John Stuart Mill, whose relevance for Nietzsche’s late work has been documented by recent research, is not directly mentioned in On the Genealogy or Morality (1887). This article argues that Mill’s On Liberty (1859) nevertheless played a crucial role in the development of the Genealogy. Following a source-based methodology, three major references demonstrate how Nietzsche used On Liberty as a resource as he initiated and developed his own exploration into the origin of morality. After tracing Nietzsche’s reading of Mill through (...) pencil marks in his copy of On Liberty, I discuss the reappearance of Mill’s motives and terminology as well as the explanatory power of Mill as a source for the respective sections in the Genealogy. It becomes clear to what extent Nietzsche adapts Mill and how he turns Mill’s own weapons against him through skillful transformations. The article concludes that instead of delivering the “better” Mill, Nietzsche builds up a fruitful tension between a then-common take on morality and its transgression. (shrink)

In this paper I describe and analyze the need for an alternative, non-clinical approach to counseling, i.e., philosophical counseling. Throughout the first part of this paper. I aim to prove pragmatically the truth or validity of this new non-clinical approach to counseling by describing its effectiveness in a case-study. In the second part, I suggest that many philosophers have made use of philosophical self-diagnosis and self-help to improve their own well-being, although for their private practice of philosophy they did not (...) use the words I have chosen here. I exemplify this by analyzing the representative life narrative of Jean-Jacques Rousseau as a case study. (shrink)

In this conceptual paper, we propose that both skill set development and mindset development would be desirable dimensions of negotiation training. The second dimension has received little attention thus far, but negotiation mindsets, i.e., the psychological orientations by which people approach negotiations, are likely to have a considerable influence on the outcome of negotiations. Referring to empirical and conceptual mindset studies from outside the negotiation field, we argue that developing mindsets can leverage the effectiveness of skills and knowledge, increase learning (...) transfer, and lead to long-term behavioral changes. We introduce an integrative negotiation mindset that comprises three inclinations which complement each other: a collaborative, a curious, and a creative one. We also discuss activities that help people to develop and enhance this mindset both in and out of the classroom. Our general claim is that by moving beyond the activities of conventional negotiation training, which focuses on skills and knowledge, mindset-oriented negotiation training can increase training effectiveness and enable participants to more often reach what we define as sustainable integrative agreements. (shrink)

In this short essay, I recollect my memories of Dr. Shlomit C. Schuster. Dr. Schus­ter was a great philosopher and a philosophical counselor, and I am struggling to spell out now the significance of the time I spent with her. Dr. Schuster visited Korea twice (2010 and 2012) and left a very strong impression on the members of the Korean Society of Philosophical Practice and Humanities, especially the Therapy Group of Kangwon National University. Someday I might realize the (...) significance of her philosophical thoughts but I feel obligated to share something about the way in which we will remember her. (shrink)

Darwin’s insight that species are mutable, and descent, and origin by means of natural selection is one of the most widely acknowledged strategies for the origin of species and their survival in nature. In his famous contribution, however, Darwin also writes that he is convinced that “... Natural Selection has been the main but not exclusive means of modification ” (Darwin in The origin of species. Oxford Univeristy Press, Oxford, p. 7, 1996 ). This research suggests robustness as another fundamental (...) strategy for survival in nature. The paper does not contradict the popular view, which usually sees robustness as a feature making systems fault-tolerant, thereby focusing on the identification of strategies and techniques for making systems robust (i.e., how to achieve robustness). The paper rather extends this view with an interpretation resting on the question—WHY is robustness omnipresent in the world around us? From this point of view, robustness is interpreted as a fundamental mechanism that is in place because of another fundamental feature in nature—the design and use of sub-optimal systems. The paper argues that, in a sense, nature under-specifies systems but compensates for this by providing systems with various degrees of robustness. We believe that this interpretation may lead to fundamentally new design approaches and insights in several fields. (shrink)

