Results for 'Hot Stuff'

974 found
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  1.  18
    Paul Needham.Hot Stuff - 2000 - In Jan Faye, Uwe Scheffler & Max Urchs (eds.), Things, Facts and Events. Rhodopi. pp. 76--421.
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  2. Hot Stuff.Paul Needham - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 76:421-446.
    Are there events? If so, how are they to be conceived? A line of argument motivating ontological commitment to what I prefer to call processes is presented, drawing primarily on the development of the elementary understanding of thermal processes, but pointing to a broader view by analogical extension. Suggestions are made for an approach to the mereological structure of processes, and some comments are offered of linguistic distinctions sometimes applied to processes and to modal features of events mentioned in the (...)
     
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  3.  50
    Morality and Hot Mud.Arnold Zuboff - 2002 - Philosophy Now 37:39-40.
    For a while in this article it seems impossible to articulate a compelling reason for refraining from killing an innocent stranger with the press of a button when this would earn one a small prize and would be done with absolutely guaranteed immunity from any punishment or other harm (including even an instantaneous elimination of any chance of a guilty memory, achieved through hypnosis, and an ironclad commitment from God not to condemn the killing). After many failed attempts, a compelling (...)
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  4. Pessimism About Russellian Monism.Amy Kind - 2015 - In Torin Andrew Alter & Yujin Nagasawa (eds.), Consciousness in the Physical World: Perspectives on Russellian Monism. New York: Oxford University Press. pp. 401-421.
    From the perspective of many philosophers of mind in these early years of the 21st Century, the debate between dualism and physicalism has seemed to have stalled, if not to have come to a complete standstill. There seems to be no way to settle the basic clash of intuitions that underlies it. Recently however, a growing number of proponents of Russellian monism have suggested that their view promises to show us a new way forward. Insofar as Russellian monism might allow (...)
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  5.  36
    The Legacy of the Enlightenment.James Schmidt - 2002 - Philosophy and Literature 26 (2):432-442.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.2 (2002) 432-442 [Access article in PDF] The Legacy of the Enlightenment James Schmidt What's Left of Enlightenment? A Postmodern Question, edited by Keith Michael Baker and Peter Hanns Reill; ix & 203 pp. Stanford, California: Stanford University Press, $45.00 cloth, $19.95 paper. Postmodernism and the Enlightenment: New Perspectives in Eighteenth-Century French Intellectual History, edited by Daniel Gordon; vi & 227 pp. New York: Routledge, 2001, (...)
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  6.  26
    Bare Life on Molten Rock.Nigel Clark - 2018 - Substance 47 (2):8-22.
    She laughs to herself, and her whole body shakes with it—she's got a volcano to choke off. So she curls the fingers of one hand into a fist, and sears down its throat with her awareness, not burning but cooling, turning its own fury back on it to seal every breach. She forces the growing magma chamber, back, back, down, down …We know surprisingly little about rock. Rock is red-hot, creeping, viscous stuff that we rarely see, and touch at (...)
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  7. Momma taught us to keep a clean house.Ashley D. Hairston - 2013 - Continent 3 (2):66-69.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  8.  80
    Gossip and literary narrative.Blakey Vermeule - 2006 - Philosophy and Literature 30 (1):102-117.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 30.1 (2006) 102-117 [Access article in PDF] Gossip and Literary Narrative Blakey Vermeule Northwestern University Since its murky origins in Grub Street, a specter has haunted the novel—the specter of gossip. In its higher-minded mood, literary narratives have been very snobbish about gossip and the snobbishness is unfair. Even the most casual reader of social fiction will recognize that gossiping is what characters do most passionately. (...)
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  9.  22
    All I really need to know I learned in kindergarten: reconsidered, revised & expanded with twenty-five new essays.Robert Fulghum - 2003 - New York: Ballantine Books.
    Fifteen years ago, Robert Fulghum published a simple credo–a credo that became the phenomenal #1 New York Times bestseller All I Really Need to Know I Learned in Kindergarten . Now, seven million copies later, Fulghum returns to the book that was embraced around the world. He has written a new preface and twenty-five essays, which add even more potency to a common, though no less relevant, piece of wisdom: that the most basic aspects of life bear its most important (...)
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  10.  18
    Beautiful, bright, and blinding: phenomenological aesthetics and the life of art.H. Peter Steeves - 2017 - Albany, NY: SUNY Press.
