Results for 'Hazel Church'

908 found
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  1.  25
    What works for peer review and decision-making in research funding: a realist synthesis.Amanda Blatch-Jones, Simon Fraser, Hazel Church, Kathryn Fackrell, Katie Meadmore, Ksenia Crane & Alejandra Recio-Saucedo - 2022 - Research Integrity and Peer Review 7 (1).
    IntroductionAllocation of research funds relies on peer review to support funding decisions, and these processes can be susceptible to biases and inefficiencies. The aim of this work was to determine which past interventions to peer review and decision-making have worked to improve research funding practices, how they worked, and for whom.MethodsRealist synthesis of peer-review publications and grey literature reporting interventions in peer review for research funding.ResultsWe analysed 96 publications and 36 website sources. Sixty publications enabled us to extract stakeholder-specific context-mechanism-outcomes (...)
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  2.  96
    Disrupting Epistemic Injustice: Gender Equality and Progressive Philippine Catholic Communities.Hazel Biana, Mark A. Dacela & Rosallia Domingo - 2022 - Intersections: Gender and Sexuality in Asia and the Pacific (48).
    In this paper, we discuss specific epistemic injustices suffered by gender minorities in the Philippines. We also show that societal changes have been evident throughout the years. We review some progressive Philippine Catholic communities' sustainable development efforts toward gender equality or toward the eradication of discrimination, marginalisation, and violence based on a person's sexual orientation, gender identity, or gender expression (SOGIE). Despite these epistemic injustices, we reveal that there are ways by which gender disorientations may be disrupted by progressive Philippine (...)
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  3. Criticism and the terror of nothingness.C. Jason Lee - 2003 - Philosophy and Literature 27 (1):211-222.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 27.1 (2003) 211-222 [Access article in PDF] Criticism and the Terror of Nothingness C. Jason Lee DESTINY IS OFTEN ANOTHER NAME for narrative, it being the order we retrospectively find in scattered events. It is traditionally the role of the storyteller to create a believable narrative, with the reader investing attention into believing the story while the critic dissects the results to ascertain whether the magic (...)
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  4. Culture and the self: Implications for cognition, emotion, and motivation.Hazel R. Markus & Shinobu Kitayama - 1991 - Psychological Review 98 (2):224-253.
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  5. Individual and stage-level predicates of personal taste: another argument for genericity as the source of faultless disagreement.Hazel Pearson - 2022 - In Jeremy Wyatt, Julia Zakkou & Dan Zeman, Perspectives on Taste: Aesthetics, Language, Metaphysics, and Experimental Philosophy. Routledge.
    This chapter compares simple predicates of personal taste (PPTs) such as tasty and beautiful with their complex counterparts (eg tastes good, looks beautiful). I argue that the former differ from the latter along two dimensions. Firstly, simple PPTs are individual-level predicates, whereas complex ones are stage-level. Secondly, covert Experiencer arguments of simple PPTs obligatorily receive a generic interpretation; by contrast, the covert Experiencer of a complex PPT can receive a generic, bound variable or referential interpretation. I provide an analysis of (...)
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  6.  88
    "On the Threshold of Woman's Era": Lynching, Empire, and Sexuality in Black Feminist Theory.Hazel V. Carby - 1985 - Critical Inquiry 12 (1):262-277.
    My purpose in this essay is to describe and define the ways in which Afro-American women intellectuals, in the last decade of the nineteenth century, theorized about the possibilities and limits of patriarchal power through its manipulation of racialized and gendered social categories and practices. The essay is especially directed toward two academic constituencies: the practitioners of Afro-American cultural analysis and of feminist historiography and theory. The dialogue with each has its own peculiar form, characterized by its own specific history; (...)
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  7.  50
    Victim-blaming AIs.Hazel T. Biana & Rosallia Domingo - forthcoming - AI and Society:1-2.
  8.  40
    The irony of AI in a low-to-middle-income country.Hazel T. Biana & Jeremiah Joven Joaquin - forthcoming - AI and Society:1-2.
  9. (1 other version)An existentialist ethics.Hazel Estella Barnes - 1967 - New York,: Knopf.
     
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  10.  63
    Triangulating non-archimedean probability.Hazel Brickhill & Leon Horsten - 2018 - Review of Symbolic Logic 11 (3):519-546.
    We relate Popper functions to regular and perfectly additive such non-Archimedean probability functions by means of a representation theorem: every such non-Archimedean probability function is infinitesimally close to some Popper function, and vice versa. We also show that regular and perfectly additive non-Archimedean probability functions can be given a lexicographic representation. Thus Popper functions, a specific kind of non-Archimedean probability functions, and lexicographic probability functions triangulate to the same place: they are in a good sense interchangeable.
