Results for 'Dietz-rüdiger Moser'

876 found
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  1.  78
    Nietzsche's theory of knowledge.Ruediger Hermann Grimm - 1977 - New York: W. de Gruyter.
    CHAPTER ONE THE WORLD AS WILL TO POWER /. What there is for Nietzsche Any philosophical system which claims to be at all comprehensive must answer, ...
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  2.  17
    Chapter 8 Urban Politics, Globalisation and the Metropolis in Southeast Asia.Ruediger Korff - 2006 - Global Bioethics 19 (1):97-105.
    This chapter addresses the distinction between private and public and the difference between ‘public’ and ‘official’. Drawing on a comparative analysis of Asian cities, it looks at the ways in which the local, the national and the global levels, which serve different, sometimes contrasting, interests, are negotiated and reconciled in the city. The chapter suggests that different forms of reconciliation have brought about an alternative ‘insitutionalisation’ of the public space. Such an institutionalisation is reflected in the access to, and dissemination (...)
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  3.  36
    Can metacognition be explained in terms of perceptual symbol systems?Ruediger Oehlmann - 1999 - Behavioral and Brain Sciences 22 (4):629-630.
    Barsalou's theory of perceptual symbol systems is considered from a metacognitive perspective. Two examples are discussed in terms of the proposed perceptual symbol theory. First, recent results in research on feeling-of-knowing judgement are used to argue for a representation of familiarity with input cues. This representation should support implicit memory. Second, the ability of maintaining a theory of other people's beliefs (theory of mind) is considered and it is suggested that a purely simulation-based view is insufficient to explain the available (...)
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  4.  33
    Local Signature and Sensational Extensity.W. C. Ruediger - 1921 - Journal of Experimental Psychology 4 (6):469.
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  5.  86
    Monism and consciousness.W. C. Ruediger - 1924 - Journal of Philosophy 21 (13):347-352.
  6. On the ground of understanding.Ruediger Bubner - 1994 - In Brice R. Wachterhauser, Hermeneutics and truth. Evanston, Ill.: Northwestern University Press. pp. 68--82.
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  7. (1 other version)Why neural correlates of consciousness are fine, but not enough.Ruediger Vaas - 1999 - Anthropology and Philosophy 3 (3):121-141.
    The existence of neural correlates of consciousness (NCC) is not enough for philosophical purposes. On the other hand, there's more to NCC than meets the sceptic's eye. (I) NCC are useful for a better understanding of conscious experience, for instance: (1) NCC are helpful to explain phenomenological features of consciousness – e.g., dreaming. (2) NCC can account for phenomenological opaque facts – e.g., the temporal structure of consciousness. (3) NCC reveal properties and functions of consciousness which cannot be elucidated either (...)
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  8.  31
    Introduction: Being as Appropriation.Ruediger Hermann Grimm - 1975 - Philosophy Today 19 (2):146-151.
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  9.  64
    Circularity and self-reference in Nietzsche.Ruediger Herman Grimm - 1979 - Metaphilosophy 10 (3-4):289-305.
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  10.  39
    Ripping off the cover: Has digitization changed what's really in the book?Ruediger Wischenbart - 2008 - Logos 19 (4):196-202.
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  11.  38
    (1 other version)Prolegomena for an economic theory of morals.Ruediger Waldkirch - 2001 - Business Ethics, the Environment and Responsibility 10 (1):61–70.
    Ethical theories have been largely focused on finding and clarifying certain amoral principles. However fruitful the communication of moral principles for providing orientation in modern society might be, a serious omission has been made in that the problem of implementation is not addressed. Two fundamental question have neither been raised nor answered: Why should self‐interested individuals follow the proposed moral principles in their daily conduct? Are societal institutions of such a design that is in the power of the individuals to (...)
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  12.  33
    Peer Review: Cultural Pluralism or Cultural Uniformity: Bestselling Fiction Books in Europe.Miha Kovač & Ruediger Wischenbart - 2009 - Logos 20 (1):249-261.
  13.  22
    Hilbert's new problem.Larry Wos & Ruediger Thiele - 2001 - Bulletin of the Section of Logic 30 (3):165-175.