    Painting, seeing, concepts -- Gone, missing -- Arshile's heel, Gorky's line -- You are here and not here: the concept of conceptual art -- Moving pictures & memory -- The doubling of death in the films of Michael Haneke -- Yep, Gaston's gay: Disney and the beauty of a beastly love -- And say the zombie responded -- Other animal others -- The man who mistook his meal for a hot dog -- Rachel Rosenthal was an animal -- Laughing beyond (...)
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  11. Morality as What One Really Desires.Arnold Zuboff - 1995 - Midwest Studies in Philosophy 20 (1):142-164.
    If I desire to drink some stuff thinking it is hot chocolate when actually it is hot mud, my desire is not a real one - it’s mistaken or only apparent. This example illustrates how a desire must always depend on a belief about its object, a belief about what it is and what it’s like. But beliefs are correctable, so desires are correctable. This leads us directly to a very sweeping principle - that I only really desire what (...)
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  12. Why Should I Care About Morality?Arnold Zuboff - 2001 - Philosophy Now 31:24-27.
    For a while in this article it seems impossible to articulate a compelling reason for refraining from killing an innocent stranger with the press of a button when this would earn one a small prize and would be done with absolutely guaranteed immunity from any punishment or other harm (including even an instantaneous elimination of any chance of a guilty memory, achieved through hypnosis, and an ironclad commitment from God not to condemn the killing). After many failed attempts, a compelling (...)
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  13.  29
    Mishná e Belo Horizonte: A influência da cultura oral na comunidade judaica belo-horizontina.Thiago Hot Pereira de Faria - 2014 - Horizonte 12 (36):1410-1411.
    Dissertação: FARIA, Thiago Hot Pereira de. Mishná e Belo Horizonte: A influência da cultura oral na comunidade judaica belo-horizontina. 2014. Dissertação – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  14.  53
    Patients' Transcultural Needs and Carers' Ethical Responses.Hanzade Dogan, Verena Tschudin, İnci Hot & İbrahim Özkan - 2009 - Nursing Ethics 16 (6):683-696.
    Many Turkish people migrated to Germany between 1955 and 1975. This study was carried out in Göttingen, Germany. Fifty Turkish people (described as patients) were asked about the care they had received from German health care personnel, and 50 German nurses and 50 German physiotherapists were questioned about care they had given to Turkish patients. Significant findings were the needs of the Turkish patients for good communication, physical contact and understanding of their culture-based expressions of illness. The German nurses and (...)
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  15.  36
    The Self-Pleasantness Judgment Modulates the Encoding Performance and the Default Mode Network Activity.Marcela Perrone-Bertolotti, Melanie Cerles, Kylee T. Ramdeen, Naila Boudiaf, Cedric Pichat, Pascal Hot & Monica Baciu - 2016 - Frontiers in Human Neuroscience 10.
  16.  11
    Temporal Loudness Weights Are Frequency Specific.Alexander Fischenich, Jan Hots, Jesko Verhey & Daniel Oberfeld - 2021 - Frontiers in Psychology 12.
    Previous work showed that the beginning of a sound is more important for the perception of loudness than later parts. When a short silent gap of sufficient duration is inserted into a sound, this primacy effect reoccurs in the second sound part after the gap. The present study investigates whether this temporal weighting occurs independently for different frequency bands. Sounds consisting of two bandpass noises were presented in four different conditions: a simultaneous gap in both bands, a gap in only (...)
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  17.  37
    Can the induction of incidental positive emotions lead to different performances in sequential decision-making?Mélody Mailliez, Thierry Bollon, Aurélien Graton & Pascal Hot - 2020 - Cognition and Emotion 34 (7):1509-1516.
    A growing body of evidence suggests that emotional states under which individuals perform decision-making tasks modulate performance. Studies have mainly reported that negative emotions can differe...
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  18.  27
    Preserved and Impaired Emotional Memory in Alzheimer’s Disease.Yanica Klein-Koerkamp, Monica Baciu & Pascal Hot - 2012 - Frontiers in Psychology 3.
  19.  62
    The hot hand belief and the gambler’s fallacy in investment decisions under risk.Jürgen Huber, Michael Kirchler & Thomas Stöckl - 2010 - Theory and Decision 68 (4):445-462.
    We conduct experiments to analyze investment behavior in decisions under risk. Subjects can bet on the outcomes of a series of coin tosses themselves, rely on randomized ‘experts’, or choose a risk-free alternative. We observe that subjects who rely on the randomized experts pick those who were successful in the past, showing behavior consistent with the hot hand belief. Obviously the term ‘expert’ suffices to attract some subjects. For those who decide on their own, we find behavior consistent with the (...)
