
    Dignity, Autonomy, and Allocation of Scarce Medical Resources During COVID-19.David G. Kirchhoffer - 2020 - Journal of Bioethical Inquiry 17 (4):691-696.
    Ruth Macklin argued that dignity is nothing more than respect for persons or their autonomy. During the COVID-19 pandemic, difficult decisions are being made about the allocation of scarce resources. Respect for autonomy cannot justify rationing decisions. Justice can be invoked to justify rationing. However, this leaves an uncomfortable tension between the principles. Dignity is not a useless concept because it is able to account for why we respect autonomy and for why it can be legitimate to override autonomy in (...)
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  31.  17
    Between Discipline and Doctrine.David G. Hunter - 2020 - Augustinian Studies 51 (1):3-22.
    This article explores a possible tension in Augustine’s thought between his response to the misconduct of clergy, which stressed swift discipline, and his anti-Donatist theology of sacraments, which emphasized the efficacy of sacraments apart from the moral worthiness of the clergy. I identify five principles that Augustine followed in his handling of clerical misconduct: 1) Decisive action that usually resulted in removal of the offenders from ministry; 2) concern for the rights of the victim over clerical privilege; 3) a just (...)
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  32.  23
    Pediatric Participation in Medical Decision Making: The Devil Is in the Details.David G. Scherer - 2018 - American Journal of Bioethics 18 (3):16-18.
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  33.  22
    Acceptance and Commitment Therapy for the Treatment of Music Performance Anxiety: A Pilot Study with Student Vocalists.David G. Juncos, Glenn A. Heinrichs, Philip Towle, Kiera Duffy, Sebastian M. Grand, Matthew C. Morgan, Jonathan D. Smith & Evan Kalkus - 2017 - Frontiers in Psychology 8.
  34.  22
    (1 other version)Dignity, conscience and religious pluralism in healthcare: An argument for a presumption in favour of respect for religious belief.David G. Kirchhoffer - 2022 - Bioethics 37 (1):88-97.
    Religious pluralism in healthcare means that conflicts regarding appropriate treatment can occur because of convictions of patients and healthcare workers alike. This contribution argues for a presumption in favour of respect for religious belief on the basis that such convictions are judgements of conscience, and respect for conscience is core to what it means to respect human dignity. The human person is a subject in relation to all that is. Human dignity refers to the worth of human persons as members (...)
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  35.  34
    (1 other version)Plato.David G. Ritchie - 1902 - Philosophical Review 11:649.
  36.  67
    A patristic theory of proper names.David G. Robertson - 2002 - Archiv für Geschichte der Philosophie 84 (1):1-19.
    In the fourth-century Greek theologian Basil of Caesarea is found a discussion of the signification of proper names, which appears to pick up some points from earlier ideas about language. He undertakes an analysis of proper names in response to his theological opponents. I will argue that Basil presents a theory which in some respects anticipates modern description theories. Basil has an idea of the role of cognition in a theory of naming. (edited).
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  37. Toward a complete edition of the Wittgenstein papers: prospects and problems.David G. Stern - 1993 - In Roberto Casati & Graham White (eds.), Papers of the 16th International Wittgenstein Symposium, vol. I. The Austrian Ludwig Wittgenstein Society.
     
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  38.  84
    Aesthetic perception in Dufrenne's phenomenology of aesthetic experience.David G. Allen - 1978 - Philosophy Today 22 (1):50-64.
  39. Five Plays by Kishida Kunio.David G. Goodman - 2013 - Philosophy East and West 63 (2).
     
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  40.  32
    Mind and Language in Philo.David G. Robertson - 2006 - Journal of the History of Ideas 67 (3):423-441.
    The Late Hellenistic Jewish philosopher Philo of Alexandria has been neglected in studies of theories of mind and language in Post-Aristotelian Philosophy. Philo's dualism distinguishes immateriality and materiality in our language (logos). His arguments about the nature of mind and his explanations of the relation of speech to the mind, divine or human, draw heavily from Stoics and Platonists. Philo appears to present contemporary Platonist, anti-Stoic arguments that mind is of a different nature than body. Also, Philo deserves credit as (...)
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  41. Tributacion Y la teoria Y practica de la economia Del lado de la oferta.David G. Davies & Jesús A. López Heredia - 1981 - Humanitas 22:361.
     
