Results for 'F. Toth'

962 found
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  1.  18
    Texture evolution and grain refinement of ultrafine-grained copper during micro-extrusion.C. F. Gu, L. S. Tóth, R. Lapovok & C. H. J. Davies - 2011 - Philosophical Magazine 91 (2):263-280.
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  2.  29
    Determination of the predominant type of stacking fault in cobalt by nuclear magnetic resonance and electron microscopy.L. E. Toth, T. R. Cass, S. F. Ravitz & J. Washburn - 1964 - Philosophical Magazine 9 (100):607-616.
  3.  33
    G. Vicarelli (a cura di), Regolazione e governance nei sistemi sanitari europei.F. Toth - 2012 - Polis: Research and studies on Italian society and politics 26 (1):146-147.
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  4. A defense of reconstructivism.Oliver Toth - 2022 - Hungarian Review of Philosophy 65 (1):51-68.
    The immediate occasion for this special issue was Christia Mercer’s influential paper “The Contextualist Revolution in Early Modern Philosophy”. In her paper, Mercer clearly demarcates two methodologies of the history of early modern philosophy. She argues that there has been a silent contextualist revolution in the past decades, and the reconstructivist methodology has been abandoned. One can easily get the impression that ‘reconstructivist’ has become a pejorative label that everyone outright rejects. Mercer’s examples of reconstructivist historians of philosophy are deceased (...)
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  5.  31
    Polycrystalline patterns in far-from-equilibrium freezing: a phase field study.L. Gránásy, T. Pusztai, T. Börzsönyi, G. I. Tóth, G. Tegze, J. A. Warren & J. F. Douglas - 2006 - Philosophical Magazine 86 (24):3757-3778.
  6.  26
    F. Toth, Le politiche sanitarie. Modelli a confronto.S. Neri - 2009 - Polis: Research and studies on Italian society and politics 23 (3):533-536.
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  7. Doubts About the Privation Theory That Will Not Go Away.John F. Crosby - 2007 - American Catholic Philosophical Quarterly 81 (3):489-505.
    Towards the end of his response to me, Lee presents an argument for the necessity of interpreting all evil as privation. I counter this argument by showingthat it works only for what I call “formal” good and evil, but not for what I call “contentful” good and evil. In fact, evil that is “contentful” presents a challenge tothe privation theory that I had not discussed in my article. I then proceed, in the second part of my response, to revisit the (...)
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  8.  89
    Physician-assisted suicide in the united states: The underlying factors in technology, health care and palliative medicine – part one.Robert F. Rizzo - 2000 - Theoretical Medicine and Bioethics 21 (3):277-289.
    In an age of rapid advances inlife-prolonging treatment, patients and caregivers areincreasingly facing tensions in making end-of-lifedecisions. An examination of the history of healthcare in the United States reveals technological,economic, and medical factors that have contributed tothe problems of terminal care and consequently to themovement of assisted suicide. The movement has itsroots in at least two fundamental perceptions andexpectations. In the age of technological medicineenergized by the profit motive, dying comes at a highprice in suffering and in personal economic loss. (...)
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  9. What is information?Olimpia Lombardi - 2004 - Foundations of Science 9 (2):105-134.
    The main aim of this work is to contribute tothe elucidation of the concept of informationby comparing three different views about thismatter: the view of Fred Dretske's semantictheory of information, the perspective adoptedby Peter Kosso in his interaction-informationaccount of scientific observation, and thesyntactic approach of Thomas Cover and JoyThomas. We will see that these views involvevery different concepts of information, eachone useful in its own field of application. This comparison will allow us to argue in favorof a terminological `cleansing': it (...)
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  10.  16
    (1 other version)Epistemology of Modernism [review of Ann Banfield, The Phantom Table: Woolf, Fry, Russell and the Epistemology of Modernism ].William R. Everdell - 2001 - Russell: The Journal of Bertrand Russell Studies 21 (1):88-91.
