Results for 'Graham Hammill'

952 found
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  1.  29
    Being and Knowledge.Graham Hammill - 2000 - American Journal of Semiotics 15 (1-4):137-167.
  2.  35
    Trust and the Goldacre Review: why trusted research environments are not about trust.Mackenzie Graham, Richard Milne, Paige Fitzsimmons & Mark Sheehan - 2023 - Journal of Medical Ethics 49 (10):670-673.
    The significance of big data for driving health research and improvements in patient care is well recognised. Along with these potential benefits, however, come significant challenges, including those concerning the sharing and linkage of health and social care records. Recently, there has been a shift in attention towards a paradigm of data sharing centred on the ‘trusted research environment’ (TRE). TREs are being widely adopted by the UK’s health data initiatives including Health Data Research UK (HDR UK),1 Our Future Health2 (...)
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  3.  89
    Does integrity require moral goodness?Jody L. Graham - 2001 - Ratio 14 (3):234–251.
    Most accounts of integrity agree that the person of integrity must have a relatively stable sense of who he is, what is important to him, and the ability to stand by what is most important to him in the face of pressure to do otherwise. But does integrity place any constraints on the kind of principles that the person of integrity stands for? In response to several recent accounts of integrity, I argue that it is not enough that a person (...)
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  4. An addendum to Demopoulos and Friedman (1985).Graham Solomon - 1989 - Philosophy of Science 56 (3):497-501.
    M. H. A. Newman (1928) criticized Russell's structuralist philosophy of science. Demopoulos and Friedman have discussed Newman's critique, showing its relevance to the structuralist positions held by Schlick and Carnap, and to Putnam's argument against "metaphysical realism". I discuss Richard Braithwaite's (1940) appeal to Newman in a critique of Arthur Eddington. Braithwaite believed Newman had shown that "structure depends upon content". Eddington, in his reply, misunderstood the generality of Newman's argument.
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  5.  23
    Heidegger and Asian Thought.Graham Parkes (ed.) - 1987 - University of Hawaii Press.
    "In 12 excellent essays by scholars East and West, this collection explores the many dimensions of Heidegger's relation to Eastern thinking. Because of the quality of the contributions, the eminence of the many contributors. this volume must be considered an indispensable reference on the subject. Highly recommended." --Choice.
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  6.  86
    Lessons from pseudo scotus.Graham Priest & Richard Routley - 1982 - Philosophical Studies 42 (2):189 - 199.
  7.  10
    Scottish Philosophy After the Enlightenment: Essays in Pursuit of a Tradition.Gordon Graham - 2022 - Edinburgh: Edinburgh University Press.
    Beginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's The Democratic Intellect and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Gordon Graham identifies a host of once-prominent but now neglected thinkers - such as Alexander Bain, J. F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie and Andrew Seth Pringle-Pattison - whose (...)
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  8. Naturalism And Religion.Graham Oppy - 2018 - New York, NY, USA: Routledge.
    This book guides readers through an investigation of religion from a naturalistic perspective and explores the very meaning of the term ‘religious naturalism’. Oppy considers several widely disputed claims: that there cannot be naturalistic religion; that there is nothing in science that poses any problems for naturalism; that there is nothing in religion that poses any serious challenges to naturalism; and that there is a very strong case for thinking that naturalism defeats religion. -/- Naturalism and Religion: A Contemporary Philosophical (...)
  9.  87
    Cohen on verisimilitude and natural necessity.Graham Oddie - 1982 - Synthese 51 (3):355 - 379.
  10. Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  11.  78
    Iris Murdoch and the symbolist novel.Graham Martin - 1965 - British Journal of Aesthetics 5 (3):296-300.
  12.  7
    Reception and Response: Hearer Creativity and the Analysis of Spoken and Written Texts.Graham McGregor & R. S. White - 1990 - Taylor & Francis.
    Originally published in 1990. Each of the 12 chapters in this book build upon an approach to the analysis of spoken and written texts that is centred upon the recipient rather than the producer, for the abilities of listeners and readers deserve much attention. This book should be of interest to students and lecturers of linguistics, literary studies, English, education, communication studies and psychology.
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  13.  8
    The Self-Overcoming of Nihilism.Graham Parkes & Setsuko Aihara (eds.) - 1990 - State University of New York Press.
    The first English translation of a forty-year-old Japanese classic--Nishitani's treatment of the problem of nihilism, with particular reference to Nietzsche's philosophical ideas, and from a perspective influenced by Buddhist thought. Paper edition, $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  14. On the lack of true philosophic spirit in Aquinas.Graham Oppy - 2001 - Philosophy 76 (4):615-624.
    Mark Nelson claims that Russell's remarks—in his History of Western Philosophy—about Aquinas are ‘breathtakingly supercilious and unfair’ and ‘sniffy’. I argue that Nelson completely misrepresents Russell's criticisms of Aquinas. In particular, I argue that the silly epistemological doctrine which Nelson attributes to Russell plays no role at all in the criticism which Russell actually makes of Aquinas. Since—as Nelson himself concedes—there is no other reason to think that Russell commits himself to the epistemological doctrine in question, either in the passages (...)
