Results for 'Gordon Guild'

948 found
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  1. Lazy, not biased: Susceptibility to partisan fake news is better explained by lack of reasoning than by motivated reasoning.Gordon Pennycook & David Rand - 2018 - Cognition 188 (C):39-50.
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  2. Simulation without introspection or inference from me to you.Robert M. Gordon - 1995 - In Martin Davies & Tony Stone (eds.), Mental Simulation: Evaluations and Applications - Reading in Mind and Language. Wiley-Blackwell.
  3. Personality: A Psychological Interpretation.Gordon W. Allport & Milton Harrington - 1938 - International Journal of Ethics 49 (1):105-107.
     
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  4.  87
    (1 other version)The Carneades model of argument and burden of proof.Thomas F. Gordon, Henry Prakken & Douglas Walton - 2007 - Artificial Intelligence 171 (10-15):875-896.
    We present a formal, mathematical model of argument structure and evaluation, taking seriously the procedural and dialogical aspects of argumentation. The model applies proof standards to determine the acceptability of statements on an issue-by-issue basis. The model uses different types of premises (ordinary premises, assumptions and exceptions) and information about the dialectical status of statements (stated, questioned, accepted or rejected) to allow the burden of proof to be allocated to the proponent or the respondent, as appropriate, for each premise separately. (...)
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  5.  37
    Executive control of visual attention in dual-task situations.Gordon D. Logan & Robert D. Gordon - 2001 - Psychological Review 108 (2):393-434.
  6. The Individual and His Religion.Gordon W. Allport - 1950
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  7. Background-independence.Gordon Belot - 2011 - General Relativity and Gravitation 43:2865-2884.
    Intuitively, a classical field theory is background-in- dependent if the structure required to make sense of its equations is itself subject to dynamical evolution, rather than being imposed ab initio. The aim of this paper is to provide an explication of this intuitive notion. Background-independence is not a not formal property of theories: the question whether a theory is background-independent depends upon how the theory is interpreted. Under the approach proposed here, a theory is fully background-independent relative to an interpretation (...)
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  8. Understanding in Epistemology.Emma C. Gordon - 2017 - Internet Encyclopedia of Philosophy.
    Understanding in Epistemology Epistemology is often defined as the theory of knowledge, and talk of propositional knowledge has dominated the bulk of modern literature in epistemology. However, epistemologists have recently started to turn more attention to the epistemic state or states of understanding, asking questions about its nature, relationship … Continue reading Understanding in Epistemology →.
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  9. Synopsis and discussion: Philosophy of gauge theory.Gordon Belot, John Earman, Richard Healey, Tim Maudlin, Antigone Nounou & Ward Struyve - manuscript
    This document records the discussion between participants at the workshop "Philosophy of Gauge Theory," Center for Philosophy of Science, University of Pittsburgh, 18-19 April 2009.
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  10. Is classical electrodynamics an inconsistent theory?Gordon Belot - 2007 - Canadian Journal of Philosophy 37 (2):263-282.
    Canadian Journal of Philosophy, 37: 263–282. [preprint] This paper is a critical discussion of Mathias Frisch’s book Inconsistency, Asymmetry, and Nonlocality.
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  11. In Face of Mystery: A Constructive Theology.Gordon Kaufman - 1993 - American Journal of Theology and Philosophy 15 (3):327-332.
     
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  12. Locke on the Ontology of Persons.Jessica Gordon-Roth - 2015 - Southern Journal of Philosophy 53 (1):97-123.
    The importance of John Locke's discussion of persons is undeniable. Locke never explicitly tells us whether he thinks persons are substances or modes, however. We are thus left in the dark about a fundamental aspect of Locke's view. Many commentators have recently claimed that Lockean persons are modes. In this paper I swim against the current tide in the secondary literature and argue that Lockean persons are substances. Specifically I argue that what Locke says about substance, power, and agency commits (...)
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  13. The representation of time and change in mechanics.Gordon Belot - 2006 - In Jeremy Butterfield & John Earman (eds.), Philosophy of Physics. Amsterdam and Boston: Elsevier. pp. 133--227.
    This chapter is concerned with the representation of time and change in classical (i.e., non-quantum) physical theories. One of the main goals of the chapter is to attempt to clarify the nature and scope of the so-called problem of time: a knot of technical and interpretative problems that appear to stand in the way of attempts to quantize general relativity, and which have their roots in the general covariance of that theory. The most natural approach to these questions is via (...)
