Who should be recognized as a refugee? This article seeks to uncover the normative arguments at the core of legal and philosophical conceptions of refugeehood. It identifies three analytically dist...

Bilattices, introduced by Ginsberg as a uniform framework for inference in artificial intelligence, are algebraic structures that proved useful in many fields. In recent years, Arieli and Avron developed a logical system based on a class of bilattice-based matrices, called logical bilattices, and provided a Gentzen-style calculus for it. This logic is essentially an expansion of the well-known Belnap–Dunn four-valued logic to the standard language of bilattices. Our aim is to study Arieli and Avron’s logic from the perspective of abstract (...) algebraic logic . We introduce a Hilbert-style axiomatization in order to investigate the properties of the algebraic models of this logic, proving that every formula can be reduced to an equivalent normal form and that our axiomatization is complete w.r.t. Arieli and Avron’s semantics. In this way, we are able to classify this logic according to the criteria of AAL. We show, for instance, that it is non-protoalgebraic and non-self-extensional. We also characterize its Tarski congruence and the class of algebraic reducts of its reduced generalized models, which in the general theory of AAL is usually taken to be the algebraic counterpart of a sentential logic. This class turns out to be the variety generated by the smallest non-trivial bilattice, which is strictly contained in the class of algebraic reducts of logical bilattices. On the other hand, we prove that the class of algebraic reducts of reduced models of our logic is strictly included in the class of algebraic reducts of its reduced generalized models. Another interesting result obtained is that, as happens with some implicationless fragments of well-known logics, we can associate with our logic a Gentzen calculus which is algebraizable in the sense of Rebagliato and Verdú . We also prove some purely algebraic results concerning bilattices, for instance that the variety of distributive bilattices is generated by the smallest non-trivial bilattice. This result is based on an improvement of a theorem by Avron stating that every bounded interlaced bilattice is isomorphic to a certain product of two bounded lattices. We generalize it to the case of unbounded interlaced bilattices. (shrink)

States act wrongly. Sometimes, they are held responsible, or take responsibility of their own accord, to remediate their wrongdoing: they cease to act wron.

In this paper, I attempt to describe Mark Burgin’s results in non-Diophantine mathematics, which are important for the foundation of mathematics and its application in quantum field theory. In particular, the elimination of divergences in quantum electrodynamics is described.

In typical statistical learning studies, researchers define sequences in terms of the probability of the next item in the sequence given the current item (or items), and they show that high probability sequences are treated as more familiar than low probability sequences. Existing accounts of these phenomena all assume that participants represent statistical regularities more or less as they are defined by the experimenters—as sequential probabilities of symbols in a string. Here we offer an alternative, or possibly supplementary, hypothesis. Specifically, (...) rather than identifying or labeling individual stimuli discretely in order to predict the next item in a sequence, we need only assume that the participant is able to represent the stimuli as evincing particular similarity relations to one another, with sequences represented as trajectories through this similarity space. We present experiments in which this hypothesis makes sharply different predictions from hypotheses based on the assumption that sequences are learned over discrete, labeled stimuli. We also present a series of simulation models that encode stimuli as positions in a continuous two‐dimensional space, and predict the next location from the current location. Although no model captures all of the data presented here, the results of three critical experiments are more consistent with the view that participants represent trajectories through similarity space rather than sequences of discrete labels under particular conditions. (shrink)

This book proposes a holistic transdisciplinary approach to sustainability as a subject of social sciences. At the same time, this approach shows new ways, as perspectives of philosophy, political science, law, economics, sociology, cultural studies and others are here no longer regarded separately. Instead, integrated perspectives on the key issues are carved out: Perspectives on conditions of transformation to sustainability, on key instruments and the normative questions. This allows for a concise answer to urgent and controversial questions such as the (...) following: Is the EU an environmental pioneer? Is it possible to achieve sustainability by purely technical means? If not: will that mean to end of the growth society? How to deal with the follow-up problems? How will societal change be successful? Are political power and capitalism the main barriers to sustainability? What is the role of emotions and conceptions of normality in the transformation process? To which degree are rebound and shifting effects the reason why sustainability politics fail? How much climate protection can be claimed ethically and legally e.g. on grounds of human rights? And what is freedom? Despite all rhetoric, the weak transition in energy, climate, agriculture and conservation serves as key example in this book. It is shown how the Paris Agreement is weak with regard to details and at the same time overrules the growth society by means of a radical 1,5-1,8 degrees temperature limit. It is shown how emissions trading must – and can – be reformed radically. It is shown why CSR, education, cooperation and happiness research are overrated. And we will see what an integrated politics on climate, biodiversity, nitrogen and soil might look like. (shrink)

