Results for 'Molenberghs Pascal'

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  1.  18
    Insights From fMRI Studies Into Ingroup Bias.Pascal Molenberghs & Winnifred R. Louis - 2018 - Frontiers in Psychology 9.
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  2.  39
    Why Do Some Find it Hard to Disagree? An fMRI Study.Juan F. Domínguez D., Sreyneth A. Taing & Pascal Molenberghs - 2015 - Frontiers in Human Neuroscience 9.
  3.  27
    Anatomical differences in empathy related brain areas: A voxel-based morphometry study.Eres Robert, Decety Jean, Louis Winnifred & Molenberghs Pascal - 2015 - Frontiers in Human Neuroscience 9.
  4.  68
    The birth of the empirical turn in bioethics.Pascal Borry, Paul Schotsmans & Kris Dierickx - 2005 - Bioethics 19 (1):49–71.
    Since its origin, bioethics has attracted the collaboration of few social scientists, and social scientific methods of gathering empirical data have remained unfamiliar to ethicists. Recently, however, the clouded relations between the empirical and normative perspectives on bioethics appear to be changing. Three reasons explain why there was no easy and consistent input of empirical evidence into bioethics. Firstly, interdisciplinary dialogue runs the risk of communication problems and divergent objectives. Secondly, the social sciences were absent partners since the beginning of (...)
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  5.  83
    Cognitive templates for religious concepts: cross‐cultural evidence for recall of counter‐intuitive representations.Pascal Boyer & Charles Ramble - 2001 - Cognitive Science 25 (4):535-564.
    Presents results of free‐recall experiments conducted in France, Gabon and Nepal, to test predictions of a cognitive model of religious concepts. The world over, these concepts include violations of conceptual expectations at the level of domain knowledge (e.g., about ‘animal’ or ‘artifact’ or ‘person’) rather than at the basic level. In five studies we used narratives to test the hypothesis that domain‐level violations are recalled better than other conceptual associations. These studies used material constructed in the same way as religious (...)
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  6. Believing, holding true, and accepting.Pascal Engel - 1998 - Philosophical Explorations 1 (2):140 – 151.
    Belief is not a unified phenomenon. In this paper I argue, as a number of other riters argue, that one should distinguish a variety of belief-like attitudes: believing proper - a dispositional state which can have degrees - holding true - which can occur without understanding what one believes - and accepting - a practical and contextual attitude that has a role in deliberation and in practical reasoning. Acceptance itself is not a unified attitude. I explore the various relationships and (...)
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  7. Belief and normativity.Pascal Engel - 2007 - Disputatio 2 (23):179-203.
    The thesis that mental content is normative is ambiguous and has many forms. This article deals only with the thesis that normativity is connected to our mental attitudes rather than with the content of the attitudes, and more specifically with the view that it is connected to belief. A number of writers have proposed various versions of a ‘norm of truth’ attached to belief. I examine various versions of this claim, and defend it against recent criticisms according to which this (...)
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  8. Epistemic responsibility without epistemic agency.Pascal Engel - 2009 - Philosophical Explorations 12 (2):205 – 219.
    This article discusses the arguments against associating epistemic responsibility with the ordinary notion of agency. I examine the various 'Kantian' views which lead to a distinctive conception of epistemic agency and epistemic responsibility. I try to explain why we can be held responsible for our beliefs in the sense of obeying norms which regulate them without being epistemic agents.
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  9. Evolutionary Perspectives on Religion.Pascal Boyer - unknown
    Recent work in biology, cognitive psychology, and archaeology has renewed evolutionary perspectives on the role of natural selection in the emergence and recurrent forms of religious thought and behavior, i.e., mental representations of supernatural agents, as well as artifacts, ritual practices, moral systems, ethnic markers, and specific experiences associated with these representations. One perspective, inspired from behavioral ecology, attempts to measure the fitness effects of religious practices. Another set of models, representative of evolutionary psychology, explain religious thought and behavior as (...)
     
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  10.  66
    Folk-economic beliefs: An evolutionary cognitive model.Pascal Boyer & Michael Bang Petersen - 2018 - Behavioral and Brain Sciences 41:e158.
    The domain of “folk-economics” consists in explicit beliefs about the economy held by laypeople, untrained in economics, about such topics as, for example, the causes of the wealth of nations, the benefits or drawbacks of markets and international trade, the effects of regulation, the origins of inequality, the connection between work and wages, the economic consequences of immigration, or the possible causes of unemployment. These beliefs are crucial in forming people's political beliefs and in shaping their reception of different policies. (...)
