Results for 'E. Cokely'

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  1. Virtue in Business: Morally Better, Praiseworthy, Trustworthy, and More Satisfying.E. T. Cokely & A. Feltz - forthcoming - Journal of Organizational Moral Psychology.
    In four experiments, we offer evidence that virtues are often judged as uniquely important for some business practices (e.g., hospital management and medical error investigation). Overall, actions done only from virtue (either by organizations or individuals) were judged to feel better, to be more praiseworthy, to be more morally right, and to be associated with more trustworthy leadership and greater personal life satisfaction compared to actions done only to produce the best consequences or to follow the correct moral rule. These (...)
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  2. Questioning the free will comprehension question.E. Cokely & A. Feltz - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2440--2445.
    Understanding the folk notion of free will and moral responsibility is important for a host of applied and theoretical issues in psychology, philosophy, and ethics. The bulk of experimental research has focused on folk intuitions concerning determinism's relation to free will and moral responsibility. However, determinism is a difficult term for many folk to understand. Accordingly researchers often use comprehension questions to identify and exclude large proportions of participants who seem to struggle with relevant concepts. Here, we document some of (...)
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  3.  98
    The fragmented folk: More evidence of stable individual differences in moral judgments and folk intuitions.A. Feltz & E. T. Cokely - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 1771--1776.
    In a series of five experiments, we demonstrate that moral judgments and folk intuitions are often predictably fragmented. Drawing on the domains of ethics and action theory, we illustrate ways in which judgment tends to be associated with stable individual differences such as personality traits and reflective cognitive styles. We argue that these individual differences pose several unique challenges as well as provide opportunities for further theoretical development in the emerging field of experimental philosophy. Implications are briefly discussed.
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  4. Personality and philosophical bias.Adam Feltz & E. T. Cokely - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell.
     
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  5. Adaptive variation in judgment and philosophical intuition.Edward T. Cokely & Adam Feltz - 2009 - Consciousness and Cognition 18 (1):356-358.
    Our theoretical understanding of individual differences can be used as a tool to test and refine theory. Individual differences are useful because judgments, including philosophically relevant intuitions, are the predictable products of the fit between adaptive psychological mechanisms (e.g., heuristics, traits, skills, capacities) and task constraints. As an illustration of this method and its potential implications, our target article used a canonical, representative, and affectively charged judgment task to reveal a relationship between the heritable personality trait extraversion and some compatabilist (...)
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  6. Individual Differences, Judgment Biases, and Theory-of-Mind: Deconstructing the Intentional Action Side Effect Asymmetry.Edward Cokely & Adam Feltz - 2008 - Journal of Research in Personality 43:18-24.
    When the side effect of an action involves moral considerations (e.g. when a chairman’s pursuit of profits harms the environment) it tends to influence theory-of-mind judgments. On average, bad side effects are judged intentional whereas good side effects are judged unintentional. In a series of two experiments, we examined the largely uninvestigated roles of individual differences in this judgment asymmetry. Experiment 1 indicated that extraversion accounted for variations in intentionality judgments, controlling for a range of other general individual differences (e.g. (...)
     
