Results for 'Garfield Davy'

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  1. Report on the affairs of Phoenix Venture Holdings Limited, MG Rover Group Limited and 33 other companies| News & speeches| BIS.Garfield Davy - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  2. The Fundamental Wisdom of the Middle Way:Nagarjuna's Mulamadhyamakakarika: Nagarjuna's Mulamadhyamakakarika.Jay L. Garfield - 1995 - Oxford University Press.
    For nearly two thousand years Buddhism has mystified and captivated both lay people and scholars alike. Seen alternately as a path to spiritual enlightenment, an system of ethical and moral rubrics, a cultural tradition, or simply a graceful philosophy of life, Buddhism has produced impassioned followers the world over. The Buddhist saint Nagarjuna, who lived in South India in approximately the first century CE, is undoubtedly the most important, influential, and widely studied Mahayana Buddhist philosopher. His many works include texts (...)
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  3. Empty words: Buddhist philosophy and cross-cultural interpretation.Jay L. Garfield - 2002 - New York: Oxford University Press.
    This volume collects Jay Garfield 's essays on Madhyamaka, Yogacara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield 's translation of Fundamental Wisdom of the Middle Way, a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
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  4.  90
    Belief in Psychology: A Study in the Ontology of Mind.Jay L. Garfield - 1988 - MIT Press.
    Belief in Psychology tackles the knotty problem of how to treat the propositional attitudes states such as beliefs, desires, hopes and fears within cognitive science. Jay Garfield asserts that the propositional attitudes can and must play useful theoretical roles in the science of the mind and stresses the importance of their social context in this sophisticated and original argument.Garfield proposes his own alternative to the apparent dilemma of either scrapping the propositional attitudes or of making room for them (...)
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  5. Engaging Buddhism: Why It Matters to Philosophy.Jay L. Garfield - 2015 - New York, US: Oxford University Press USA.
    This is a book for scholars of Western philosophy who wish to engage with Buddhist philosophy, or who simply want to extend their philosophical horizons. It is also a book for scholars of Buddhist studies who want to see how Buddhist theory articulates with contemporary philosophy. Engaging Buddhism: Why it Matters to Philosophy articulates the basic metaphysical framework common to Buddhist traditions. It then explores questions in metaphysics, the philosophy of mind, phenomenology, epistemology, the philosophy of language and ethics as (...)
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  6. An examination of the role of attitudinal characteristics and motivation on the cheating behavior of business students.Jeanette A. Davy, Joel F. Kincaid, Kenneth J. Smith & Michelle A. Trawick - 2007 - Ethics and Behavior 17 (3):281 – 302.
    This study examines cheating behaviors among 422 business students at two public Association to Advance Collegiate Schools of Business-accredited business schools. Specifically, we examined the simultaneous influence of attitudinal characteristics and motivational factors on reported prior cheating behavior, the tendency to neutralize cheating behaviors, and likelihood of future cheating. In addition, we examined the impact of in-class deterrents on neutralization of cheating behaviors and the likelihood of future cheating. We also directly tested potential mediating effects of neutralization on cheating behavior. (...)
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  7.  50
    (1 other version)Buddhist Ethics: A Philosophical Exploration.Jay L. Garfield - 2021 - New York, NY: Oxford University Press.
    "'Buddhist Ethics' presents an outline of Buddhist ethical thought. It is not a defense of Buddhist approaches to ethics as opposed to any other, nor is it a critique of the Western tradition. Garfield presents a broad overview of a range of Buddhist approaches to the question of moral philosophy. He argues that while there are important points of contact with these Western frameworks, Buddhist ethics is distinctive, and is a kind of moral phenomenology that is concerned with the (...)
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  8.  28
    Modularity in Knowledge Representation and Natural-Language Understanding.Jay L. Garfield (ed.) - 1987 - MIT Press.
    The notion of modularity, introduced by Noam Chomsky and developed with special emphasis on perceptual and linguistic processes by Jerry Fodor in his important book The Modularity of Mind, has provided a significant stimulus to research in cognitive science. This book presents essays in which a diverse group of philosophers, linguists, psycholinguists, and neuroscientists - including both proponents and critics of the modularity hypothesis - address general questions and specific problems related to modularity. Jay L. Garfield is Associate Professor (...)
