Results for 'Else Stone'

968 found
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  1.  15
    The Writings of Elliott Carter.Elliot Carter, Else Stone & Kurt Stone - 1979 - Journal of Aesthetics and Art Criticism 37 (3):381-381.
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  2. Why Potentiality Matters.Jim Stone - 1987 - Canadian Journal of Philosophy 17 (4):815-829.
    Do fetuses have a right to life in virtue of the fact that they are potential adult human beings? I take the claim that the fetus is a potential adult human being to come to this: if the fetus grows normally there will be an adult human animal that was once the fetus. Does this fact ground a claim to our care and protection? A great deal hangs on the answer to this question. The actual mental and physical capacities of (...)
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  3.  31
    Non-reasoned decision-making.Peter Stone - 2014 - Economics and Philosophy 30 (2):195-214.
    Human behaviour, like everything else, has causes. Most of the time, those causes can be described as reasons. Human beings perform actions because they have reasons for performing them. They are capable of surveying the options available and then selecting one based upon those reasons. But invariably occasions arise in which the reasons known to the agent fail to single out a determinate option. When reasons cannot determine the option to select on their own, the agent must resort to (...)
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  4.  46
    Protect the Sick: Health Insurance Reform in One Easy Lesson.Deborah Stone - 2008 - Journal of Law, Medicine and Ethics 36 (4):652-659.
    In most other nations, insurance for medical care is called sickness insurance, and it covers sick people. In the United States, we have “health insurance,” and its major carriers — commercial insurers, large employers, and increasingly government programs — strive to avoid sick people and cover only the healthy. This perverse logic at the heart of the American health insurance system is the key to reform debates.Focusing on sick people versus healthy people might seem a strange way to view the (...)
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  5.  91
    Eros in government: Zeno and the virtuous city.George Boys-Stones - 1998 - Classical Quarterly 48 (01):168-.
    According to a report in Athenaeus , the qualities of Erosled the Stoic Zeno to make him the tutelary god of his ideal state:Pontianus said that Zeno of Citium took Eros to be the god of love and freedom, and even the provider of concord, but nothing else. This is why he said in his Republic that Eros was the god who contributed to the safety of the city.
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  6. Identity and Discernability.Jim Stone - 1983 - Dissertation, University of Colorado at Boulder
    The dissertation is composed of five papers, each of which either deals with a topic in contemporary metaphysics or uses concepts central to contemporary metaphysics as part of the machinery of its argument. Three papers deal with the problem of personal identity. In Hume on Identity: A Defense I argue that Hume, in maintaining that we are always mistaken in ascribing identity to persons, is presenting a fundamental metaphysical problem about identity through change, not trying to analyze the way we (...)
     
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  7. On Scientific Method, Induction, Statistics, and Skepticism.Abraham D. Stone - unknown
    My aim in this paper is to explain how universal statements, as they occur in scientific theories, are actually tested by observational evidence, and to draw certain conclusions, on that basis, about the way in which scientific theories are tested in general. 1 But I am pursuing that aim, ambitious enough in and of itself, in the service of even more ambitious projects, and in the first place: (a) to say what is distinctive about modern science, and especially modern physical (...)
     
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  8.  52
    Suspended Identification: Atopos and the Work of Public Memory.Joshua Reeves - 2013 - Philosophy and Rhetoric 46 (3):306-327.
    In the vicinity of the work we were suddenly somewhere else than we usually tend to be.In “the age of commemoration” (Stone 2010), it is ironic that we have developed such an affective immunity to the commemorative artifacts that fill our cities. In downtown Washington, Boston, or Philadelphia, many pedestrians stroll past a dozen or more memorials in a single afternoon, usually failing to pay much attention to the specific historical calling they make. Outside the ritualistic and consumptive (...)
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  9.  52
    "Explosion".Greta Claire Gaard - 2003 - Ethics and the Environment 8 (2):71-79.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.2 (2003) 71-79 [Access article in PDF] "Explosion" Greta Gaard I. In the beginning there was only water, and you were a part of it. Never mind what else you have heard. This was your first relationship, your connection to water. And the quality of this relationship, the character of your beliefs about water, shapes all relationships in your life. The way you do (...)
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  10.  18
    (1 other version)The Simulation Theory and Explanations that ‘Make Sense of Behavior’.Angela J. Arkway - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 35:20-26.
    Underlying the current debate between simulation theory and theory theory is the assumption that folk psychological explanations of behavior are causal. Simulationists Martin Davies, Tony Stone, and Jane Heal claim that folk psychological explanations are explanations that make sense of another person by citing the thoughts important to the determination of his behavior on a given occasion. I argue that it is unlikely these explanations will be causal. Davis et al. base their claim on the assumption that a certain (...)
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  11.  90
    Two Concepts of Basic Equality.Nikolas Kirby - 2018 - Res Publica 24 (3):297-318.
    It has become somewhat a commonplace in recent political philosophy to remark that all plausible political theories must share at least one fundamental premise, ‘that all humans are one another's equals’. One single concept of ‘basic equality’, therefore, is cast as the common touchstone of all contemporary political thought. This paper argues that this claim is false. Virtually all do indeed say that all humans are ‘equals’ in some basic sense. However, this is not the same sense. There are not (...)
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  12. Political Poetry: A Few Notes. Poetics for N30.Jeroen Mettes - 2012 - Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
     