    In lieu of an abstract, here is a brief excerpt of the content:88 Reviews EPISTEMOLOGY OFMODERNISM WILLIAM R. EVERDELL History/ St. Ann'sSchool Brooklyn, NY 11201, USA EVERDELL@AOL.COM Ann Banfield. The Phantom Table:Woolf,Fry,Russelland the Epistemology of Modernism. Cambridge and New York: Cambridge U.P., 2000. £35.00; US$49.95. In Virginia Woolf's difficult masterpiece, The Waves(1931),each of several separate interior monologues-"streams of consciousness" in the American critical idiom-is separated from the next by an interpolated "Interlude". The interior monologues are assigned co different characters, bur (...)
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  11.  11
    Work Values: Education, Organization, and Religious Concerns.Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora & Tara M. Madden (eds.) - 1995 - Rodopi.
    Preliminary Material --Foreword /Samuel M. Natale --Acknowledgements /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --Introduction /William O'Neill and Samuel M. Natale --Section I /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --The Working Class Spirituality /Joseph M. McShane --Comparative Christian Perspectives on the Meaning of Work /Joseph W. Ford --Work, Spirituality, and the Moral Point of View /Kenneth E. Goodpaster --Can Christian Ethics Inform Business Practice?: A Typological Road Map (...)
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  12. The possibility of knowing the essence of bodies through scientific experiments in Spinoza’s controversy with Boyle.Oliver Istvan Toth - 2024 - British Journal for the History of Philosophy:1-25.
    In this paper, I argue for a novel reading of Spinoza’s position in his exchangewith Boyle about Boyle’s experiment with nitre. Boyle claimed to have shownthrough experiments that nitre ceased to be nitre after heating. Spinozadisagreed and proposed the alternative hypothesis that nitre has changed itsstate and not its nature. Spinoza’s position was construed in the literature asrational scepticism denying that experiments can yield knowledge ofessences because all sensory experience is underdetermined and open tomultiple interpretations. I argue for an alternative (...)
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  13.  45
    The Dawn of the AI Robots: Towards a New Framework of AI Robot Accountability.Zsófia Tóth, Robert Caruana, Thorsten Gruber & Claudia Loebbecke - 2022 - Journal of Business Ethics 178 (4):895-916.
    Business, management, and business ethics literature pay little attention to the topic of AI robots. The broad spectrum of potential ethical issues pertains to using driverless cars, AI robots in care homes, and in the military, such as Lethal Autonomous Weapon Systems. However, there is a scarcity of in-depth theoretical, methodological, or empirical studies that address these ethical issues, for instance, the impact of morality and where accountability resides in AI robots’ use. To address this dearth, this study offers a (...)
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  14. Inherence of False Beliefs in Spinoza’s Ethics.Oliver Istvan Toth - 2016 - Society and Politics 10 (2):74-94.
    In this paper I argue, based on a comparison of Spinoza's and Descartes‟s discussion of error, that beliefs are affirmations of the content of imagination that is not false in itself, only in relation to the object. This interpretation is an improvement both on the winning ideas reading and on the interpretation reading of beliefs. Contrary to the winning ideas reading it is able to explain belief revision concerning the same representation. Also, it does not need the assumption that I (...)
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  15.  28
    A Cognitive Elaboration Model of Sustainability Decision Making: Investigating Financial Managers’ Orientation Toward Environmental Issues.Edina Eberhardt-Toth & David M. Wasieleski - 2013 - Journal of Business Ethics 117 (4):735-751.
    This empirical paper examines individual-level cognitive factors associated with developing an orientation to sustainable development issues among a population of business practitioners from France. Across two studies, we survey 180 financial managers and 83 finance students, as well as 144 managers from other business disciplines and 117 non-finance business students. We consider ability and motivation variables integrated and adapted into a cognitive elaboration model for sustainable decision making. Specifically, we examine the degree of influence of two factors on the ethical (...)
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  16.  28
    Toward a redefinition of implicit memory: Process dissociations following elaborative processing and self-generation.Jeffrey Toth, Eyal M. Reingold & Larry Jacoby - 1994 - Journal of Experimental Psychology 20 (2):290-303.
