The prospective introduction of autonomous cars into public traffic raises the question of how such systems should behave when an accident is inevitable. Due to concerns with self-interest and liberal legitimacy that have become paramount in the emerging debate, a contractarian framework seems to provide a particularly attractive means of approaching this problem. We examine one such attempt, which derives a harm minimisation rule from the assumptions of rational self-interest and ignorance of one’s position in a future accident. We contend, (...) however, that both contractarian approaches and harm minimisation standards are flawed, due to a failure to account for the fundamental difference between those ‘involved’ and ‘uninvolved’ in an impending crash. Drawing from classical works on the trolley problem, we show how this notion can be substantiated by reference to either the distinction between negative and positive rights, or to differences in people’s claims. By supplementing harm minimisation with corresponding constraints, we can develop crash algorithms for autonomous cars which are both ethically adequate and promise to overcome certain significant practical barriers to implementation. (shrink)

Recent developments in neuroscience have inspired proposals to perform deep brain stimulation on psychopathic detainees. We contend that these proposals cannot meet important ethical requirements that hold for both medical research and therapy. After providing a rough overview of key aspects of psychopathy and the prospects of tackling this condition via deep brain stimulation, we proceed to an ethical assessment of such measures, referring closely to the distinctive features of psychopathic personality, particularly the absence of subjective suffering and a lack (...) of moral motivation. Scrutiny of these factors reveals that two essential bioethical criteria, individual medical benefit and voluntary informed consent, cannot be met in performing neurosurgical experiments or treatments on psychopathic inmates. (shrink)

The prospect of creating and using human–animal chimeras and hybrids that are significantly human-like in their composition, phenotype, cognition, or behavior meets with divergent moral judgments: on the one side, it is claimed that such beings might be candidates for human-analogous rights to protection and care; on the other side, it is supposed that their existence might disturb fundamental natural and social orders. This paper tries to show that both positions are paradoxically intertwined: they rely on two kinds of species (...) arguments, “individual species arguments” and “group species arguments,” which formulate opposing demands but are conceptually interdependent. As a consequence, the existence of HACHs may challenge exactly those normative standards on which the protection of HACHs may eventually be based. This ethical paradox could constitute the ultimate source of the “moral confusion” that some authors have suspected HACHs to provoke. (shrink)

In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe, Günther Patzig und Wolfgang Wieland. Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.

In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren damit den aktuellsten Stand der Forschung.

The inclusion of the history and philosophy of science in science teaching is widely accepted, but the actual state of implementation in schools is still poor. This article investigates possible reasons for this discrepancy. The demands science teachers associate with HPS-based teaching play an important role, since these determine teachers’ decisions towards implementing its practices and ideas. We therefore investigate the perceptions of 8 HPS-experienced German middle school physics teachers within and beyond an HPS implementation project. Within focused interviews these (...) teachers describe and evaluate the challenges of planning and conducting HPS-based physics lessons using collaboratively developed HPS teaching materials. The teachers highlight a number of obstacles to the implementation of HPS specific to this approach: finding and adapting HPS teaching material, knowing and using instructional design principles for HPS lessons, presenting history in a motivating way, dealing with students’ problematic ideas about the history of science, conducting open-ended historical classroom investigations in the light of known historical outcomes, using historical investigations to teach modern science concepts, designing assessments to target HPS-specific learning outcomes, and justifying the HPS-approach against curriculum and colleagues. Teachers' perceived demands point out critical aspects of pedagogical content knowledge necessary for confident, comfortable and effective teaching of HPS-based science. They also indicate how HPS teacher education and the design of curricular materials can be improved to make implementing HPS into everyday teaching less demanding. (shrink)

Realism takes many forms. The aim of this paper is to show that the “Critique of pure Reason” is the founding document of realism and that to the present-day Kant’s discussion of realism has shaped the theoretical landscape of the debates over realism. Kant not only invents the now common philosophical term ‘realism’. He also lays out the theoretical topography of the forms of realism that still frames our understanding of philosophical questions concerning reality. The paper explores this by analysis (...) of Kant’s methodological procedure to distinguish between empirical and transcendental realism. This methodological procedure is still of great help in contemporary philosophy, although it has its limits. (shrink)

Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, (...) and vice versa. This incompatibility makes the current debate over conceptualism and non-conceptualism a fundamental controversy since the range of conceptual capacities that cognizers have certainly has an impact on their mental representations of the world, on how sense perception is structured, and how external world beliefs are justified. Conceptualists and non-conceptualists alike refer to Kant as the major authoritative reference point from which they start and develop their arguments. The appeal to Kant attempts to pave the way for a robust answer to the question of whether or not there is non-conceptual content. Since the incompatibility of the conceptualist and non-conceptualist readings of Kant indicate a paradigm case, hopes have risen that the answer to the question of whether Kant is a conceptualist or a non-conceptualist might settle the contemporary controversy across the board. This volume searches for that answer. This book is based on a special issue of the International Journal of Philosophical Studies. (shrink)

Dietmar Zaefferer Institutfiir Deutsche Philologie Universitdt Munchen Schellingstr. 3 D-8000 Munchen 40 Semantic universals are the properties the ...

John Rawls’ “reflective equilibrium” ranges amongst the most popular conceptions in contemporary ethics when it comes to the basic methodological question of how to justify and trade off different normative positions and attitudes. Even where Rawls’ specific contractualist account is not adhered to, “reflective equilibrium” is readily adopted as the guiding idea of coherentist approaches, seeking moral justification not in a purely deductive or inductive manner, but in some balancing procedure that will eventually procure a stable adjustment of relevant doctrines (...) and standpoints. However, it appears that the widespread use of this idea has led to some considerable deviations from its meaning within Rawls’ original framework and to a critical loss of conceptual cogency as an ethico-hermeneutical tool. This contribution identifies three kinds of “balancing” constellations that are frequently, but inadequately brought forth under the heading of Rawlsian “reflective equilibrium”: (a) balancing theoretical accounts against intuitive convictions; (b) balancing general principles against particular judgements; (c) balancing opposite ethical conceptions or divergent moral statements, respectively. It is argued that each of these applications departs from Rawls’ original construction of “reflective equilibrium” and also deprives the idea of its reliability in clarifying and weighing moral stances. (shrink)

The debate about Kantian conceptualism and non-conceptualism has completely overlooked the importance of Kant’s aesthetics. I show how this debate can be significantly advanced by exploring Kant’s aesthetics, that is, the theory of judgments of taste and the doctrine of the aesthetic genius of the third Critique. The analysis of judgments of taste demonstrates that non-conceptual mental content is a condition of the possibility of aesthetic experience. The subsequent discussion of the doctrine of the aesthetic genius reveals that aesthetic ideas (...) must also be conceived in terms of non-conceptual mental content. I finally restrict Kant’s aesthetic non-conceptualism to the way aesthetic perceivers cognitively evaluate artwork, while the doctrine of the genius cannot count as a viable form of aesthetic non-conceptualism. (shrink)

Dietmar Mieth (* 1940), profilierter Moraltheologe, Wissenschaftsorganisator und Meister Eckhart-Spezialist, schildert in diesem Buch seine Erfahrungen in Kirche und Gesellschaft. Die Auseinandersetzungen aus 50 Jahren, an denen der Autor selbst intensiv beteiligt war, werden dabei lebendig: von der Kindheit und Jugend in der vorkonziliaren Kirche, uber das Tubingen der spaten 60er-Jahre, die Diskussionen um die autonome Moral Alfons Auers, den Fall Pfurtner und die Kolner Erklarung, bis hin zur Grundung des Tubinger Internationalen Zentrums fur Ethik in den Wissenschaften und (...) zur ethischen Politikberatung. Ein spannendes Stuck Zeitgeschichte im Spiegel einer aussergewohnlichen Biographie! (shrink)

