Results for 'Ewa Modzelewska-Opara'

655 found
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  1.  27
    Rękopis znaleziony w Filadelfii, czyli o autografach Augusta Antoniego Jakubowskiego w kolekcji Simona Gratza.Ewa Modzelewska-Opara - 2023 - Rocznik Filozoficzny Ignatianum 29 (2):197-222.
    Celem niniejszego artykułu jest analiza odnalezionych przez autorkę rękopisów Augusta Antoniego Jakubowskiego, które są pierwszymi znanymi materiałami zapisanymi ręką poety. Do tej pory badacze dysponowali jedynie źródłami drukowanymi lub odpisami wykonanymi przez osoby trzecie. Rękopisy ujawnione w kolekcji Simona Gratza w zbiorach Historical Society of Pennsylvania składają się z dwóch części (czystopisu i brudnopisu), obejmując łącznie 5 stron wierszy podpisanych nazwiskiem Jakubowskiego. Omawiane rękopisy stanowią reprezentatywny przykład wszechstronnych umiejętności pisarskich i poetyckiej dykcji Jakubowskiego oraz pokazują jego osobowość twórczą w nowym (...)
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  2.  15
    Poets and Poetry of Poland, czyli skarbiec polskiej poezji otwarty dla Amerykanów.Ewa Modzelewska-Opara - 2021 - Rocznik Filozoficzny Ignatianum 25 (2):95-126.
    The aim of this article is to familiarize the Polish reader with Poets and the Poetry of Poland, the first extensive anthology of the Polish literature published in English in the United States by Paweł Sobolewski. Particular emphasis was placed on the characteristics of this work, recreating the traces of reception of this work and showing the most important sources on which the author relied. The presented article also points out the importance of Sobolewski’s literary and cultural activity, as he (...)
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  3.  52
    Stefan Opara, Zarys teorii indywidualnej religijności (An Outline of the Theory of Individual Religiosity). [REVIEW]Stefan Opara - 1977 - Dialectics and Humanism 4 (2):209-210.
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  4.  30
    Literature as a Source of Knowledge. Polish Colonization of the United Kingdom in the light of Limeys by Ewa Winnicka.Ewa Kołodziejczyk - 2015 - International Studies. Interdisciplinary Political and Cultural Journal 17 (1):167-178.
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  5.  34
    An ethics of dissensus: postmodernity, feminism, and the politics of radical democracy.Ewa Płonowska Ziarek - 2001 - Stanford, Calif.: Stanford University Press.
    What kind of challenge does sexual and racial difference pose for postmodern ethics? What is the relation between ethical obligation and feminist interpretations of embodiment, passion, and eros? How can we negotiate between ethical responsibility for the Other and democratic struggles against domination, injustice, and equality, on the one hand, and internal conflicts within the subject, on the other? We cannot address such questions, Ziarek argues, without putting into dialogue discourses that have hitherto been segregated: postmodern ethics, feminism, race theory, (...)
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  6.  94
    Cognitive Linguistics’ seven deadly sins.Ewa Dąbrowska - 2016 - Cognitive Linguistics 27 (4):479-491.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 479-491.
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  7.  60
    Differences between nurse and patient assessments on postoperative pain management in two hospitals.Ewa Idvall, Katarina Berg, Mitra Unosson & Lars Brudin - 2005 - Journal of Evaluation in Clinical Practice 11 (5):444-451.
  8.  14
    Między racjonalnością a moralnością. O rozważaniach Kołakowskiego nad językiem wiary.Ewa Linek - 2005 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 17:117-123.
    L'intention de ce texte est de présenter l'opinion de Leszek Kołakowski sur la relations entre le discours de la rationalité et celui de la foi. Chacun de ces domaines a son propre discours qui lui est specifique et intraduisible. En general, la réflexion de Kołakowski tand à prouver que la présence d'un Absolu est necessaire. Ici, cet Absolu a le visage de Dieu. C'est Lui qui permet de reconnaître comme valables les principes moraux qui en dehors de la foi sont (...)
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  9.  13
    Międzynarodowe sympozjum "Etyka, własność intelektualna a badanie genomu" Paryż 2001.Ewa Majewska - 2000 - Etyka 33:275-277.