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  11.  41
    The mismatch between gesture and speech as an index of transitional knowledge.R. Breckinridge Church & Susan Goldin-Meadow - 1986 - Cognition 23 (1):43-71.
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  12.  66
    Cultural variation in the self-concept.Hazel R. Markus & Shinobu Kitayama - 1991 - In J. Strauss, The Self: Interdisciplinary Approaches. Springer Verlag. pp. 18--48.
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  13.  32
    Understanding moral injury from a character domain perspective.Hazel R. Atuel, Nicholas Barr, Edgar Jones, Neil Greenberg, Victoria Williamson, Matthew R. Schumacher, Eric Vermetten, Rakesh Jetly & Carl A. Castro - 2021 - Journal of Theoretical and Philosophical Psychology 41 (3):155-173.
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  14.  62
    Sartre and Sexism.Hazel E. Barnes - 1990 - Philosophy and Literature 14 (2):340-347.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Fragments SARTRE AND SEXISM by Hazel E. Barnes Insofar as is possible, I want to consider here not Sartre the man but Sartre the philosopher—or, more precisely, the philosophy of Sartre. To askwhether Sartre's long association with Simone de Beauvoir was a model of human relations at their best or an example ofbad faith on both sides is not to my present purpose. Nor are his (...)
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  15.  35
    The interpretation of the logophoric pronoun in Ewe.Hazel Pearson - 2015 - Natural Language Semantics 23 (2):77-118.
    This paper presents novel data regarding the logophoric pronoun in Ewe. We show that, contrary to what had been assumed in the absence of the necessary fieldwork, Ewe logophors are not obligatorily interpreted de se. We discuss the prima facie rather surprising nature of this discovery given the assumptions that de se construals arise via binding of the pronoun by an abstraction operator in the left periphery of the clausal complement of an attitude predicate, and that logophors are elements that (...)
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  16. Sartre's ontology: The revealing and making of being'.Hazel E. Barnes - 1992 - In Christina Howells, The Cambridge Companion to Sartre. New York, NY, USA: Cambridge University Press. pp. 13--38.
     
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  17.  31
    Healthcare research ethics and law: regulation, review and responsibility.Hazel Biggs - 2010 - New York, NY: Routledge-Cavendish.
    The book explores and explains the relationship between law and ethics in the context of medically related research in order to provide a practical guide to understanding for members of research ethics committees (RECs), professionals involved with medical research and those with an academic interest in the subject.
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  18. The literature of possibility.Hazel Estella Barnes - 1959 - Lincoln,: University of Nebraska Press.
  19.  42
    Competent minors and health-care research: autonomy does not rule, okay?Hazel Biggs - 2009 - Clinical Ethics 4 (4):176-180.
    A dearth of clinical research involving children has resulted in off-licence and sometimes inappropriate medications being prescribed to the paediatric population. In this environment, recent years have seen the introduction of a raft of regulation aimed at increasing the involvement of children in clinical trials research and generating evidence-based medicinal preparations for their use. However, this regulation pays scant attention to the autonomy of competent minors. In particular, it makes no provision for the ability of competent minors to consent to (...)
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  20.  35
    Beauvoir and Sartre: The Forms of Farewell.Hazel E. Barnes - 1985 - Philosophy and Literature 9 (1):21-40.
    In lieu of an abstract, here is a brief excerpt of the content:Hazel E. Barnes BEAUVOIR AND SARTRE: THE FORMS OF FAREWELL There ARE MANY forms of farewell. The formal interview may be one of them, an autobiography another, the biography written by a relative or close friend of the deceased a third. In The Words Sartre bade farewell to his childhood. He thought he was saying goodbye to literature at the same time, though this adieu turned out to (...)
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  21.  41
    Flaubert and Sartre on Madness in King Lear.Hazel E. Barnes - 1986 - Philosophy and Literature 10 (2):211-221.
    In lieu of an abstract, here is a brief excerpt of the content:Hazel E. Barnes FLAUBERT AND SARTRE ON MADNESS IN KING LEAR T'oward the end of the second volume of The Family Idiot (L'Idiot de la famille), in a section called "Exercises and Reading," Sartre discusses Flaubert's reading of Shakespeare.1 In the context Sartre describes how Flaubert spent his time during one of the rare periods when he was not even attempting to write anything; more than two years (...)
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  22.  10
    The Demonic in the Political Thought of Eusebius of Caesarea.Hazel Johannessen - 2016 - Oxford University Press UK.