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  13. The role of ignorance in the problem of consciousness: Critical review of Daniel Stoljar, ignorance and imagination: The epistemic origin of the problem of consciousness (oxford university press, 2006).Brie Gertler - 2009 - Noûs 43 (2):378-393.
    The plain man thinks that material objects must certainly exist, since they are evident to the senses. Whatever else may be doubted, it is certain that anything you can bump into must be real; this is the plain man’s metaphysic. This is all very well, but the physicist comes along and shows that you never bump into anything: even when you run your hand along a stone wall, you do not really touch it. When you think you touch (...)
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  14.  57
    What is matter?P. J. van Heerden - 1953 - Philosophy of Science 20 (4):276-285.
    1. Introduction. It is an amazing thing that, unlike pebbles, clouds and stars, the smallest building stones of Nature—the electrons, the protons and the neutrons—are all completely uniform. There seems to be a necessity in Nature for systems of a very special form, and one can wonder now what kind of necessity this is. I believe that this can only be a mathematical necessity, that consequently the principle of Nature is a mathematical one. How else could Nature obey the (...)
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  15.  42
    Man's Ideas about the Universe.Viscount Samuel - 1953 - Philosophy 28 (106):195 - 206.
    When man emerged from the millions of years of evolution in the Early and Late Stone-ages he had shed his ape-like characters; he was erect, large-brained, and he had become an agriculturist and a craftsman. He must have wondered—as we wonder still—at the sun, the moon and the stars, the land and the sea, the thunder and lightning, at his own birth, and growth and death. Endowed with intuition and reason, and with curiosity, he must have concluded— as we (...)
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  16. Coercion, Authority, and Democracy.Grahame Booker - 2009 - Dissertation, Waterloo
    As a classical liberal, or libertarian, I am concerned to advance liberty and minimize coercion. Indeed on this view liberty just is the absence of coercion or costs imposed on others. In order to better understand the notion of coercion I discuss Robert Nozick's classic essay on the subject as well as more recent contributions. I then address the question of whether law is coercive, and respond to Edmundson and others who think that it isn't. Assuming that the law is (...)
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  17.  40
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  18.  53
    Good Neighbors Make Good Fences: Frost's 'Mending Wall'.Zev Matthew Trachtenberg - 1997 - Philosophy and Literature 21 (1):114-122.
    In lieu of an abstract, here is a brief excerpt of the content:Good Neighbors Make Good Fences: Frost’s “Mending Wall”Zev TrachtenbergDefenders of the institution of private property have considered at length its benefits to individuals: for Aristotle it allows for the practice of certain virtues; for Hegel it allows for the expression of free human personality. 1 Property is also, of course, seen as the foundation of political society: for Locke men form government to enforce their property rights; for Jefferson (...)
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  19.  27
    Bible and Yoga: Toward an Esoteric Reading of Biblical Literature.Susanne Scholz - 2005 - Buddhist-Christian Studies 25 (1):133-146.
    In lieu of an abstract, here is a brief excerpt of the content:Bible and Yoga:Toward an Esoteric Reading of Biblical LiteratureSusanne ScholzThe ProblemWe live in a post-biblical world—a world that sentimentalizes the Bible, ignores it, or is indifferent about the sacred text of the Christian and Jewish religions. Our daily lives are not shaped by biblical rhetoric, imagery, or practice, but by our everyday efforts of making a living, staying healthy, and raising a family. By "we" I mean those of (...)
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  20.  64
    Tools, Machines and Marvels.Stephen R. L. Clark - 1995 - Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History, ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only contributions] (...)
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  21. The Gravity of Pure Forces.Nico Jenkins - 2011 - Continent 1 (1):60-67.
    continent. 1.1 (2011): 60-67. At the beginning of Martin Heidegger’s lecture “Time and Being,” presented to the University of Freiburg in 1962, he cautions against, it would seem, the requirement that philosophy make sense, or be necessarily responsible (Stambaugh, 1972). At that time Heidegger's project focused on thinking as thinking and in order to elucidate his ideas he drew comparisons between his project and two paintings by Paul Klee as well with a poem by Georg Trakl. In front of Klee's (...)
     