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  10.  13
    The Impact of Participation in the Catholic Communities on Various Aspects of Youth's Life/ Religijność młodzieży uczestniczącej we wspólnotach katolickich.Ewa Miszczak - 2013 - Annales Umcs. Sectio I (Filozofia, Socjologia) 38 (2):63-76.
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  11.  10
    Analysing the Relationship between Democracy and Development, Using Two Literary Works.I. U. Opara - 2007 - Sophia: An African Journal of Philosophy 9 (1).
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  12. Catholicism and socialism: The problems of political understanding.Stefan Opara - 1987 - Dialectics and Humanism 14:57.
     
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  13. Hegel and the Marxist Conception of History.Stefan Opara - 1987 - Dialectics and Humanism 14 (2):123-128.
     
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  14.  9
    Natura czy kultura? Spór o istotę ekologii.Stefan Opara - 1999 - Humanistyka I Przyrodoznawstwo 5:55-60.
  15.  10
    Z zagadnień materializmu historycznego.Stefan Opara - 1978 - Warszawa: Książka i Wiedza.
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  16. Commedia dell\'arte a teoria ról społecznych.Ewa Żurakowska - 2002 - Colloquia Communia 72 (1):309-316.
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  17.  17
    Literacy improves the comprehension of object relatives.Ewa Dąbrowska, Esther Pascual & Beatriz Macías Gómez-Estern - 2022 - Cognition 224 (C):104958.
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  18.  21
    The Rhetoric of Failure: Deconstruction of Skepticism, Reinvention of Modernism.Ewa Plonowska Ziarek - 1995 - State University of New York Press.
    'This book makes a significant and needed contribution to post-structural philosophy and literary theory.
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  19.  43
    Feminist Aesthetics and the Politics of Modernism.Ewa Płonowska Ziarek - 2012 - Columbia University Press.
    Ewa Ziarek fully articulates a feminist aesthetics, focusing on the struggle for freedom in women's literary and political modernism and the devastating impact of racist violence and sexism. She examines the contradiction between women's transformative literary and political practices and the oppressive realities of racist violence and sexism, and she situates these tensions within the entrenched opposition between revolt and melancholia in studies of modernity and within the friction between material injuries and experimental aesthetic forms. Ziarek's political and aesthetic investigations (...)
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  20. Patriotism in democracy: what we learn from Tocqueville.Ewa Atanassow - 2014 - In Zbigniew Rau & Marek Tracz-Tryniecki (eds.), Tocquevillian Ideas: Contemporary European Perspectives. Lanham, Maryland: Upa.
     
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  21.  14
    The Comparison of Three Assessment Scales in a Neonatal Unit in Poland.Ewa Baum, Włodzimierz Samborski, Ewa Mojs, Brittany Fechner, Roksana Malak & Aleksandra Tabaczyńska - 2021 - Studies in Logic, Grammar and Rhetoric 66 (3):635-646.
    The aim of this study was to analyse the relationship between the following three assessments: the Neonatal Behavioral Assessment Scale, the Alberta Infant Motor Scale, and the General Movement Assessment. 29 patients from the neonatal unit of the Gynecology and Obstetrics Clinical Hospital were examined. The study was conducted between feedings by a person properly trained in the use of the NBAS, the AIMS, and the GMA. The average postmenstrual age of the examined newborns was 35.6 weeks. The average week (...)
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  22. Grameen Bank jako przykład przesiębiorstwa społecznego.Ewa Janikowska - 2010 - Prakseologia 150 (150):263-288.
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  23.  13
    Insensitive Players? A Relationship Between Violent Video Game Exposure and Recognition of Negative Emotions.Ewa Miedzobrodzka, Jacek Buczny, Elly A. Konijn & Lydia C. Krabbendam - 2021 - Frontiers in Psychology 12.
    An ability to accurately recognize negative emotions in others can initiate pro-social behavior and prevent anti-social actions. Thus, it remains of an interest of scholars studying effects of violent video games. While exposure to such games was linked to slower emotion recognition, the evidence regarding accuracy of emotion recognition among players of violent games is weak and inconsistent. The present research investigated the relationship between violent video game exposure and accuracy of negative emotion recognition. We assessed the level of self-reported (...)