  14.  36
    Simon Moser.Simon Moser - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:491-492.
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  15. Reasons and factive emotions.Christina H. Dietz - 2018 - Philosophical Studies 175 (7):1681-1691.
    In this paper, I present and explore some ideas about how factive emotional states and factive perceptual states each relate to knowledge and reasons. This discussion will shed light on the so-called ‘perceptual model’ of the emotions.
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  16. Knowledge and Evidence.Paul K. Moser - 1989 - New York: Cambridge University Press.
    Paul Moser's book defends what has been an unfashionable view in recent epistemology: the foundationalist account of knowledge and justification. Since the time of Plato philosophers have wondered what exactly knowledge is. This book develops a new account of perceptual knowledge which specifies the exact sense in which knowledge has foundations. The author argues that experiential foundations are indeed essential to perceptual knowledge, and he explains what knowledge requires beyond justified true beliefs. In challenging prominent sceptical claims that we (...)
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  17. What We Together Ought to Do.Alexander Dietz - 2016 - Ethics 126 (4):955-982.
    I argue that we have not only individual reasons for action but also collective reasons for action: reasons which apply to us as a group. I next argue that if we together have a reason to act, then I may have a reason to do my part, but only when others will do theirs. Finally, I argue that collective reasons to do good can never make a difference to what individuals ought to do, but that other kinds of collective reasons (...)
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  18.  80
    Turning operations: feminism, Arendt, and politics.Mary G. Dietz - 2002 - New York: Routledge.
    How can we critique political theory when all we have to use are its own conceptual tools? As Hannah Arendt observed, it can only be done through leaps, inversions, and the turning of concepts upside-down. But this twisting operation must be done in order to turn those who philosophize back to the hard work of real life change. In Turning Operations, renowned theorist Mary G. Dietz challenges specific contemporary modes of theorizing politics-from feminist theory to Habermasian discourse- -while appropriating (...)
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  19. Making desires satisfied, making satisfied desires.Alexander Dietz - 2023 - Philosophical Studies 180 (3):979-999.
    In this paper, I explore a fundamental but under-appreciated distinction between two ways of understanding the desire-satisfaction theory of well-being. According to proactive desire satisfactionism, a person is benefited by the acquisition of new satisfied desires. According to reactive desire satisfactionism, a person can be benefited only by the satisfaction of their existing desires. I first offer an overview of this distinction. I then canvass several ways of developing a general formulation of desire satisfactionism that would capture the reactive view, (...)
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  20. Effective Altruism and Collective Obligations.Alexander Dietz - 2019 - Utilitas 31 (1):106-115.
    Effective altruism (EA) is a movement devoted to the idea of doing good in the most effective way possible. EA has been the target of a number of critiques. In this article, I focus on one prominent critique: that EA fails to acknowledge the importance of institutional change. One version of this critique claims that EA relies on an overly individualistic approach to ethics. Defenders of EA have objected that this charge either fails to identify a problem with EA's core (...)
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  21. Are My Temporal Parts Agents?Alexander Dietz - 2020 - Philosophy and Phenomenological Research 100 (2):362-379.
    When we think about ethics, we normally focus on a particular sort of agent: the individual person. Some philosophers have argued that we should rethink the limits of what counts as an ethically relevant unit of agency by expanding outward, and claiming that groups of people can have normative reasons for action. In this paper, I explore whether we can go in the other direction. Are there sub‐personal beings who count as agents with their own reasons for action? In particular, (...)
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  22. Pattern-Based Reasons and Disaster.Alexander Dietz - 2023 - Utilitas 35 (2):131–147.
    Pattern-based reasons are reasons for action deriving not from the features of our own actions, but from the features of the larger patterns of action in which we might be participating. These reasons might relate to the patterns of action that will actually be carried out, or they might relate to merely hypothetical patterns. In past work, I have argued that accepting merely hypothetical pattern-based reasons, together with a plausible account of how to weigh these reasons, can lead to disastrous (...)