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  22.  42
    Tankoćutnije od jezika.Ćiril Čoh - 2010 - Filozofska Istrazivanja 30 (4):563-579.
    »Sve što postoji u onom drugom je drugačije nego u sebi« . Ljudski svijet je posredovani svijet te može biti posve odvojen od onoga što je svijet u sebi, a što se danas naziva neposrednošću, životom, autentičnom egzistencijom. Racionalnost, simboličko mišljenje, jezik, povezuju nas s realnošću, ali prepušteni sebi samima zarobljavaju beskonačnu različitost stvarnosti i supstituiraju bogatstvo života hiperrealnošću i ekstenzijama .Izgubljeni smo u simbolima jer nam nedostaje, kaže Kuzanski, tankoćutnost za razlikovanje simbola od onoga što oni simboliziraju. Kant to (...)
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  23. Belief: An Essay.Jamie Iredell - 2011 - Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
     
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  24.  25
    Recovering the Snorra Edda : On Playing Gods, Loki, and the Importance of History.Mathias Moosbrugger - 2010 - Contagion: Journal of Violence, Mimesis, and Culture 17:105-120.
    In lieu of an abstract, here is a brief excerpt of the content:Recovering the Snorra Edda:On Playing Gods, Loki, and the Importance of HistoryMathias Moosbrugger (bio)Distinguamus ergo quam fidem debeamus historiae,quam fidem debeamus intellegentiae.—Augustinus, De vera religioneI.It might seem rather uncreative to those familiar with René Girard's thinking to deal with the story of the murder of Baldr as told in the Edda by Snorri Sturluson, one of the foremost representatives of the extraordinary poetic culture of medieval Iceland, from a (...)
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  25.  27
    Georgius Everhardus Rumphius. The Ambonese Curiosity Cabinet. Edited, translated, and annotated by, E. M. Beekman. cxii + 567 pp., frontis., illus., figs., bibl., index.New Haven, Conn./London: Yale University Press, 1999. $45. [REVIEW]Fa-ti Fan - 2002 - Isis 93 (1):119-120.
    The Dutch East Indies Company was one of the most aggressive and successful trading enterprises in the seventeenth‐century world. In the Indian Ocean it elbowed the Portuguese out of major ports, dominated the lucrative spice trade, and ruthlessly punished the natives if they refused to cooperate. Like the English East India Company, which would soon become a fierce rival, the VOC was a formidable commercial, military, and imperial complex in the expanding maritime world. In recent years historians of science have (...)
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  26.  35
    On Metaphysics. [REVIEW]John F. X. Knasas - 1990 - Review of Metaphysics 43 (4):856-857.
    Chisholm's concluding "table of categories" offers a device to report the book's contents. Entity, the overarching category, subdivides into the contingent and the necessary. The contingent is what can come to be and pass away. The necessary is what is not contingent. Subdivisions of the contingent are states and individuals. States, like the being-warm of a stone, exist only of something else. Individuals are contingents that are not states. Individuals divide into boundaries and substances. Boundaries are constituents that (...)
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  27.  6
    Aristotle's Poetics: The Argument.Gerald Frank Else - 1963 - Harvard University Press.
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  28. Folk Psychology: The Theory of Mind Debate.Martin Davies & Tony Stone (eds.) - 1995 - Blackwell.
    Many philosophers and psychologists argue that normal adult human beings possess a primitive or 'folk' psychological theory. Recently, however, this theory has come under challenge from the simulation alternative. This alternative view says that human bings are able to predict and explain each others' actions by using the resources of their own minds to simuate the psychological etiology of the actions of others. The thirteen essays in this volume present the foundations of theory of mind debate, and are accompanied by (...)
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  29.  7
    Franz Rosenzweig's philosophy of existence: an analysis of The star of redemption.Else Freund - 1979 - Higham, MA: distribution for the U.S. and Canada, Kluwer Boston. Edited by Paul R. Mendes-Flohr.
    The Star of Redemption, * which presents Franz Rosenzweig's system of philosophy, begins with the sentence "from death, (vom Tode) , from the fear of death, originates all cognition of the All" and concludes with the words "into life. " This beginning and this conclusion of the book signify more than the first and last words of philosophical books usually do. Taken together - "from death into life" - they comprise the entire meaning of Rosenzweig's philosophy. The leitmotif of this (...)
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  30.  24
    Neural dynamics of word recognition and recall: Attentional priming, learning, and resonance.Stephen Grossberg & Gregory Stone - 1986 - Psychological Review 93 (1):46-74.
  31.  16
    Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature.Gerald F. Else & Helen North - 1969 - American Journal of Philology 90 (3):360.
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  32. On the site of predictive justice.Seth Lazar & Jake Stone - 2024 - Noûs 58 (3):730-754.