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  9. Philosophical Inclusive Design: Intellectual Disability and the Limits of Individual Autonomy in Moral and Political Theory.Laura Davy - 2015 - Hypatia 30 (1):132-148.
    Drawing on the built environment concept of “inclusive design” and its emphasis on creating accessible environments for all persons regardless of ability, I suggest that a central task for feminist disability theory is to redesign foundational philosophical concepts to present opportunities rather than barriers to inclusion for people with disability. Accounts of autonomy within liberal philosophy stress self-determination and the dignity of all individual persons, but have excluded people with intellectual disability from moral and political theories by denying their capacity (...)
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  10. An other face of ethics in Levinas.Barbara Jane Davy - 2007 - Ethics and the Environment 12 (1):39-66.
    : The main threads of Emmanuel Levinas's theory of ethics, developed in his philosophical works, Totality and Infinity (1969), and Otherwise than Being or Beyond Essence (1998), instruct that ethics require transcendence of being and nature, which he describes in terms of a transcendence of animality to the human. This apparent devaluation of the nonhuman would seem to preclude the development of Levinasian environmental ethics. However, a deconstructive reading of Levinas recognizes a subtext that interrupts the main threads of his (...)
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  11. .Jay Garfield & William Edelglass (eds.) - 2010 - Oxford University Press.
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  12.  54
    Losing Ourselves: Learning to Live Without a Self.Jay L. Garfield - 2022 - Princeton: Princeton University Press.
    Why you don’t have a self—and why that’s a good thing In Losing Ourselves, Jay Garfield, a leading expert on Buddhist philosophy, offers a brief and radically clear account of an idea that at first might seem frightening but that promises to liberate us and improve our lives, our relationships, and the world. Drawing on Indian and East Asian Buddhism, Daoism, Western philosophy, and cognitive neuroscience, Garfield shows why it is perfectly natural to think you have a self—and (...)
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  13.  29
    Mental Content.Jay L. Garfield - 1992 - Philosophical Review 101 (3):691.
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  14. Nagarjuna and the limits of thought.Jay L. Garfield & Graham Priest - 2003 - Philosophy East and West 53 (1):1-21.
    : Nagarjuna seems willing to embrace contradictions while at the same time making use of classic reductio arguments. He asserts that he rejects all philosophical views including his own-that he asserts nothing-and appears to mean it. It is argued here that he, like many philosophers in the West and, indeed, like many of his Buddhist colleagues, discovers and explores true contradictions arising at the limits of thought. For those who share a dialetheist's comfort with the possibility of true contradictions commanding (...)
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  15.  87
    Between an ethic of care and an ethic of autonomy: Negotiating relational autonomy, disability, and dependency.Laura Davy - 2019 - Angelaki 24 (3):101-114.
    In this article I review the contested terrain of relationality, dependency and care within contemporary disability studies and feminist care theory. I begin and end with short personal nar...
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  16.  25
    The Concealed Influence of Custom: Hume's Treatise From the Inside Out.Jay L. Garfield - 2019 - New York, NY: Oup Usa.
    Jay L. Garfield defends two exegetical theses regarding Hume's Treatise on Human Nature. The first is that Book II is the theoretical foundation of the Treatise. Second, Garfield argues that we cannot understand Hume's project without an appreciation of his own understanding of custom, and in particular, without an appreciation of the grounding of his thought about custom in the legal theory and debates of his time.
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  17. Social cognition, language acquisition and the development of the theory of mind.Jay L. Garfield, Candida C. Peterson & Tricia Perry - 2001 - Mind and Language 16 (5):494–541.
    Theory of Mind (ToM) is the cognitive achievement that enables us to report our propositional attitudes, to attribute such attitudes to others, and to use such postulated or observed mental states in the prediction and explanation of behavior. Most normally developing children acquire ToM between the ages of 3 and 5 years, but serious delays beyond this chronological and mental age have been observed in children with autism, as well as in those with severe sensory impairments. We examine data from (...)