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  24. Antynomie postawy religijnej.Stefan Opara - 1970 - Człowiek I Światopogląd 2 (7):45-56.
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  25. Kryzys linearnego modelu dziejów.Stefan Opara - 1996 - Humanistyka I Przyrodoznawstwo 2.
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  26. The Universalistic Thought in Ngugi Wa Thiong\'s Devil on the Cross.Chioma Opara - 2002 - Dialogue and Universalism 12 (1-2):39-50.
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  27.  25
    The Multi-Criteria Negotiation Analysis Based on the Membership Function.Ewa Roszkowska & Tomasz Wachowicz - 2014 - Studies in Logic, Grammar and Rhetoric 37 (1):195-217.
    In this paper we propose a multi-criteria model based on the fuzzy preferences approach which can be implemented in the prenegotiation phase to evaluate the negotiations packages. The applicability of some multi-criteria ranking methods were discussed for building a scoring function for negotiation packages. The first one is Simple Additive Weighting technique which determines the sum of the partial satisfactions from each negotiation issue and aggregate them using the issue weights. The other one is Distance Based Methods, with its extension (...)
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  28. Muzyka wobec doświadczeń przestrzeni i ruchu – między metaforą pojęcia a percepcją.Ewa Schreiber - 2012 - Sztuka I Filozofia (Art and Philosophy) 40.
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  29.  8
    Index.Ewa Trutkowski - 2016 - In Topic Drop and Null Subjects in German. De Gruyter. pp. 245-248.
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  30.  7
    3. Topic Drop in German: The Interpretation of the Gap.Ewa Trutkowski - 2016 - In Topic Drop and Null Subjects in German. De Gruyter. pp. 122-184.
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  31.  24
    From formula to schema: The acquisition of English questions.Ewa Dabrowska - 2001 - Cognitive Linguistics 11 (1-2).
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  32.  32
    Behavioral Signatures of Values in Everyday Behavior in Retrospective and Real-Time Self-Reports.Ewa Skimina, Jan Cieciuch, Shalom H. Schwartz, Eldad Davidov & René Algesheimer - 2019 - Frontiers in Psychology 10.
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  33.  62
    Ewa lipska: A selection of poems.Robin Davidson & Ewa Elżbieta Nowakowska - 2012 - Common Knowledge 18 (3):569-581.
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  34. Antropologia nauki Bruno Latoura na tle polemik.Ewa Bińczyk - 2004 - Zagadnienia Naukoznawstwa 1 (159):3-22.
  35.  36
    Recycling utterances: A speaker's guide to sentence processing.Ewa Dąbrowska - 2014 - Cognitive Linguistics 25 (4).
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 25 Heft: 4 Seiten: 617-653.
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  36. Experimental Methods for Inducing Basic Emotions: A Qualitative Review.Ewa Siedlecka & Thomas F. Denson - 2019 - Emotion Review 11 (1):87-97.
    Experimental emotion inductions provide the strongest causal evidence of the effects of emotions on psychological and physiological outcomes. In the present qualitative review, we evaluated five common experimental emotion induction techniques: visual stimuli, music, autobiographical recall, situational procedures, and imagery. For each technique, we discuss the extent to which they induce six basic emotions: anger, disgust, surprise, happiness, fear, and sadness. For each emotion, we discuss the relative influences of the induction methods on subjective emotional experience and physiological responses. Based (...)
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  37. Wybrane problemy programu semantycznego Donalda Davidsona.Ewa Bińczyk - 2006 - Przeglad Filozoficzny - Nowa Seria 58 (2):179-194.
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  38. Historiographical criticism : a manifesto.Ewa Domanska - 2007 - In Keith Jenkins, Sue Morgan & Alun Munslow (eds.), Manifestos for history. New York: Routledge.
     
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  39. Bachtin i Heidegger - problem innego.Ewa Drzazgowska - 2003 - Przeglad Filozoficzny - Nowa Seria 47 (3):83-97.
