This collection presents the English-language reader for the first time with essays that are representative of Bernstein's much-neglected revisionist period, 1901-1921. Bernstein himself suggested that this later work included significant new elements, indicating further progress in his liberal-socialist theory. Bernstein's later work acquires additional significance in light of the events of 1989, which have discredited not only Marxism-Leninism, but revolutionary Marxist theory in general, thus making the reevaluation of Bernstein's revisionism a worthwhile experience.

The report is dedicated to modern understanding of the correlation between science and religion that is based on the analysis of certain ideas formulated by Newton, Berkeley and Mach. Newton proceeded from the existence of infinite (absolute) Space that he interpreted as the Sensory of the intelligent omnipresent Being (God) who sees things themselves intimately, and throughly perceives and comprehends them. Human being also has his little “Sensoriums” perceiving the images of things, the Order and the Beauty of their arrangement. (...) Mach emphasized that since Newton’s period space and time have become “immaterial substances that form the most important basis of our sensual world outlook”. Apparently, this “immateriality of substances” manifests itself in the way Machinterprets our perceptions, conceptions, will, feelings, i.e. all inner and outer world, which he understands as small number of homogeneous elements called sensations (Empfindungen). These sensations are compared in the report to what Berkeley called ideas while he denied the existence of the real absolute noncreated space that is part, or attribute, of God. If we accept the idea that beside space and time inseparable from matter as it is scientifically comprehended, there exist absolute space and time as Newton interpreted them, then these space and time must exist outside our universe or parallel to it. This brings us to the panentheistic model (Eduard I. Sorkin, ХХIst World Congress of philosophy, Abstracts 2003, pp. 374‐375). According to Mach the law of causality is separated from space and time while the laws of nature are just limitations that our experience dictates to our expectations. The report shows that if the Mach’s concept had been supplemented by the “idealistic” views of Newton and Berkeley, it would have been more convincing – something contrary to fideism. (shrink)

In the context of «reassessing the relationship between explanation and phenomenology», the paper discusses the question in what ways Husserlian phenomenology as a descriptive science of consciousness has an explanatory potential in consciousness studies. It takes a very limited approach to the wide-ranging themes that may come to mind on this topic. At the center is an exploration of consciousness as an explanandum in its own right, building on Husserl's reflective-eidetic analyses of conscious experiences. It will concentrate on explicating acts (...) of intuitive representification ( anschauliche Vergegenwärtigungen) as intentional modifications of perception, making up higher, radical novel levels of intentionality. Acts of remembering, imagining, depicting something, as well as iterations and combinations of such acts, will serve as examples. A formal notation will be used with the intention to make the reflection-based theoretical language of phenomenology more precise and easier to survey. (shrink)

(2005). On Bringing Consciousness into the House of Science – with the Help of Husserlian Phenomenology. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 145-162.

"Like Hanslick, Professor Payzant is both musician and philosopher; and he has brought the knowledge and insights of both disciplines to this large undertaking." --Gordon Epperson, _Journal of Aesthetics and Art Criticism_.

It is shown that the time operatorQ 0 appearing in the realization of the RCCR's [Qμ,Pv]=−jhgμv, on Minkowski quantum spacetime is a self adjoint operator on Hilbert space of square integrable functions over Σ m =σ×v m , where σ is a timelike hyperplane. This result leads to time-energy uncertainty relations that match their space-momentum counterparts. The operators Qμ appearing in Born's metric operator in quantum spacetime emerge as internal spacetime operators for exciton states, and the condition that the metric (...) operator should possess a ground exciton state assumes the significance of achieving minimal spacetime4-momentum uncertainty in fundamental standards for spacetime measurements. (shrink)

The book makes a direct contribution to the connection between phenomenology and cognitive science.

Arcturus is a very suitable person to tell us the ποκεíμενα of the play. During the night preceding the action he has produced the storm which is to bring about the dénouement of the plot : illorum navis longe in altum abscesserat. ego quoniam video virginem asportarier, tetuli ei auxilium et lenoni exitium simul: increpui hibernum et fluctus movi maritimos. nam Arcturus signum sum omnium acerrimum: vehemens sum exoriens, cum occido vehementior.

Allgemeine einleitung. Vorsokratische philosophie. 6. aufl. 1. hälfte. Mit unterstüzung von dr. Franz Lorzing hrsg. von dr. Wilhelm Nestle. 2. hälfte. Hrsg. von dr. Wilhelm. Nestle. 1919-20.--2. t., abt. Sokrates und die Sokratiker. 5. aufl. (obraldruck) Mit einem anhang von dr. Ernst Hoffmann: Der gegenwärtige stand der Platon-forschung. 1922.--2. t., 2. abt. Aristoteles und die Alten peripatetlker. 4. aufl. (obraldruck) 1921.--3. t., 1 abt Die nacharistotellsche philosophie, 1. hälfte. 4. aufl., hrsg. von dr. Eduard Wellmann. 1909.--3. t., 2. abt. (...) Die nacharistotellsche philosophie. 2.hälfte. 4. aufl. 1903. (shrink)

In this paper I explore possibilities of bringing post-positivist philosophies of empirical science to bear on the dynamics of mathematical development. This is done by way of a convergent accommodation of a mathematical version of Lakatos's methodology of research programmes, and a version of Kuhn's account of scientific change that is made applicable to mathematics by cleansing it of all references to the psychology of perception. The resulting view is argued in the light of two case histories of radical conceptual (...) innovations. (shrink)