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  14. Citizen Tax Juries: Democratizing Tax Enforcement after the Panama Papers.Gordon Arlen - 2022 - Political Theory 50 (2):193-220.
    Four years after the Panama Papers scandal, tax avoidance remains an urgent moral-political problem. Moving beyond both the academic and policy mainstream, I advocate the “democratization of tax enforcement,” by which I mean systematic efforts to make tax avoiders accountable to the judgment of ordinary citizens. Both individual oligarchs and multinational corporations have access to sophisticated tax avoidance strategies that impose significant fiscal costs on democracies and exacerbate preexisting distributive and political inequalities. Yet much contemporary tax sheltering occurs within the (...)
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  15. Objectivity and Bias.Gordon Belot - 2017 - Mind 126 (503):655-695.
    The twin goals of this essay are: to investigate a family of cases in which the goal of guaranteed convergence to the truth is beyond our reach; and to argue that each of three strands prominent in contemporary epistemological thought has undesirable consequences when confronted with the existence of such problems. Approaches that follow Reichenbach in taking guaranteed convergence to the truth to be the characteristic virtue of good methods face a vicious closure problem. Approaches on which there is a (...)
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  16.  94
    From metaphysics to physics.Gordon Belot & John Earman - 1999 - In Jeremy Butterfield & Constantine Pagonis (eds.), From Physics to Philosophy. Cambridge University Press. pp. 166--86.
    We discuss the relationship between the interpretative problems of quantum gravity and those of general relativity. We argue that classical and quantum theories of gravity resuscitate venerable philosophical questions about the nature of space, time, and change; and that the resolution of some of the difficulties facing physicists working on quantum theories of gravity would appear to require philosophical as well as scientific creativity.
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  17.  40
    Motivation in personality: reply to Mr. Bertocci.Gordon W. Allport - 1940 - Psychological Review 47 (6):533-554.
  18.  55
    (1 other version)Aristotle and the problem of oligarchic harm: Insights for democracy.Gordon Arlen - 2016 - European Journal of Political Theory 18 (3):147488511666383.
    This essay identifies ‘oligarchic harm’ as a dire threat confronting contemporary democracies. I provide a formal standard for classifying oligarchs: those who use personal access to concentrated w...
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  19.  25
    The CODE theory of visual attention: An integration of space-based and object-based attention.Gordon D. Logan - 1996 - Psychological Review 103 (4):603-649.
  20.  54
    On the ability to inhibit thought and action: General and special theories of an act of control.Gordon D. Logan, Trisha Van Zandt, Frederick Verbruggen & Eric-Jan Wagenmakers - 2014 - Psychological Review 121 (1):66-95.
  21.  24
    Evaluating the semantic categories hypothesis: The case of the count/mass distinction.Peter Gordon - 1985 - Cognition 20 (3):209-242.
  22.  47
    A contrast effect in differential conditioning.Gordon H. Bower - 1961 - Journal of Experimental Psychology 62 (2):196.
  23. Toward a noncomputational cognitive science.Gordon G. Globus - 1992 - Journal of Cognitive Neuroscience 4:299-310.
  24.  33
    Strategies in the color-word Stroop task.Gordon D. Logan, N. Jane Zbrodoff & James Williamson - 1984 - Bulletin of the Psychonomic Society 22 (2):135-138.
  25.  85
    A Carneades reconstruction of Popov v Hayashi.Thomas F. Gordon & Douglas Walton - 2012 - Artificial Intelligence and Law 20 (1):37-56.
    Carneades is an open source argument mapping application and a programming library for building argumentation support tools. In this paper, Carneades’ support for argument reconstruction, evaluation and visualization is illustrated by modeling most of the factual and legal arguments in Popov v Hayashi.
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  26.  47
    The Courage to Stand Up: The Cultural Politics of Nurses’ Access to Ethics Consultation.Elisa J. Gordon & Ann B. Hamric - 2006 - Journal of Clinical Ethics 17 (3):231-254.
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  27.  7
    A method for managing evidential reasoning in a hierarchical hypothesis space.Jean Gordon & Edward H. Shortliffe - 1985 - Artificial Intelligence 26 (3):323-357.
