Results for 'Ering Gallagher-Cohoon'

968 found
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  1.  76
    Elizabeth Clement. Love for Sale: Courting, Treating, and Prostitution in New York City, 1900-1945. Chapel Hill : University of North Carolina Press, c 2006. 321 pp. ISBN: 9780807830260. [REVIEW]Ering Gallagher-Cohoon - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
  2. Illegal Loves and Sexual Deviancy: Homosexuality as a Threat in Cold War Canada.Erin Gallagher-Cohoon - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    This paper analyzes the criminalization and medicalization of homosexuality during the early twentieth century in Canada. Through court records and medical texts the discourse of homosexuality as a threat to the family unit and to the nation is contextualized within Cold War rhetoric. A Foucaultian conceptualization of power and discipline helps frame questions regarding homosexuality as a criminal offense and as a mental illness. It is argued that both state control and societal pressures constructed the homosexual as criminal, the homosexual (...)
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  3.  20
    The Dirt on "White Slavery": The Construction of Prostitution Narratives in Early Twentieth-Century American Newspapers.Erin Gallagher-Cohoon - 2014 - Constellations (University of Alberta Student Journal) 5 (1).
    The paper "The Dirt on 'White Slavery': The Construction of Prostitution Narratives in Early Twentieth-Century America" analyses the development of white slavery discourses in Progressive Era newspapers, reform books and trial records. White slavery involved both gendered and racialized fears of coercive prostitution. These prostitution narratives are used to uncover early twentieth-century American perceptions of appropriate femininity, inherent female weakness, and the sexual threat of racial and ethnic minorities.
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  4.  41
    Action and Interaction.Shaun Gallagher - 2020 - Oxford, United Kingdom: Oxford University Press.
    Shaun Gallagher presents a ground-breaking interdisciplinary account of action. He shows that in order to understand human agency and the aspects of mind that are associated with it, we need to grasp the crucial role of context or circumstance in action, and the normative constraints of social and cultural practices.
  5. How the Body Shapes the Mind.Shaun Gallagher - 2005 - Oxford, GB: Oxford University Press UK.
    How the Body Shapes the Mind is an interdisciplinary work that addresses philosophical questions by appealing to evidence found in experimental psychology, neuroscience, studies of pathologies, and developmental psychology. There is a growing consensus across these disciplines that the contribution of embodiment to cognition is inescapable. Because this insight has been developed across a variety of disciplines, however, there is still a need to develop a common vocabulary that is capable of integrating discussions of brain mechanisms in neuroscience, behavioural expressions (...)
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  6.  13
    Extravagant Generosity.Christopher Cohoon - 2019 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 23 (2):5-27.
    This paper proposes a heterodox reading of Levinas’s Otherwise Than Being by means of a hitherto unacknowledged lineage run-ning from Plotinus through Nietzsche to Levinas. Its claim is two-fold. (1) Throughout Nietzsche’s Zarathustra, and especially in its important speech on the “gift-giving virtue,” Nietzsche corporealiz-es and ethicizes Plotinian emanationist metaphysics, borrowing from it the notion of an auto-generosity that is extravagant and non-substantial. (2) Levinas’s late conception of embodied ethical giving in Otherwise Than Being borrows from this borrowing, al-beit in (...)
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  7. Parishes without parochialism.Paul Gallagher - 2014 - The Australasian Catholic Record 91 (3):259.
    Gallagher, Paul Your Grace, Brother Bishops and Clergy, Esteemed Religious, Ladies and Gentlemen, I am indeed grateful to Archbishop Julian Porteous and the Australian Catholic Council for Pastoral Research for the invitation to attend your conference and have my say! I am told that this conference is basically about statistics. Mark Twain attributes to Benjamin Disraeli the statement: 'There are three kinds of lies: lies, damned lies and statistics'. Obviously, I can have nothing to do with any of them, (...)
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  8. Direct perception in the intersubjective context.Shaun Gallagher - 2008 - Consciousness and Cognition 17 (2):535-543.