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  23. Epistemic modals and correct disagreement.Richard Dietz - 2008 - In G. Carpintero & M. Koelbel, Relative Truth. Oxford University Press. pp. 239--264.
  24. Collective Reasons and Agent-Relativity.Alexander Dietz - 2022 - Utilitas 34 (1):57-69.
    Could it be true that even though we as a group ought to do something, you as an individual ought not to do your part? And under what conditions, in particular, could this happen? In this article, I discuss how a certain kind of case, introduced by David Copp, illustrates the possibility that you ought not to do your part even when you would be playing a crucial causal role in the group action. This is because you may have special (...)
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  25. Cuts and clouds: vagueness, its nature, and its logic.Richard Dietz & Sebastiano Moruzzi (eds.) - 2010 - New York: Oxford University Press.
    Vagueness is a familiar but deeply puzzling aspect of the relation between language and the world. It is highly controversial what the nature of vagueness is -- a feature of the way we represent reality in language, or rather a feature of reality itself? May even relations like identity or parthood be affected by vagueness? Sorites arguments suggest that vague terms are either inconsistent or have a sharp boundary. The account we give of such paradoxes plays a pivotal role for (...)
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  26. I. Citizenship with a Feminist Face.Mary G. Dietz - 1985 - Political Theory 13 (1):19-37.
  27. Explaining the Paradox of Hedonism.Alexander Dietz - 2019 - Australasian Journal of Philosophy 97 (3):497-510.
    The paradox of hedonism is the idea that making pleasure the only thing that we desire for its own sake can be self-defeating. Why would this be true? In this paper, I survey two prominent explanations, then develop a third possible explanation, inspired by Joseph Butler's classic discussion of the paradox. The existing accounts claim that the paradox arises because we are systematically incompetent at predicting what will make us happy, or because the greatest pleasures for human beings are found (...)
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  28. Compassionate care: a moral dimension of nursing.Erich Von Dietze & Angelica Orb - 2000 - Nursing Inquiry 7 (3):166-174.
    Compassionate care: a moral dimension of nursingThis paper focuses on the concept of compassion and its meaning for nursing practice. Compassion is often considered to be an essential component of nursing care; however, it is difficult to identify what exactly comprises compassionate care. To begin with, there is a general discussion of the meaning of compassion and an examination of its common usage. An argument then is presented that compassion is more than just a natural response to suffering, rather that (...)
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  29. Hannah Arendt and feminist politics.Mary G. Dietz - 1991 - In Carole Pateman & Mary Lyndon Shanley, Feminist interpretations and political theory. Cambridge, UK: Polity Press in association with Basil Blackwell, Oxford, UK. pp. 232--252.
     
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  30.  65
    Wage Cuts and Managers’ Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times.Joerg Dietz & Emmanuelle P. Kleinlogel - 2014 - Journal of Business Ethics 119 (4):461-472.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  31.  17
    Thomas Hobbes and Political Theory.Mary G. Dietz - 1990 - University Press of Kansas.
    This volume explores, from a variety of perspectives, the political theory of the man who is arguably the greatest English political thinker. It is the first substantial collection of new, critical essays on Thomas Hobbes by leading scholars in over a decade. Hobbes’s writings stirred debate in his own lifetime, for two centuries thereafter, and continue to do so in ours. They emerged in a period of intense political turmoil—a time of civil war and regicide, of puritanical rule and royal (...)
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  32. Comparative concepts.Richard Dietz - 2013 - Synthese 190 (1):139-170.
    Comparative concepts such as greener than or higher than are ways of ordering objects. They are fundamental to our grasp of gradable concepts, that is, the type of meanings expressed by gradable general terms, such as "is green" or "is high", which are embeddable in comparative constructions in natural language. Some comparative concepts seem natural, whereas others seem gerrymandered. The aim of this paper is to outline a theoretical approach to comparative concepts that bears both on the account of naturalness (...)
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  33. Economics, Ethics and Climate Change.Simon Dietz, Cameron Hepburn & Nicholas Stern - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
  34.  54
    The evidence for God: religious knowledge reexamined.Paul K. Moser - 2009 - New York: Cambridge University Press.