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  7.  43
    Catechetical Renewal and Its Implications for R. E.Mary Coke - 1983 - British Journal of Educational Studies 31 (1):29-40.
  8. Persistent bias in expert judgments about free will and moral responsibility: A test of the Expertise Defense.Eric Schulz, Edward T. Cokely & Adam Feltz - 2011 - Consciousness and Cognition 20 (4):1722-1731.
    Many philosophers appeal to intuitions to support some philosophical views. However, there is reason to be concerned about this practice as scientific evidence has documented systematic bias in philosophically relevant intuitions as a function of seemingly irrelevant features (e.g., personality). One popular defense used to insulate philosophers from these concerns holds that philosophical expertise eliminates the influence of these extraneous factors. Here, we test this assumption. We present data suggesting that verifiable philosophical expertise in the free will debate-as measured by (...)
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  9.  82
    Visual aids improve diagnostic inferences and metacognitive judgment calibration.Rocio Garcia-Retamero, Edward T. Cokely & Ulrich Hoffrage - 2015 - Frontiers in Psychology 6:136977.
    Visual aids can improve comprehension of risks associated with medical treatments, screenings, and lifestyles. Do visual aids also help decision makers accurately assess their risk comprehension? That is, do visual aids help them become well calibrated? To address these questions, we investigated the benefits of visual aids displaying numerical information and measured accuracy of self-assessment of diagnostic inferences (i.e., metacognitive judgment calibration) controlling for individual differences in numeracy. Participants included 108 patients who made diagnostic inferences about three medical tests on (...)
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  10.  51
    Extraversion and compatibilist intuitions: a ten-year retrospective and meta-analyses.Adam Feltz & Edward Cokely - 2019 - Philosophical Psychology 32 (3):388-403.
    The past ten years have seen multiple attempts to estimate the relation between the global personality trait extraversion and compatibilist free will judgments. Here, we contribute to that line of research by conducting a meta-analysis of 17 published and eight unpublished studies (N = 2,811) estimating that relation. Overall, the mean effect size was modest but remarkably robust across materials, locations, and labs (z =.19, 95% CI.15-.24, p <.001). No significant publication bias was detected in the studies (t (23) = (...)
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  11.  91
    Individual differences in theory-of-mind judgments: Order effects and side effects.Adam Feltz & Edward T. Cokely - 2011 - Philosophical Psychology 24 (3):343 - 355.
    We explore and provide an account for a recently identified judgment anomaly, i.e., an order effect that changes the strength of intentionality ascriptions for some side effects (e.g., when a chairman's pursuit of profits has the foreseen but unintended consequence of harming the environment). Experiment 1 replicated the previously unanticipated order effect anomaly controlling for general individual differences. Experiment 2 revealed that the order effect was multiply determined and influenced by factors such as beliefs (i.e., that the same actor was (...)
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  12.  28
    The terror of ‘terrorists’: an investigation in experimental applied ethics.Adam Feltz & Edward T. Cokely - 2014 - Behavioral Sciences of Terrorism and Political Aggression 6 (3):195-211.
    Some theorists argue that appropriate responses to terrorism are in part shaped by popular sentiment. In two experiments, using representative design and ecological stimuli (e.g. actual news reports), we present evidence for some of the ways popular sentiment about terrorism tracks theory and can be constructed. In Experiment 1, we document that using the word ‘terrorist’ to describe a group of people decreases willingness to understand the group's grievances, decreases willingness to negotiate with the group, increases perceived permissibility of violence (...)
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  13.  84
    Virtue or consequences: The folk against pure evaluational internalism.Adam Feltz & Edward T. Cokely - 2013 - Philosophical Psychology 26 (5):702-717.
    Evaluational internalism holds that only features internal to agency (e.g., motivation) are relevant to attributions of virtue [Slote, M. (2001). Morals from motives. Oxford: Oxford University Press]. Evaluational externalism holds that only features external to agency (e.g., consequences) are relevant to attributions of virtue [Driver, J. (2001). Uneasy virtue. Cambridge: Cambridge University Press]. Many evaluational externalists and internalists claim that their view best accords with philosophically naïve (i.e., folk) intuitions, and that accordance provides argumentative support for their view. Evaluational internalism (...)