  17. An Illustration of the Exploratory Structural Equation Modeling (ESEM) Framework on the Passion Scale.István Tóth-Király, Beáta Bõthe, Adrien Rigó & Gábor Orosz - 2017 - Frontiers in Psychology 8.
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  18.  33
    Perfect Subjects, Shields, and Retractions: Three Models of Impassibility.Zita V. Toth - 2021 - Vivarium 59 (1-2):79-101.
    According to theological consensus at least from the thirteenth century, at the End of Times our body will be resurrected and reunited with our soul. The resurrected body, although numerically identical to our present one, will be quite different: it will possess clarity, agility, subtility, and the inability to suffer. It is the last of these characteristics that will be of most concern in the present article. There are two reasons why impassibility presents a problem in the medieval framework. The (...)
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  19.  54
    Peter of Palude and the Fiery Furnace.Zita V. Toth - 2020 - History of Philosophy Quarterly 37 (2):121-142.
    According to most medieval thinkers, whenever something causally acts on another thing, God also acts with it. Durand of St.-Pourçain, an early fourteenth-century Dominican philosopher, disagrees. This paper is about a fourteenth-century objection to Durand’s view, which I will call the Fiery Furnace Objection, as formulated by Durand’s contemporary, Peter of Palude. Although Peter of Palude is not usu- ally regarded as a particularly original thinker, this paper calls attention to one of his more interesting controversies with his fellow friar, (...)
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  20. Justifying Republican Patriotism.Szilárd Tóth - 2019 - Filozofija I Društvo 30 (2):287-303.
    My paper is on the republican version of patriotism and its justification, as developed most systematically by Philip Pettit and Maurizio Viroli. The essence of the justification is as follows: patriotism is to be viewed as valuable insofar as it is an indispensable instrument for the upholding of the central republican ideal, namely freedom understood as non-domination. My primary aim is to evaluate the normative force of this justification. In the first section, I introduce minimal descriptive definitions of the concepts (...)
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  21.  13
    Das Parallelenproblem im Corpus Aristotelicum.Imre Tóth - 1966 - Archive for History of Exact Sciences 3 (4-5):249-422.
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  22. Memory, Recollection and Consciousness in Spinoza's Ethics.Oliver Toth - 2018 - Society and Politics 12 (2):50-71.
    Spinoza’s account of memory has not received enough attention, even though it is relevant for his theory of consciousness. Recent literature has studied the “pancreas problem.” This paper argues that there is an analogous problem for memories: if memories are in the mind, why is the mind not conscious of them? I argue that Spinoza’s account of memory can be better reconstructed in the context of Descartes’s account to show that Spinoza responded to these views. Descartes accounted for the preservation (...)
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  23.  15
    Adequacy as an epistemically just social practice in Spinoza's philosophy.Oliver Toth - 2025 - Southern Journal of Philosophy.
    Spinoza is usually understood to be internalist about the representation of adequate ideas and externalist about the representation of inadequate ideas. Existing readings of Spinoza's social epistemology do not challenge this view; they argue that the social context of the mind is an empowering enabling condition for acquiring knowledge. In this article, I argue that Spinoza is an externalist about the representation of both adequate and inadequate ideas: adequate ideas are constituted by the relation between the mind's real essence and (...)
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  24. “Deus fons veritatis”: the Subject and its Freedom. The Ontic Foundation of Mathematical Truth. A biographical-theoretical interview with Gaspare Polizzi.Imre Toth - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):29-80.
    “Deus fons veritatis”: the Subject and its Freedom. The Ontic Foundation of Mathematical Truth is the title of Gaspare Polizzi’s long biographical-theoretical interview with Imre Toth. The interview is divided into eight parts. The first part describes the historical and cultural context in which Toth was formed. A Jew by birth, during the Second World War Toth became a communist and a partisan, enduring prison, torture, and internment in a concentration camp from 1940 until 6 June 1944. (...)
     
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  25.  16
    Environment protection and sovereignty.J. I. Tóth - 1998 - Global Bioethics 11 (1-4):127-133.
