Results for 'Gijsbert Jonkers'

173 found
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  1.  8
    The textual tradition of Plato's Timaeus and Critias.Gijsbert Jonkers - 2017 - Boston: Brill.
    In The Textual Tradition of Plato's Timaeus and Critias, Gijsbert Jonkers presents a new examination of the medieval manuscripts of both Platonic dialogues, an overview of the ancient tradition and a vast collection of ancient testimonia.
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  2.  65
    Why Dieters Succeed or Fail: The Relationship Between Reward and Punishment Sensitivity and Restrained Eating and Dieting Success.Nienke C. Jonker, Elise C. Bennik & Peter J. de Jong - 2021 - Frontiers in Psychology 12.
    BackgroundThe current study set out to improve our understanding of the characteristics of individuals who are motivated to restrict their food intake yet who nevertheless fail to do so. We examined whether punishment sensitivity was related to restrained eating, and reward sensitivity to perceived dieting success. Additionally, it was examined whether executive control moderates the association between RS and perceived dieting success.MethodsFemale student participants completed questionnaires on restrained eating, perceived dieting success, RS and PS, and carried out a behavioral task (...)
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  3.  20
    An Intervention Framework to Facilitate Psychological Trauma Management in High-Risk Occupations.Bouwer E. Jonker, Lene Ilyna Graupner & Lizelle Rossouw - 2020 - Frontiers in Psychology 11.
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  4. God in France. Heidegger's Legacy.Peter Jonkers - 2005 - In Peter Jonkers & Ruud Welten (eds.), God in France: eight contemporary French thinkers on God. Dudley, MA: Peeters. pp. 28--1.
     
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  5.  25
    The Pursuit of Magnetic Shadows: The Formal-Empirical Dipole Field of Early-Modern Geomagnetism.Art R. T. Jonkers - 2008 - Centaurus 50 (3):254-289.
    Abstract…observations of skylfull pylotts is the onlye waye to bring it in rule; for it passeth the reach of naturall philosophy. – Michael Gabriel, 1576 (Collinson, 1867, p. 30)Abstract The tension between empirical data and formal theory pervades the entire history of geomagnetism, from the Middle Ages up to the present day. This paper explores its early-modern history (1500–1800), using a hybrid approach: it applies a methodological framework used in modern geophysics to interpret early-modern developments, exploring to what extent formal (...)
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  6.  36
    : What’s Wrong with Lookism? Personal Appearance, Discrimination, and Disadvantage.Julian David Jonker - 2024 - Ethics 134 (4):594-599.
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  7. Contingent Religions, Contingent Truths?Peter Jonkers - 2008 - In Dirk-Martin Grube & Peter Jonkers (eds.), Religions Challenged by Contingency: Theological and Philosophical Approaches to the Problem of Contingency. Brill. pp. 12--161.
     
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  8. The (Im)‌Possibility of Philosophical Critique: Confronting Kant, Jacobi, and Hegel.Peter Jonkers - 2020 - Hegel-Jahrbuch 2020 (1):539-545.
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  9.  37
    What about unjustified religious difference? Response paper to Dirk-Martin Grube’s ‘justified religious difference’.Peter Jonkers - 2015 - International Journal of Philosophy and Theology 76 (5):445-452.
    The aim of this paper is to shed some light on the distinction between justified and unjustified religious diversity, a problem that Dirk-Martin Grube only hinted at in his article ‘Justified Religious Difference.’ This article’s focus is not so much on the epistemological question of justifying religious difference, but on how to deal with it in the societal sphere. This implies that religions and religious diversity will be approached from a practical perspective, that is, as ways of life. I start (...)
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  10.  34
    Automation, Alignment, and the Cooperative Interface.Julian David Jonker - 2024 - The Journal of Ethics 28 (3):483-504.
    The paper demonstrates that social alignment is distinct from value alignment as it is currently understood in the AI safety literature, and argues that social alignment is an important research agenda. Work provides an important example for the argument, since work is a cooperative endeavor, and it is part of the larger manifold of social cooperation. These cooperative aspects of work are individually and socially valuable, and so they must be given a central place when evaluating the impact of AI (...)