    The Demonic in the Political Thought of Eusebius of Caesarea explores how Eusebius of Caesarea's ideas about demons interacted with and helped to shape his thought on other topics, particularly political topics Hazel Johannessen builds on and complements recent work on early Christian and early modern demonology. Eusebius' political thought has long drawn the attention of scholars who have identified in some of his works the foundations of later Byzantine theories of kingship. However, Eusebius' political thought has not previously (...)
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  23.  72
    Policing the Black Woman's Body in an Urban Context.Hazel V. Carby - 1992 - Critical Inquiry 18 (4):738-755.
  24.  32
    Sartre on the Emotions.Hazel Barnes - 1984 - Journal of the British Society for Phenomenology 15 (1):3-15.
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  25. Experimental Philosophy and the Problem of Evil.Ian M. Church, Blake McAllister & James Spiegel - forthcoming - Religious Studies.
    The problem of evil is an ideal topic for experimental philosophy. Suffering--which is at the heart of most prominent formulations of the problem of evil--is a universal human experience and has been the topic of careful reflection for millennia. However, interpretations of suffering and how it bears on the existence of God are tremendously diverse and nuanced. We might immediately find ourselves wondering why (and how!) something so universal might be understood in so many different ways. Why does suffering push (...)
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  26. Euthanasia, death with dignity, and the law.Hazel Biggs - 2001 - Portland, Or.: Hart Publ..
    Machine generated contents note: Table of Cases xi -- Table of legislation xv -- Introduction: Medicine Men, Outlaws and Voluntary Euthanasia 1 -- 1. To Kill or not to Kill; is that the Euthanasia Question? 9 -- Introduction-Why Euthanasia? 9 -- Dead or alive? 16 -- Euthanasia as Homicide 25 -- Euthanasia as Death with Dignity 29 -- 2. Euthanasia and Clinically assisted Death: from Caring to Killing? 35 -- Introduction 35 -- The Indefinite Continuation of Palliative Treatment 38 -- (...)
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  27.  63
    Principle component analyses of questionnaires measuring individual differences in synaesthetic phenomenology.Hazel P. Anderson & Jamie Ward - 2015 - Consciousness and Cognition 33:316-324.
  28.  88
    Can grapheme-color synesthesia be induced by hypnosis?Hazel P. Anderson, Anil K. Seth, Zoltan Dienes & Jamie Ward - 2014 - Frontiers in Human Neuroscience 8:74100.
    Grapheme-colour synaesthesia is a perceptual experience where graphemes, letters or words evoke a specific colour, which are experienced either as spatially coincident with the grapheme inducer (projector sub-type) or elsewhere, perhaps without a definite spatial location (associator sub-type). Here, we address the question of whether synaesthesia can be rapidly produced using a hypnotic colour suggestion to examine the possibility of ‘hypnotic synaesthesia’, i.e. subjectively experienced colour hallucinations similar to those experienced by projector synaesthetes. We assess the efficacy of this intervention (...)
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  29.  20
    Compensation for research injuries.Hazel Beh - 2004 - IRB: Ethics & Human Research 27 (3):11-15.
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  30.  63
    Questioning Demeterio’s Approach to Filipino Philosophy.Hazel Biana & Jeremiah Joven Joaquin - 2023 - Philosophia: International Journal of Philosophy (Philippine e-journal) 24 (1):131-155.
    In his two articles, F. P. A. Demeterio III attempts to classify works in Filipino philosophy using a list of twelve (or sixteen) supposed discourses that prominent philosophers in the Philippines have engaged in and published over the past few years. From this list, he advises current Filipino philosophers to invest their time and effort in contributing to only five of these because of their alleged higher measure of "developmental potential" as opposed to other discourses. In this paper, we raise (...)
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  31.  48
    Lucius T. Outlaw, Jr. On Why Racism Makes no Sense.Hazel T. Biana & Jeremiah Joven B. Joaquin - 2022 - Filosofia Theoretica 11 (3):105-126.
    In this interview with W. Alton Jones Professor of Philosophy at Vanderbilt University, Lucius T. Outlaw, Jr, we discuss the metaphysical and ethical questions of grouping and classifying people in terms of race and ethnicity. Outlaw is the author of [On Race and Philosophy] and one of the recognised pioneers of Africana Philosophy. Outlaw talks about growing up in racial segregation in Starkville, Mississippi, the Black Power movement, the notion of the Black intellectual, scholarship and teaching, and philosophizing about race. (...)
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  32.  7
    Temporal Counteridentity and Imagining De Nunc.Hazel Pearson - 2024 - Topoi 43 (4):1117-1135.