    Environmental problems cannot be solved solely by achieving technical developments: innovations in the social structure are strongly needed as well. The nature of these social changes required and the integration still present the subject of prolonged debates (Tóth 1998). It is very difficult to decide whether on the long run effects of the globalization are favourable or detrimental for the environmental protection. The majority of environmentalists disagree of globalization and integration. The purpose of my essay would be to present the (...)
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  26. A fresh look on the role of the second kind of knowledge in Spinoza’s Ethics.Oliver Istvan Toth - 2017 - Hungarian Philosophical Review (2):37-56.
    In this paper, through a close reading of Spinoza's use of common notions I argue for the role of experiential and experimental knowledge in Spinoza's epistemology.
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  27.  28
    “Mapping to know”: The effects of representational guidance and reflective assessment on scientific inquiry.Eva Erdosne Toth, Daniel D. Suthers & Alan M. Lesgold - 2002 - Science Education 86 (2):264-286.
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  28. Peter of Palude on Divine Concurrence: An Edition of his In II Sent., D. 1, Q. 4.Zita Toth - 2016 - Recherches de Theologie Et Philosophie Medievales 83 (1):49-92.
    The present text contains a critical edition of Peter of Palude’s question of divine concurrence, found in his Sentences commentary, book II, d. 1, q. 4. The question concerns whether God is immediately active in every action of a creature, and if yes, how we should understand this divine concurrence. Peter, just as elsewhere in his commentary, considers at length the opinions of other thinkers — especially those of Giles of Rome, Durand of St.-Pourçain, and Thomas Aquinas — and develops (...)
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  29.  19
    The Color-Word Stroop Task Does Not Differentiate Cognitive Inhibition Ability Among Esports Gamers of Varying Expertise.Adam J. Toth, Magdalena Kowal & Mark J. Campbell - 2019 - Frontiers in Psychology 10.
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  30. Spinoza's theory of intellect – an Averroistic theory?Oliver Istvan Toth - 2020 - In Jozef Matula (ed.), Averroism between the 15th and 17th century. Nordhausen: Verlag Traugott Bautz. pp. 281-309.
    In this paper, I investigate whether Spinoza theory of intellect can be considered as an Averroistic, Themistian or Alexandrian theory of intellect. I identify key doctrines of these theories that are argumentatively and theoretically independent from Aristotelian hylomorphism and thus can be accepted by someone rejecting hylomorphism. Next, I argue that the textual evidence is inconclusive: depending on the reading of Spinoza's philosophy accepted, Spinoza's theory of intellect can or cannot be considered as an Averroistic theory.
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  31. Ockham on Divine Concurrence.Zita Toth - 2019 - Saint Anselm Journal 15:81-105.
    The focus of this paper is Ockham's stance on the question of divine concurrence---the question whether God is causally active in the causal happenings of the created world, and if so, what God's causal activity amounts to and what place that leaves for created causes. After discussing some preliminaries, I turn to presenting what I take to be Ockham's account. As I show, Ockham, at least in this issue, is rather conservative: he agrees with the majority of medieval thinkers (including (...)
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  32.  59
    Dissociation of Processes Underlying Spatial S-R Compatibility: Evidence for the Independent Influence of What and Where.Jeffrey P. Toth, Brian Levine, Donald T. Stuss, Alfred Oh, Gordon Winocur & Nachshon Meiran - 1995 - Consciousness and Cognition 4 (4):483-501.
    The process-dissociation procedure was used to estimate the influence of spatial and form-based processing in the Simon task. Subjects made manual responses to the direction of arrows . The results provide evidence that the form and spatial location of a single stimulus can have functionally independent effects on performance. They also indicate the existence of two kinds of automaticity—an associative component that reflects prior S-R mappings and a nonassociative component that reflects the correspondence between stimulus and response codes.
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  33. A response to Graf and komatsu's (1994) critique of the process-dissociation procedure: When is caution necessary?Jeffrey Toth, Eyal M. Reingold & Larry Jacoby - 1995 - European Journal of Cognitive Psychology 7:113-130.