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  11.  61
    Performance reactivity in a continuous-performance task: Implications for understanding post-error behavior.Tanya R. Jonker, Paul Seli, James Allan Cheyne & Daniel Smilek - 2013 - Consciousness and Cognition 22 (4):1468-1476.
  12.  56
    Working as Equals: Relational Egalitarianism and the Workplace.Julian David Jonker & Grant J. Rozeboom (eds.) - 2023 - New York, US: Oxford University Press USA.
    Are hierarchical arrangements in the workplace, including the employer-employee relationship, consistent with the ideal of relating to one another as moral equals? With this question at its core, this volume of essays by leading moral and political philosophers explores ideas about justice in the workplace, contributing to both political philosophy and business ethics. Relational egalitarians propose that the ideal of equality is primarily an ideal of social relationships and view the equality of social relationships as having priority over the distributive (...)
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  13.  15
    Theologie und (Post)modernität. Philosophische Fragen zu Oswald Bayers Luther-Buch.Peter Jonkers - 2006 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (1):4-17.
    ZusammenfassungDieser Aufsatz erörtert einige philosophische Fragen in Bezug auf Bayers Vergegenwärtigung Luthers. Die Einbeziehung der Philosophie bietet der Theologie sowohl Chancen als auch Risiken. Einerseits kann die Philosophie zwischen einem religiösen oder theologischen Vokabular und der gegenwärtigen säkularen Gesellschaft vermitteln; andererseits riskiert die Theologie auf diese Weise eine Beeinflussung durch die innerweltlichen Kategorien der Philosophie. Diese zweite Position scheint die Bayers zu sein, da er die Beziehung von Philosophie und Theologie als Dissonanz interpretiert. Um zu untersuchen, ob und auf welche (...)
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  14. Living as if God exists: Looking for Common Ground in Times of Radical Pluralism.Peter Jonkers - 2014 - European Journal for Philosophy of Religion 6 (1):111--132.
    This paper offers some comments on some metaphysical and epistemological claims of theological realism from the perspective of continental philosophy of religion, thereby taking the work of Soskice and Hick as paradigmatic for this kind of philosophical theology. The first comment regards the fact that theological realism considers religious and theological propositions as ways to depict or represent reality, and hence aims to bring them as much as possible in line with scientific ones. Some contemporary French philosophers criticize such a (...)
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  15.  27
    Risk and Asymmetry in Development Ethics.Julian Jonker - 2020 - African Journal of Business Ethics 14 (1):23-41.
    Risk is implicit in economic development. When does a course of economic development ethically balance risk and likely benefit? This paper examines the view of risk we find in Amartya Sen’s work on development. It shows that Sen’s capabilities approach leads to a more sensitive understanding of risk than traditional utility theory. Sen’s approach also supplies the basis of an argument for risk aversion in interventions that affect economic development. Sen’s approach describes development as aiming at freedom. The paper shows (...)
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  16. Redefining Religious Truth as a Challenge for Philosophy of Religion.Peter Jonkers - 2012 - European Journal for Philosophy of Religion 4 (4):139--159.
    One of the most important features of contemporary Western societies is the rise of pluralism. Whereas theism used to serve as a common ground to discuss the truth-claims of religion, this approach seems to have lost much of its plausibility. What I want to argue in this article is that philosophy of religion as a critical intellectual activity still cannot do without the notion of religious truth, but also that it needs to redefine this truth in an existential way, i.e. (...)
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  17.  47
    Mentalizing and Religion.Hanneke Schaap-Jonker & Jozef M. T. Corveleyn - 2014 - Archive for the Psychology of Religion 36 (3):303-322.
    Mentalizing is an important actual topic, both in psychodynamic theory and in clinical practice. Remarkably, mentalizing has been explicitly related to religion or psychology of religion only to a limited extent. This article explores the relevance of the concept of mentalizing for psychology of religion by first describing mentalizing, its development, and neuropsychological underpinnings. Second, to illustrate how the concept gives more insight into the psychology of religious phenomena, mentalizing is related to an almost universal religious practice, namely religious prayer. (...)