  28. Simulation and the explanation of action.Robert M. Gordon - 2000 - In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press.
  29.  78
    Ethics Without Self, Dharma Without Atman: Western and Buddhist Philosophical Traditions in Dialogue.Gordon F. Davis (ed.) - 2018 - Cham: Springer Verlag.
    This volume of essays offers direct comparisons of historic Western and Buddhist perspectives on ethics and metaphysics, tracing parallels and contrasts all the way from Plato to the Stoics, Spinoza to Hume, and Schopenhauer through to contemporary ethicists such as Arne Naess, Charles Taylor and Derek Parfit. It compares and contrasts each Western philosopher with a particular strand in the Buddhist tradition, in some chapters represented by individual writers such as Nagarjuna, Vasubandhu, Santideva or Tsong Khapa. It does so in (...)
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  30.  11
    Clinical Ethics Consultation: Theories and Methods, Implementation, Evaluation.John-Stewart Gordon & Jan Schildmann - 2010 - Routledge.
    This volume brings together a group of researchers from different European countries and disciplines who are involved in Clinical Ethics Consultation. The work provides a discussion on the theories and methods underlying CEC and on the issues of implementation and evaluation.
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  31.  36
    Edinburgh LCF: a mechanised logic of computation.Michael J. C. Gordon - 1979 - New York: Springer Verlag. Edited by R. Milner & Christopher P. Wadsworth.
    Arising from a graduate course taught to math and engineering students, this text provides a systematic grounding in the theory of Hamiltonian systems, as well as introducing the theory of integrals and reduction. A number of other topics are covered too.
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  32. An elementary notion of gauge equivalence.Gordon Belot - 2008 - General Relativity and Gravitation 40 (1):199–215.
    An elementary notion of gauge equivalence is introduced that does not require any Lagrangian or Hamiltonian apparatus. It is shown that in the special case of theories, such as general relativity, whose symmetries can be identified with spacetime diffeomorphisms this elementary notion has many of the same features as the usual notion. In particular, it performs well in the presence of asymptotic boundary conditions.
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  33.  35
    Metacognitive Control of Categorial Neurobehavioral Decision Systems.Gordon R. Foxall - 2016 - Frontiers in Psychology 7.
  34. The Paradoxes of Hylomorphism.Gordon P. Barnes - 2003 - Review of Metaphysics 56 (3):501 - 523.
    Of course, as scholars have long known, this example has serious limitations. For one thing, a substantial form, as the scholastics understood it, is much more dynamic than a mere shape. For example, the substantial form of an oak tree somehow explains how and why an oak tree can do everything that it does. So the substantial form of an oak tree could not be something as simple or crude as its shape. Nevertheless, the example of the bronze statue does (...)
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  35.  22
    Strain differences in passive avoidance conditioning in the rat.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):157-158.
  36. Differentiating Derrida and Deleuze.Gordon C. F. Bearn - 2000 - Continental Philosophy Review 33 (4):441-465.
    Repetition plays a significant, productive role in the work of both Derrida and Deleuze. But the difference between these two philosophers couldn''t be greater: it is the difference between negation and affirmation, between Yes and No. In Derrida, the productive energy of repetition derives from negation, from the necessary impossibility of supplementing an absence. Deleuze recognizes the kind of repetition which concerns Derrida, but insists that there is another, primary form of repetition which is fully positive and affirmative. I will (...)
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  37.  75
    Are We Rarely Free? A Response to Restrictivism.Pettit Gordon - 2002 - Philosophical Studies 107 (3):219-237.
    Arguments for Restrictivism – the position that we are rarely free– have been proposed by incompatibilists Peter van Inwagen and David Vander Laan among others. This article is concerned much more with these arguments than with quantifying the frequency of free actions. There are two general ways to argue for restrictivism. First, one may take a Negative Strategy, arguing that the situations in which one is not free are common and predominant. Second, one may focus on situations in which one (...)
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  38. Curve-Fitting for Bayesians?Gordon Belot - 2017 - British Journal for the Philosophy of Science 68 (3):689-702.
    Bayesians often assume, suppose, or conjecture that for any reasonable explication of the notion of simplicity a prior can be designed that will enforce a preference for hypotheses simpler in just that sense. But it is shown here that there are simplicity-driven approaches to curve-fitting problems that cannot be captured within the orthodox Bayesian framework.