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  11.  31
    Deriving Features of Religions in the Wild.Pascal Boyer - 2021 - Human Nature 32 (3):557-581.
    Religions “in the wild” are the varied set of religious activities that occurred before the emergence of organized religions with doctrines, or that persist at the margins of those organized traditions. These religious activities mostly focus on misfortune; on how to remedy specific cases of illness, accidents, failures; and on how to prevent them. I present a general model to account for the cross-cultural recurrence of these particular themes. The model is based on features of human psychology—namely, epistemic vigilance, the (...)
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  12. Pragmatic Encroachment and Epistemic Value.Pascal Engel - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic value. New York: Oxford University Press.
     
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  13.  12
    The philosophy of Simondon: between technology and individuation.Pascal Chabot - 2013 - London: Bloomsbury Academic. Edited by Aliza Krefetz & Graeme Kirkpatrick.
    The last two decades have seen a massive increase in the scholarly interest in technology, and have provoked new lines of thought in philosophy, sociology and cultural studies. Gilbert Simondon (1924 - 1989) was one of Frances's most influential philosophers in this field, and an important influence on the work of Gilles Deleuze and Bernard Stiegler. His work is only now being translated into English. Chabot's introduction to Simondon's work was published in French in 2002 and is now available in (...)
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  14. Freedom, Desire, and Necessity.Pascal Brixel - 2023 - Journal of Ethics and Social Philosophy 24 (3).
    I defend a necessary condition of local autonomy inspired by Aristotle and Marx. One does something autonomously, I argue, only if one does it for its own sake and not for the sake of further ends alone. I show that this idea steers an attractive middle path between the subjectivism of Dworkin- and Frankfurt-style theories of autonomy on the one hand and the objectivism of Raz-style theories on the other. By doing so, it vindicates and explains two important pieces of (...)
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  15. Natural epistemology or evolved metaphysics? Developmental evidence for early-developed, intuitive, category-specific, incomplete, and stubborn metaphysical presumptions.Pascal Boyer - 2000 - Philosophical Psychology 13 (3):277 – 297.
    Cognitive developmental evidence is sometimes conscripted to support ''naturalized epistemology'' arguments to the effect that a general epistemic stance leads children to build theory-like accounts of underlying properties of kinds. A review of the evidence suggests that what prompts conceptual acquisition is not a general epistemic stance but a series of category-specific intuitive principles that constitute an evolved ''natural metaphysics''. This consists in a system of categories and category-specific inferential processes founded on definite biases in prototype formation. Evidence for this (...)
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  16. Volitionism and Voluntarism about Belief.Pascal Engel - 2002 - Croatian Journal of Philosophy 2 (3):265-281.
    This paper attempts to clarify some issues about what is usually called “doxastic voluntarism”. This phrase often hides a confusion between two separate (although connected) issues: whether beliefis or can be, as a matter of psychological fact, under the control of the will, on the one hand, and whether we can have practical reasons to believe something, or whether our beliefs are subject to any sort of “ought”, on the other hand. The first issue -- which I prefer to call (...)
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  17. Philosophy and Ataraxia in Sextus Empiricus.Pascal Massie - 2013 - Peitho 4 (1):211-234.
    This essay is concerned with two interrelated questions. First, a broad question: in what sense is Skepticism a philosophy− or in what sense is it “philosophy” (as we will see, these are not identical questions)? Second, a narrow one: how should we understand the process whereby ataraxia (freedom from disturbance) emerges out of epochē (suspension of judgment)? The first question arises because Skepticism is often portrayed as anti-philosophy. This depiction, I contend, surreptitiously turns a Skeptical method into a so-called Skeptical (...)
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  18. Is epistemic agency possible?Pascal Engel - 2013 - Philosophical Issues 23 (1):158-178.
    There are mental actions, and a number of epistemic attitudes involve activity. But can there be epistemic agency? I argue that there is a limit to any claim that we can be epistemic agents, which is that the structure of reasons for epistemic attitudes differs fundamentally from the structure of reasons for actions. The main differences are that we cannot act for the wrong reasons although we can believe for the wrong reasons, and that reasons for beliefs are exclusive in (...)
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  19. Ageing-in-the-World.Pascal Massie & Mitchell Staude - 2024 - Continental Philosophy Review 57 (3):565-584.
    Ageing brings together biological, personal, and social horizons. Attempts to reduce it or to privilege one of these dimensions over the others fail to fully capture the phenomenon. The temporality of ageing presents an irreducible complexity. It is the inextricable intertwinement of three temporalities, three rhythms on different scales: biological time, personal-narrative time, and historical time. In all these dimensions something is of crucial concern: time and temporality. Yet, many philosophers who have thought about time (even those who take seriously (...)