     
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  40. Zmysły otwarte na piękno (K. Wilkoszewska (red.): \"Estetyka czterech żywiołów. Ziemia, Woda, Ogień, Powietrze\").Ewa Gładkowska - 2003 - Humanistyka I Przyrodoznawstwo 9.
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  41.  18
    Capturing the essence of decision making should not be oversimplified.Ewa Joanna Godzińska & Andrzej Wróbel - 2014 - Behavioral and Brain Sciences 37 (1):85-85.
  42.  6
    Filozoficzne podstawy formalizmu matematycznego: studium nad poglądami Davida Hilberta.Ewa Piotrowska - 1990 - Poznań: Uniwersytet im. Adama Mickiewicza w Poznaniu.
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  43.  22
    Exploratory behaviour and adaptation to novelty in preschool children with autism – a preliminary report.Ewa Pisula & Rafał Kawa - 2013 - Polish Psychological Bulletin 44 (1):21-30.
    The purpose of this study was to compare exploratory behaviours in children with autism and typically developing preschool children and the course of their adaptation to novelty. A series of five repeated trials was conducted, during which children were allowed to freely explore the experimental room. The results revealed differences between study groups in the overall rate of exploratory activity, which was lower in children with autism. Patterns of time characteristics of exploratory activity showed both similarities and differences between the (...)
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  44. Rational Religious Beliefs Without Natural Reason? A Critical Study of Alvin Plantinga Position.Ewa Odoj - 2024 - Rocznik Filozoficzny Ignatianum 30 (2):159-180.
    According to an intuition highly popular in Western world, beliefs, includ-ing religious beliefs, must be supported by sufficient evidence in order to be held in a rational (or justified) way (evidentialism). Plantinga for-mulates his own view about the rationality of religious beliefs, which he considers as opposite to the traditional view. The central thesis of his position is that religious beliefs are perfectly rational when believed in the basic way, that is without any evidence or argument and even with-out the (...)
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  45.  10
    Modeling technoscience and nanotechnology assessment: perspectives and dilemmas.Ewa Binczyk & Tomasz Stepien (eds.) - 2014 - Wien: Peter Lang.
    In the first part of the book Ewa Bińczyk discusses postulates that have been formulated in response to the problem of the unwanted consequences of the practical success of technoscience (deriving mainly from science and technology studies). In the second part Tomasz Stępień analyses nanotechnology as example of technoscience development and presents the nano-assessment framework.
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  46.  29
    The meridian as a scopic regime of modernity.Ewa Borkowska - 1997 - The European Legacy 2 (4):764-769.
  47.  10
    Sources of morality in the philosophical anthropology of Antoni Kępiński.Ewa Buchwald - 2022 - Philosophical Discourses 4:73-84.
    Antoni Kępiński, one of the most famous Polish psychiatrists, points to man as an ethical being. The philosopher is aware that particular moral norms have their different origins. According to his concept, their primary source is natural law. From it stem basic human decisions. In addition to this most important source, Kępiński also lists other sources that may also have an impact on human decisions. As one of the few professors, he points to genetic predispositions as one of the possible (...)
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  48. Fenomenologia i dialektyka pracy/próba zarysu filozofii Jana Szewczyka/fii.Ewa Czajkowska & Waldemar Czajkowski - 1985 - Colloquia Communia 18 (1):69-78.
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  49.  4
    Między modernizmem a postmodernizmem: historiografia wobec zmian w filozofii historii.Ewa Domańska, Jerzy Topolski & Wojciech Wrzosek - 1994 - Poznań: Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza w Poznaniu. Edited by Jerzy Topolski & Wojciech Wrzosek.
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  50.  28
    Changes in Metaphor Comprehension in Children.Ewa Dryll - 2009 - Polish Psychological Bulletin 40 (4):204-212.
    Changes in Metaphor Comprehension in Children The aim of the study was to follow the implicit patterns in children's responses to metaphor describing human by means of a name of animal. The main problem in present study was: which traits of topic would be spontaneously used by children from three age groups? The study followed a quasi-experimental design. The subjects were 77 children from three age groups: 5;6-6;0, 8;0-8;6, 9;6-10;0. The dependent variable: the level of comprehension of 18 metaphors with (...)
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