This article presents a model for the procedure of elaboration of an effective ethical code. Taking as the starting point the concept of business ethics as critical hermeneutics, we describe a process which will lead to the creation of a document that is truly ethical and efficient. We believe the elaboration of an ethical code should follow a definite procedure, and that the process is as important as the result, but we also add that in order for the process to (...) be a truly rational dialogue it is necessary to make efforts to ensure the participation of truly valid interlocutors who can represent their interests in conditions that are as close as possible to an ideal community of dialogue. Our model for the elaboration of an ethical code attempts to break with the conventional distinction between processes of elaboration and application in order to develop a truly integrative ethics, while also giving attention to the concrete conditions in which the ethical code is developed. In our view the contribution made by this model is the emphasis it places on the transformation of the will of the participants in the dialogue. (shrink)

Clinical fields of the “sciences of the mind” (psychotherapy, psychiatry, etc.) lack integrative conceptual frameworks that have explanatory power. Mainly descriptive-classificatory taxonomies like DSM dominate the field. New taxonomies such as Research Domain Criteria (RDoC) aim to collect scientific knowledge regarding “systems” for “processes” of the brain. These terms have a supradisciplinary” meaning if they are considered in context of Systems Science. This field emerges as a platform of theories like general systems theory, catastrophe theory, synergetics, chaos theory, etc. It (...) provides a lot of abstract concepts, constructs, methods and models. We assume that these tools also enable theoretical integration in the diversified field of clinical practice in the sciences of the mind. Additionally, systems thinking in clinical psychology improves conceptual links to currently network-oriented neurobiology. However, clear definitions of systemic terms are necessary to emerge from their mainly metaphorical use. Here we revise mainly terms like “structure”, “process” and “dynamics” as they are used already in psychology, psychoanalysis, psychopathology and psychiatry in an ill-defined way. For instance, affective-cognitive structures like “life space” or “object representations” can be seen as products of mental processing. These structures, in turn, modulate dynamics of mental processes. Additionally, we suggest a coupled network concept of emotions and motivations as the main subsystem that modulates mental dynamics that results in a qualitative systemic model of the mind. Finally, we assume that a revisited systemic approach could improve interdisciplinary understanding of the mental. ystem for mental dynamics. In this context, we assume that a revisited systemic approach could improve interdisciplinary understanding of the mental. (shrink)

RESUMENLa filosofía del último Schelling debiera entenderse más bien como una hermenéutica de la libertad, cuyos soportes metódicos serían la dialéctica y la narración. La primera, al contrario de la hegeliana, se escendiría en un desequilibrio que pasa a tensión por contraposición de los extremos y que es al fin superada por un tercer término que se yergue libremente sobre los dos pasos anteriores: una dialéctica, pues, discontinua por superación, no por asunción. A su vez, y en una recuperación suo (...) modo de la filosofía kantiana de la historia, la narración corresponde a una dinámica de la historia, igualmente discontinua (sin posibilidad de ser predeterminada en su curso) y escandida por eventos, en un proceso de retroducción del sentido y de producción de narratividad: ya no «ciencia» (en el alto sentido del hegelianismo) sino un trabajoso quehacer libre de los hombres libres. Si se quiere: la búsqueda de una todavía impensable compenetración de filosofía y religión.PALABRAS CLAVESCRISTIANISMO EXOTÉRICO Y ESOTÉRICO, RELIGIÓN FILOSÓFICA, REVELACIÓN (OFFENBARUNG: ACCIÓN DE DEJAR EN FRANQUÍA LO IMPREPENSABLE), HERMENÉUTICA DE LA LIBERTAD, DIALÉCTICA DE LAHISTORIA, ÉXTASIS DE LA RAZÓN, QUERER (WOLLEN)ABSTRACTThe later philosophy of Schelling should be rather understood as a hermeneutics of freedom, with dialectics and narration as its methodological basis. Unlike Hegelian, Schellingian dialectics splits into an imbalance, that leads to a tension in which the extremes are opposed. This tension is ultimately overcome by a third term, that raises in its freedom over the other two: a case of discontinuous dialectics, in the sense of overcoming, not of sublating. On the other hand, in a recovery /suo modo/ of Kantian philosophy of history, narration would be a dynamics of history, also discontinuous (non-predeterminable in its course) internally scanned by events, in a process of retroduction of meaning and of production of normativity: not a «science» (in the high Hegelian sense) anymore, but a laborious free task performed by free men. In other words: a search of a still unthinkable compenetration of philosophy and religion.KEYWORDSEXOTERIC CHRISTIANITY AND ESOTERIC, PHILOSOPHICAL RELIGION,REVELATION (OFFENBARUNG), FREEDOM HERMENEUTICS, DIALECTICSOF HISTORY, ECSTASY OF REASON, WANT ( WOLLEN ). (shrink)