Dietmar Wetzel unternimmt eine diskurskritisch-vergleichenden Lektüre zweier Theorielinien der neueren Sozialphilosophie: identitäts- versus alteritätsorientierte Konzepte. Das Denken des Ethischen und des Politischen wird dabei anhand einer Beschäftigung mit Schlüsselbegriffen, Konstellationen und Figuren der Gegenwartsgesellschaft thematisch an Gerechtigkeit, Geschlecht, Dritte(m) und Gemeinschaft ausgerichtet. Soziologische Essays, dem Intellektuellen, der Hausfrau, dem Grenzpolizisten und dem Flüchtling gewidmet sind, komplementieren die Analysen. So kann gezeigt werden, daß differenztheoretische Positionen (Lévinas/Derrida) den Begriff der Gerechtigkeit um Aspekte der Fürsorge und der moralischen Gefühle erweitern müssen (...) (Benhabib, Cornell). Da im Übergang der Ich-Anderer-Beziehung zu "ordentlichen Bezügen" das Dritte eine grundlegende Rolle spielt, läßt sich Gemeinschaftsbildung nicht mehr im Sinne natural bzw. religiös begründeter Nachbarschaft (Kommunitarismus), sondern nur als stets neu zu legitimierende und variierende Kultivierung von Andersheit begreifen. (shrink)

The article tries to inquire a third way in normative ethics between consequentialism or utilitarianism and deontology or Kantianism. To find such a third way in normative ethics, one has to analyze the elements of these classical theories and to look if they are justified. In this article it is argued that an adequate normative ethics has to contain the following five elements: (1) normative individualism, i. e., the view that in the last instance moral norms and values can only (...) be justified by reference to the individuals concerned, as its basis; (2) consideration of the individuals’ concerns and interests—aims, desires, needs, strivings—insofar as they have a justificatory function; (3) a pluralism of references of these concerns and hence of moral norms and values to all possible elements of actions; (4) the necessity of a principle of aggregation and weighing with regard to these concerns; (5) finally, as a central principle of aggregation and weighing, the principle of relative reference to self and others, operating as a generalizing meta-principle that guides the application of concrete principles and decisions. (shrink)

Normative ethics concerns the criticism and justification of morality, law, and other systems of norms. This book develops a normative ethical theory based on individuals and offers a third way beyond the dominant paradigms of Kantianism and Utilitarianism. This theory can assist us in answering concrete ethical questions. The book discusses, for example, the existence of duties to oneself, the permissibility of paternalistic decisions for others, and the status of supererogatory actions. It also considers various problems in bioethics. Key features: (...) Development of a new normative ethical theory Up-to-date overview of the topic Written in clear and comprehensible style Provides answers to concrete ethical problems Also of interest for doctors, lawyers, and economists ". (shrink)

I argue that in his aesthetics, Kant puts forward arguments that help to answer the question of whether he is a conceptualist or a non-conceptualist. The current debate on Kantian conceptualism and non-conceptualism has completely overlooked the importance of Kant’s aesthetics. There are two candidates for non-conceptuality in Kant’s aesthetics. First, non-conceptual content plays a crucial role in aesthetic evaluation. Second, non-conceptual content has a systematic explanatory function in the theory of aesthetic creation of the genius of art. Accordingly, my (...) argument proceeds in two steps: In first analyse the role of non-conceptual content in aesthetic evaluation, i.e., Kant’s claim that aesthetic experience is cognition of a special kind that does not bear on conceptual activities. In then look at the role of non-conceptual content in the genius’s creation of artwork. I argue that art production does not imply conceptual activity and therefore seems to count as a second systematic instance of Kantian non-conceptualism. If my argument is correct, then Kant’s aesthetics implies non-conceptualism with respect to aesthetic evaluation but does not in any objective sense with respect to aesthetic creation. (shrink)

We investigate the expressive power of Parikh's Game Logic interpreted in Kripke structures, and show that the syntactical alternation hierarchy of this logic is strict. This is done by encoding the winning condition for parity games of rank n. It follows that Game Logic is not captured by any finite level of the modal -calculus alternation hierarchy. Moreover, we can conclude that model checking for the -calculus is efficiently solvable iff this is possible for Game Logic.