    This paper, in opposition to the standard theories of social cognition found in psychology and cognitive science, defends the idea that direct perception plays an important role in social cognition. The two dominant theories, theory theory and simulation theory , both posit something more than a perceptual element as necessary for our ability to understand others, i.e., to “mindread” or “mentalize.” In contrast, certain phenomenological approaches depend heavily on the concept of perception and the idea that we have a direct (...)
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  9. Enactive and Behavioral Abstraction Accounts of Social Understanding in Chimpanzees, Infants, and Adults.Shaun Gallagher & Daniel J. Povinelli - 2012 - Review of Philosophy and Psychology 3 (1):145-169.
    We argue against theory-of-mind interpretation of recent false-belief experiments with young infants and explore two other interpretations: enactive and behavioral abstraction approaches. We then discuss the differences between these alternatives.
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  10.  37
    Levinas on the Knife Edge: Body, Race, and Fascism in 1934.Christopher Cohoon - 2018 - Journal of Speculative Philosophy 32 (3):426-438.
    As a corrective to readers who come to Levinas only for the ethics of the face, it is sometimes pointed out that before Levinas was a philosopher of ethics he was a philosopher of transcendence. Yet we can go further: before Levinas was a philosopher of transcendence—of escape—he was a philosopher of inescapability and, in particular, of bodily inescapability. This idea, which I call “corporeal facticity,” was introduced in what is perhaps Levinas’s first piece of original philosophy, the remarkable and (...)
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  11. The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind.Shaun Gallagher - 2001 - Mind 110 (438):577-582.
  12.  81
    Coming Together: The Six Modes of Irigarayan Eros.Christopher Cohoon - 2011 - Hypatia 26 (3):478-496.
    Luce Irigaray's provocative vision of eros is often expressed in what Elizabeth Grosz calls “rambling and apparently disconnected” language, and nowhere in Irigaray's texts is it presented as a coherent account. With the goal of elaborating the significance of Irigaray's vision, I here set out to construct such an account. After first defining the Irigarayan erotic encounter as a paradoxical conjunction of “separation and alliance,” I then aim to show that its structure may be productively interpreted in terms of six (...)
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  13.  30
    Human Edibility, Ecological Embodiment.Christopher Cohoon - 2019 - Environmental Ethics 41 (2):143-163.
    In her analyses of human ecological alienation, Val Plumwood implies that the recalcitrant problem of human exceptionalism is sustained in part by a kind of imaginative failure, by a certain blind spot to the ecological edibility of the human body. Among the many assumptions responsible for the blind spot, Plumwood suggests, is the liberal conception of the body as something proprietary, as something one owns. Plumwood’s work therefore establishes a new, if counterintuitive, task for environmental philosophy: to find or create (...)
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  14. (1 other version)The Phenomenological Mind.Shaun Gallagher & Dan Zahavi - 2008 - New York, NY: Routledge. Edited by Dan Zahavi.
    _The Phenomenological Mind_ is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and extended minds • phenomenology and personal identity. This second edition includes a new preface, and revised (...)
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  15. Philosophical conceptions of the self: implications for cognitive science.Shaun Gallagher - 2000 - Trends in Cognitive Sciences 4 (1):14-21.
    Although philosophical approaches to the self are diverse, several of them are relevant to cognitive science. First, the notion of a 'minimal self', a self devoid of temporal extension, is clarified by distinguishing between a sense of agency and a sense of ownership for action. To the extent that these senses are subject to failure in pathologies like schizophrenia, a neuropsychological model of schizophrenia may help to clarify the nature of the minimal self and its neurological underpinnings. Second, there is (...)
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  16.  41
    Friendship and the Divine Wish.Christopher Cohoon - 2017 - Epoché: A Journal for the History of Philosophy 21 (2):371-390.
    According to Aristotle’s reply to what I call the divine wish aporia (NE VIII.7 1159a5–12), perfect friendship entails wishing many great goods for one’s friend, but precludes wishing that one’s friend become a god—“the greatest of goods”—for the realization of this wish would destroy the friendship. Counter both to this reply and to the slim body of existing commentary, which appeals to the external criterion of equalizable reciprocation, I demonstrate how the perspective internal to the virtuous activity of perfect friendship (...)
