Results for 'Demetrios L. Kouzoukas'

949 found
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  1.  63
    Legal Preparedness for Obesity Prevention and Control: The Structural Framework and the Role of Government.Demetrios L. Kouzoukas - 2009 - Journal of Law, Medicine and Ethics 37 (s1):24-27.
    This paper discusses the relationship between obesity, law, and public health preparedness as well as the relevant roles of public health practitioners, policymakers, and lawyers. Each group believes they have a unique role in this relationship although there can be overlap and/or lack of clarity as to what that role may be.The role of the lawyer in the public policy process is to identify relevant legal issues, to analyze them and give advice on the risks of taking a given action, (...)
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  2.  66
    Public Health Emergency Legal Preparedness: Legal Practitioner Perspectives.Demetrios L. Kouzoukas - 2008 - Journal of Law, Medicine and Ethics 36 (s1):18-22.
    This paper provides an overview of recent US Department of Health and Human Services initiatives and efforts — under the leadership of the General Counsel, the Secretary, and the President — regarding legal preparedness for public health emergencies. In addressing this topic, the paper focuses on four core elements comprising public health legal preparedness:effective legal authorities to support necessary public health activities;competencies of public health professionals to know and then to apply those laws;coordination of the application of laws across jurisdictions (...)
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  3.  10
    L'esperienza educativa come problema epistemologico: per una rilettura del pensiero di J. Dewey.Demetrio Ria - 2014 - Roma: Anicia.
  4.  14
    Introduzione.Demetrio Paparoni - 2014 - Rivista di Estetica:3-4.
    Un autore che esprime la propria visione del mondo attraverso immagini può essere considerato un filosofo? La filosofia è un dialogo tra quanti si confrontano entro gli orizzonti che il pensiero ha sedimentato nel tempo. Chi si esprime attraverso l’esclusivo esercizio delle arti visive o della musica non può essere considerato filosofo, questo nonostante l’artista esprima la propria visione del mondo al pari del filosofo. Ciò non impedisce a un autore che crei immagini o azioni o suoni di esp...
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  5. Le metamorfosi dell'anima E gli stadi Della via spirituale: Considerazioni intorno a al-sayr wa-l-sulûk ilâ maliki-1-mulûk dello shaykh qâsim Ibn salâh al-dîn al-khânî di aleppo (1619-1697). [REVIEW]Demetrio Giordani - 2007 - Divus Thomas 110 (3):117-134.
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  6.  2
    Pensadores norteños.Demetrio Ramos Rau - 2004 - Trujillo, Perú: [S.N.].
    Vida y obra de cuatro ilustres pensadores norteños: Hildebrando Castro Pozo, Mariano Iberico Rodríguez, Antenor Orrego Espinoza y Víctor Raúl Haya de la Torre. Con énfasis en el pensamiento filosófico, sociológico y político de cada uno.
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  7.  54
    Researcher Views on Changes in Personality, Mood, and Behavior in Next-Generation Deep Brain Stimulation.Peter Zuk, Clarissa E. Sanchez, Kristin Kostick-Quenet, Katrina A. Muñoz, Lavina Kalwani, Richa Lavingia, Laura Torgerson, Demetrio Sierra-Mercado, Jill O. Robinson, Stacey Pereira, Simon Outram, Barbara A. Koenig, Amy L. McGuire & Gabriel Lázaro-Muñoz - 2023 - American Journal of Bioethics Neuroscience 14 (3):287-299.
    The literature on deep brain stimulation (DBS) and adaptive DBS (aDBS) raises concerns that these technologies may affect personality, mood, and behavior. We conducted semi-structured interviews with researchers (n = 23) involved in developing next-generation DBS systems, exploring their perspectives on ethics and policy topics including whether DBS/aDBS can cause such changes. The majority of researchers reported being aware of personality, mood, or behavioral (PMB) changes in recipients of DBS/aDBS. Researchers offered varying estimates of the frequency of PMB changes. A (...)
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  8.  46
    Researcher Perspectives on Data Sharing in Deep Brain Stimulation.Peter Zuk, Clarissa E. Sanchez, Kristin Kostick, Laura Torgerson, Katrina A. Muñoz, Rebecca Hsu, Lavina Kalwani, Demetrio Sierra-Mercado, Jill O. Robinson, Simon Outram, Barbara A. Koenig, Stacey Pereira, Amy L. McGuire & Gabriel Lázaro-Muñoz - 2020 - Frontiers in Human Neuroscience 14:578687.