  34.  45
    Nonconscious forms of human memory.Jeffrey P. Toth - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 245--261.
  35. Is Spinoza’s theory of Finite Mind Coherent? – Death, Affectivity and Epistemology in the Ethics.Oliver Istvan Toth - 2017 - The Concept of Affectivity in Early Modern Philosophy.
    In this paper I examine the question whether Spinoza can account for the necessity of death. I argue that he cannot because within his ethical intellectualist system the subject cannot understand the cause of her death, since by understanding it renders it harmless. Then, I argue that Spinoza could not solve this difficulties because of deeper commitments of his system. At the end I draw a historical parallel to the problem from medieval philosophy.
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  36.  28
    Nanotechnology Will Change More Than Just One Thing.Tihamer Toth-Fejel - 2009 - American Journal of Bioethics 9 (10):12-13.
  37.  9
    Housing the Powers: Medieval Debates about Dependence on God by Marilyn McCord Adams (review).Zita V. Toth - 2024 - Journal of the History of Philosophy 62 (4):662-664.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Housing the Powers: Medieval Debates about Dependence on God by Marilyn McCord AdamsZita V. TothMarilyn McCord Adams. Housing the Powers: Medieval Debates about Dependence on God. Oxford: Oxford University Press, 2022. Pp. 240. Hardback, $80.00.Housing the Powers is a collection of eight interrelated articles by the late Marilyn McCord Adams (the fourth one coauthored with Cecilia Trifogli), pieced together as chapters of a book by Robert Merrihew Adams, (...)
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  38. The Interactive Effect of Goal Attainment and Goal Importance on Acculturation and Well-Being.Agnes Toth-Bos, Barbara Wisse & Klara Farago - 2020 - Frontiers in Psychology 11:499208.
    The purpose of the present research is to shed light on whether and how migrants’ goal pursuit relates to their acculturation and well-being. Previous research has demonstrated the beneficial role that striving for and attaining intrinsic goals has for well-being. Yet, the relationship between the pursuit of intrinsic goals and acculturation has hardly been addressed. To fill this void, we investigated whether migrants’ acculturation and well-being can be seen as a function of their pursuit of intrinsic goals. We posited that (...)
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  39. The neuropsychology of memory.J. P. Toth, S. Lindsay, L. L. Jacoby, L. R. Squire & N. Butters - 1992 - In L. R. Squire & N. Butters (eds.), Neuropsychology of Memory. Guilford Press.
  40.  53
    Individuality in Early Modern Philosophy.Oliver Istvan Toth - 2022 - In Charles Wolfe Dana Jalobeanu (ed.), Encyclopedia of Early Modern Philosophy and the Sciences. Springer.
  41.  18
    Ethnicity, Religiosity and Memory. A Case Study in Vojvodina, Serbia.András Tóth-Máté, Gyula Lencsés & Melinda Adrienn Paizs - 2020 - Religious dialogue and cooperation 1:121-133.
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  42.  35
    Sine qua non Causes and Their Discontents.Zita V. Toth - 2022 - Res Philosophica 99 (2):139-167.
    For theological reasons, medieval thinkers maintained that sacraments “effect what they figure”—that is, they are more than mere signs of grace; and yet, they also maintained that they are not proper causes of grace in the way fire is the proper cause of heat. One way to reconcile these requirements is to explicate sacramental causation in terms of sine qua non causes, which were distinguished from accidental causes on the one hand, and from proper efficient causes on the other hand. (...)
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  43.  33
    'They Tend into Nothing by Their Own Nature': Rufus and an Anonymous De Generatione Commentary on the Principles of Corruptibility.Zita V. Toth - 2021 - In Lydia Schumacher (ed.), Early Thirteenth-Century English Franciscan Thought. De Gruyter. pp. 199--220.
    In this paper, I consider Richard Rufus’ account of generation and corrup- tion. This is a fundamental metaphysical question in the Aristotelian framework. Given that there are things that are corruptible (such as trees and cats and the human body), and things that are incorruptible (such as the celestial bodies and angels), what is it that makes one one, and the other the other? In other words, what is the ultimate explanation (in Rufus' terminology, the principle or principles) of corruptibility (...)