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  17.  20
    Exploring the Context of Fitness to Practise Concerns About Social Workers in England: Explanations Beyond Individuals.Ann Gallagher, Sarah Banks, Robert Jago, Magdalena Zasada, Zubin Austin & Anna van der Gaag - 2020 - Ethics and Social Welfare 14 (2):187-203.
    There is a disproportionate number of complaints about social workers in England to the Health and Care Professionals Council (HCPC) as compared with the other health care professionals regulated by HCPC. This paper discusses findings from interviews and focus groups that formed part of a mixed methods study that aimed to find out the reasons for complaints and the strategies that may reduce complaints. Four themes were identified: social work as an evolving profession; social work involves challenging practice; social work (...)
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  18. Rural French Voting Habits.Orvoell R. Gallagher - forthcoming - Social Research: An International Quarterly.
  19. Self-Interpretation and Social Cognition.Shaun Gallagher - 2018 - In Julie Kirsch Patrizia Pedrini (ed.), Third-Person Self-Knowledge, Self-Interpretation, and Narrative. Cham: Springer Verlag.
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  20. The Education of Man the Educational Philosophy of Jacques Maritain ; Edited, with an Introduction, by Donald and Idella Gallagher.Jacques Maritain & Donald Arthur Gallagher - 1967 - University of Notre Dame Press.
     
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  21. seine Funktionen nach der Lehre des hl. Thomas von Aquin.Das äußere Sprechen - 1938 - Divus Thomas 16:393-419.
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  22.  23
    What counts as ‘ethics education’?Ann Gallagher - 2016 - Nursing Ethics 23 (2):131-131.
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  23. The practice of mind: Theory, simulation or primary interaction?Shaun Gallagher - 2001 - Journal of Consciousness Studies 8 (5-7):83-108.
    Theory of mind explanations of how we know other minds are limited in several ways. First, they construe intersubjective relations too narrowly in terms of the specialized cognitive abilities of explaining and predicting another person's mental states and behaviors. Second, they sometimes draw conclusions about secondperson interaction from experiments designed to test third-person observation of another's behavior. As a result, the larger claims that are sometimes made for theory of mind, namely, that theory of mind is our primary and pervasive (...)
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  24.  73
    Enactivist Interventions: Rethinking the Mind.Shaun Gallagher - 2017 - Oxford: Oxford University Press.
    Enactivist Interventions is an interdisciplinary work that explores how theories of embodied cognition illuminate many aspects of the mind, including perception, affect, and action. Gallagher argues that the brain is not secluded from the world or isolated in its own processes, but rather is dynamically connected with body and environment.
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  25.  39
    The spatiality of situation: Comment on Legrand et al.☆☆☆.Shaun Gallagher - 2007 - Consciousness and Cognition 16 (3):700-702.
  26. Experimenting with phenomenology.Shaun Gallagher & Jesper B. Sorensen - 2006 - Consciousness and Cognition 15 (1):119-134.
    We review the use of introspective and phenomenological methods in experimental settings. We distinguish different senses of introspection, and further distinguish phenomenological method from introspectionist approaches. Two ways of using phenomenology in experimental procedures are identified: first, the neurophenomenological method, proposed by Varela, involves the training of experimental subjects. This approach has been directly and productively incorporated into the protocol of experiments on perception. A second approach may have wider application and does not involve training experimental subjects in phenomenological method. (...)
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  27.  45
    Phenomenology.Shaun Gallagher - 2012 - New York: Palgrave-Macmillan.
    This new introduction by Shaun Gallagher gives students and philosophers not only an excellent concise overview of the state of the field and contemporary debates, but a novel way of addressing the subject by looking at the ways in which phenomenology is useful to the disciplines it applies to. Gallagher retrieves the central insights made by the classic phenomenological philosophers (Husserl, Heidegger, Merleau-Ponty, Sartre, and others), updates some of these insights in innovative ways, and shows how they directly (...)
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  28. Empathy, Simulation, and Narrative.Shaun Gallagher - 2012 - Science in Context 25 (3):355-381.