    The expansion of research on deep brain stimulation (DBS) and adaptive DBS (aDBS) raises important neuroethics and policy questions related to data sharing. However, there has been little empirical research on the perspectives of experts developing these technologies. We conducted semi-structured, open-ended interviews with aDBS researchers regarding their data sharing practices and their perspectives on ethical and policy issues related to sharing. Researchers expressed support for and a commitment to sharing, with most saying that they were either sharing their data (...)
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  9.  42
    Neuroethics at 15: Keep the Kant but Add More Bacon.Gabriel Lázaro-Muñoz, Peter Zuk, Stacey Pereira, Kristin Kostick, Laura Torgerson, Demetrio Sierra-Mercado, Mary Majumder, J. Blumenthal-Barby, Eric A. Storch, Wayne K. Goodman & Amy L. McGuire - 2019 - American Journal of Bioethics Neuroscience 10 (3):97-100.
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  10.  36
    Researchers’ Ethical Concerns About Using Adaptive Deep Brain Stimulation for Enhancement.Kristin Kostick-Quenet, Lavina Kalwani, Barbara Koenig, Laura Torgerson, Clarissa Sanchez, Katrina Munoz, Rebecca L. Hsu, Demetrio Sierra-Mercado, Jill Oliver Robinson, Simon Outram, Stacey Pereira, Amy McGuire, Peter Zuk & Gabriel Lazaro-Munoz - 2022 - Frontiers in Human Neuroscience 16.
    The capacity of next-generation closed-loop or adaptive deep brain stimulation devices to read and write shows great potential to effectively manage movement, seizure, and psychiatric disorders, and also raises the possibility of using aDBS to electively modulate mood, cognition, and prosociality. What separates aDBS from most neurotechnologies currently used for enhancement is that aDBS remains an invasive, surgically-implanted technology with a risk-benefit ratio significantly different when applied to diseased versus non-diseased individuals. Despite a large discourse about the ethics of enhancement, (...)
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  11.  40
    Potamia-Agios Sozomenos (Chypre). La constitution des paysages dans l'Orient médiéval.Nolwenn Lécuyer, Ludovic Decock, Benoît Devillers, Véronique François, Gilles Grivaud, Demetrios Michaelides, Andréas Nicolaïdès, Jean-Michel Saulnier, Bernard Simon, Robert Thernot, Lucy Vallauri & Catherine Vanderheyde - 2001 - Bulletin de Correspondance Hellénique 125 (2):655-678.
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  12.  32
    Potamia-Agios Sozomenos (Chypre). La constitution des paysages dans l'Orient médiéval.Nolwenn Lécuyer, Gilles Grivaud, Demetrios Michaelides, Andréas Nicolaïdès, Henri Amouric, Ludovic Decock, Benoît Devillers, Véronique François, Fryni Hadjichristofi, Marina Loiseau, Bernard Simon & Lucy Vallauri - 2002 - Bulletin de Correspondance Hellénique 126 (2):598-614.
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  13.  20
    Demetrio Paparoni, Cristo e l’impronta dell’arte.Tiziana Andina - 2017 - Rivista di Estetica 65:195-197.
    Abbozzando nel Fedro una indagine genealogica sull’origine dell’arte, Platone coglie un tratto fondamentale. Si tratta del legame assai profondo che unisce l’arte alla regina delle proprietà estetiche, la bellezza. L’arte è portata a ricercare costantemente la bellezza, questa la tesi, poiché alla sua origine vi sarebbe una tensione erotica che trova nella bellezza, insieme, una via privilegiata di espressione e un elemento di attrazione. Una seconda e non meno autorevole genealogia dell’orig...
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  14.  36
    L'archonte athénien Démétrios de 159-8.Chrysis Pélékidis - 1957 - Bulletin de Correspondance Hellénique 81 (1):478-484.
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  15.  28
    Traité de paix entre Démétrios Poliorcète et la confédération étolienne (fin 289?).François Lefèvre - 1998 - Bulletin de Correspondance Hellénique 122 (1):109-141.
    Cet article complète BCH 119 (1995), p. 125-136, par la publication d'un texte découvert en 1994 (cf. loc. cit., p. 136). Ce dernier se place sous la « lettre d'Adeimantos », sur le même pilier de calcaire consacré par le roi Persée. Il s'agit d'un traité de paix pour cinq ans entre Démétrios Poliorcète et les Étoliens, très mutilé mais largement restituable, comportant diverses clauses dont l'analyse permet de situer l'accord en 289 av. J.-C. Ce nouveau document est donc l'un (...)
