Results for 'Dermot Rowe'

958 found
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  1.  87
    The Problem of Mental Deficiency: Eugenics, Democracy and Social Policy in Britain, c 1870-1959: Mathew Thomson, Oxford, Oxford University Press, 1998, 351pages, US$90.00. [REVIEW]Dermot Rowe - 2000 - Journal of Medical Ethics 26 (1):78-79.
  2.  60
    Dermot Quinn on the Financial Crisis.Dermot Quinn - 2009 - The Chesterton Review 35 (1-2):295-300.
  3.  41
    Edmund Husserl: Founder of Phenomenology.Dermot Moran - 2005 - Malden, MA: Polity.
    Dermot Moran provides a lucid, engaging, and critical introduction to Edmund Husserl's philosophy, with specific emphasis on his development of phenomenology. This book is a comprehensive guide to Husserl's thought from its origins in nineteenth-century concerns with the nature of scientific knowledge and with psychologism, through his breakthrough discovery of phenomenology and his elucidation of the phenomenological method, to the late analyses of culture and the life-world. Husserl's complex ideas are presented in a clear and expert manner. Individual chapters (...)
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  4. (1 other version)Introduction to phenomenology.Dermot Moran - 2000 - New York: Routledge.
    Introduction to Phenomenology is an outstanding and comprehensive guide to an important but often little-understood movement in European philosophy. Dermot Moran lucidly examines the contributions of phenomenology's nine seminal thinkers: Brentano, Husserl, Heidegger, Gadamer, Arendt, Levinas, Sartre, Merleau-Ponty and Derrida. Written in a clear and engaging style, this volume charts the course of the movement from its origins in Husserl to its transformation by Derrida. It describes the thought of Heidegger and Sartre, phenomenology's most famous thinkers, and introduces and (...)
  5.  11
    William L. Rowe on Philosophy of Religion: Selected Writings.William L. Rowe & Nick Trakakis - 2007 - Routledge.
    The present collection brings together for the first time Rowe's most significant contributions to the philosophy of religion. This diverse but representative selection of Rowe's writings will provide students, professional scholars as well as general readers with stimulating and accessible discussions on such topics as the philosophical theology of Paul Tillich, the problem of evil, divine freedom, arguments for the existence of God, religious experience, life after death, and religious pluralism.
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  6. Logical Investigations Volume 2.Dermot Moran (ed.) - 2001 - Routledge.
    Edmund Husserl is the founder of phenomenology and the _Logical Investigations_ is his most famous work. It had a decisive impact on twentieth century philosophy and is one of few works to have influenced both continental and analytic philosophy. This is the first time both volumes have been available in paperback. They include a new introduction by Dermot Moran, placing the _Investigations_ in historical context and bringing out their contemporary philosophical importance. These editions include a new preface by Sir (...)
     
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  7. (1 other version)Introduction to Phenomenology.Dermot Moran - 2000 - Tijdschrift Voor Filosofie 62 (4):772-773.
     
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  8. In defense of 'the free will defense' response to Daniel Howard-Snyder and John O'Leary-Hawthorne.William L. Rowe - 1998 - International Journal for Philosophy of Religion 44 (2):115 - 120.
  9.  29
    Husserl’s Phenomenology of Spirit: A Reading of the Crisis of European Sciences and Related Manuscripts.Dermot Moran - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 1-27.
    In this paper I trace the revival of Hegel in France and Germany in the early twentieth century and point especially to the crucial role of phenomenology in incorporating Hegel into their mature transcendental philosophy. Indeed, Martin Heidegger was responsible for a significant revival of Hegel studies at the University of Freiburg, following his arrival there in 1928 as the successor to Husserl. Similarly, Husserl’s student, Fink characterised Husserl’s phenomenology in explicitly Hegelian terms as “the self-comprehension of the Absolute”. The (...)
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  10.  1
    Introduccíon a la Fenomenologicá.Dermot Moran - 2011 - Anthropos.
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  11. Edmund Husserl. Founder of Phenomenology.Dermot Moran - 2006 - Tijdschrift Voor Filosofie 68 (4):813-814.
     
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  12. The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages.Dermot Moran - 1989 - Tijdschrift Voor Filosofie 52 (3):567-567.
     