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  14.  28
    Personality and Philosophical Bias.Adam Feltz & Edward T. Cokely - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 578–589.
    Heritable personality traits often predict fundamental philosophical disagreement. This conclusion is based on studies of more than 15,000 people sampled from diverse cultures and educational backgrounds, including verifiable experts. In this chapter, we review some of this research showing links between personality and philosophical bias in free will, intentional action, and ethics. Our discussion focuses on serious challenges that these philosophical biases pose (e.g., limits on the use of philosophical intuitions as evidence). We close with discussion of the Philosophical Personality (...)
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  15.  17
    James Coke Haden 1922-1991.Ronald E. Hustwit - 1992 - Proceedings and Addresses of the American Philosophical Association 66 (1):27 - 28.
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  16.  14
    Law and History.A. D. E. Lewis & Michael Lobban (eds.) - 2004 - Oxford University Press on Demand.
    Law and History contains a collection of essays by prominent legal historians, which explore the ways in which history has been used by lawyers past and present to answer legal questions. In common with earlier volumes in the Current Legal Issues series, it seeks both a theoretical and methodological focus. This volume covers a broad range of topics, from a discussion of the nature of norms in the middle ages to the role of war crimes trials in the twentieth century. (...)
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  17. A definition of memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  18.  98
    Extending Montague's system: A three valued intensional logic.E. H. Alves & J. A. D. Guerzoni - 1990 - Studia Logica 49 (1):127 - 132.
    In this note we present a three-valued intensional logic, which is an extension of both Montague's intensional logic and ukasiewicz three-valued logic. Our system is obtained by adapting Gallin's version of intensional logic (see Gallin, D., Intensional and Higher-order Modal Logic). Here we give only the necessary modifications to the latter. An acquaintance with Gallin's work is pressuposed.
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  19.  69
    On state transformations induced by yes-no experiments, in the context of quantum logic.E. G. Beltrametti & G. Cassinelli - 1977 - Journal of Philosophical Logic 6 (1):369 - 379.
  20.  25
    (1 other version)David Hume’s Theory of Mind.Daniel E. Flage - 1990 - New York: Routledge.
    This book, first published in 1990, is a detailed examination of David Hume's Treatise of Human Nature. It shows that the theory of mind developed in the Trestise is a thread which ties together many of the seemingly unrelated philosophical issues discussed in the work. Hume's primary objective was to defend a 'bundle theory' of mind, and, through a close examination of the texts, this book provides a thorough account of how Hume understood this theory and the problems he discovered (...)
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  21.  9
    Political Obligation.Richard E. Flathman - 1972 - Routledge.
    "Under what conditions are obedience and disobedience required or justified? To what or whom is obedience or disobedience owed? What are the differences between authority and power and between legitimate and illegitimate government? What is the relationship between having an obligation and having freedom to act? What are the similarities and differences among political, legal, and moral obligations?..." Originally published in 1972, Professor Flathman discusses these crucial issues in political theory in a lucid and stimulating argument. Though mainly concerned to (...)
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  22. The impossibility of interaction between mind and matter.E. Gaviola - 1936 - Philosophy of Science 3 (2):133-142.
    The progress of psychology as scientific theory has been handicapped by the circumstance that it has been inclined to deal with two kinds of problems: on the one hand, with emotions, instincts, complexes, ideas, etc.; on the other, with the working of the sense-organs and of the central and sympathetic nervous system. To approach the first task it has had to create a system of mentalistic or introspective concepts, like the ones mentioned; to deal with the second enterprise it has (...)
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  23.  98
    A note on 'the age of the universe'.E. H. Hutten - 1955 - British Journal for the Philosophy of Science 6 (21):58-61.
  24.  42
    Import of propositions and inference.E. E. C. Jones - 1908 - Mind 17 (68):527-534.
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  25. Lucretian texture : style, metre and rhetoric in the De rerum natura.E. J. Kenney - 2007 - In Stuart Gillespie & Philip R. Hardie (eds.), The Cambridge companion to Lucretius. New York: Cambridge University Press. pp. 92.
     