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  20. Wherein lies the normative dimension in meaning and mental content?Pascal Engel - 2000 - Philosophical Studies 100 (3):305-321.
    This paper argues that the normative dimension in mental and semantic content is not a categorical feature of content, but an hypothetical one, relative to the features of the interpretation of thoughts and meaning. The views of Robert Brandom are discussed. The thesis defended in this paper is not interpretationist about thought. It implies that the normative dimension of content arises from the real capacity of thinkers and speakers to self ascribe thoughts to themselves and to reach self knowledge of (...)
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  21.  58
    Alethic functionalism and the norm of belief.Pascal Engel - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 69.
  22.  71
    Is There a Right Time to Know?: The Right Not to Know and Genetic Testing in Children.Pascal Borry, Mahsa Shabani & Heidi Carmen Howard - 2014 - Journal of Law, Medicine and Ethics 42 (1):19-27.
    In the last few decades, great progress has been made in both genetic and genomic research. The development of the Human Genome Project has increased our knowledge of the genetic basis of diseases and has given a tremendous momentum to the development of new technologies that make widespread genetic testing possible and has increased the availability of previously inaccessible genetic information. Two examples of this exponential evolution are the increasing implementation of next-generation sequencing technologies in the clinical context and the (...)
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  23.  17
    Scientific Political Activism – eine Annäherung an das Verhältnis von Wissenschaft und politischem Engagement seit den 1960er Jahren.Pascal Germann, Lukas Held & Monika Wulz - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (4):435-444.
  24.  21
    Modeling perceptual confidence and the confidence forced-choice paradigm.Pascal Mamassian & Vincent de Gardelle - 2022 - Psychological Review 129 (5):976-998.
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  25.  36
    Written threat: Electrophysiological evidence for an attention bias to affective words in social anxiety disorder.Pascal Wabnitz, Ulla Martens & Frank Neuner - 2016 - Cognition and Emotion 30 (3):516-538.
  26. The norms of thought: Are they social?Pascal Engel - 2001 - Mind and Society 2 (1):129-148.
    A commonplace in contemporary philosophy is that mental content has normative properties. A number of writers associate this view to the idea that the normativity of content is essentially connected to its social character. I agree with the first thesis, but disagree with the second. The paper examines three kinds of views according to which the norms of thought and content are social: Wittgenstein’s rule following considerations, Davidson’s triangulation argument, and Brandom’s inferential pragmatics, and criticises each. It is argued that (...)
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  27.  41
    La vérité peut-elle survivre à la démocratie?Pascal Engel - 2012 - Revue Agone 44:31-56.
    L’une des raisons pour lesquelles la vérité et la démocratie ne semblent pas faire bon ménage est qu’on a tendance à confondre, d’une part, la liberté d’opinion et de parole avec l’égale vérité des opinions, ce qui revient à adopter une forme de relativisme, et, d’autre part, la règle de majorité avec une règle de vérité, ce qui revient à adopter une forme de théorie de la vérité comme consensus. Parce que la démocratie libérale repose sur le principe de la (...)
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  28.  55
    Data, Evidence, and Explanatory Power.Pascal Ströing - 2018 - Philosophy of Science 85 (3):422-441.
    Influential classical and recent approaches to explicate confirmation, explanation, or explanatory power define these relations or degrees between hypotheses and evidence. This holds for both deductive and Bayesian approaches. However, this neglects the role of data, which for many everyday and scientific examples cannot simply be classified as evidence. I present arguments to sharply distinguish data from evidence in Bayesian approaches. Taking into account this distinction, we can rewrite Schupbach and Sprenger’s measure of explanatory power and show the strengths of (...)
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  29. Comprendre les processus de professionnalisation : une perspective en trois niveaux d’analyse.Pascal Roquet - 2012 - Revue Phronesis 1 (2):82-88.
    the article suggests understanding(including) better the professionalization of the formative activities and the professional activities by an approach which articulates three levels of analysis: macro (historic construction and social construction of the knowledges of the activity), méso (institutional devices (plans) of training (formation) and work) and microphone(microcomputing) (lived on the subjects, the individual dynamics). This reflection leans on the presentation (display) of various processes of professionalization stemming from empirical searches (researches) realized by the author. l’article propose de mieux comprendre la (...)
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  30.  10
    (1 other version)Oeuvres complètes.Blaise Pascal - 1931 - Paris,: Ollendorff.
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  31. Environmental Behavior On and Off the Job: A Configurational Approach.Pascal Paillé, Nicolas Raineri & Olivier Boiral - 2019 - Journal of Business Ethics 158 (1):253-268.