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  13.  70
    Husserl's Letter to Lévy-Bruhl: Introduction.Dermot Moran & Lukas Steinacher - 2011 - The New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):325-347.
  14. Hilary Putnam and Immanuel Kant: Two `internal realists'?Dermot Moran - 2000 - Synthese 123 (1):65-104.
    Since 1976 Hilary Putnam has drawn parallels between his "internal", "pragmatic", "natural" or "common-sense" realism and Kant's transcendental idealism. Putnam reads Kant as rejecting the then current metaphysical picture with its in-built assumptions of a unique, mind-independent world, and truth understood as correspondence between the mind and that ready-made world. Putnam reads Kant as overcoming the false dichotomies inherent in that picture and even finds some glimmerings of conceptual relativity in Kant's proposed solution. Furthermore, Putnam reads Kant as overcoming the (...)
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  15.  27
    The Husserl Dictionary.Dermot Moran & Joseph Cohen - 2012 - Continuum.
    A concise and accessible dictionary of the key terms and concepts in Husserl's philosophy, his major works and philosophical influences.
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  16.  22
    The phenomenology of the social world.Moran Dermot - 2017 - Metodo. International Studies in Phenomenology and Philosophy 5 (1):99-142.
    In this paper I discuss Edmund Husserl’s phenomenological account of the constitution of the social world, in relation to some phenomenological contributions to the constitution of sociality found in Husserl’s students and followers, including Heidegger, Gurwitsch, Walther, Otaka, and Schutz. Heidegger is often seen as being the first to highlight explicitly human existence as Mitsein and In-der-Welt-Sein, but it is now clear from the Husserliana publications that, in his private research manuscripts especially during his Freiburg years, Husserl employs many of (...)
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  17. Plato and the art of philosophical writing.Christopher Rowe - 2007 - New York: Cambridge University Press.
    Plato's dialogues are usually understood as simple examples of philosophy in action. In this book Professor Rowe treats them rather as literary-philosophical artefacts, shaped by Plato's desire to persuade his readers to exchange their view of life and the universe for a different view which, from their present perspective, they will barely begin to comprehend. What emerges is a radically new Plato: a Socratic throughout, who even in the late dialogues is still essentially the Plato (and the Socrates) of (...)
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  18. Reply to Plantinga.William L. Rowe - 1998 - Noûs 32 (4):545-552.
  19.  29
    J. L. Austin: Philosopher and D-Day Intelligence Officer.M. W. Rowe - 2023 - Oxford, GB: Oxford University Press.
    This is the first full-length biography of John Langshaw Austin (1911–60). The opening four chapters outline his origins, childhood, schooling, and time as an undergraduate, while the next four examine his early career in professional philosophy, looking at the influence of Oxford Realism, Logical Positivism, Pragmatism, and the later Wittgenstein. The central twelve chapters then explore Austin’s wartime career in British Intelligence. The first three examine the contributions he made to the campaigns in North Africa; the next seven the seminal (...)
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  20. What Does Heidegger Mean by the Transcendence of Dasein?Dermot Moran - 2014 - International Journal of Philosophical Studies 22 (4):491-514.
    In this paper, I shall examine the evolution of Heidegger’s concept of ‘transcendence’ as it appears in Being and Time (1927), ‘On the Essence of Ground’ (1928) and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as ‘transcendence’ in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions (...)
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  21.  4
    Beyond a Boundary, Beyond the Pale in advance.Dermot Dix - forthcoming - CLR James Journal.
    This paper draws on C. L. R. James’s theory of a colonial education and W. E. B. DuBois’s theory of double consciousness to analyse the contradictory implications of an anglicised model of prep school education in Ireland. In particular, it pays close attention to two features of this education. First is its inflating and over-valuing of just about all things British with the corresponding de-valuing of things from the colonised territory, in this case Ireland. Second is the importance of sports (...)
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  22. Can a risk of harm itself be a harm?Thomas Rowe - 2022 - Analysis 81 (4):694-701.
    Many activities impose risks of harm on other people. One such class of risks are those that individuals culpably impose on others, such as the risk arising from reckless driving. Do such risks in themselves constitute a harm, over and above any harm that actually eventuates? This paper considers three recent views that each answer in the affirmative. I argue that each fails to overcome what I call the ‘interference objection’. The risk of harm itself, whether taken as a subjective (...)
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  23.  14
    Intentionality: lived experience, bodily comportment, and the horizon of the world.Dermot Moran - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
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  24.  8
    Andrew Benjamin, The Plural Event Descartes, Hegel, Heidegger, London: Routledge, 1993, pp 211, Pb.Dermot Moran - 1996 - Hegel Bulletin 17 (2):53-59.
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  25.  27
    Dialogues with Contemporary Continental Thinkers: Paul Ricoeur, Emmanuel Levinas, Herbert Marcuse, Stanislas Breton, Jacques Derrida. The Phenomenological Heritage, by Richard Kearney.Dermot Moran - 1985 - Journal of the British Society for Phenomenology 16 (3):307-310.
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  26. Edith Stein (1891-1942).Dermot Brendan Moran - 2023 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
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  27.  13
    Husserl and Heidegger on the transcendental homelessness of philosophy.Dermot Moran - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  28.  25
    Husserl on Human Subjects as Sense-Givers and Sense-Apprehenders in a World of Significance.Dermot Moran - 2015 - Discipline filosofiche. 25 (2):9-34.
    Phenomenology begins from the recognition that human awareness is intentional, directed beyond itself at “objects” and “states of affairs” that it both intends as meaningful and encounters as already meaningful. Intentionality has too often been misconstrued as the manner in which external objects are represented in the mind or as the problem of the kind of relation that can hold between minds and things that do not even exist, are imaginary or even impossible. I contend that much of this discussion (...)
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  29. Let it be' : Heidegger and Eckhart on Gelassenheit.Dermot Moran - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
  30.  27
    Questioning cultural orthodoxy: Policy implications for Ireland as an innovative knowledge-based economy.Dermot Casey & Cathal M. Brugha - 2005 - Emergence: Complexity and Organization 7 (1).
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  31.  55
    Damien Keown: Buddhism and bioethics.Dermot Feenan - 1998 - Theoretical Medicine and Bioethics 19 (4):401-405.
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  32. David Friedman, a memoir.Dermot Killingley - 1986 - In Julius Lipner, Dermot Killingley & David Friedman (eds.), A net cast wide: investigations into Indian thought in memory of David Friedman. Newcastle upon Tyne: Grevatt & Grevatt.
  33. Om, the sacred syllable in the Veda.Dermot Killingley - 1986 - In Julius Lipner, Dermot Killingley & David Friedman (eds.), A net cast wide: investigations into Indian thought in memory of David Friedman. Newcastle upon Tyne: Grevatt & Grevatt.
     