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  20. Some stuffs are not sums of stuff.David Barnett - 2004 - Philosophical Review 113 (1):89-100.
    Milk, sand, plastic, uranium, wood, carbon, and oil are kinds of stuff. The sand in Hawaii, the uranium in North Korea, and the oil in Iraq are portions of stuff. Not everyone believes in portions of stuff.1 Those who do are likely to agree that, whatever their more specific natures, portions of stuff can at least be identified with mereological sums of their subportions.2 It seems after all trivial that a given portion of stuff just (...)
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  21. Stuff versus individuals.Lucía Lewowicz & Olimpia Lombardi - 2012 - Foundations of Chemistry 15 (1):65-77.
    The general question to be considered in this paper points to the nature of the world described by chemistry: what is macro-chemical ontology like? In particular, we want to identify the ontological categories that underlie chemical discourse and chemical practice. This is not an easy task, because modern Western metaphysics was strongly modeled by theoretical physics. For this reason, we attempt to answer our question by contrasting macro-chemical ontology with the mainstream ontology of physics and of traditional metaphysics. In particular, (...)
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  22.  23
    Girl Stuff: Same-Sex Relations in Girls' Public Reform Schools and the Institutional Response.Linda Steet - 1998 - Educational Studies 29 (4):341-358.
    (1998). Girl Stuff: Same-Sex Relations in Girls' Public Reform Schools and the Institutional Response. Educational Studies: Vol. 29, No. 4, pp. 341-358.
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  23.  54
    Such stuff as dreams are made on? Elaborative encoding, the ancient art of memory, and the hippocampus.Sue Llewellyn - 2013 - Behavioral and Brain Sciences 36 (6):589-607.
    This article argues that rapid eye movement (REM) dreaming is elaborative encoding for episodic memories. Elaborative encoding in REM can, at least partially, be understood through ancient art of memory (AAOM) principles: visualization, bizarre association, organization, narration, embodiment, and location. These principles render recent memories more distinctive through novel and meaningful association with emotionally salient, remote memories. The AAOM optimizes memory performance, suggesting that its principles may predict aspects of how episodic memory is configured in the brain. Integration and segregation (...)
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  24. Stuff and Things.V. C. Chappell - 1971 - Proceedings of the Aristotelian Society 71:61 - 76.
    V. C. Chappell; IV*—Stuff and Things, Proceedings of the Aristotelian Society, Volume 71, Issue 1, 1 June 1971, Pages 61–76, https://doi.org/10.1093/aristotelia.
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  25.  15
    Hot and Cool Executive Function in Elite- and Amateur- Adolescent Athletes From Open and Closed Skills Sports.Benjamin Holfelder, Thomas Jürgen Klotzbier, Moritz Eisele & Nadja Schott - 2020 - Frontiers in Psychology 11:524840.
    Background Executive functions (EFs) not only play an important role in shaping adolescent’s goal-directed, future-oriented cognitive skills under relatively abstract, non-affective conditions (Cool EF), but also under motivationally significant, affective conditions (Hot EF). Empirical evidence suggest a link between EF, exercise and physical activity, specifically elite adult athletes appear to outperform amateur athletes in Cool EF; however, no previous studies have examined the relationship between Hot and Cool EFs and impulsivity during the developmentally sensitive period of adolescence comparing different types (...)
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  26.  11
    “Hot” executive functions are comparable across monolingual and bilingual elementary school children: Results from a study with the Iowa Gambling Task.Susanne Enke, Catherine Gunzenhauser, Verena E. Johann, Julia Karbach & Henrik Saalbach - 2022 - Frontiers in Psychology 13.
    Past research found performance differences between monolingual and bilingual children in the domain of executive functions. Furthermore, recent studies have reported advantages in processing efficiency or mental effort in bilingual adults and children. These studies mostly focused on the investigation of “cold” EF tasks. Studies including measures of “hot” EF, i.e., tasks operating in an emotionally significant setting, are limited and hence results are inconclusive. In the present study, we extend previous research by investigating performance in a task of the (...)
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  27. The Stuff That Matters.N. G. Laskowski - 2024 - In Russ Shafer-Landau (ed.), Oxford Studies of Metaethics 19. Oxford University Press USA.