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  18. Het wezen van de filosofische kritiek.Peter Jonkers & Georg Wilhelm Friedrich Hegel - 1993 - Tijdschrift Voor Filosofie 55 (3):559-560.
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  19.  7
    De geesteswetenschappelijke carrousel: een nieuwe ronde in het debat over wetenschap, cultuur en politiek.E. Jonker - 2006 - [Amsterdam]: Amsterdam University Press.
    De geesteswetenschappen nemen in hoog tempo afscheid van het postmodernisme. Filosofen, historici, sociologen en antropologen staan opnieuw voor een intellectueel draaimoment. Na de linguistic turn en de cultural turn is er nu een ethische wende. In tal van cultuurwetenschappen probeert men om oudere tradities en concepten weer zinvol in te zetten. De geesteswetenschappelijke carrousel brengt deze heroriëntering in kaart. Deze nieuwe ronde in het debat over de verhouding van wetenschap, politiek en cultuur wordt eerst gevolgd op wetenschapsfilosofisch niveau. Vervolgens komt (...)
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  20.  24
    Filosofie en religie bij de jonge Hegel (1800).Peter Jonkers - 1984 - Bijdragen 45 (1):28-42.
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  21. Hoe duurzaam zijn mainports?Door Robert Jan Jonker - forthcoming - Idee.
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  22.  29
    In the world, but not of the world.Peter Jonkers - 2000 - Bijdragen 61 (4):370-389.
    In this article, I discuss the prospects of Christianity in the modern world from a philosophical perspective . In order to do so, I analyse in the second section Gianni Vattimo’s and Charles Taylor’s views of the problems of modernity. They interpret modern civilisation as being threatened by the violence of instrumental reason , and by the impasse of subjectivism . In the third section, I query Vattimo’s answers to the question of how to overcome the problems of modernity. From (...)
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  23. Lof der hybriditeit.Ed Jonker - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (4):272-275.
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  24. The Tension between Representation and Concept as a Challenge for Philosophy of Religion.Peter Jonkers - 2004 - In Marcel Sarot & Wessel Stoker (eds.), Religion and the good life. Assen: Royal Van Gorcum.
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  25.  36
    Vrijheid en macht vanuit christelijk perspectief: Wijsgerige kanttekeningen bij Rahners theologische antropologie.Peter Jonkers - 1986 - Bijdragen 47 (4):395-420.
  26.  61
    Contractualist justification and the direction of a duty.Julian Jonker - 2019 - Legal Theory 25 (3):200-224.
    ABSTRACTTo whom is a duty owed? Contractualism answers with an interest theory of direction. As such, it faces three challenges. The Conceptual Challenge requires acknowledgment that a duty is conceptually distinct from an interest. The Extensional Challenge requires an account of cases in which one who is owed a duty does not take an interest in the duty, or does not take as much of an interest as someone who is not owed the duty. The Positivist Challenge requires explanation of (...)
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  27. Jacobi and the bare Remnants of Metaphysics.Peter Jonkers - forthcoming - Hegel-Studien.
  28.  73
    Generic Moral Grounding.Julian Jonker - 2020 - Ethical Theory and Moral Practice 23 (1):23-38.
    Moral theories often issue general principles that explain our moral judgments in terms of underlying moral considerations. But it is unclear whether the general principles have an explanatory role beyond the underlying moral considerations. In order to avoid the redundancy of their principles, two-level theories issue principles that appear to generalize beyond the considerations that ground them. In doing so, the principles appear to overgeneralize. The problem is conspicuous in the case of contractualism, which proposes that moral principles are grounded (...)
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  29.  26
    Philosophy and Wisdom.Peter Jonkers - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (3):261-277.