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  15.  24
    Kant's Analytic.Graham Bird - 1967 - Philosophical Quarterly 17 (68):269-271.
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  16.  62
    On Truth and Lie in the Object-Oriented Sense.Graham Harman - 2022 - Open Philosophy 5 (1):437-463.
    This article begins with a treatment of Friedrich Nietzsche’s early essay “On Truth and Lie in the Extra-Moral Sense.” The essay is often read, in the deconstructive tradition, as a showcase example of the impossibility of making a literal philosophical claim: is Nietzsche’s claim that all truth is merely metaphorical itself a true statement, or merely a metaphorical one? The present article claims that this supposed paradox relies on the groundless assumption that all philosophy must ultimately be grounded in some (...)
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  17. The Contours of Locke’s General Substance Dualism.Graham Clay - 2022 - Journal of Modern Philosophy 4 (1):1-20.
    In this paper, I will argue that Locke is a substance dualist in the general sense, in that he holds that there are, independent of our classificatory schema, two distinct kinds of substances: wholly material ones and wholly immaterial ones. On Locke’s view, the difference between the two lies in whether they are solid or not, thereby differentiating him from Descartes. My way of establishing Locke as a general substance dualist is to be as minimally committal as possible at the (...)
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  18. Pascal's Wager is a possible bet (but not a very good one): Reply to Harmon Holcomb III.Graham Oppy - 1996 - International Journal for Philosophy of Religion 40 (2):101 - 116.
    In "To Bet The Impossible Bet", Harmon Holcomb III argues: (i) that Pascal's wager is structurally incoherent; (ii) that if it were not thus incoherent, then it would be successful; and (iii) that my earlier critique of Pascal's wager in "On Rescher On Pascal's Wager" is vitiated by its reliance on "logicist" presuppositions. I deny all three claims. If Pascal's wager is "incoherent", this is only because of its invocation of infinite utilities. However, even if infinite utilities are admissible, the (...)
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  19. Thoughts & things.Graham Carey - 1937 - Newport, R.I.,: J. Stevens.
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  20.  28
    UK building society demutualisation motives.Graham Tayler - 2003 - Business Ethics, the Environment and Responsibility 12 (4):394–402.
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  21. Not to be.Graham Priest - 2009 - In Robin Le Poidevin, Simons Peter, McGonigal Andrew & Ross P. Cameron (eds.), The Routledge Companion to Metaphysics. New York: Routledge.
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  22.  15
    Celtic spirituality and contemporary environmental issues.Graham Duncan - 2015 - HTS Theological Studies 71 (3).
    Celtic spirituality has a long and distinguished ancestry with its origins in pre-Christian times. It was inculturated among peoples in the far west of Europe, particularly in Ireland, Scotland and the north and south-west of England. It was different from Roman Christianity in distinct ways until the mid-7th century CE when Roman Christianity became the norm in Britain and Ireland. This spirituality has endured throughout the centuries and has experienced a revival from the latter half of the 20th century. From (...)
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  23. Art and knowledge.Gordon Graham - 2002 - British Journal of Aesthetics 42 (4):432-434.
  24.  74
    The problem of higher-order misrepresentation.Graham Peebles - 2022 - Philosophical Psychology 35 (6):842-861.
    The problem of higher-order misrepresentation poses a dilemma for the higher-order theory of consciousness. The two ways of conceiving of the theory each run into a different difficulty raised by the problem of misrepresentation. If the theory is conceived relationally, i.e., conceived so as the higher-order state causes or makes a first-order state conscious, then the theory faces a problem raised by Block concerning the implausibility of non-existent conscious states. If conceived non-relationally, i.e., conceived in such a way as it (...)
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  25.  7
    Fabricating Fictions: Approaches to the Study of Television Drama Production.Graham Murdock - 1980 - Communications 6 (1):17-32.
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  26.  29
    Toward a New Common School Movement.Graham B. Slater - 2017 - Educational Philosophy and Theory 49 (1):99-101.
  27.  24
    Berkeley and Education in America.Graham P. Conroy - 1960 - Journal of the History of Ideas 21 (1/4):211.
  28.  18
    Factors influencing self-rated fear to a novel animal.Graham C. L. Davey - 1993 - Cognition and Emotion 7 (5):461-471.
  29.  11
    The recall and reconstruction of faces: Implications for theory and practice.Graham Davies - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff. pp. 388--397.
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  30.  15
    Thermal reinforcement in the rat: The topography of operant leverpressing.Graham C. L. Davey - 1987 - Bulletin of the Psychonomic Society 25 (3):207-210.
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  31. A Practical Guide to Establishment Clause for Teachers, Principals and Consumers.Graham B. Forrester - 2001 - Nexus 6:257.
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  32.  14
    11. The Ionian Legacy.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 294-308.
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  33.  18
    The value of economics.Robert Charles Graham - 1992 - Journal of Value Inquiry 26 (1):133-136.