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  18. Buddhist Philosophy: Essential Readings.Jay Garfield & William Edelgass (eds.) - 2009 - New York: Oup Usa.
    The Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable translations, that (...)
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  19. Review of P sychosemantics: The Problem of Meaning In the Philosophy of Mind. [REVIEW]Jay L. Garfield - 1991 - Philosophy and Phenomenological Research 51 (1):235-240.
  20.  43
    Evolutionary Models of Leadership.Zachary H. Garfield, Robert L. Hubbard & Edward H. Hagen - 2019 - Human Nature 30 (1):23-58.
    This study tested four theoretical models of leadership with data from the ethnographic record. The first was a game-theoretical model of leadership in collective actions, in which followers prefer and reward a leader who monitors and sanctions free-riders as group size increases. The second was the dominance model, in which dominant leaders threaten followers with physical or social harm. The third, the prestige model, suggests leaders with valued skills and expertise are chosen by followers who strive to emulate them. The (...)
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  21. Particularity and Principle: The Structure of Moral Knowledge.Jay Garfield - 2000 - In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press.
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  22.  38
    Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations.Jay L. Garfield (ed.) - 2018 - New York, USA: Routledge.
    A collection of essays on the ways in which the work of Wilfrid Sellars and the Buddhist philosophical tradition can illuminate each other.
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  23. Dependent arising and the emptiness of emptiness: Why did nāgārjuna start with causation?Jay L. Garfield - 1994 - Philosophy East and West 44 (2):219-250.
  24. What is it like to be a bodhisattva? Moral phenomenology in íåntideva's bodhicaryåvatåra.Jay Garfield - unknown
    Bodhicaryåvatåra was composed by the Buddhist monk scholar Íåntideva at Nalandå University in India sometime during the 8th Century CE. It stands as one the great classics of world philosophy and of Buddhist literature, and is enormously influential in Tibet, where it is regarded as the principal source for the ethical thought of Mahåyåna Buddhism. The title is variously translated, most often as A Guide to the Bodhisattva’s Way of Life or Engaging in the Bodhisattva Deeds, translations that follow the (...)
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  25. Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology.Jay L. Garfield, Shaun Nichols, Arun K. Rai & Nina Strohminger - 2015 - The Journal of Ethics 19 (3-4):293-304.
    We discuss the structure of Buddhist theory, showing that it is a kind of moral phenomenology directed to the elimination of egoism through the elimination of a sense of self. We then ask whether being raised in a Buddhist culture in which the values of selflessness and the sense of non-self are so deeply embedded transforms one’s sense of who one is, one’s ethical attitudes and one’s attitude towards death, and in particular whether those transformations are consistent with the predictions (...)
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  26. The conventional status of reflexive awareness: What's at stake in a tibetan debate?Jay L. Garfield - 2006 - Philosophy East and West 56 (2):201-228.
    ‘Ju Mipham Rinpoche, (1846-1912) an important figure in the _Ris med_, or non- sectarian movement influential in Tibet in the late 19<sup>th</sup> and early 20<sup>th</sup> Centuries, was an unusual scholar in that he was a prominent _Nying ma_ scholar and _rDzog_ _chen_ practitioner with a solid dGe lugs education. He took dGe lugs scholars like Tsong khapa and his followers seriously, appreciated their arguments and positions, but also sometimes took issue with them directly. In his commentary to Candrak¥rti’s _Madhyamakåvatåra, _Mi (...)
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  27. Durkheim.G. Davy - 1919 - Revue de Métaphysique et de Morale 26 (2):181-198.
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  28. (1 other version)Sociologues d'hier et d'aujourd'hui.Georges Davy - 1932 - Les Etudes Philosophiques 6 (2):89-91.
     
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  29. The Symbolic Mentality of the Twelfth Century.Marie-Madeleine Davy & Wells F. Chamberlin - 1960 - Diogenes 8 (32):94-106.
    The Middle Ages, and in particular the twelfth century, with its monks who were philosophers, theologians, and mystics, hung upon biblical thought and through it did its thinking, its loving, and its acting. The Old and the New Testaments were studied and meditated upon together, though the Old Testament was more often commented upon than was the New. Both offered two successive stages, represented by the law and by grace. For the men of the twelfth century Holy Scripture was the (...)