    The current literature on environmental sustainability acknowledges that habits are often shaped in private life and that experiences with environmental activities in a non-work setting positively influence environmental behaviors in the work domain. However, the conditions that lead individuals to behave responsibly at work based on their environmental commitment outside the workplace remain poorly understood. We address this issue by pursuing two objectives. First, we outline archetypes of environmental behavior on and off the job and classify individuals into four profiles: (...)
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  32. The Difficulty of Making Good Work Available to All.Pascal Brixel - 2024 - Journal of Applied Philosophy 41 (2):267-288.
    How might good work – skilled, autonomous work which affords workers opportunities for meaningful social cooperation in decent conditions – be made available to all? I evaluate five commonly advanced strategies: an unregulated labor market, egalitarian redistribution of resources, state regulation, collective bargaining, and workplace democracy. Each, I argue, has significant limitations. An unregulated labor market ignores workers' unduly weak bargaining power vis-à-vis employers. Egalitarian redistribution alone fails to solve this problem due to distinctive and endemic imperfections of labor markets. (...)
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  33. Self-ascriptions of Belief and Transparency.Pascal Engel - 2010 - Review of Philosophy and Psychology 1 (4):593-610.
    Among recent theories of the nature of self-knowledge, the rationalistic view, according to which self-knowledge is not a cognitive achievement—perceptual or inferential—has been prominent. Upon this kind of view, however, self-knowledge becomes a bit of a mystery. Although the rationalistic conception is defended in this article, it is argued that it has to be supplemented by an account of the transparency of belief: the question whether to believe that P is settled when one asks oneself whether P.
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  34. Contradiction, Being, and Meaning in Aristotle’s Metaphysics Gamma.Pascal Massie - 2022 - Journal of Ancient Philosophy 16 (1):27-50.
    This paper focuses on Aristotle’s discussion of PNC in Metaphysics Gamma and argues that the argument operates at three different levels: ontological, doxastic, and semantic through the invocation of three philosophical personae: the first one can only state what is otherwise unprovable, the second one can only confirm that we should trust PNC, the third one denies PNC and must be silenced. Aristotle cannot prove what is beyond proof. This situation results in a fundamental ambiguity in the figure of the (...)
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  35.  49
    Seeing Darkness, Hearing Silence.Pascal Massie - 2020 - Epoché: A Journal for the History of Philosophy 25 (1):81-99.
    This essay addresses the following questions: How does the meta-sensory function of koine aisthesis relate to its other functions? How can a meta-level arise from the immanence of sensation? Can we give an account of meta-sensation that doesn’t assume a transcendental plane? My contention is that the representationalist model doesn’t apply to Aristotle and that Aristotle offers an alternative that is worth exploring. I propose to interpret the meta-sensory power of the koine aisthesis in terms of the sensing of the (...)
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  36. Diodorus Cronus and the Logic of Time.Massie Pascal - 2016 - Review of Metaphysics 70 (2):279-309.
    The master argument posits a metaphysical thesis: Diodorus does away with Aristotle’s dunamis understood as a power simultaneously oriented toward being and non-being and proclaims that possibilities that fail to actualize are simply nothing. My contention is that this claim is not a mere application of Diodorus’ contribution to modal logic. Rather, Diodorus creates an ontologico-temporal concept of possibility and impossibility. Diodorus envisions the future as the past that the future will become. Since what will have been can never be (...)
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  37.  34
    Les vestiges mycéniens découverts sous le Telestérion d'Éleusis.Pascal Darcque - 1981 - Bulletin de Correspondance Hellénique 105 (2):593-605.
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  38. Œvres Complètes.Blaise Pascal & Jean Mesnard - 1964 - Desclée de Brouwer.
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  39.  17
    L’experience de la violence subie: acces aux phenomenes.Pascal Delhom - 2019 - Studia Phaenomenologica 19:37-58.
    There are three possible ways of access to phenomena of suffered violence: the first is the experience of those who have suffered violence themselves; the second is the experience of eyewitnesses; the third, which is the most frequent one, is an indirect access through the testimony of people belonging to the first two categories. Each way of access has advantages but also serious difficulties, both in terms of the objectivity of the experience and of the possibility to express it in (...)
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  40. (1 other version)Bringing Elsewhere Home: A Song of Ice and Fire’s Ethics of Disability.Pascal Massie & Lauryn Mayer - 2006 - In Karl Fugelso (ed.), Studies in Medievalism. D S Brewer. pp. 45-60.
  41.  43
    Persistent biases in the amino acid composition of prokaryotic proteins.Géraldine Pascal, Claudine Médigue & Antoine Danchin - 2006 - Bioessays 28 (7):726-738.