    If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. (...) calls this 'personifying evidence of God,' because it requires the evidence to be personified in an intentional agent - such as a human - and thereby to be inherent evidence of an intentional agent. Contrasting this approach with skepticism, scientific naturalism, fideism, and natural theology, Moser also grapples with the potential problems of divine hiddenness, religious diversity, and vast evil. (shrink)
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  35. Are all reasons causes?Christina H. Dietz - 2016 - Philosophical Studies 173 (5):1179-1190.
    In this paper, I revisit the Davidsonian thesis that all reasons are causes. Drawing on a better taxonomy of reasons than the one Davidson provides, I argue that this thesis is either indefensible or uninteresting.
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  36. Ramsey’s test, adams’ thesis, and left-nested conditionals.Richard Dietz & Igor Douven - 2010 - Review of Symbolic Logic 3 (3):467-484.
    Adams famously suggested that the acceptability of any indicative conditional whose antecedent and consequent are both factive sentences amounts to the subjective conditional probability of the consequent given the antecedent. The received view has it that this thesis offers an adequate partial explication of Ramsey’s test, which characterizes graded acceptability for conditionals in terms of hypothetical updates on the antecedent. Some results in van Fraassen may raise hope that this explicatory approach to Ramsey’s test is extendible to left-nested conditionals, that (...)
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  37.  97
    Doxastic Cognitivism: An Anti-Intellectualist Theory of Emotion.Christina H. Dietz - 2020 - Philosophical Perspectives 34 (1):27-52.
    Philosophical Perspectives, Volume 34, Issue 1, Page 27-52, December 2020.
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  38.  52
    Between the human and the divine: the political thought of Simone Weil.Mary G. Dietz - 1988 - Totowa, N.J.: Rowman & Littlefield.
    Dietz has taken an important step towards getting the measure of a thinker who measures our civilization.-THE REVIEW OF POLITICS.
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  39. Coming True: A Note on Truth and Actuality.Richard Dietz & Julien Murzi - 2013 - Philosophical Studies 163 (2):403-427.
    John MacFarlane has recently presented a novel argument in support of truth- relativism. According to this, contextualists fail to accommodate retrospective reassessments of propositional contents, when it comes to languages which are rich enough to express actuality. The aim of this note is twofold. First, it is to argue that the argument can be effectively rejected, since it rests on an inadequate conception of actuality. Second, it is to offer a more plausible account of actuality in branching time, along the (...)
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  40.  71
    Contribution and Co-production: The Collaborative Culture of Linnaean Botany.Bettina Dietz - 2012 - Annals of Science 69 (4):551-569.
    Summary This essay aims to elucidate the collaborative dimension of the knowledge-making process in eighteenth-century Linnaean botany. Due to its ever increasing and potentially infinite need for information, Linnaean botany had to rely more and more heavily on the accumulation and aggregation of contributions by many people. This, in turn, had a crucial impact on the genesis and form of botanical publications: the more comprehensive the project, the larger the effect. It was the botanist Carl Linnaeus who managed to establish (...)
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  41.  10
    Aristoteles und die athenischen Liturgien.Gertrud Dietze-Mager - 2022 - Klio 104 (1):100-134.
    Zusammenfassung An keiner Stelle in seinen Schriften diskutiert Aristoteles das athenische Liturgiesystem, sondern setzt bei seinen wenigen Informationen dazu dessen Kenntnis voraus. An seiner Kritik der athenischen Liturgien im 4. Jahrhundert als ungerechter Belastung der Reichen läßt er allerdings keinen Zweifel. Welches sind die Gründe für seine Ablehnung, und wie sollten die Liturgien Aristoteles zufolge besser organisiert sein? Wir vergleichen Aristoteles’ Aussagen und Bewertung des Liturgiesystems mit Informationen aus externen Quellen und kommen zu dem Schluß, daß viele seiner Vorstellungen in (...)
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  42.  28
    Pharmacological Neuroenhancement in the Field of Economics—Poll Results from an Online Survey.Pavel Dietz, Michael Soyka & Andreas G. Franke - 2016 - Frontiers in Psychology 7.