    Against the dominant trends of the scientification and naturalization of philosophy and the concurrent reduction of traditions of practical wisdom to private opinions, this article pleads for a revaluation of philosophy’s original relation with wisdom. It does so by shedding a philosophical light on several related aspects of wisdom through three different lenses. The first one, taken from Aristotle, explores the relation between theoretical and practical wisdom, leading to the conclusion that practical wisdom has to confront general moral principles with (...)
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  30.  64
    Beyond the comparative test for discrimination.Julian Jonker - 2019 - Analysis 79 (2):206-214.
    Discrimination is typically understood to be a comparative phenomenon: S is discriminated against on the basis of trait T if she would not have been treated in the same way if she did not possess T. But the comparative test for discrimination may hide from view some important cases: associational discrimination and stereotype policing. These cases show more clearly what is true of discrimination in general: that it involves a vicarious wrong, that is, an action which wrongs someone other than (...)
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  31. Autonomie, kritische vragen bij een ideaal. We worden depressief van ons eigen zelfbeeld.Phai Jonkers - forthcoming - Filosofie En Praktijk.
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  32.  13
    Das Absolute als Substanz oder persönlicher Geist.Peter Jonkers - 2015 - Hegel-Jahrbuch 2015 (1):173-179.
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  33.  16
    Das Gespannte Verhältnis zwischen Religion und Politik in der Moderne.Peter Jonkers - 2013 - Hegel-Jahrbuch 19 (1):51-63.
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  34. FA Hayek, The Sensory Order.A. Jonker - 1991 - Cognitive Science 3 (2):103-127.
     
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  35. (1 other version)Illusory Imagination versus Nihilistic Reason.Peter Jonkers - forthcoming - Ars Disputandi: The Online Journal for Philosophy of Religion.
     
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  36. Illusory Imagination versus Nihilistic Reason. A historical-philosophical Case Study of the Role of Imagination in Religion.Phai Jonkers - forthcoming - Ars Disputandi: The Online Journal for Philosophy of Religion.
     
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  37. Perspectives on Twentieth Century Philosophy.Phai Jonkers - forthcoming - Ars Disputandi: The Online Journal for Philosophy of Religion.
     
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  38.  29
    Putting retrieval-induced forgetting in context: An inhibition-free, context-based account.Tanya R. Jonker, Paul Seli & Colin M. MacLeod - 2013 - Psychological Review 120 (4):852-872.
  39. Aesthetic Realism And Metaphor.Julian Jonker - 2009 - Postgraduate Journal of Aesthetics 6 (2).
    One intuition we have about critical discourse is that we can distinguish between aesthetic and non-aesthetic assertions. When we say that a composition has a quick tempo and makes much use of staccato, we are remarking upon non-aesthetic features of the work. When we say of the same composition that it is vibrant, we are, in some sense, referring to an aesthetic feature. How should we draw the line between the aesthetic and non-aesthetic features of a work, and what import (...)
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  40. The reward and punishment responsivity and motivation questionnaire (RPRM-Q): A stimulus-independent self-report measure of reward and punishment sensitivity that differentiates between responsivity and motivation.Nienke C. Jonker, Marieke E. Timmerman & Peter J. de Jong - 2022 - Frontiers in Psychology 13.
    Reward and punishment sensitivity seem important traits in understanding behavior in general and psychopathology in particular. Though the definitions used for reward and punishment sensitivity differentiate between responsivity and motivation, the measures thus far used to assess these constructs do not. Further, specificity of the type of reward and punishment in questionnaires might result in measurement bias especially when examining the relationship with psychopathology. Therefore, we developed a stimulus-independent multidimensional questionnaire of reward and punishment sensitivity that differentiates between responsivity and (...)
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  41.  38
    Rights, Abstraction, and Correlativity.Julian David Jonker - 2023 - Legal Theory 29 (2):122-150.
    I survey several counterexamples (by Raz and MacCormick) to Hohfeld's conjecture that a claim-right is correlative to a directed duty and (by Cornell and Frick) to Bentham's suggestion that a claim-right is correlative to a wronging. We can vindicate these claims of correlativity if we acknowledge that entitlements like claim-rights and directed duties admit of degrees of abstraction: that they may be general rather than specific, unspecified rather than specified, or indefinite rather than definite. I provide an error theory consisting (...)