    Correspondence analysis of 28 proteomes selected to span the entire realm of prokaryotes revealed universal biases in the proteins’ amino acid distribution. Integral Inner Membrane Proteins always form an individual cluster, which can then be used to predict protein localisation in unknown proteomes, independently of the organism’s biotope or kingdom. Orphan proteins are consistently rich in aromatic residues. Another bias is also ubiquitous: the amino acid composition is driven by the GþC content of the first codon position. An unexpected bias (...)
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  42. Touching, thinking, being: The sense of touch in Aristotle's De Anima and its implications.Pascal Massie - 2013 - Minerva - An Internet Journal of Philosophy 17 (1):74-101.
    Aristotle’s treatment of tactility is at odds with the hierarchical order of psyche’s faculties. Touching is the commonest and lowest power; it is possessed by all sentient beings; thinking is, on the contrary, the highest faculty that distinguishes human beings. Yet, while Aristotle maintains against some of his predecessors that to think is not to sense, he nevertheless posits a causal link between practical intelligence and tactility and even describes noetic activity as a certain kind of touch. This essay elucidates (...)
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  43. Interpretation without hermeneutics: A plea against ecumenism.Pascal Engel - 1991 - Topoi 10 (2):137-146.
    Many contemporary writers (and Richard Rorty in particular) have attempted to define an "ecumenistic" position, according to which "continental" and "analytic" philosophy should join forces and work together. This has been claimed on behalf of supposed similarities between hermeneutics and interpretation theory. The author tries to show, comparing Gadamer and Davidson on interpretation, that there are, on the contrary, huge differences between these respective approaches.
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  44.  63
    The theory of liouville functions.Pascal Koiran - 2003 - Journal of Symbolic Logic 68 (2):353-365.
    A Liouville function is an analytic function $H : C \rightarrow C$ with a Taylor series $\Sigma_{n=1}^\infty x^n/a_n$ such the $a_n\prime s$ form a "very fast growing" sequence of integers. In this paper we exhibit the complete first-order theory of the complex field expanded with H.
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  45.  54
    Intrusión pragmática y valor epistémico.Pascal Engel - 2011 - Areté. Revista de Filosofía 23 (1):25-51.
    “Pragmatic Encroachment and Epistemic Value”. Some philosopherswho defend “pragmatic encroachment” and “sensitive invariantism” argue thatchanges in the importance of being right and signiicant increases of the costsof error in given contexts can alter the standards of knowledge. If this view werecorrect, it could explain to some extent the practical value of knowledge. Thispaper argues that the pragmatic encroachment thesis is wrong. It discusses threepossible sources of encroachment on epistemic notions: on belief, on justiication,and on knowledge, and rejects the idea that (...)
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  46. Ataraxia : tranquility at the end.Pascal Massie - 2018 - In Sean D. Kirkland & Eric Sanday (eds.), A Companion to Ancient Philosophy. Evanston, Illinois: Northwestern University Press.
     
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  47.  19
    Pourquoi les perpétrateurs de génocides obéissent-ils?Pascal Ludwig - 2024 - Philosophia Scientiae 28-2 (28-2):33-52.
    Milgram’s experiments have had a considerable influence on the historical study of genocidal behavior, which originated with Christopher Browning’s groundbreaking book Ordinary Men. The purpose of my article is to examine and critically assess the following theory which is often taken somewhat for granted: “Relevance thesis: findings in social psychology, most notably Milgram’s findings about obedience behavior, are causally relevant to explaining perpetrators’ behaviors.” The relevance theory presupposes that certain paradigmatic studies in social psychology have both internal and external validity. (...)
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  48. (1 other version)Ethics of Property, Ethics of Poverty.Massie Pascal - 2016 - Saint Anselm Journal 12 (1):38-62.
    It is surprisingly difficult to justify private property. Two questions are at stake: (a) a metaphysical and juridical one concerning the nature of property and (b) an ethical one concerning our attitude toward wealth. This issue reached an unprecedented importance during the 12th and 13th centuries as a new moral ideal emerged. This essays analyses the controversy (with emphasis on Bonaventure’s Defense of the Mendicants) by first locating it in relation to the philosophical and theological authorities as well as the (...)
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  49.  26
    The origin and emergence of empirical ethics.Pascal Borry, Paul Schotsmans & Kris Dierickx - 2008 - In Guy Widdershoven (ed.), Empirical ethics in psychiatry. New York: Oxford University Press. pp. 37--50.
  50. Mental causation. [REVIEW]Pascal Engel - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):105-106.
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