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  34.  36
    Driving without Destination.Dermot Quinn - 2000 - The Chesterton Review 26 (3):305-319.
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  35.  41
    Lewis, Chesterton y los Usos del Encantamiento.Dermot Quinn - 2008 - The Chesterton Review En Español 2 (1):181-188.
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  36.  13
    Husserl’s Layered Concept of the Human Person: Conscious and Unconscious.Dermot Moran - 2017 - In Dylan Trigg & Dorothée Legrand (eds.), Unconsciousness Between Phenomenology and Psychoanalysis. Cham: Springer Verlag.
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  37.  65
    Edmund Husserl's Phenomenology of Habituality and Habitus.Dermot Moran - 2011 - Journal of the British Society for Phenomenology 42 (1):53-77.
    The concept of habit enfolds an enormous richness and diversity of meanings. According to Husserl, habit, along with association, memory, and so on, belongs to the very essence of the psychic.1 Husserl even speaks of an overall genetic “phenomenology of habitualities”. In this paper, as an initial attempt to explicate the complexity of phenomenological treatments of habit, want to trace Husserl’s conception of habit as it emerged in his mature genetic phenomenology, in order to highlight his enormous and neglected original (...)
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  38.  16
    Dasein as Transcendence in Heidegger and the Critique of Husserl.Dermot Moran - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Dordrecht: Springer.
  39.  50
    Husserl and the Greeks.Dermot Moran - 2020 - Journal of the British Society for Phenomenology 52 (2):98-117.
    I document Husserl’s growing interest in the foundational character of Greek philosophy for Western culture and show what is unique about Husserl’s appropriation of certain Greek thinkers and conce...
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  40. Brentano's Thesis.Dermot Moran - 1996 - Aristotelian Society Supplementary Volume 70 (1):1-27.
  41.  94
    Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An introduction.Dermot Moran - 2012 - New York: Cambridge University Press.
    Machine generated contents note: Preface; Introduction: Husserl's life and writings; 1. Husserl's Crisis: an unfinished masterpiece; 2. Galileo's revolution and the origins of modern science; 3. The Crisis in psychology; 4. Rethinking tradition: Husserl on history; 5. Husserl's problematical concept of the life-world; 6. Phenomenology as transcendental philosophy; 7. The ongoing influence of Husserl's Crisis.
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  42.  33
    The City of Pigs: a Key Passage in Plato’s Republic.Christopher Rowe - 2017 - Philosophie Antique 17:55-71.
    Le passage, au livre II de la République, décrivant ce que Glaucon, un des principaux interlocuteurs de Socrate, considère avec dédain comme une cité seulement digne de porcs, est en réalité central dans la stratégie globale de Platon. Le Socrate de Platon nomme de fait cette cité la cité « véritable » et « saine », et cela est vrai pour Platon comme pour Socrate – ce que démontre le présent article. La « belle cité », Callipolis, que Socrate souhaite (...)
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  43.  30
    Recollections on Founding the International Journal of Philosophical Studies(IJPS).Dermot Moran - 2024 - International Journal of Philosophical Studies 32 (1):3-15.
    In this paper, I recount the history of the International Journal of Philosophical Studies (IJPS), and my role as Founding Editor. The IJPS emerged from the earlier annual Philosophical Studies (Maynooth), founded by Desmond Bastable in 1951 and published regularly until 1988. I took over as Editor from 1989 to 1992 and then began the International Journal of Philosophical Studies.
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  44.  53
    Husserl and Ricoeur: The Influence of Phenomenology on the Formation of Ricoeur’s Hermeneutics of the ‘Capable Human’.Dermot Moran - 2017 - Journal of French and Francophone Philosophy 25 (1):182-199.
    The phenomenology of Edmund Husserl had a permanent and profound impact on the philosophical formation of Paul Ricoeur. One could truly say, paraphrasing Maurice Merleau-Ponty’s brilliant 1959 essay ‘The Philosopher and his Shadow’,that Husserl is the philosopher in whose shadow Ricoeur, like Merleau-Ponty, also stands, the thinker to whom he constantly returns. Husserl is Ricoeur’s philosopher of reflection, par excellence. Indeed, Ricoeur always invokes Husserl when he is discussing a paradigmatic instance of contemporary philosophy of ‘reflection’ and also of descriptive, (...)
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  45. (1 other version)‘Let's Look at It Objectively’: Why Phenomenology Cannot be Naturalized.Dermot Moran - 2013 - Royal Institute of Philosophy Supplement 72:89-115.
    In recent years there have been attempts to integrate first-person phenomenology into naturalistic science. Traditionally, however, Husserlian phenomenology has been resolutely anti-naturalist. Husserl identified naturalism as the dominant tendency of twentieth-century science and philosophy and he regarded it as an essentially self-refuting doctrine. Naturalism is a point of view or attitude (a reification of the natural attitude into the naturalistic attitude) that does not know that it is an attitude. For phenomenology, naturalism is objectivism. But phenomenology maintains that objectivity is (...)
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  46.  41
    The Cosmological Argument.William L. Rowe - 1975 - New York: Fordham University Press.
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  47. The Phenomenology Reader.Dermot Moran & Timothy Mooney - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):462-462.
     