Keynes is widely accepted to have proved the existence of a consumption gap as a cause of economic depressions. Such a gap meant that, ironically, depressions could get worse as a result of the greater wealth produced by the modern economy, since, as Keynes argued, the wealthy consumed proportionately less than the lower?income groups. Textual analysis, however, shows that Keynes's arguments amounted to assumptions, not demonstrations. And a survey of the empirical research of the subsequent half?century reveals a lack of (...) convincing evidence of the consumption gap. (shrink)

ABSTRACT Avner de Shalit argues that philosophers should listen to what the public thinks. He argues that by engaging with people in the streets, political philosophy will improve. Yet, what makes the public special in this regard? This response will do three things. First, it asks whether discussing with the public differs in any meaningful way from discussing with other people such as colleagues or students. Second, it questions the methodological approach, asking whether de Shalit's approach provides a legitimate answer (...) to his question. Third, it raises the worry that this approach is prone to doing politics rather than philosophy. (shrink)

This paper argues against the idea of climate change refugeehood. Drawing on political realism, it reconstructs the idea and function of refugeehood in international politics. Refugees are not the agencyless victims merely in search of rescue by states of the Global North, as the idea of climate refugeehood as a form of humanitarian refugeehood would have it. Nor are they simply a function of reparative justice, or of defending international state legitimacy. To liberal democracies, refugees are those fleeing political oppression. (...) They hold an important political function in inter-state relations in undermining rival political systems and strengthening liberal democratic regimes, both ideally and materially. The idea of climate refugeehood collides with the role refugeehood plays in international politics, the reasons for their admission, and the conceptualization of their plight and function. It ought, hence, to be rejected. (shrink)

Esta investigación aborda la validez del espacio público como auspiciador de la participación política, centrándose en las diversas formas de apropiación del espacio que pueden fomentar dicha participación. El objetivo principal consiste en demostrar las posibilidades de acción política de las y los ciudadanos al expresar su desacuerdo a través de distintos procesos de apropiación del espacio público: la apropiación por dominación, por rebelión, la apropiación vandálica y artística. Se sostiene que la legitimidad de un sistema de gobierno puede cuestionarse (...) o debilitarse según la actuación pública del cuerpo ciudadano contra el Estado o la entidad que ejerce la soberanía sobre el espacio. El análisis se llevará a cabo desde la filosofía política de la vertiente disociativa y el realismo político a través de los conceptos de conflicto, soberanía y desacuerdo. (shrink)

McGarvey (Econometrica, 21(4), 608–610, 1953) has shown that any irreflexive and anti-symmetric relation can be obtained as a relation induced by majority rule. We address the analogous issue for dominance relations of finite cooperative games with non-transferable utility (coalitional NTU games). We find any irreflexive relation over a finite set can be obtained as the dominance relation of some finite coalitional NTU game. We also show that any such dominance relation is induced by a non-cooperative game through β-effectivity. Dominance relations (...) obtainable through α-effectivity, however, have to comply with a more restrictive condition, which we refer to as the edge-mapping property. (shrink)

O objetivo deste artigo é analisar as características do modelo sócio-formativo para a construção e o desenvolvimento de sociedades sustentáveis no ensino universitário. O artigo aponta que as universidades da América Latina precisam de redesenhar os seus currículos, incluindo a abordagem socio-formativa, para formar indivíduos capazes de resolver problemas emergentes como os danos ambientais e a perda da ética. A socioformação promove o aperfeiçoamento integral do aluno, a resolução de problemas contextuais e o pensamento crítico. Além disso, permite a articulação (...) de diferentes áreas de conhecimento para abordar problemas interdisciplinares; enfatiza as competências emocionais e sociais, a reflexão e a participação do aluno na sua aprendizagem; e promove a identificação e resolução colaborativa de problemas reais através de projectos formativos. A análise conclui que a socioformação gera resultados em estudantes e professores, reforça o funcionamento da universidade e forma indivíduos que aplicam os seus conhecimentos para resolver problemas de forma ética. (shrink)