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  16. L'Epicureo Demetrio Lacone.V. de Falco - 1890 - In Alfred Körte, Vincenzo De Falco & Metrodorus, Epicureanism: two collections of fragments and studies. New York: Garland.
     
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  17. Recensione a Duccio Demetrio" Ascetismo metropolitano. L'inquieta religiosità dei non credenti".M. Giusti - 2010 - ENCYCLOPAIDEIA 14 (27):155-158.
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  18.  51
    Eugenio Manni: Demetrio Poliorcete. Pp. 126. Rome: Signorelli, 1951. Paper, L.1000.P. M. Fraser - 1953 - The Classical Review 3 (3-4):208-.
  19.  56
    L'epicureo Demetrio Lacone. [REVIEW]A. D. Nock - 1924 - The Classical Review 38 (3-4):89-90.
  20.  25
    Le décret de Temnos en l’honneur de Démétrios d’Élaia et les οἰκονόµοι de la cité.Alcorac Alonso Déniz - 2021 - Bulletin de Correspondance Hellénique 145:291-303.
    La récente publication d’un décret de la cité de Temnos sur l’asylie de l’Asclépieion de Cos invite à reconsidérer le décret de la même cité en l’honneur de Démétrios d’Élaia. Dans ce travail, je propose plusieurs restitutions alternatives et analyse le rôle des oikonomoi dans la cité à partir de diverses sources.
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  21.  19
    Akraiphia et la guerre entre Démétrios Poliorcète et les Béotiens.Yannis Kalliontzis - 2017 - Bulletin de Correspondance Hellénique 141:669-696.
    Est publié, dans cet article, un nouveau décret d’Akraiphia en l’honneur des métèques de la cité qui ont participé à une guerre contre un Démétrios. Ce Démétrios doit être identifié avec le roi Démétrios Poliorcète et la guerre doit être datée de la période des révoltes des Béotiens contre Démétrios Poliorcète au début du iiie s. av. J.‑C. La cité accorde aux métèques le privilège d’isotélie.
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  22.  26
    Pimouguet-Pédarros I. La Cité à l'épreuve de rois. Le siege de Rhodes par Démétrios Poliorcète (305–304 av. J.-C.). Rennes: Presses universitaires de Rennes, 2011. Pp. 408, illus. €20. 9782753517035. [REVIEW]Luca Asmonti - 2013 - Journal of Hellenic Studies 133:241-242.
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  23.  45
    Sublime et deinótès dans l'antiquité gréco-latine.Giovanni Lombardo - 2003 - Revue Philosophique de la France Et de l'Etranger 128 (4):403.
    L'originalité du traité Sur le style de Démétrios réside avant tout dans sa théorie du style élégant et du style puissant. L'alliance de la puissance et de la grâce produit des effets « effrayants ». Les « grâces effrayantes » de Démétrios semblent annoncer l'idée du sublime en tant qu' « horreur délicieuse » telle que la proposera Edmund Burke The originality of Demetrios' Treaty on Style is first and foremost in his theory of an elegant style and strong (...)
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  24.  20
    Une mixture empoisonnée.Henry Bowles - 2016 - Nouvelle Revue d'Esthétique 16 (2):123-134.
    Cet article démontre que le spectre d’une « intermédialité » ou d’une « transversalité » esthétique entre les arts verbaux et les arts « silencieux » est la source d’une angoisse profonde et la cause d’une polémique tenace dans la poétique gréco-romaine. À la ressemblance du discours aux arts « spatiaux » est attribuée continûment la corruption de vérité référentielle dans la littérature. Néanmoins, comme les interventions canoniques sur la question du visuel de Plutarque, Démétrios et Quintilien dans la littérature (...)
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  25.  11
    Il pensiero e la speranza. Per una memoria del futuro.Gian Luca Barbieri - 2012 - Società Degli Individui 44:25-38.
    A partire da testi profondamente diversi come il Canzoniere petrarchesco e una raccolta di scritti autobiografici di pazienti oncologiche, l'autore compie un'indagine sul concetto di speranza, in particolare sulla sua dimensione temporale e sulla sua connessione con l'attivazione del pensiero. Con riferimenti teorici eterogenei che vanno da Bloch a Borgna, da Minkowski a Marcel, da Demetrio a Bénasayag e Schmit, dalla psicoanalisi alla teologia biblica e alla sociologia, si indagano gli aspetti regressivi e quelli evolutivi della speranza considerata come proiezione (...)