Hegel’s major claim is that true philosophy provides the complete rational cognition of the absolute. Since by definition the complete cognition of the absolute cannot be cognitively exceeded, true philosophy itself must account for the completeness claim. There are three places in particular where Hegel develops this claim: in the Phenomenology of Spirit, in the Science of Logic and in the Encyclopedia of Philosophical Sciences. I explore the different ways in which Hegel elucidates the rational, non-circular explication of how to (...) philosophically conceive of the complete comprehension of philosophy itself, i.e., his philosophy of philosophy or metaphilosophy. (shrink)

Der vorliegende Band umfasst Beitrage zu einem zentralen Thema bei Platon: 'Physis' kann bei Platon im naturwissenschaftlichen Sinne als physische, biologische, materielle Natur oder im ubertragenen Sinne als eigenes Wesen, etwa hinsichtlich Seele, Kosmos oder Gottlichem, verstanden werden. So werden in diesem Band medizinische, biologische und kosmologische Ansatze ebenso wie ontologische, epistemologische und padagogische Themen zu Platons 'Physis'-Konzept fokussiert. Die zeitgenossische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen Uberlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung (...) der Platonischen Dialoge ist fur die genannten Fragestellungen hochst relevant, ebenso die Auseinandersetzung spaterer platonischer Philosophen mit Platons Physis-Konzept. Mit Beitragen von:Michele Abbate, Christian Brockmann, Ramon Cornavaca, Diego De Brasi, Pantelis Golitsis, Julia Knauss, Dietmar Koch, Mai Oki-Suga, Irmgard Mannlein-Robert, Oliver Primavesi, Mario Regali, Carlos Steel, Angela Ulacco. (shrink)

In this article I respond to objections that Matías Oroño, Silvia del Luján di Saanza, Pedro Stepanenko and Luciana Martínez have raised against my non-conceptualist reading of Kant’s aesthetics. The objections are both, substantial and instructive. I first sketch my non-conceptualist reading of Kant’s doctrine of judgments of taste and then turn to what I take to be the most important criticisms that these authors have put forward. Two difficulties with a non-conceptualist reading of Kant’s aesthetics seem to be central: (...) the cognitive status of judgments of taste and the representationalist capacity of aesthetic feeling as non-conceptual mental content. I respond to these and additional objections and defend my overall non-conceptualist interpretation of Kant’s aesthetics against my critics. I argue that Kant’s aesthetics is highly relevant for the debate over whether or not Kant is a conceptualist. (shrink)

Natürlichkeitsargumente haben allgemein in der Bioethik und speziell in der Debatte um Enhancement und Anthropotechnik keinen guten Ruf. Neben dem formalen Vorwurf, einen naturalistischen Fehlschluss zu begehen, werden sie mit dem inhaltli-chen Einwand konfrontiert, eine falsche Auffassung von menschlicher Natur zugrunde zu legen: Recht verstanden definiere sich diese menschliche Natur nicht durch eine biologische Substanz, die durch biotechnische Eingriffe korrumpiert werden könnte, sondern durch kulturelle Vollzüge, zu denen gerade auch der Einsatz biotechnischer Verfahren zähle und die daher durch biotechnische Manipulationen (...) am Menschen keineswegs beeinträchtigt, sondern eher noch bestätigt würden. Der vorliegende Beitrag unterzieht diese Argumentation einer kritischen Prüfung. Dabei zeigt sich, dass der Ansatz, den Menschen von seiner ‚Kultürlichkeit‘ statt von seiner ‚Natürlichkeit‘ her zu begreifen, tatsächlich keine glaubhafte Rechtfertigung von Anthropotechniken liefert, sondern im Gegenteil ein neues Argument gegen sie begründet: Anthropotechniken untergraben bei genauerem Hinsehen auch und gerade den Status des Menschen als Kulturwesen. (shrink)

Since J. McTaggart’s paper on “The Unreality of Time” the opposition of “A-theorists” and “B-theorists” establishes a focal point in the modern debate on the metaphysics of time: While “A-theorists” claim the existence of an objective present, moving along time positions, “B-theorists” maintain that time is just a set of ontologically equivalent coordinates, “now” being merely the indexical of the speaker’s position. Contemporary attempts to resolve the issue by resorting to the analysis of language or to the theory of science (...) seem to deliver no definite results. By contrast, practical and existential aspects of the two models promise to be more univocal guides in deciding between them. Particularly, C. D. Broad’s hybrid conception of a “growing block theory” attains special attractiveness in this regard. (shrink)