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  43. The elusive God: reorienting religious epistemology.Paul K. Moser - 2008 - New York: Cambridge University Press.
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  44. Arendt and the Holocaust.Mary G. Dietz - 2000 - In Dana Richard Villa, The Cambridge companion to Hannah Arendt. New York: Cambridge University Press. pp. 86--109.
  45.  26
    Governing Legal Embodiment: On the Limits of Self-Declaration.Chris Dietz - 2018 - Feminist Legal Studies 26 (2):185-204.
    This article presents the first empirically-based and theoretically-informed investigation of the effectiveness of the ‘self-declaration model’ of legal gender recognition in Denmark, the first European state to adopt it. Drawing upon analysis of legislative materials, as well as interviews with stakeholders in the legislative process and trans and intersex legal subjects, it contends that self-declaration is not without its limitations. By conceptualising embodiment as an ontological and epistemological process of becoming, and emphasising the institutional dimensions and effects of such processes, (...)
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  46. Rhetoric and Dialectic in the Time of Galileo.Jean Dietz Moss - 2003
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  47.  18
    Die Freiheit Zu Gehen: Ausstiegsoptionen in Politischen, Sozialen Und Existenziellen Kontexten.Simone Dietz, Hannes Foth & Svenja Wiertz (eds.) - 2019 - Wiesbaden: Springer Fachmedien Wiesbaden.
    Gehen zu können, wenn man will – das ist für viele Menschen eine Kurzformel für Freiheit. Wegzugehen bedeutet in vielen Fällen aber auch einen verlustreichen Abschied von Personen und einer gemeinsamen Lebenspraxis. Die Freiheit zu gehen ist deshalb vor allem als Option wichtig, von der wir Gebrauch machen können, aber nicht müssen. Ausstiegsoptionen sind ein wichtiger Bestandteil freiheitlicher Gesellschaften und Lebensformen. Oft sind sie mit Konflikten verbunden, wenn Freiheits- und Autonomiebestrebungen auf eingespielte Verbindlichkeiten und Abhängigkeiten treffen. Für jede Gesellschaft und (...)
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  48. On Generalizing Kolmogorov.Richard Dietz - 2010 - Notre Dame Journal of Formal Logic 51 (3):323-335.
    In his "From classical to constructive probability," Weatherson offers a generalization of Kolmogorov's axioms of classical probability that is neutral regarding the logic for the object-language. Weatherson's generalized notion of probability can hardly be regarded as adequate, as the example of supervaluationist logic shows. At least, if we model credences as betting rates, the Dutch-Book argument strategy does not support Weatherson's notion of supervaluationist probability, but various alternatives. Depending on whether supervaluationist bets are specified as (a) conditional bets (Cantwell), (b) (...)
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  49.  7
    Sexualpolitik: Verflechtungen von Race und Gender.Gabriele Dietze - 2017 - Frankfurt: Campus Verlag.
    Sexualpolitik ist eine Machttechnik. Sie reguliert Verhaltensweisen oder schliesst Gruppen aus - das Feld Sexualität ist dabei besonders skandalisierbar. Angeblich problematische Sexualitäten werden nicht nur mit Geschlecht, sondern auch mit Ethnizität und Religion verflochten. Gabriele Dietze diskutiert diesen Zusammenhang in historischer, theoretischer und gegenwartsanalytischer Perspektive von feministischen Orientalismen der Ersten Frauenbewegung bis hin zu den Ereignissen von Köln in der Silvesternacht 2015.
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  50.  33
    Paradigms explained: rethinking Thomas Kuhn's philosophy of science.Erich Von Dietze - 2001 - Westport, Conn.: Praeger.
    Thomas Kuhn's Structure of Scientific Revolutions, which examines paradigm theory as it relates to philosophy of science, is among the most widely read--and debated--books in the history and philosophy of science. In Paradigms Explained, the author examines both the contributions and limitations of Kuhn's work on paradigm theory. Von Dietze's accessible writing style and thought-provoking exploration of Kuhn's impact on scientific, philosophical, and social thought engage the reader and offer new insights into the problematic yet influential ideas of one of (...)
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