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  30. The Way of the Dialetheist: Contradictions in Buddhism.Garfield Jay & Priest Graham - 2008 - Philosophy East and West 58 (3):395 - 402.
    Anyone who is accustomed to the view that contradictions cannot be true, and cannot be accepted, and who reads texts in the Buddhists traditions will be struck by the fact that they frequently contain contradictions. Just consider, for example.
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  31.  16
    Lins, Maria Ivone Accioly & Luz, Rogerio 1999: D. W. Winnicott - Experiência Clinica & Experiência Estética.Davy Bogomoletz - 1999 - Natureza Humana 1 (1):177-182.
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  32.  10
    1. Sobre os dicionários.Davy Bogomoletz - 2001 - Natureza Humana 3 (1):177-186.
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  33.  42
    L'émergence du cognitariat face aux réformes universitaires en France.Davy Cottet, Jon Bernat Zubiri-Rey & Patrick Sauvel - 2009 - Multitudes 39 (4):56.
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  34.  16
    Albert Burloud, psychologue et philosophe.Georges Davy - 1957 - Revue Philosophique de la France Et de l'Etranger 147:15 - 26.
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  35. André Lalande par lui-même, coll. « A la recherche de la vérité ».G. Davy - 1967 - Les Etudes Philosophiques 22 (4):477-478.
     
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  36.  18
    (1 other version)A propos de l'évolution de la pensée juridique contemporaine.Georges Davy - 1921 - Revue de Métaphysique et de Morale 28 (1):49 - 75.
  37.  24
    Correspondance.Georges Davy, H. Daudin, M. David, G. Davy, R. Hertz, R. Hubert, R. Le Senne, H. Wallon & Gustave Belot - 1912 - Revue Philosophique de la France Et de l'Etranger 74:318-320.
  38.  17
    DURKHEIM: II. — L'œuvere.Georges Davy - 1920 - Revue de Métaphysique et de Morale 27 (1):71 - 112.
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  39. Doutes sur l'interprétation de Saint-Simon.Georges Davy - 1960 - Revue Internationale de Philosophie 14 (3/4=53/54):287.
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  40. Emile Durkheim: I. L'Homme.G. Davy - 1919 - Philosophical Review 28:541.
  41.  13
    Gaston Bachelard: L'unité de l'homme et de l'œuvre.Georges Davy - 1958 - Les Etudes Philosophiques 13 (2):123 - 133.
  42.  10
    Inauguration du Centre d'études sociologiques.G. Davy - 1960 - Revue Philosophique de la France Et de l'Etranger 150:85 - 88.
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  43. Liste des auteurs contemporains.Georges Davy - 1971 - Les Etudes Philosophiques 13:15.
     
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  44.  23
    Le droit, l'idealisme, et l'experience.Georges Davy - 1923 - Philosophical Review 32 (4):410-412.
  45.  5
    Le droit, l'idéalisme et l'expérience.Georges Davy - 1922 - Paris: F. Alcan.
    Excerpt from Le Droit, l'Idéalisme Et l'Expérience Paris. 1911. L. Daguit. Les transformations générales du Droit privé. Paris) 1912. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish (...)
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  46.  18
    L'idéalisme et les conceptions réalistes du Droit.Georges Davy - 1920 - Revue Philosophique de la France Et de l'Etranger 89:234 - 276.
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  47.  3
    (1 other version)L'homme intérieur et ses métamorphoses.Marie-Madeleine Davy - 1974 - Paris,: Epi.
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  48.  14
    Louis Lavelle (suite).Georges Davy - 1958 - Les Etudes Philosophiques 13 (1):15 - 31.
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  49. L'esprit, ministre du coeur.Georges Davy - 1958 - Société Française de Philosophie, Bulletin 52:39.
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  50.  14
    Le problème de l'industrialisation de l'état.Georges Davy - 1924 - Revue de Métaphysique et de Morale 31 (4):599 - 641.
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