    ArgumentA number of theorists have proposed simulation theories of empathy. A review of these theories shows that, despite the fact that one version of the simulation theory can avoid a number of problems associated with such approaches, there are further reasons to doubt whether simulation actually explains empathy. A high-level simulation account of empathy, distinguished from the simulation theory of mindreading, can avoid problems associated with low-level (neural) simulationist accounts; but it fails to adequately address two other problems: the diversity (...)
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  29.  13
    Medical Futility in Cancer Care: Distinct Challenges and Action Strategies.Gallagher Cm & Bennett A. - 2016 - Journal of Clinical Research and Bioethics 7 (2).
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  30.  10
    Agency, Resources, and Identity: Lower-Income Women's Experiences in Damascus.Sally K. Gallagher - 2007 - Gender and Society 21 (2):227-249.
    Drawing on theories of structure and agency, this article assesses how women in lower-income households in Damascus use existing gender schemas to avoid unattractive employment and improve their access to income and employment. It highlights the overlapping effects of economic policy and gender dependency schemas on both the need for additional income and women's employment opportunities. While providing greater access to resources, women's accommodation to gender dependency schemas also helps to maintain domesticity and dependence on men. Agency for these women (...)
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  31.  4
    Ethics education.Ann Gallagher - 2014 - Nursing Ethics 21 (6):635-636.
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  32.  24
    The ethics of migration and what moves us to care.Ann Gallagher - 2015 - Nursing Ethics 22 (7):741-742.
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  33.  39
    The Senses of a Bodily Self.Shaun Gallagher - 2019 - ProtoSociology 36:414-433.
    I focus on the sense of ownership and ask whether this experience is some­thing over and above one’s bodily experiences, or something intrinsic to them. I consider liberal, deflationary, and phenomenological accounts of the sense of ownership, and I offer an enactive or action-oriented account that takes the sense of ownership to be intrinsic to the phenomenal background and our various bodily senses, including the sense of agency.
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  34.  27
    Anatomical differences in empathy related brain areas: A voxel-based morphometry study.Eres Robert, Decety Jean, Louis Winnifred & Molenberghs Pascal - 2015 - Frontiers in Human Neuroscience 9.
  35. How the Body Shapes the Mind.Shaun Gallagher - 2007 - Philosophy 82 (319):196-200.
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  36.  89
    Acknowledging small acts of kindness.Ann Gallagher - 2012 - Nursing Ethics 19 (3):311-312.
  37. Making enactivism even more embodied.Shaun Gallagher & Matthew Bower - 2013 - Avant: Trends in Interdisciplinary Studies (2):232-247.
    The full scope of enactivist approaches to cognition includes not only a focus on sensory-motor contingencies and physical affordances for action, but also an emphasis on affective factors of embodiment and intersubjective affordances for social interaction. This strong conception of embodied cognition calls for a new way to think about the role of the brain in the larger system of brain-body-environment. We ask whether recent work on predictive coding offers a way to think about brain function in an enactive system, (...)
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  38. Inference or interaction: Social cognition without precursors.Shaun Gallagher - 2008 - Philosophical Explorations 11 (3):163 – 174.
    In this paper I defend interaction theory (IT) as an alternative to both theory theory (TT) and simulation theory (ST). IT opposes the basic suppositions that both TT and ST depend upon. I argue that the various capacities for primary and secondary intersubjectivity found in infancy and early childhood should not be thought of as precursors to later developing capacities for using folk psychology or simulation routines. They are not replaced or displaced by such capacities in adulthood, but rather continue (...)
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  39.  2
    Ethical conflicts in nursing: An interview study.Gerli Usberg, Ere Uibu, Reet Urban & Mari Kangasniemi - 2021 - Nursing Ethics 28 (2):230-241.
    Background: A growing body of evidence about nurses’ ethical conflicts has been added to nursing science in recent decades, but no research has been done in Estonia. Ethical conflicts are a cultural and context sensitive phenomenon, so the historical, legal, social, economic and political backgrounds and position of nursing have had an impact on ethical conflict experiences. Aim: Describe nurses’ experiences of ethical conflicts. Method: A qualitative, descriptive study was conducted among nurses (n = 21) in May-October 2018 in Estonia. (...)