  34. Lewis, causality, and possible worlds.Graham White - 2000 - Dialectica 54 (2):133–137.
    We show that, given standard assumptions about classical dynamical systems, Lewis' conception of possible worlds is incompatible with classical physics in that it would imply that all dynamical systems were integrable.
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  35.  8
    William Hazlitt.Graham Nutbrown - 2024 - Internet Encyclopedia of Philosophy.
    William Hazlitt (1778 – 1830) William Hazlitt is best known as a brilliant essayist and critic. His essays include criticism of art, poetry, fiction, and drama. He wrote social and political commentary, portraits of major writers and political figures of his age, and a biography of his great hero, Napoleon. He had intended to follow … Continue reading William Hazlitt →.
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  36.  4
    And another thing... What in the world are booksellers worrying about?Gordon Graham - 1994 - Logos 5 (4):210-212.
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  37.  9
    Mathematical Objects and Worlds.Graham Priest - 2005 - In Towards non-being: the logic and metaphysics of intentionality. New York: Oxford University Press.
    Chapter 7 provides a noneist account of mathematical and other abstract objects, and of worlds. It then discusses a number of objections, such as that this is just a form of platonism in disguise.
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  38. (1 other version)Anslem's first argument.Graham Oppy - 2009 - In Chareles Tandy (ed.), Death and Anti-Death, Volume 7: Nine Hundred Years After St. Anselm (1033-1109). Ria University Press. pp. 275-96.
    This paper discusses the preliminary argument in Proslogion 2: "The fool understands the words "that than which no greater can be conceived" when he hears them. Whatever is understood exists in the understanding. Therefore, that than which no greater can be conceived exists in the understanding." I discuss some of the many difficulties that this argument faces.
     
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  39.  35
    The merits of an experimentally testable model of phobias.Graham C. L. Davey - 1997 - Behavioral and Brain Sciences 20 (2):363-364.
    A series of arguments are presented by De Jong & Merckelbach which suggest that biological preparedness has been received significantly less critically than it should have been. I agree fully with their assessment. Cuthbert raises four questions about the applicability of the expectancy bias hypothesis to selective associations in human conditioning. This response argues that none of these four examples is necessarily problematic for the hypothesis.
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  40.  40
    (1 other version)In search of the comprehensive ideal: By way of and introduction.Graham Haydon - 2007 - Journal of Philosophy of Education 41 (4):523–538.
    This introductory article first gives a brief overview of the articles in the remainder of this special issue. It then considers what we can learn about the comprehensive ideal, and what questions still remain about it, from the treatment it receives in these articles. After an initial discussion of the nature of the common school, two dimensions are identified in which interpretations of the comprehensive ideal often differ: how fully the content of such schooling is filled in, and what its (...)
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  41.  16
    Philosophy, History and Politics: Studies in Contemporary English Philosophy of History.Gordon Graham - 1978 - Philosophical Quarterly 28 (111):178-179.
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  42.  12
    The Range of Epistemic Logic.Graham MacDonald - 1986 - Philosophical Quarterly 36 (145):553-557.
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  43.  30
    Introduction to special issue.Graham Wood - 1999 - Business Ethics, the Environment and Responsibility 8 (1):3–4.
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  44.  22
    Full spectrum analysis: Practical OR in the face of the human variable.Graham Mathieson - 2004 - Emergence: Complexity and Organization 6 (4).
  45.  27
    Art, understanding and historical character: a contribution to analytic aesthetics.Graham McFee - unknown
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  46.  32
    Ethical considerations and voluntary informed consent in research in sport.Graham McFee - unknown
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  47.  28
    Psychology, Aesthetics and Richard Wollheim.Graham McFee - 1982 - Philosophical Inquiry 4 (2):99-109.
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  48.  34
    Bell's 'Lorentzian Pedagogy': A Bad Education.Graham Nerlich - unknown
    Bell’s 'Lorentzian Pedagogy' has been extolled as a constructive account of the relativistic contraction of moving rods. Bell claimed advantages for teaching relativity through the older approach of Lorentz, Fitzgerald and Larmor. However, he describes the differences between their absolutist approach and the relativistic one as philosophical, and claims that the facts of physics do not force us to choose between them. Bell’s interpretation of the physics of motion contraction, and therefore of constructivist as opposed to principle approaches, is indeterminate. (...)
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  49.  9
    On Learning from the Mistakes of Positivists.Graham Nerlich - 1989 - In Jens Erik Fenstad, Ivan Timofeevich Frolov & Risto Hilpinen (eds.), Logic, methodology, and philosophy of science VIII: proceedings of the Eighth International Congress of Logic, Methodology, and Philosophy of Science, Moscow, 1987. New York, NY, U.S.A.: Sole distributors for the U.S.A. and Canada, Elsevier Science.
  50.  32
    On the sovereign independence of spacetime.Graham Nerlich - unknown
    ABSTRACT: Special Relativity is not a branch of electromagnetism: it does not depend on light’s having a constant, limiting speed. If the theory is true, it depends on no matter theory. Rather, very general and familiar symmetries of space and time impose the form of the Lorentz transformation on every matter theory, independently of any that obeys it. I explore this and its metaphysical consequences.
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