This article improves our understanding of the reasons underlying the intellectual migration of scientists from existing cognitive domains to nascent scientific fields. To that purpose we present, first, a number of findings from the sociology of science that give different insights about scientific migration. We then attempt to bring some of these insights together under the conceptual roof of an actor-based approach linking expected utility and diffusion theory. Intellectual migration is seen as the choice of scientists who decide under uncertainty (...) and on the base of estimations about probabilities, costs, and benefits of the migration. The resulting choice model can be used as a heuristic base for further exploration of the subject. (shrink)

„The paper discusses Kant’s first argument from space in the „Critique of pure Reason”. It argues that, contrary to what parts of the literature have claimed, the argument provides convincing reasons for the view that in order to locate objects in space outside us we must already presuppose the idea of space such that it cannot be borrowed from the objects perceived in space. The paper shows how the argument can be made transparent not only by clarifying Kant’s usage of (...) “distinct from” and “ausser uns” but also by retracing its main idea back to the 1768 essay “Concerning the Ultimate Foundation of the Differentiation of Regions in Space” and its incongruent counterparts argument.”. (shrink)

When seeking to coordinate in a game with imperfect information, it is often relevant for a player to know what other players know. Keeping track of the information acquired in a play of infinite duration may, however, lead to infinite hierarchies of higher-order knowledge. We present a construction that makes explicit which higher-order knowledge is relevant in a game and allows us to describe a class of games that admit coordinated winning strategies with finite memory.

Zusammenfassung Für ältere und hochaltrige homosexuelle Menschen ist die Wahrung der Identität im Pflegekontext häufig erschwert. Neben der generell vorherrschenden Tabuisierung oder Abwertung von Sexualität im Alter sind homosexuelle Personen zusätzlich oft mit heteronormativen Strukturen bis hin zu Diskriminierungserlebnissen konfrontiert. Literatur zum ethischen Handeln im Gesundheitswesen greift den Anspruch der Nichtexklusivität auf. Achtung und Würde stehen hierbei an erster Stelle und sollen allen Personen gleichermaßen zukommen. Diese systematische Literaturübersicht verfolgt das Ziel, anhand von wissenschaftlicher Literatur ethische Ansätze und pflegerische Unterstützungsangebote (...) herauszuarbeiten, die bei der Wahrung der Identität älterer und hochaltriger (> 60) homosexueller Menschen helfen können. Forschungsfrage: „Wie kann die Identität homosexueller älterer Menschen durch die Unterstützung von Pflegepersonen gewahrt werden?“ Anhand eines narrativen Reviews konnten sechs relevante Studien identifiziert werden. Die Recherche wurde in den Datenbanken PubMed und CINAHL durchgeführt. Drei Hauptkategorien wurden identifiziert, die für das Thema Homosexualität im Alter mit seinen Herausforderungen übergreifende Maßnahmenempfehlungen darstellen: Aufklärung und Schulung von Fachkräften, strukturelle Rahmenbedingungen und ein sicheres Umfeld durch eine bedarfsgerechte Versorgung. Pflegepersonen können die Wahrung der Identität homosexueller älterer Personen durch Anerkennung in Form von Zuwendung durch pflegerische Betreuung und soziale Wertschätzung fördern. Zudem ist es wichtig, dass eine rechtliche sowie strukturelle Gleichstellung homosexueller Personen im Pflegekontext und darüber hinaus erfolgt. Eine Auseinandersetzung mit ethischen Grundsätzen und Ansätzen ist hierfür unerlässlich. (shrink)

The concept of power is not restricted to the usual idea of domination, as mainly implemented in the governmental structures of society. Rather, power also occurs at other places of a com-munity, adopting highly divergent forms. This plurality often impedes its reliable identification and precise labeling. However, the classical concepts of power, potestas and auctoritas, can be widened to more comprehensive perspectives that eventually promise to embrace modern societal places of power such as the market or the media in their (...) respective peculiarities. (shrink)