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  40. Philosophical Scepticism and Ordinary Beliefs.Gloria H. Eres - 1984 - Dissertation, University of California, Berkeley
    In ordinary life we think that we know many things about the world. I know that I am sitting here. I know that it is not raining. I know that Reagan is President--and many more interesting things. We also think that we know things of a more general sort, e.g., that there are tables, chairs, physical objects, other people. Most of the time, we believe that we have good reasons for our beliefs. Descartes, Hume and Russell, however, as a result (...)
     
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  41.  17
    Canon law and the Christian community: II, Current views on the role of law.Clarence Gallagher & J. S. - 1971 - Heythrop Journal 12 (4):401–424.
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  42.  40
    Recent Anglo-american views on perception.Kenneth T. Gallagher - 1964 - International Philosophical Quarterly 4 (1):122-141.
  43.  14
    The effect of impurity and forest dislocations on τs/τgfor copper crystals.P. C. J. Gallagher - 1965 - Philosophical Magazine 12 (116):355-359.
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  44. The state of nursing, ethics and the role of the International Council of Nurses.Ann Gallagher - 2020 - Nursing Ethics 27 (4):906-907.
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  45.  36
    The ethics of surgery in the elderly demented patient with bowel obstruction.P. Gallagher - 2002 - Journal of Medical Ethics 28 (2):105-108.
    Objective: Little has been written in the medical literature concerning the ethics of treatment of the elderly demented patient with bowel obstruction. It is one example of the issues with which we are becoming increasingly involved. We conducted a survey of our colleagues' opinions to determine current practice.Design: A postal questionnaire study . Questions were posed that related to a case scenario of an elderly demented patient presenting with a presumed sigmoid volvulus.Setting: The northern region of England.Participants: Thirty seven surgical (...)
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  46. The earliest sense of self and others: Merleau‐Ponty and recent developmental studies.Shaun Gallagher & Andrew N. Meltzoff - 1996 - Philosophical Psychology 9 (2):211-33.
    Recent studies in developmental psychology have found evidence to suggest that there exists an innate system that accounts for the possibilities of early infant imitation and the existence of phantom limbs in cases of congenital absence of limbs. These results challenge traditional assumptions about the status and development of the body schema and body image, and about the nature of the translation process between perceptual experience and motor ability.
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  47.  44
    Rethinking Again.Shaun Gallagher - 2018 - Australasian Philosophical Review 2 (2):234-245.
    Volume 2, Issue 2, June 2018, Page 234-245.
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  48.  85
    (1 other version)Pragmatic interventions into enactive and extended conceptions of cognition.Shaun Gallagher - 2014 - Philosophical Issues 24 (1):110-126.
    Clear statements of both extended and enactive conceptions of cognition can be found in John Dewey and other pragmatists. In this paper I'll argue that we can find resources in the pragmatists to address two ongoing debates: in contrast to recent disagreements between proponents of extended vs enactive cognition, pragmatism supports a more integrative view—an enactive conception of extended cognition, and pragmatist views suggest ways to answer the main objections raised against extended and enactive conceptions—specifically objections focused on constitution versus (...)
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  49. Mental institutions.Shaun Gallagher & Anthony Crisafi - 2009 - Topoi 28 (1):45-51.
    We propose to extend Clark and Chalmer’s concept of the extended mind to consider the possibility that social institutions (e.g., legal systems, museums) may operate in ways similar to the hand-held conveniences (notebooks, calculators) that are often used as examples of extended mind. The inspiration for this suggestion can be found in the writings of Hegel on “objective spirit” which involves the mind in a constant process of externalizing and internalizing. For Hegel, social institutions are pieces of the mind, externalized (...)
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  50.  13
    MEN'S CAREGIVING: Gender and the Contingent Character of Care.Sally K. Gallagher & Naomi Gerstel - 2001 - Gender and Society 15 (2):197-217.
    This article extends recent scholarship on masculinity by analyzing the effects of social structure, social relations, and gendered caregiving ideology on the care men give to kin and friends. To be sure, men spend significantly less time giving care than do women. However, much variation is contingent on the women in men's lives: It is primarily the characteristics of men's families more than employment or gendered caregiving ideology that shape the amount and kind of caregiving men provide. Our findings suggest (...)
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