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  42.  47
    Public reasoning about voluntary assisted dying: An analysis of submissions to the Queensland Parliament, Australia.David G. Kirchhoffer & Chi-Wai Lui - 2020 - Bioethics 35 (1):105-116.
    The use of voluntary assisted dying as an end‐of‐life option has stimulated concerns and debates over the past decades. Although public attitudes towards voluntary assisted dying (including euthanasia and physician‐assisted suicide) are well researched, there has been relatively little study of the different reasons, normative reasoning and rhetorical strategies that people invoke in supporting or contesting voluntary assisted dying in everyday life. Using a mix of computational textual mining techniques, keyword study and qualitative thematic coding to analyse public submissions to (...)
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  43.  62
    The significance of jewishness for Wittgenstein's philosophy.David G. Stern - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (4):383 – 401.
    Did Wittgenstein consider himself a Jew? Should we? Wittgenstein repeatedly wrote about Jews and Judaism in the 1930s, and biographical studies make it clear that this writing about Jewishness was a way in which he thought about the kind of person he was and the nature of his philosophical work. Those who have written about Wittgenstein on the Jews have drawn very different conclusions. But much of this debate is confused, because the notion of being a Jew, of Jewishness, is (...)
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  44. Models of memory: Wittgenstein and cognitive science.David G. Stern - 1991 - Philosophical Psychology 4 (2):203-18.
    The model of memory as a store, from which records can be retrieved, is taken for granted by many contemporary researchers. On this view, memories are stored by memory traces, which represent the original event and provide a causal link between that episode and one's ability to remember it. I argue that this seemingly plausible model leads to an unacceptable conception of the relationship between mind and brain, and that a non‐representational, connectionist, model offers a promising alternative. I also offer (...)
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  45.  43
    Whiteness and difference in nursing.David G. Allen - 2006 - Nursing Philosophy 7 (2):65-78.
    This paper uses a semiotic, performative theory of language and post-colonial theory to argue that nursing's representations of ‘multiculturalism’ need to be grounded in a theory of whiteness, an historicized understanding of how ethnic/cultural differences come to be represented in the ways they are and informed by Foucault's notions of power/knowledge. Using nursing education and ‘cultural compentency’ as examples, the paper draws on a range of literatures to suggest more critical and politically productive ways of approaching difference from within nursing's (...)
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  46.  41
    Medical care in Britain before the welfare state.David G. Green - 1993 - Critical Review: A Journal of Politics and Society 7 (4):479-495.
    In Britain before 1911, the vast majority of the population provided medical care for themselves and had evolved a variety of schemes that checked the power of organized medicine and encouraged a steady improvement in standards. The evidence is that at the end of the nineteenth century about 5–6 percent of the population relied on the poor law, 10–15 percent on free care from charitable institutions, 75 percent on mutual aid, and the remainder paid fees to private doctors.
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  47. Transformable Goods and the Limits of What Money Can Buy.David G. Dick - 2017 - Moral Philosophy and Politics 4 (1):121-140.
    There are some things money literally cannot buy. Invariably transformable goods are such things because when they are exchanged for money, they become something else. These goods are destroyed rather than transferred in monetary exchanges. They mark out an impassable limit beyond which money and the market cannot reach. They cannot be for sale, in the strongest and most literal sense. Variably transformable goods are similar. They can be destroyed when offered or exchanged for money, but they differ in their (...)
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  48.  38
    Introduction: The Limits of Respect for Autonomy.David G. Kirchhoffer - 2019 - In David G. Kirchhoffer & Bernadette Richards (eds.), Beyond Autonomy: Limits and Alternatives to Informed Consent in Research Ethics and Law. Cambridge: Cambridge University Press.
    This book makes an important contribution to ongoing efforts in the fields of medical law and bioethics to answer the challenges posed by the limitations of the principle of respect for autonomy, especially as these pertain to human research ethics. The principle of respect for autonomy seems to have become firmly embedded in human research ethics since its inclusion in the 1947 Nuremberg Code, which was a response to atrocities committed by Nazi doctors. Nonetheless, there is an increasing awareness of (...)
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  49.  12
    Existential Psychotherapy: The Process of Caring.David G. Edwards - 1982 - Psychology Press.
  50.  4
    Life manipulation: from test-tube babies to aging.David G. Lygre - 1979 - New York: Walker.
    Examines the ethical dilemmas created by contemporary biomedical advances, describing the techniques, applications, and ethical, legal, moral, and social ramifications of such developments as artificial insemination, cloning, prenatal screening, redesigne.
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