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  39.  30
    Inadvertent complicity: Colorblindness in teacher education.Jenny Gordon - 2005 - Educational Studies 38 (2):135-153.
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  40.  62
    (1 other version)3. Tolerance, Pluralism, and Relativism.Gordon Graham - 1996 - In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press. pp. 44-59.
  41.  55
    Teachers as Absurd Heroes: Camus’ Sisyphus and the Promise of Rebellion.Mordechai Gordon - 2016 - Educational Philosophy and Theory 48 (6).
    Inspired by Camus’ portrayal of Sisyphus, this essay examines the act of teaching as an absurd profession, one that faces numerous obstacles and challenges and continually falls short of its intended goals. I begin my analysis by demonstrating that Camus’ understanding of the absurd was heavily influenced by Nietzsche’s conception of nihilism. I argue that for Camus the sense of absurdity comes from the conflict between humans’ longing for order and meaning and the disorder and meaninglessness that we experience in (...)
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  42.  48
    Hume and Smith on Natural Religion.Gordon Graham - 2016 - Philosophy 91 (3):345-360.
    The prominence of David Hume's Dialogues Concerning Natural Religion in contemporary philosophy of religion has led it to overshadow his other short work, The Natural History of Religion, and thus obscure the fact that the social psychology of religion was in many ways of greater interest and more widely debated among the philosophers of the Scottish Enlightenment than philosophical theology. This paper examines and compares the social psychology of religion advanced by Hume and Adam Smith. It argues that Hume's account (...)
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  43.  29
    Deliberative Stakeholder Engagement in Person-centered Health Research.Gordon R. Mitchell, E. Johanna Hartelius, David McCoy & Kathleen M. McTigue - 2022 - Social Epistemology 36 (1):21-42.
    Robust stakeholder engagement in health research requires broad communicative integration, not only of patients but also other stakeholders such as health system leaders, clinicians, and researcher...
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  44.  38
    The ethical orientations of Chinese auditors and the effect on the judgements they make.Gordon Woodbine, Ying Han Fan & Glennda Scully - 2012 - Asian Journal of Business Ethics 1 (2):195-216.
    A study of 612 CPAs employed in four separate regions of the People’s Republic of China shows that they exhibit ethical orientations that are not significantly different from one another and that they do not, as a group identify with the Subjectivist description provided in the Forsyth et al. (Journal of Business Ethics 8(83):813–833, 2008) meta-analytic international study involving the Ethical Position Questionnaire. Confirmatory factor analysis did however establish the validity of the instrument as a measure of idealistic and relativistic (...)
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  45.  79
    Explanation and reduction.Gordon G. Brittan - 1970 - Journal of Philosophy 67 (13):446-457.
  46.  70
    Kantianism and the Problem of Child Sex Robots.John-Stewart Gordon & Sven Nyholm - 2021 - Journal of Applied Philosophy 39 (1):132-147.
    Journal of Applied Philosophy, EarlyView.
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  47.  37
    Rethinking Divine Spatiality: Divine Omnipresence in Philosophical and Theological Perspective.James R. Gordon - 2018 - Heythrop Journal 59 (3):534-543.
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  48. The Death of the Data Subject.Gordon Hull - 2021 - Law, Culture and the Humanities 2021.
    This paper situates the data privacy debate in the context of what I call the death of the data subject. My central claim is that concept of a rights-bearing data subject is being pulled in two contradictory directions at once, and that simultaneous attention to these is necessary to understand and resist the extractive practices of the data industry. Specifically, it is necessary to treat the problems facing the data subject structurally, rather than by narrowly attempting to vindicate its rights. (...)
     
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  49. Alan Watts and neurophenomenology.Susan Gordon - 2021 - In Peter J. Columbus (ed.), The Relevance of Alan Watts in Contemporary Culture: Understanding Contributions and Controversies. New York, NY: Routledge.
     
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  50.  39
    The Experience of Perceptual Familiarity.Gordon Lyon - 1996 - Philosophy 71 (275):83 - 100.
    Psychologists have recently turned their attention to the nature of the recognition involved in judgment of familiarity. It has been suggested that, apart from judging a stimulus to be familiar when one is able to recall a context in which it was previously perceived, subjects are also able to judge that something is familiar merely on the basis of its faster perceptual processing.
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