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  48.  64
    Empathy, Sociality, and Personhood: Essays on Edith Stein’s Phenomenological Investigations.Dermot Moran & Elisa Magrì (eds.) - 2017 - Cham: Springer Verlag.
    This book explores the phenomenological investigations of Edith Stein by critically contextualising her role within the phenomenological movement and assessing her accounts of empathy, sociality, and personhood. Despite the growing interest that surrounds contemporary research on empathy, Edith Stein’s phenomenological investigations have been largely neglected due to a historical tradition that tends to consider her either as Husserl’s assistant or as a martyr. However, in her phenomenological research, Edith Stein pursued critically the relation between phenomenology and psychology, focusing on the (...)
  49.  55
    (1 other version)The phenomenology of joint agency: the implicit structures of the shared life-world.Dermot Moran - 2021 - Phenomenology and the Cognitive Sciences:1-28.
    We do lots of things together in a shared manner. From the phenomenological point of view, does joint or shared agency need a conscious sense of shared agency? Yet there are many processes where we seem to just go along with the group without conscious intent. Building on the classic phenomenological accounts of Edmund Husserl, Alfred Schutz, Martin Heidegger (and the synthetic account of Berger & Luckmann), I want to emphasize the thick horizon of the life-world as a fundamental condition (...)
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  50.  29
    Diseccionando las experiencias mentales: las reflexiones fenomenológicas de Husserl sobre “Erlebnisen” en “Ideas”.Dermot Moran - 2021 - Investigaciones Fenomenológicas 5:13.
    No nos interesan las facticidades [Faktizitäten] de la conciencia y de sus cursos [Abläufe], pero sí los problemas esenciales [Wesensprobleme], que aquí habría que formular. En el presente artículo me centraré en las siguientes cuestiones: que hay de nuevo en las Ideas de Husserl la necesidad de una epoché trascendental o una reducción para acceder a la correlación noesis-noema la estructura compleja de Erlebnis intencional y algunos aspectos de noesis y noema las leyes eidéticas identificadas por Husserl y, finalmente, algunas (...)
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