In a fragment entitled Elementa Nova Matheseos Universalis Leibniz writes “the mathesis [...] shall deliver the method through which things that are conceivable can be exactly determined”; in another fragment he takes the mathesis to be “the science of all things that are conceivable.” Leibniz considers all mathematical disciplines as branches of the mathesis and conceives the mathesis as a general science of forms applicable not only to magnitudes but to every object that exists in our imagination, i.e. that is (...) possible at least in principle. As a general science of forms the mathesis investigates possible relations between “arbitrary objects”. It is an abstract theory of combinations and relations among objects whatsoever. In 1810 the mathematician and philosopher Bernard Bolzano published a booklet entitled Contributions to a Better-Grounded Presentation of Mathematics. There is, according to him, a certain objective connection among the truths that are germane to a certain homogeneous field of objects: some truths are the “reasons” of others, and the latter are “consequences” of the former. The reason-consequence relation seems to be the counterpart of causality at the level of a relation between true propositions. Arigorous proof is characterized in this context as a proof that shows the reason of the proposition that is to be proven. Requirements imposed on rigorous proofs seem to anticipate normalization results in current proof theory. The contributors of Mathesis Universalis, Computability and Proof, leading experts in the fields of computer science, mathematics, logic and philosophy, show the evolution of these and related ideas exploring topics in proof theory, computability theory, intuitionistic logic, constructivism and reverse mathematics, delving deeply into a contextual examination of the relationship between mathematical rigor and demands for simplification. (shrink)

This article reflects on the problem of false belief produced by the integrated psychological and algorithmic landscape humans now inhabit. Following the work of scholars such as Lee McIntyre (Post-Truth, MIT Press, 2018) or Cailin O’Connor and James Weatherall (The Misinformation Age: How False Beliefs Spread, Yale University Press, 2019) it combines recent discussions of fake news, post-truth, and science denialism across the disciplines of political science, computer science, sociology, psychology, and the history and philosophy of science that variously address (...) the ineffectiveness, in a digital era, of countering individual falsehoods with facts. Truth and falsehood, it argues, rather than being seen as properties or conditions attached to individual instances of content, should now be seen as collective, performative, and above all persuasive phenomena. They should be practically evaluated as networked systems and mechanisms of sharing in which individually targeted actions are combining with structural tendencies (both human and mechanical) in unprecedented ways. For example, the persuasive agency of apparent consensus (clicks, likes, bots, trolls) is newly important in a fractured environment that only appears to be, but is no longer ‘public’; the control of narratives, labels, and associations is a live, time-sensitive issue, a continuous contest, or ongoing cusp. Taking a social approach to truth yields observations of new relevance; from how current strategies of negative cohesion, blame, and enemy-creation depend crucially on binary ways of constructing the world, to how the offer of identity/community powerfully cooperates with the structural tendencies of algorithm-driven advertiser platforms towards polarisation. Remedies for these machine-learned and psychological tendencies lie in end-user education. So the Arts and Humanities, whether via comparisons with previous historical periods, or via principles of critical thinking and active reading, offer crucial resources to help counter what since 1997 silicon valley executives and scholars have called ‘persuasive technology’ (Fogg in Persuasive Technology: Using Computers to Change What we Think and Do, Morgan Kaufmann, 2003; Hamari et al. (eds) in Persuasive Technology, Springer International Publishing, 2014; Harris in How a Handful of Tech Companies Control Billions of Minds Every Day, 2017; Lanier in Who Owns the Future? Simon & Schuster, 2014 and Ten Arguments for Deleting your Social Media Accounts Right Now, Picador, 2019). The article proposes a paradigm shift in public understandings of this new social environment: from a culture of discovery, where what matters is what exists or is in fact the case, to a culture of iteration, where what matters is what gets repeated. (shrink)

SECRETS OF THE TEMPLE : HOW THE FEDERAL RESERVE RUNS THE COUNTRY by William Greider New York: Simon and Schuster, 1987. 798 pp., $24.95 Greider pursues the theme that the Federal Reserve System promotes the interests of Wall Street?banks and bondholders?over those of Main Street?the rest of society. The wealth of fascinating observations he makes are, unfortunately, organized by a 1950s?style Keynesianism and a faith in unlimited, majoritarian democracy. Neither of these beliefs are at all adequate for remedying the (...) deficiencies of political control of the money supply, which is the real problem Greider has uncovered. (shrink)

In Justice for Animals: Our Collective Responsibility Martha Nussbaum applies her capabilities approach (CA) to justice to non-human sentient animals (hereafter animals). The book is very much an e...