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Two major developments of the last two decades have radically undermined traditional justifications of leftist politics: the failure of 20th-century `socialist' experiments, and what might be termed the deessentializing movement in contemporary philosophy. However, the social injustices that animated revolutionary thinkers in many respects remain, and some have arguably worsened in the era of globalized capitalism. This article investigates whether it is possible to articulate a new theoretical underpinning for progressive politics that nevertheless avoids the essentialist moves of Marxism. Ethico-political (...) readings of Derrida — one of the most influential anti-essentialist thinkers — are compared to Ernesto Laclau's attempts at formulating a post-Marxist progressive politics built around the notions of `hegemony' and `radical democracy'. Laclau's intervention in the Marxist tradition is to deconstruct its traditional categories so as to take account of contingency; his intervention in deconstruction is to introduce what in this article is described as `contestation', so as to provide a more coherent account of the political. The article concludes that neither deconstruction nor radical democracy provides an adequate basis for poltical action, but that the latter's account of the political is a meaningful development of the theoretical schema articulated by the former and does point to the possibility of a non-essentialist progressive politics. Key Words: aporia • contestation • contingency • deconstruction • Jacques Derrida • hegemony • justice • Ernesto Laclau • Emmanuel Levinas • responsibility. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

"Allerdings, das ist eine grosse Frage, der ich zu sehr ausgewichen bin, die Evidenz des Ich als ein Identisches, das also doch nicht in dem Bündel bestehen kann." (Husserl, 1907) Bekanntlich verwirft Husserl in den Logischen Untersuchungen die Auffassung, "dass die Beziehung auf das Ich etwas zum we sentlichen Bestande des intentionalen Erlebnisses selbst Gehöriges sei'',! und bildet um 1907, nach Einführung der phänomenolo gischen Reduktion, "die Beziehung auf das Ich zu unterlassen, oder von ihr zu abstrahieren" geradezu die Bedingung, (...) ein "reines Phänomen im Sinne der Phänomenologie" 2 zu gewinnen. Und bekanntlich heisst es demgegenüber in den Ideen von 1913: "Unter den allgemeinen Wesenseigentümlichkeiten des tran szendental gereinigten Erlebnisgebietes gebührt eigentlich die erste Stelle der Beziehung auf das,reine' Ich",3 und revidiert Husserl in der zweiten Auflage der Logischen Untersuchungen von 4 1913 seine Stellungnahme zur Frage des reinen Ich. Weniger bekannt ist bisher, wie Husserl auf seinem Denkweg von der einen zur anderen Stellungnahme zum Problem des Ich gekommen ist. Was bewegte ihn, das "Ich" in die phänomeno logische Problematik einzubeziehen? Zu vermuten war, dem Wandel in der Stellung zum Problem des Ich liege ein Wandel im Verständnis der Phänomenologie selbst zugrunde. Welche Phänomene motivierten, auf dem phänomenologischen Boden selbst, die Einbeziehung des Ich? Vor allem dieser Frage gehen wir, unter Berücksichtigung des Nachlassmaterials des Husserl Archivs (Leuven), in unserer Studie nach. (shrink)

On the whole our study has made a plea for the combined research into the history, methodology and philosophy of science. There is an intricate communication between these aspects of science, philosophy being both a fruit of scientific developments and a higher-level frame of reference for discussion on the inevicable metaphysical issues in science.As such philosophy can be very useful to science, but should never impose its ideas on the conduct of scientists . ... Zie: Summary.

ZELLER: GESCH. DEUT. PHILOS. SEIT LEIBNIZ GDW 13 2A.

In the recent decades, the ubiquitous technologies of information and communication have fostered tendencies toward ,,immaterial" forms of life leaving behind our natural and mundane corporeality - even invoking the posthumanistic Elysian Fields of Cyberspace. All that tele-technological re-enchantment notwithstanding, with its utopian or dystopian overtones, we should, I suggest, take a ,,second look" at the overall process of dematerializing our life. Under the heading ,,Matter Matters" I try to uncover the very materiality of our cultural and social interconnections. Complementary (...) to the prophecies of surpassing our condition humaine, my second thoughts about the road to immaterialism are manifesting a hidden dialectic which I should like to take as a starting point for a new humanism. German ,,Matter matters ist der Slogan eines etwas buntscheckigen Materialismus, der Mass nimmt an der menschlichen Körperlichkeit, an unserem körperlichen Umgang mit andern Menschen, Tieren, Umgebungen, Artefakten, Dingen. Ich versuche, ein Grundpostulat plausibel zu machen, das sich im gleichen Zug Geltung verschafft, in dem sich die ,,dematerialisierenden Tele-Technologien irreduzibel unserem Alltag aufmodulieren: In und aus den Kontexten der Künstlichkeit erwächst eine neue Bedeutung materialen Umgangs mit der Welt, gewinnen Materie und Körper sozusagen ihren neuen anthropologischen Rang als Fokus des Humanen. Dieses Postulat nimmt dem Materialismus seinen antihumanistischen Affront. Oder umgekehrt gesagt: Im Materialismus ist die Stimme eines neuen Humanismus zu vernehmen. (shrink)

Theories of free fields describing spin zero and1/2 extended particles are derived within the stochastic quantum field theory (SQFT) framework. Covariant SQFT analogs of free Schwinger functions and Feynman propagators are obtained, and explicit expressions for charge and four-momentum operators are derived which exhibit a remarkable formal resemblance to their local counterparts. It is shown that the essential results of the LSZ formalism for interacting fields also have their counterpart in SQFT, and that the same holds true of Wightman's reconstruction (...) theorem. Fields on quantum space-time do not obey the local (anti)-commutativity postulate, but we argue that due to the uncertainty principle this postulate cannot be operationally justified as an expression of microcausality despite the customary identification of the two notions. An operationally consistent microcausality condition is proposed instead. (shrink)