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  26.  5
    Storia delle antiche teologie atomiste.Enrico Piergiacomi - 2017 - Roma: Sapienza Università Editrice.
    Il presente studio indaga lo sviluppo della dottrina teologica degli Atomisti antichi, secondo cui gli dèi esistono, ma non si occupano in tutto o in parte di noi umani. Ritenuta per lungo tempo espressione di ateismo, essa è presentata qui come una teoria filosofica solida ed eticamente rilevante, perché offre una concezione positiva della natura divina. Il volume compie un’indagine sistematica dei testi teologici degli Atomisti, partendo dai frammenti di Democrito e di Epicuro, fino agli scritti degli Epicurei di età (...)
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  27.  9
    Note sur trois inscriptions mentionnant des Rhodiens morts à la guerre.Nathan Badoud - 2016 - Bulletin de Correspondance Hellénique 139:237-246.
    Trois inscriptions récemment réunies mentionnent des Rhodiens morts à la guerre. On établit qu’elles se rapportent respectivement à la guerre contre Ptolémée II, à la première guerre mithridatique et à la répression de la piraterie dans les années qui suivirent la levée du siège de Démétrios Poliorcète, en 304 av. J.‑C. On revient alors sur le célèbre chapitre de Polybe XXX 5, 6‑8, selon lequel, en 167 av. J.‑C., les Romains et les Rhodiens coopéraient militairement depuis « presque cent quarante (...)
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  28. Gegenwartsprobleme des Internationalen Rechtes Und der Rechtsphilosophie Festschrift Für Rudolf Laun Zu Seinem 70. Geburtstag.Demetrios S. Konstantopoulos, Rudolf Laun & Hans Wehberg - 1953 - Girardet.
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  29.  20
    Hermann Weyl motivations philosophiques d'un choixMaverik.Demetrio Ria - 2005 - Revue de Synthèse 126 (2):463-479.
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  30. Functional Neuroanatomy in the Pre-Hippocratic Era: Observations from the Iliad of Homer.M. D. Demetrios Sahlas - forthcoming - Convivium: revista de filosofía.
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  31. Los servicios sociales en una España empobrecida.Demetrio Casado - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (975):76-80.
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  32.  7
    Treis logoi gia ton Aristotelē.Dēmētrios D. Lypourlēs - 2014 - Thessalonikē: Epikentro.
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  33. Die Idee einer mathematischen Physik Platons.Demetrios D. Moukanos - 1987 - Philosophia Naturalis 24 (1):78-82.
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  34.  20
    Bioetica e società italiana: appunti per un bilancio.Demetrio Neri - 1997 - Rivista di Filosofia 88 (3):361-386.
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  35.  29
    The structure underlying core affect and perceived affective qualities of human vocal bursts.Demetrio Grollero, Valentina Petrolini, Marco Viola, Rosalba Morese, Giada Lettieri & Luca Cecchetti - 2023 - Cognition and Emotion 37 (1):1-17.
    Vocal bursts are non-linguistic affectively-laden sounds with a crucial function in human communication, yet their affective structure is still debated. Studies showed that ratings of valence and arousal follow a V-shaped relationship in several kinds of stimuli: high arousal ratings are more likely to go on a par with very negative or very positive valence. Across two studies, we asked participants to listen to 1,008 vocal bursts and judge both how they felt when listening to the sound (i.e. core affect (...)
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  36.  24
    Arthur Danto e la questione formale.Demetrio Paparoni - 2007 - Rivista di Estetica 35:311-314.
    Arthur Danto è figura di spicco della critica d’arte contemporanea nordamericana. I suoi saggi, le opinioni espresse su The Nation (è dal 1984 che occupa le stesse colonne una volta affidate a Clement Greenberg) o su Artforum hanno una forte presa sulla scena artistica. Danto è una figura anomala nell’ambito della critica d’arte in quanto, pur essendo un filosofo, frequenta gli studi degli artisti e le gallerie, comprese quelle più radical. La filosofia e la critica d’arte utilizzano linguagg...
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  37. Mal y pecado. Una lectura del Ensayo sobre el mal, de Jean Nabert.J. Demetrio Jimenez - 1999 - Revista Agustiniana 40 (122):577-592.
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  38. Pedagogia e politica: tempo privato e tempo pubblico.Duccio Demetrio - 2002 - ENCYCLOPAIDEIA 12:173-178.
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  39.  16
    Tradition and Transfiguration: Understanding the Orthodox Theological Foundations of the Role of the Church in the Public Sphere.Demetrios Harper - 2022 - Studies in Christian Ethics 35 (2):328-341.