    In temporal counteridenticals like ‘Ian is imagining that it is 2030 and Sally is rich’, the subject locates themself at a time other than (what they believe to be) the current time. In such reports, tense in the embedded clause can denote the time that the attitude holder imagines herself to be located at, or the time that she believes herself to be located at. I show that these two interpretations are subject to systematic constraints. The observed pattern is parallel (...)
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  33.  47
    Women in Clinical Trials: Are Sponsors Liable for Fetal Injury?Hazel Sandomire - 1993 - Journal of Law, Medicine and Ethics 21 (2):217-230.
    Calls for the inclusion of women in clinical trials raise the obvious question: why have sponsors excluded them? The answer most often given is one tragically evocative word: Thalidomide. The tragedies of the children born with seal limbs because their mothers took this over-the-counter sleeping pill and cure for morning sickness showed that, contrary to previous perceptions, the placenta could not be depended upon to filter out toxins before they reached the fetus. The specter of birth defects spawned sponsors’ fears (...)
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  34.  73
    Madonna minus child. Or — wanted: Dead or alive! The right to have a dead partner’s child.Hazel Biggs - 1997 - Feminist Legal Studies 5 (2):225-234.
  35.  60
    Philosophizing About Clutter: Marie Kondo’s The Life-Changing Magic of Tidying Up.Hazel T. Biana - 2020 - Cultura 17 (1):73-86.
    With its own Netflix program, Marie Kondo's The Life-Changing Magic of Tidying Up has received a huge cult following. Considering that clutter sweeps 21st century daily living, what this paper aims to do, is to unravel the philosophical foundations of Kondo's work. Considering the trendiness of the KonMari method, one wonders why and how decluttering modern homes and one's day-to-day existence inspires certain profound reflections and raises social criticisms. Through a sweeping review of Kondo's tenets, this paper tackles common philosophical (...)
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  36. Consciousness and digestion Sartre and neuroscience.Hazel E. Barnes - 2005 - Sartre Studies International 11 (s 1-2):117-132.
    While Sartre scholars cannot fairly be described as being opposed to science, they have, for the most part, stayed aloof. The field of psychology, of course, has been an exception. Sartre himself felt compelled to present his own existential psychoanalysis by marking the parallels and differences between his position and traditional approaches, particularly the Freudian. The same is true with respect to his concept of bad faith and of emotional behavior. Scholars have followed his lead with richly productive results. But (...)
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  37.  19
    22nd June 2007 - A Personal View.Hazel Allport - 2007 - Moreana 44 (Number 171-44 (3-4):250-252.
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  38.  13
    Pilgrims in Rome for English Martyrs.Hazel Allport - 1986 - Moreana 23 (Number 91-23 (3-4):80-80.
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  39.  44
    Apotheosis and Deification in Plato, Nietzsche and Huxley.Hazel Barnes - 1976 - Philosophy and Literature 1 (1):3-24.
  40. Balance and Tension in the Philosophy of Camus.Hazel E. Barnes - 1960 - Pacific Philosophical Quarterly 41 (4):433.
     
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  41. Katharsis in the Enneades of Plotinus.Hazel Estella Barnes - 1942 - [n.p.,:
     
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  42.  31
    Neo-platonism and analytical psychology.Hazel E. Barnes - 1945 - Philosophical Review 54 (6):558-577.
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  43.  17
    Philosophy and Gender: A First-Person View.Hazel E. Barnes - 2000 - In Dorothea Olkowski, Resistance, flight, creation: feminist enactments of French philosophy. Ithaca, N.Y.: Cornell University Press. pp. 25--39.
  44.  55
    (1 other version)Philosophy and the Arts.Hazel E. Barnes - 1965 - Proceedings of the American Catholic Philosophical Association 39:53-68.
  45.  37
    Response to Eleanore Holveck.Hazel Barnes - 1998 - Philosophy Today 42 (Supplement):25-28.
  46.  43
    Response to Margaret Simons.Hazel Barnes - 1998 - Philosophy Today 42 (Supplement):29-34.
  47.  67
    (1 other version)Sartre's War Diaries: Prelude and Postscript.Hazel Barnes - 1992 - Journal of French and Francophone Philosophy 4 (2-3):93-111.
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  48.  51
    The new naturalism and ethical consensus.Hazel E. Barnes - 1994 - Zygon 29 (3):401-407.
  49.  41
    Who is the subject of autobiography?Hazel E. Barnes - 1998 - Sartre Studies International 4 (2):19-33.
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  50.  25
    Meaning and Myth in the Study of Lives: A Sartrean Perspective (review).Hazel E. Barnes - 1985 - Philosophy and Literature 9 (2):227-228.
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