    Optimism about our ability to enhance societal decision‐making by leaning on Machine Learning (ML) for cheap, accurate predictions has palled in recent years, as these ‘cheap’ predictions have come at significant social cost, contributing to systematic harms suffered by already disadvantaged populations. But what precisely goes wrong when ML goes wrong? We argue that, as well as more obvious concerns about the downstream effects of ML‐based decision‐making, there can be moral grounds for the criticism of these predictions themselves. We introduce (...)
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  33.  63
    Exploringthe Relationship Between Corporate Social Performance and Employer Attractiveness.Kristin B. Backhaus, Brett A. Stone & Karl Heiner - 2002 - Business and Society 41 (3):292-318.
    Building on existing studies suggesting that corporate social performance (CSP) is important in the job choice process, the authors investigate job seekers’perceptions of importance of CSP and explore effects of CSP dimensions on organizational attractiveness. Job seekers consider CSP important to assessment of firms and rate five specific CSP dimensions (environment, community relations, employee relations, diversity, and product issues) as more important than six other CSP dimensions. Using signaling theory and social identity theory, the authors hypothesize differences in effects of (...)
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  34.  9
    Empirische logica: essays over logica, wetenschap en politieke cultuur.Else M. Barth - 2018 - Amsterdam: AUP. Edited by Else de Jonge & Wouter Slob.
    Else Margarete Barth (1928-2015) was een Noors-Nederlandse filosoof.0Else Barth vond dat filosofie in dienst zou moeten staan van de combinatie van medemenselijkheid en helder, geïnformeerd denken en discussiëren. Barth was ervan overtuigd dat zorgvuldig redeneren en debatteren noodzakelijk is voor het verbeteren van menselijke relaties. Met logica als wapen bestreed ze vaagheid en vooroordelen. Om logica van betekenis te maken voor het praktische leven, verbond ze het met analytisch onderzoek naar ideeën die rondwaren in wetenschap en politieke cultuur. Haar (...)
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  35.  21
    Plato and Aristotle on Poetry.Gerald F. Else & Peter Burian - 2010
    This book is a guide to the poetics of the two Greek fountainheads of Western literary theory. Part I traces the development of Plato's great themes of inspiration and imitation but makes no attempt to reduce his disparate statements to a system. Part II demonstrates that Aristotle's Poetics embodies a powerful theory of literature that answers Plato's objections to poetry as an emotionally powerful, and therefore dangerous, communication of false opinion. Originally published in 1987. A UNC Press Enduring Edition -- (...)
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  36. The Origin of ΤΡΑΓΩΙΔΙΑ.Gerald Else - 1957 - Hermes 85 (1):17-46.
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  37. Academic Integrity: The Relationship between Individual and Situational Factors on Misconduct Contemplations.Jennifer L. Kisamore, Thomas H. Stone & I. M. Jawahar - 2007 - Journal of Business Ethics 75 (4):381-394.
    Recent, well-publicized scandals, involving unethical conduct have rekindled interest in academic misconduct. Prior studies of academic misconduct have focussed exclusively on situational factors (e.g., integrity culture, honor codes), demographic variables or personality constructs. We contend that it is important to also examine how␣these classes of variables interact to influence perceptions of and intentions relating to academic misconduct. In a sample of 217 business students, we examined how integrity culture interacts with Prudence and Adjustment to explain variance in estimated frequency of (...)
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  38.  13
    A Case Study in Empirical Logic and Semiotics. Fundamental Modes of Thought of Nazi Politician Vidkun Quisling, Based on Unpublished Drafts and Notebooks.Else M. Barth - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:423-434.
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  39. Against Metaphorical Meaning.Ernest Lepore & Matthew Stone - 2010 - Topoi 29 (2):165-180.
    The commonplace view about metaphorical interpretation is that it can be characterized in traditional semantic and pragmatic terms, thereby assimilating metaphor to other familiar uses of language. We will reject this view, and propose in its place the view that, though metaphors can issue in distinctive cognitive and discourse effects, they do so without issuing in metaphorical meaning and truth, and so, without metaphorical communication. Our inspiration derives from Donald Davidson’s critical arguments against metaphorical meaning and Richard Rorty’s exploration of (...)
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  40.  19
    3. Avaldsnes and Kormt in Old Norse Written Sources.Else Mundal - 2017 - In Dagfinn Skre (ed.), Avaldsnes - a Sea-Kings' Manor in First-Millennium Western Scandinavia. De Gruyter. pp. 35-52.
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  41. Phanomenalismus und Realismus.Else Wentscher - 1904 - Philosophical Review 13:236.
     