In his book Kant and the Problem of Self-Knowledge (New York, Abingdon: Routledge 2019, 214 pages) Luca Forgione argues that the semantic, epistemic and metaphysical analysis of Kant’s theory of self-knowledge is possible within the frame of a merely formal understanding of ‘I’. Although the author shows that for Kant self-knowledge is in fact knowledge of a formal thinking subject, there remains the difficulty that the formal analysis of self-knowledge entails the existence claim about the transcendental apperception. This claim is (...) incompatible, I argue, with Kant’s theory of the analytic and synthetic unity of apperception. (shrink)

The paper argues that in the Critique of Pure Reason Kant develops two anti-sceptical strategies. In the Fourth Paralogism (CPR A) he believes himself able to refute the sceptic by demonstrating that external perception is immediate. This strategy is rather unconvincing. In the Refutation of Idealism (CPR B) Kant promotes the material dependence of inner sense on outer sense. I show that Kant’s argument for material dependence has been widely overlooked, even though it is the strongest argument against external world (...) scepticism he develops, since it anticipates mental content externalism while preserving transcendental idealism and empirical realism. (shrink)

Escalation is commonly understood as the constant aggravation of mutual sanctions between two conflicting parties. While escalations have been intensively explored within the empirical sciences, philosophy and ethics have scarcely touched upon the issue up to now. This paper tries to fill this gap by analysing the normative structure that underlies escalations and determines their psychosocial dynamics. The experience of injustice suffered by the opponent and a resulting desire to perform unjust acts of one’s own are highlighted as the essential (...) ingredients of escalations. Against this background, the remarkable stability of escalating conflicts as well as certain paradoxical phenomena in escalating behaviour can both be satisfactorily reconstructed. Additionally, familiar aspects in the realisation of escalations can be better understood and new options for terminating escalations may be developed. (shrink)

English summary: Philosophy of history is a comparatively young discipline. Beginning with the Enlightenment the historical is viewed as a philosophic topic. Through German Idealism it is emphatically placed at the centre of attention. The idealistic perspective on history was important for further development. The author presents the integral components of Kant's, Fichte's, Schelling's and Hegel's philosophy of history. He explains Kant's regulative idea on advancement, Fichte's model of the development of reason in five main eras, Schelling's three steps in (...) the absolute, speculative and revelation and Hegel's historical conception of a comprehensive Weltgeist. The most important opposing positions to an idealistic philosophy of history are described in the final chapter - reaching from new Kantianism, hermeneutics and science theory to the recent narratological approaches. German description: Geschichtsphilosophie, d. h. die bewusste Reflexion des Historischen als eines besonderen Gegenstands fur das menschliche Erkennen und Handeln, ist eine vergleichsweise junge Disziplin. Erst mit der Aufklarung wird Geschichte ernsthaft als eigenstandiges Thema wahrgenommen, und erst im deutschen Idealismus ruckt sie nachdrucklich ins Zentrum des philosophischen Interesses. Dabei ist die idealistische Sicht auf das Historische fur die weitere Entwicklung der Geschichtsphilosophie uberaus pragend gewesen - sei es indem ihre spekulativen Fortschrittsszenarien ubernommen und fur ahnlich umfassende Geschichtsbilder zugrunde gelegt wurden, sei es indem abweichende Geschichtsauffassungen in ihr das wesentliche Gegenkonzept fanden. Das Buch stellt die Hauptaspekte der Geschichtsphilosophie bei Kant, Fichte, Schelling und Hegel dar. Dabei wird besonderes Augenmerk darauf gelegt, wie diese Geschichtsentwurfe in die jeweilige philosophische Gesamtarchitektur der vier Autoren eingebettet sind. Zudem werden die wichtigsten Gegenpositionen zur idealistischen Geschichtssicht skizziert - von der Historikerschule und dem Neukantianismus uber die Hermeneutik und die Wissenschaftstheorie bis hin zu den narratologischen Ansatzen der jungeren Zeit. (shrink)