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  42.  65
    The Meaning of a Market and the Meaning of "Meaning".Julian D. Jonker - 2019 - Journal of Ethics and Social Philosophy 15 (2).
    Are there any viable semiotic objections to commodification? A semiotic objection holds that even if there is no independent consequentialist or deontic objection to the marketing of a good—such as that it is exploitative or causes third party harm—there remains a problem with what is said by participating in that market. Recent discussion of semiotic objections have suffered from a basic ambiguity in such talk. As Grice pointed out, there is a difference between saying that smoke on the horizon means (...)
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  43.  24
    Inculcating ethics in small and mediumsized business enterprises: A South African leadership perspective.Bryan Michael Robinson & Jacobus Albertus Jonker - 2017 - African Journal of Business Ethics 11 (1).
  44.  27
    No Differential Reward Responsivity and Drive, Punishment Sensitivity or Attention for Cues Signaling Reward or Punishment in Adolescents With Obesity.Nienke C. Jonker, Eva van Malderen, Klaske A. Glashouwer, Leentje Vervoort, Caroline Braet, Lien Goossens & Peter J. de Jong - 2019 - Frontiers in Psychology 10.
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  45. Oxford Handbook of the Philosophy of Work.Julian Jonker & Grant Rozeboom (eds.) - forthcoming - Oxford University Press.
  46.  9
    Self-awareness of life in the new era.Peter Jonkers, Xirong He & Yongze Shi (eds.) - 2020 - Washington, D.C.: The Council for Research in Values and Philosophy.
    This is a philosophical study by a group of scholars from various countries to discuss issues related to the meaning of life, self-awareness of life, philosophical understanding of life world from both western and eastern perspectives, human dignity, morality and virtue ethics, identity in a global age, etc.
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  47.  95
    Making Sense of Corporate Social Responsibility.Jacqueline Cramer, Jan Jonker & Angela van der Heijden - 2004 - Journal of Business Ethics 55 (2):215 - 222.
    This paper provides preliminary insights into the process of sense-making and developing meaning with regard to corporate social responsibility (CSR) within 18 Dutch companies. It is based upon a research project carried out within the framework of the Dutch National Research Programme on CSR. The paper questions how change agents promoting CSR within these companies made sense of the meaning of CSR. How did they use language (and other instruments) to stimulate and underpin the contextual essence of CSR? Why did (...)
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  48.  17
    Je veux reprendre ma liberté! Une perspective hégélienne sur le contrecoup socio-politique de la pandémie.Peter Jonkers, Jacob Dahl Rendtorff & Nicole G. Albert - 2022 - Diogène n° 275-276 (3):58-72.
    Cet article se concentre sur le contrecoup sociopolitique de la pandémie de Covid-19 et utilise le cadre de la philosophie de Hegel pour l’analyser. Premièrement, l’article étudie les protestations de principe de diverses personnes contre les mesures imposées par l’État pour contrôler la pandémie. Sur la base de l’analyse de Hegel de la double reconnaissance entre l’État et ses membres, sur laquelle reposent les démocraties modernes, on soutient que ces protestataires de principe refusent de reconnaître l’État comme l’effectivité de la (...)
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  49.  6
    Pastorale sielkunde.J. P. L. Jonker - 1971 - HTS Theological Studies 27 (3/4).
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  50.  95
    Formalisation of Damasio’s theory of emotion, feeling and core consciousness.Tibor Bosse, Catholijn M. Jonker & Jan Treur - 2008 - Consciousness and Cognition 17 (1):94-113.
    This paper contributes an analysis and formalisation of Damasio’s theory on core consciousness. Three important concepts in this theory are ‘emotion’, ‘feeling’ and ‘feeling a feeling’ . In particular, a simulation model is described of the dynamics of basic mechanisms leading via emotion and feeling to core consciousness, and dynamic properties are formally specified that hold for these dynamics at a more global level. These properties have been automatically checked for the simulation model. Moreover, a formal analysis is made of (...)
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