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  42. Anscombe on expression of intention : an exegesis.Richard Moran & Martin J. Stone - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Cambridge: Harvard University Press.
     
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  43. Argumentum ad hominem: From chaos to formal dialectic.Else M. Barth & Jan L. Martens - 1977 - Logique Et Analyse 20 (77):76-96.
     
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  44.  50
    Argumentation: approaches to theory formation: containing the contributions to the Groningen Conference on the Theory of Argumentation, October 1978.Else Margarete Barth & J. L. Martens (eds.) - 1982 - Amsterdam: Benjamins.
    The contributions in the first part Re-modelling logic of this volume take account of formal logic in the theory of rational argumentation.
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  45. Anscombe on expression of intention.Richard Moran & Martin J. Stone - 2009 - In Constantine Sandis (ed.), New essays on the explanation of action. New York: Palgrave-Macmillan.
    Of course in every act of this kind, there remains the possibility of putting this act into question – insofar as it refers to more distant, more essential ends.... For example the sentence which I write is the meaning of the letters I trace, but the whole work I wish to produce is the meaning of the sentence. And this work is a possibility in connection with which I can feel anguish; it is truly my possibility...tomorrow in relation to it (...)
     
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  46. Das Problem des Empirismus.Else Wentscher - 1923 - Annalen der Philosophie 3 (4):613-615.
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  47. Fostering responsible anticipation in engineering ethics education.Janna B. Van Grunsven, Taylor Stone & Lavinia Marin - 2023 - European Journal of Engineering Education 49 (2):283-298.
    It is crucial for engineers to anticipate the socio-ethical impacts of emerging technologies. Such acts of anticipation are thoroughly normative and should be cultivated in engineering ethics education. In this paper we ask: ‘ how do we anticipate the socio-ethical implications of emerging technologies responsibly? ’ And ‘ how can such responsible anticipation be taught? ’ We o ff er a conceptual answer, building upon the framework of Responsible Innovation and its four core practices: anticipation, reflexivity, inclusion, and responsiveness. We (...)
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  48.  10
    De logica van de lidwoorden in de traditionele filosofie.Else M. Barth - 1971 - [Leiden],: Universitaire Pers Leiden.
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  49.  18
    Erinnerungen an sauerbruch.Else Knake - 1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink (eds.), Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 241-250.
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  50.  83
    Clinical Practice: Between Explicit and Tacit Knowledge, Between Dialogue and Technique.Else Margrethe Berg - 2008 - Philosophy, Psychiatry, and Psychology 15 (2):151-157.
    The evidence-based practice movement fails to pay attention to and to respect sufficiently the fundamental differences that exist between clinical practice and the kind of research that is modeled on the natural sciences. According to M. Polanyi knowledge, will always have a tacit dimension that is not possible to operationally define. This paper argues that the tacit dimension is especially important in clinical knowledge. This represents a challenge to the dominance of positivism and to the evidence-based practice movement. As psychiatrists, (...)
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