The sense of kairos is of time as having an event-like character. Fundamental here is a split between quantitative time and a qualitatively distinct moment. The decisive moment connects the kairological to crisis. By exploring the accounts of kairos in three contemporaries responding to the sense of crisis in 1920s Germany—Benjamin, Heidegger, and Tillich—this article shows the manner in action in the kairos can be understood as both responsive and non-opportunist. Themes such as the “tiger leap” (Benjamin), the “moment of (...) vision” (Heidegger), and the “shuddering” of time (Tillich) are analyzed to demonstrate how these accounts taken in dialogue with one another give an understanding of kairos, as a displacement and disruption of time as chronos and not simply as an interruption in chronological time. Such a disruption of chronological time is a necessary condition for responsible action, giving a measure also for the present. (shrink)

Two of Sophocles' surviving tragedies contain scenes that portray the main character in excruciating pain for a sustained period of time: Philoctetes and Trachiniae. This article discusses three important stages in the reception history of these pain scenes: (1) Hercules Oetaeus, attributed to Seneca, (2) Gotthold Ephraim Lessing's Laocoon treatise, and (3) recent European adaptations. In each case, it analyzes how the later playwrights, directors, and theorists responded to certain complexities inherent in Sophocles' representation of pain. The conclusion considers this (...) reception history overall. (shrink)

A pesar de que Max Horkheimer en Eclipse de la razón había analizado los límites de la razón subjetiva, atendien- do a las posibilidades de retornar a la razón objetiva y a su función después del eclipse, a Jay le parecían aún insuficientes estas respuestas. Por ello, regresó al estudio de las conceptualizaciones filosóficas de los fundadores de la teoría crítica y de quienes se quedaron a cargo del Instituto de Investigación Social en Frankfurt. En este sentido, este texto podría (...) verse en continuidad y a distancia respecto a su primer li- bro: Dialectical Imagination. A History of the Frankfurt School and the Institute of Social Research, 1923-1950 (1973); producto de su trabajo de doctorado, enfocado en la formación del Instituto de Investigación Social; en sus principales integrantes: Herbert Marcuse, Max Horkheimer, Theodor Adorno, Leo Löwenthal, Walter Benjamin,Franz Neumann, Otto Kirchheimer, Henryk Grossmann, Erich Fromm, Karl August Wittfogel; en la integra- ción del psicoanálisis; en su exilio a América; en los estudios empíricos sobre el autoritarismo, la estética y la industria cultural. (shrink)

Nada más habitual que el hábito. Y, sin embargo, de seguir a Aristóteles, no existirían virtudes entre nosotros, o sea: aptitudes y habilidades que acaban por configurar la existencia humana. En este ensayo se examina el desarrollo dialéctico del hábito en Hegel, desde la Antropología hasta la Eticidad : en el plano individual, desde el estado fetal y el desvarío en el alma sentiente hasta el autosentimiento de sí y el nacimiento del Yo; en el plano colectivo, se atiende más (...) bien a la génesis del hábito y sus fautores: las corporaciones, las instituciones estatales y la opinión pública, hasta desembocar en el extraño estadio del hábito como deshabituación de todo hábito, en el fenómeno de la guerra. Se pone así de relieve el modo en que el hábito es el modo crucial de ser entre la individualidad animal y el cuerpo sociopolítico como aparato mecánico que promete vida y amenaza muerte. (shrink)

This article intervenes in the debate on populism and democratic reform. Assuming that neither progressive populist counter-projects nor reforms broadening participation or deepening deliberation provide an immediate and realistic solution to the problematic political condition, the article engages with John Dewey’s work and presents a democratic praxis focused on problem solving as the most promising remedy to the populist challenge. The analysis shows that Dewey conceptualizes human action as inherently focused on problem solving, which allows him to think democracy as (...) an associated activity to articulate and solve problems through public inquiry. Drawing on the critique that powerful groups prevent democratic problem solving activities, I develop his argument that a problem-centred democratic project must attach itself to ‘wants and interests that are actually operating’. Against this backdrop, the pragmatic way forward to the repression of populist authoritarianism lies in the expansion of democratic problem solving, which, I conclude, can be realized by interweaving intelligent action into the habits of democratic parties. (shrink)

Una mirada sobre el lenguaje se convierte en el lenguaje de la mirada misma: una mirada completamente penetrada por formas de transposición y aun de sustitución de la supuesta realidad sensible. El origen cercano, como en tantas otras cosas, lo encontramos en las prodigiosas dos primeras décadas del pasado siglo cuando pintores como Franz Marc o Jean Arp mostraron verdadera obsesión por destruir simbólicamente la naturaleza, y ello no sólo en el arte, sino a través de la sacralización de la (...) Gran Guerra, como purificación por el fuego sobre una sociedad burguesa y corrompida. La naturaleza es impura, contamina, no se deja sujetar al lenguaje humano, pictórico. (shrink)