The evolution of human symbolic capacity must have been very rapid even in some intermediate stage (e.g. the proto-symbolic behavior of Homo erectus). Such a rapid process requires a runaway model. The type of very selective and hyperbolically growing self-organization called “hypercyle” by Eigen and Schuster could explain the rapidity and depth of the evolutionary process, whereas traditional runaway models of sexual selection seem to be rather implausible in the case of symbolic evolution. We assume two levels: at the (...) first level the species is adapted to ecological demands and accumulates the effects of this process in the genome. At the second level a kind of social/cultural knowledge is accumulated via a set of symbolic forms, one of which is language. Bühler’s model of three basic functions of signs can also be elaborated so that its cyclic structure becomes apparent. We assume that the hypercyclic process of semiosis and functional differentiation was triggered in 2 my BP (with the Homo erectus) and got more and more speed with the species Homo sapiens and later. The consequences for the evolutionary stratification of human languages will be drawn in the last section of the paper. The basic aim of the paper is to provide a semiotic (and not just a linguistic) explanation of the origin of language which can be linked to relevant models in evolutionary biology and which exploits the possibilities contained in self-organizing systems. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:_Russell_ journal (home office): E:CPBRRUSSJOURTYPE2402\INDEXISS.242 : 2005-05-19 13:34
ibliographies, rchival nventories, ndexes INDEX TO RUSSELL’S THE IMPACT OF SCIENCE ON SOCIETY R H Summerfields, The Glade Escrick, York  , .. @.. he edition of the richly allusioned The Impact of Science on Society Tindexed here is that of George Allen and Unwin, published in London in . The pagination of Simon and Schuster’s edition (New York, ) (...) is different and spans pages – instead of the first British edition’s –. The very first edition of the book (New York: Columbia U. P., ) contained two paragraphs comparing Catholicism and Communism that were overlooked for the British and all subsequent editions. Russell regarded them as important, and Sir Stanley Unwin wrote him that they would be incorporated in the next printing. The next printing was not until , and the paragraphs were again overlooked. They belong just before the paragraph on page  beginning “Every fanatical creed” in Chapter , “Science and Values”. These paragraphs are not indexed.—Ed. I meet many people who think that the evils of Communism can be combated by Catholicism. This seems to me a dangerous error. What are the evils of Communism as it has developed? First, adherence to a rigid and static system of doctrine, of which part is doubtful and part demonstrably false. Second, persecution as a means of enforcing orthodoxy. Third, a belief that salvation is only to be found within the Church and that the True Faith must be spread throughout the world, by force if necessary. (These are the beliefs of Communists.) Fourth, that the priesthood, which alone has the right to interpret the Scriptures, has enormous power, physical east of the Iron Curtain and spiritual over the faithful in partibus. Fifth, that this power is used to secure an undue share of wealth for the priesthood at the expense of the rest of the population. Sixth, that bigotry, and the hostility that it engenders, is a potent source of war. Every one of these evils was exhibited by the Catholic Church when it had power and would probably be exhibited again if it recovered the position it had in the Middle Ages. It is therefore irrational to suppose that much would be gained if, in the defeat of Communism, Catholicism were enthroned in its place. (Pp. –) russell: the Journal of Bertrand Russell Studies n.s.  (winter –): – The Bertrand Russell Research Centre, McMaster U.  - _Russell_ journal (home office): E:CPBRRUSSJOURTYPE2402\INDEXISS.242 : 2005-05-19 13:34    Abraham  absolute monarchy  Adler, Alfred  adventure, impulse to ,  vs. rashness  aeroplanes  Africa cotton market  North, and Romans  age, average, in West – agriculture effects of  in history of man  integration into larger economy – wasteful of natural resources – see also soil conservation air power and governments  Alexander the Great and superstition  ambassadors, independence of  America see United States anaesthetics  anarchy  Anaxagoras ,  animals, and man  anthropology  apathy  Arab-Israeli conflict – Arabian Nights slaves of lamp in  Arabs and scientific technique  Archimedes , ,  Argentina agriculture  Arians  Aristotle  and causation – movement of heavenly bodies  armed forces and civil authorities  international, as concentration of power ,  perceptions of own/other nations’  in Russia –,  artillery  arts: authors and artists independence of –, –,  ascetic mentality  Asia: population and prosperity  astrology – astronomers Greek  prospects for life on earth  astronomical events indicating disaster  Atlantic Pact  atom bomb , , ,  atomic energy –, ,  Attica, history  Attlee, Clement  Augustine, Saint scientific argument against astrology – Auschwitz  Australia aborigines ,  agriculture  federal government  Austria: war with Prussia  Authority and the Individual (BR)  authority vs. observation –,  autonomy of physical world , – Aztecs and cannibalism  and infanticide  Babylonians and eclipses  Bacon, Francis and witchcraft  bacteriological war  Baltic–White Sea canal  barbarians, and late Roman Empire ,  Barbarossa (Frederick I)  , independence of  Bede, the Venerable on comets  belief(s) on basis of authority, as unscientific – science as determinant  in superstition  uncivilized peoples  benefits of scientific technique – _Russell_ journal (home office): E:CPBRRUSSJOURTYPE2402\INDEXISS.242 : 2005-05-19 13:34 Index to Impact of Science on Society  Bentham , ,  Bergson, Henri  Bible, false statements in  see also individual books of biological conditions of stability (of society) –, – biology technique(s) from – birth control and population , , – birth rate, low ,  Black Death , – Blimps, Col., Romans as  breeding, scientific – Bright, John  Britain, happiness in  British Empire... (shrink)