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  26. Perception: A causal representative theory.E. J. Lowe - 1993 - In Edmond Leo Wright (ed.), New Representationalisms: Essays in the Philosophy of Perception. Ashgate.
     
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  27.  17
    Heidegger and meaning: Implications for phenomenological research.RN Mary E. Johnson PhD - 2000 - Nursing Philosophy 1 (2):134–146.
  28.  66
    Psychological measurements.E. W. Scripture - 1893 - Philosophical Review 2 (6):677-689.
  29.  17
    Mary Astell and John Norris: Letters Concerning the Love of God: Letters Concerning the Love of God.E. Derek Taylor & Melvyn New - 2005 - Routledge.
    A critical edition of the correspondence between Astell and John Norris of Bemerton, which had a profound significance in 18th-century intellectual and religious circles and which represents a crucial step in the development of Norris and Astell's opposition to John Locke.
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  30.  14
    Living and knowing.E. W. F. Tomlin - 1955 - London,: Faber & Faber.
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  31. Discovery of empirical theories based on the measurement theory.E. E. Vityaev & B. Y. Kovalerchuk - 2004 - Minds and Machines 14 (4):551-573.
    The purpose of this work is to analyse the cognitive process of the domain theories in terms of the measurement theory to develop a computational machine learning approach for implementing it. As a result, the relational data mining approach, the authors proposed in the preceding books, was improved. We present the approach as an implementation of the cognitive process as the measurement theory perceived. We analyse the cognitive process in the first part of the paper and present the theory and (...)
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  32. Consumo e Hipermodernidad. Una revisión de la obra de G. Lipovestky.Luís E. Alonso & Carlos J. Rodriguez Férnandez - forthcoming - Anuario Filosófico.
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  33.  68
    On the adequacy of a type ontology.E. Zemach - 1975 - Synthese 31 (3-4):509 - 515.
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  34.  50
    Rodolfo Mondolfo e o início da filosofia grega.Regina Célia Bicalho Prates E. Silva - 1981 - Trans/Form/Ação 4:51-60.
    The present article intends to call the attention to the role played by Rodolfo Mondolfo, with his theory of the early greek philosophy's dependence in relation with an earlier reflexion about man and social life, in the "turning " that restored the beginning of phylosophy in to history.O presente artigo pretende chamar a atenção para o papel representado por Rodolfo Mondolfo, com sua teoria da dependência da primeira filosofia grega em relação a uma reflexão anterior sobre o homem e a (...)
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  35. Lógica da invenção e outros ensaios.M. Rocha E. Silva - 1965 - Rio de Janeiro,: Livraria São José.
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  36.  5
    Chronotopic thresholds: A feeling for the future.E. Jayne White, Catherine Matsuo, Fiona Westbrook, Caryl Emerson, Bridgette Redder, Mahtab Janfada, Dandan Cao & Mikhail Gradovski - 2024 - Educational Philosophy and Theory 56 (10):935-945.
    E. Jayne Whitea, Catherine Matsuob and Fiona WestbrookcaUniversity of Canterbury; bFukuoka University; cAuckland University of Technology (AUT)This collective writing piece takes its points of depa...
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  37.  2
    Brouwer and Hausdorff: On reassessing the foundations crisis.David E. Rowe - 2022 - Science in Context 35 (4):395-413.
    Epistemological issues associated with Cantorian set theory were at the center of the foundational debates from 1900 onward. Hermann Weyl, as a central actor, saw this as a smoldering crisis that burst into flames after World War I. The historian Herbert Mehrtens argued that this “foundations crisis” was part of a larger conflict that pitted moderns, led by David Hilbert, against various counter-moderns, who opposed the promotion of set theory and trends toward abstract theories. Among counter-moderns, L.E.J. Brouwer went a (...)
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  38. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  39. Zhitie prezhderozhdennogo, ili, Dzhataki o sėnsėe.E. A. Serdi︠u︡k - 1993 - Moskva: Maĭna.
     
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  40.  12
    Afectividad, responsividad y responsabilidad. Introducción a una arqueología de la vida afectiva y su sifnificación ética a partir del pensamiento de E. Levinas.Ángel E. GarridoMaturano - 2011 - Cuadernos Salmantinos de Filosofía 38:269-288.
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  41. An Analysis of Three Studies of Pictorial Representation: M. C. Beardsley, E. H. Gombrich, and L. Wittgenstein.George E. Yoos - 1971 - Dissertation, University of Missouri - Columbia
     
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  42.  30
    Introduction to Philosophy.E. T. Adams - 1956 - Philosophical Review 65 (2):284.
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  43. The concept of ingratitude in renaissance English moral philosophy.E. Catherine Dunn - 1946 - Washington, D.C.,: The Catholic university of America press.
  44.  18
    Vers une théorie sociologique de la Vie.E. Dupréel - 1952 - Revue Philosophique de la France Et de l'Etranger 142:351 - 368.
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  45. Knowledge and Mistake.J. E. Broyles - 1969 - Mind 78:198.
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  46.  16
    Tenses and meaning change.Stephen E. Braude & Alonso Church - 1976 - Analysis 37 (1):41.
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  47.  17
    Clinicians' perspectives on the duty of candour: Implications for medical ethics education.George E. Fowler & Pirashanthie Vivekananda-Schmidt - 2017 - Clinical Ethics 12 (4):167-173.
    ContentTruth-telling is an integral part of medical practice in many parts of the world. However, recent public inquiries, including the Francis Inquiry reveal that a duty of candour in practise, are at times compromised. Consequently, the duty of candour became a statutory requirement in England. This study aimed to explore clinicians’ perspectives of the implications of the legislation for medical ethics education, as raising standards to improve patient safety remains an international concern.MethodsOne-to-one interviews with clinical educators from various specialties who (...)
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  48. (1 other version)The Twentieth Meeting of the American Psychological Association.M. E. Haggerty - 1912 - Journal of Philosophy 9 (7):176.
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  49.  9
    The Cultural Context of Medieval Learning.J. E. Murdoch & E. D. Sylla - 1977 - Philosophical Quarterly 27 (107):166-168.
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  50. (1 other version)Annalen der Philosophie. Bd. II, Heft 3. E. Sellien - 1925 - Kant Studien 30:192.
     
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