    This article critiques the theological and moral foundations that undergird the approach of the document For the Life of the World: Toward a Social Ethos of the Orthodox Church to the question of the Church's role in the public sphere. The article's focus is essentially two-fold. First, it strives to clarify For the Life of the World's hermeneutical method through a consideration of its frequent appeals to the authority of the Orthodox tradition. Second, the article seeks to understand the document's (...)
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  40. Ontologie der Komik.Demetrios Joannou - 1959 - Freiburg im Breisgau,: F. Wagner.
     
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  41.  6
    Hē praktikē philosophia tou Aristotelous.Dēmētrios N. Koutras - 2002 - Athēnai: [S.N.].
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  42. La Iglesia de América Latina ante la Conferencia de Aparecida: Ver-juzgar-actuar.Demétrio Valentini - 2007 - Critica 57 (947):11-14.
  43. Dos Barojas en Ortega.Demetrios Basdekis - 1992 - In Ciriaco Morón Arroyo, Ortega y Gasset: un humanista para nuestro tiempo. Erie, Pa.: ALDEEU.
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  44.  10
    Los senderos olvidados de la filosofía: una aproximación al pensamiento de María Zambrano.S. Josâe Demetrio Jimâenez - 1991 - Madrid: Religión y Cultura.
  45.  5
    He ennoia tou phōtos eis ten aisthētikēn tou Plōtinou.Dēmētrios N. Koutras - 1968
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  46.  54
    The race toward 'ethically universally acceptable' human pluripotent (embryonic-like) stem cells: Only a problem of sources?Demetrio Neri - 2009 - Bioethics 25 (5):260-266.
    Over the past few years, several proposals aimed at procuring human pluripotent (embryonic-like) stem cells without involving the destruction of a human embryo have been proposed and widely discussed. This article focuses on a basic aspect of the debate, namely the plausibility of one or more of these new proposals being able to meet the ethical requirements that those who regard the human embryo as sacred have tried to impose on stem cells research in the last ten years. The thesis (...)
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  47.  17
    Mimmo Paladino, la croce e il labirinto.Demetrio Paparoni - 2014 - Rivista di Estetica:119-122.
    While walking within the installation, even though moving among its elements, the image cannot really be grasped in its entirety. Hence, Paladino deals with three distincdy contrasting concepts: the part refers to the whole; the part has totality in itself; the part refers only to itself (being unable to take in the totality of the image, the part can only be related to as an autonomous fragment). And the different positions are incompatible because many believe they can experience the whole (...)
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  48.  5
    Conhecimento e indeterminação em Bergson.Demétrio Rocha Pereira & Gabriel Cunha Hickmann - 2024 - Aufklärung 11 (2):79-90.
    This article reviews Bergson’s proposed solution to the classical mind-body problem, confronting his system with previous alternatives, but mainly Kant's. To this end, it offers an analysis of Matter and memory’s main argument, aimed at discerning its consequences for a competing definition of knowledge.
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  49. La pobreza y su conceptualización.Demetrio Casado Pérez - 1995 - Diálogo Filosófico 32:179-186.
    La pobreza tiene una base material, la penuria de recursos. Pero su naturaleza es moral, consiste en el reconocimiento de que ciertas situaciones son acreedoras de acciones preventivas o remediadoras. Las sociedades vienen colocando tradicionalmente el umbral de pobreza en el punto por debajo del cual esta en peligro la subsistencia. Pero la conciencia reformista del mundo occidental ha llegado a servirse de la idea de pobreza para señalar los fallos de su compromiso de igualdad social. No se trata tanto (...)
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  50.  31
    Francesca Niutta (ed.), Manuele Crisolora, Le due Rome. Confronto tra Roma e Costantinopoli. Con la traduzione latina di Francesco Aleardi. [REVIEW]Cristina Billò - 2005 - Byzantinische Zeitschrift 97 (1):236-238.
    Il libro si apre con un breve cenno agli ultimi eventi della vita di Crisolora per introdurre alcune osservazioni sulla figura del dotto bizantino dal punto di vista diplomatico. Nel 1397 Manuele Crisolora arriva a Firenze su invito di Coluccio Salutati e vi rimane tre anni, fino a quando, nel 1400, non raggiunge a Milano l'imperatore bizantino Manuele II Paleologo. Dopo un prolungato soggiorno a Pavia dal 1400 al 1403, continua la sua attività diplomatica come ambasciatore di Manuele II: è (...)
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