A moving cultural biography of abolitionist martyr John Brown, by one of the most important African-American intellectuals of the twentieth century. In the history of slavery and its legacy, John Brown looms large as a hero whose deeds partly precipitated the Civil War. As Frederick Douglass wrote: "When John Brown stretched forth his arm... the clash of arms was at hand." DuBois's biography brings Brown stirringly to life and is a neglected classic.

Tutte le dottrine tradizionali, da quelle più arcaiche e "primitive" a quelle più evolute e articolate, hanno sempre affermato che l'uomo non è un essere solamente corporeo, sia pur dotato di ingegno e di intelligenza, ma è un essere dalla natura composita, formato da una parte materiale e da una o più componenti invisibili e "sottili" e che in lui risiede un principio immortale di origine divina o comunque soprannaturale. Secondo il modo di vedere tradizionale, l'uomo, per conoscere e realizzare (...) se stesso, deve pertanto prendere coscienza, in primo luogo ed essenzialmente, di questa sua natura di essere composito e immortale, e questa è una di quelle idee universali (per noi forse la più importante) che troviamo diffuse presso tutte le popolazioni del pianeta, anche se con sfumature diverse nelle varie tradizioni..."--Cover flap. (shrink)

E. Jayne Whitea, Catherine Matsuob and Fiona WestbrookcaUniversity of Canterbury; bFukuoka University; cAuckland University of Technology (AUT)This collective writing piece takes its points of depa...

Across a wide range of legal contexts, E. Thomas Sullivan and Richard S. Frase identify three basic ways that government measures and private remedies have been ...

The Congregation for the Doctrine of the Faith, under the prefecture of Joseph Ratzinger, published its instruction Donum vitae in 1987 to provide moral guidance on bioethical issues. Since 1987, many new ethical issues have arisen, especially in the areas of regenerative medicine (which includes stem cellresearch) and assisted reproduction. To address these the CDF, under the prefecture of William Levada, published the bioethical instruction Dignitas personae inDecember 2008. The present symposium includes reflections on the strengths and weaknesses of the (...) new document by six moral theologians noted for theirwork in bioethics: Christian Brugger, John Finnis, Luke Gormally, Christopher Kaczor, William E. May, and Peter F. Ryan, S.J. National Catholic Bioethics Quarterly 9.3 (Autumn 2009): 461–483. (shrink)

Part two of the proceedings of the fifth International Congress of Logic, Methodology and Philosophy of Science, London, Ontario, Canada, August 27 - September 2, 1975.