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  44.  3
    What’s the Matter with Angels? Angelic Materiality and the Possible Intellect in Some Early Fourteenth-century Franciscans.Zita V. Toth - 2024 - Revista Española de Filosofía Medieval 31 (1):251-274.
    While the question of whether angels are composed of matter and form, may seem, to the modern reader, somewhat odd, medieval thinkers saw it as a genuine puzzle. On the one hand, angels are purely intellectual creatures, which, according to some (perhaps most famously Aquinas), seems to imply that they are altogether devoid of materiality. On the other hand, however, angels are capable of change, which, according to the broadly-speaking Aristotelian framework, seems to imply an underlying material substrate. This paper (...)
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  45.  49
    Love Between Embodiment and Spirituality: Jean‐Luc Marion and John Paul II on Erotic Love.Beáta Tóth - 2013 - Modern Theology 29 (1):18-47.
    While theological discourse on love traditionally bifurcates between love as a body‐bound passion and its superior and disembodied spiritual counterpart, a growing number of accounts have recently challenged the traditional division arguing for the fundamental unity of the phenomenon of love. Could such a dichotomy be overcome if one reversed the conventional hierarchy between bodily erotic and intellectual agapeic love and made erotic love between man and woman the fundamental paradigm of all kinds of loves? Could the reversal recuperate the (...)
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  46.  42
    Lust auf Kuchen: Rationale Durchdringung und Arten der Begierde bei Thomas.Oliver I. Toth - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):480-485.
    In this review of Dominik Perler’s book Eine Person sein, Perler’s reconstruction of the relationship between Thomas Aquinas’s unitarist position and his theory of incontinence is analyzed. Perler argues that the unitarist position of Thomas allowes him to conceive of incontinence as a weakness of the whole psychological system of the person. Unlike the mad person, the incontinent has responsibility because she has preserved a degree of rational control. Perler argues that the incontinent person is not responsible for the spontaneous (...)
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  47. De Interpretatione: Commented Biography of Euclid.Imre Toth - 2000 - Diogenes 48 (192):3-40.
    It is said that all philosophy is nothing other than a commentary on Plato.Maybe.But was not Plato himself a commentary on Parmenides, Heraclitus, the Pythagoreans, and the Sophists, not to mention Socrates?And conversely, too, the Commentary on Aristotle composed by St Thomas was not the personal philosophy of Thomas Aquinas? Or then again, do Proclus’ Commentarii in primum Euclidis Elementorum librum not embody a new and original neoplatonic philosophy of mathematics?
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  48.  22
    (1 other version)On the Expressive Power of Equality‐Free First Order Languages.P. Ecsedi‐Tóth - 1986 - Mathematical Logic Quarterly 32 (19‐24):371-375.
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  49.  97
    "As Philolaos the Pythagorean Said": Philosophy, Geometry, Freedom.Imre Toth & Jon Kaplansky - 1998 - Diogenes 46 (182):43-71.
    In his collection of anecdotes, Lives, Opinions, and Remarkable Sayings of the Most Famous Ancient Philosophers, Diogenes Laertius devotes a chapter to the life of Zeno of Elea. Zeno's reputation is based on his celebrated paradoxes, amply discussed by Aristotle: a moving body will never reach its (pre-defined) telos, since it first has to cover half (or more than half) the remaining distance; the faster will never catch up with the slower, since it first has to get to the point (...)
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  50.  9
    Metaphors of Synchrony: Emergence and Differentiation of Online Chat Devices.Guillaume Latzko-Toth - 2010 - Bulletin of Science, Technology and Society 30 (5):362-374.
    Through a detailed account of the history of online chat devices, this article shows the emergence, over time, of two distinct interactional formats underlying these social media. They may be captured by two generic metaphors of synchrony: conference (a gathering in a virtual place where unfocused interactions and group sociability occur) and copresence (where practices are centered on the sustainment of contact between individuals who know each other). Internet Relay Chat (IRC) appears as the archetype of the conference format. This (...)
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