    On one way of talking about a traditional metaethical topic, realists accept that some items appear on the list of what exists in the moral or more broadly normative domain of inquiry. They then divide over whether those items are like what science and experience suggest that all other items on the list of what exists across all domains are like – naturalistic and secular. Reductive naturalists answer this further question affirmatively. Why don’t nonnaturalists? I explore the answer that it’s (...)
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  28. Essential stuff.Kristie Miller - 2008 - Ratio 21 (1):55–63.
    Here is a common view. There exist things, and there exists stuff, where roughly, ‘thing’ is a count noun, and ‘stuff’ is a mass noun. Syntactically, ‘thing’ functions as a singular referring term that takes ‘a’ and ‘every’ and is subject to pluralisation, while ‘stuff’ functions as a plural referring term that takes ‘some’ and is not subject to pluralisation. Hence there exists a thing, and some stuff. Usual versions of the common view endorse two principles (...)
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  29. The Right Stuff.Ned Markosian - 2015 - Australasian Journal of Philosophy 93 (4):665-687.
    This paper argues for including stuff in one's ontology. The distinction between things and stuff is first clarified, and then three different ontologies of the physical universe are spelled out: a pure thing ontology, a pure stuff ontology, and a mixed ontology of both things and stuff. Eleven different reasons for including stuff in one's ontology are given. Then five objections to positing stuff are considered and rejected.
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  30.  94
    Stuff.Kristie Miller - 2009 - American Philosophical Quarterly 46 (1):1 - 18.
    Linguistically, we distinguish between thing terms and stuff terms, where, roughly, "thing" is a count noun, and "stuff" is a mass noun. Syntactically, "thing" functions as a singular referring term, that is, a term that refers to a single "entity" and hence takes "a" and "every" and is subject to pluralization, while "stuff" functions as a plural referring term, that is, it refers to a plurality of "entities" and hence takes "some" and is not subject to pluralization. (...)
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  31. Hot-Blooded Gluttons: Dependency, Coherence, and Method in the Historical Sciences.Adrian Currie - 2017 - British Journal for the Philosophy of Science 68 (4):929-952.
    Our epistemic access to the past is infamously patchy: historical information degrades and disappears and bygone eras are often beyond the reach of repeatable experiments. However, historical scientists have been remarkably successful at uncovering and explaining the past. I argue that part of this success is explained by the exploitation of dependencies between historical events, entities, and processes. For instance, if sauropod dinosaurs were hot blooded, they must have been gluttons; the high-energy demands of endothermy restrict sauropod grazing strategies. Understanding (...)
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  32. Hot Thought: Mechanisms and Applications of Emotional Cognition.Paul Thagard - 2008 - Bradford.
    Contrary to standard assumptions, reasoning is often an emotional process. Emotions can have good effects, as when a scientist gets excited about a line of research and pursues it successfully despite criticism. But emotions can also distort reasoning, as when a juror ignores evidence of guilt just because the accused seems like a nice guy. In _Hot Thought_, Paul Thagard describes the mental mechanisms -- cognitive, neural, molecular, and social -- that interact to produce different kinds of human thinking, from (...)
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  33. Hot-cold empathy gaps and the grounds of authenticity.Grace Helton & Christopher Register - 2023 - Synthese 202 (5):1-24.
    Hot-cold empathy gaps are a pervasive phenomena wherein one’s predictions about others tend to skew ‘in the direction’ of one’s own current visceral states. For instance, when one predicts how hungry someone else is, one’s prediction will tend to reflect one’s own current hunger state. These gaps also obtain intrapersonally, when one attempts to predict what one oneself would do at a different time. In this paper, we do three things: We draw on empirical evidence to argue that so-called hot-cold (...)
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  34.  24
    Stuff that matters. Mimesis and magic in Walter Benjamin.Alice Barale - 2018 - Lebenswelt. Aesthetics and Philosophy of Experience 12.
    The paper focuses on the quite famous but also still quite mysterious idea of “immaterial similarity” by Walter Benjamin. Benjamin argues that the production of an immaterial similarity is in some way an act of magic. But it is also at the same time an overcoming of magic itself. And the reason is that the “immaterial similarity” can open the way to a “materialistic perspective”. How can that be? In order to answer, we’ll consider Benjamin’s idea of “matter”. In Benjamin’s (...)
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  35. Cohabitation, stuff and intermittent existence.Michael B. Burke - 1980 - Mind 89 (355):391-405.
    I aim to show that there are cases in which an ordinary material object exists intermittently. Afterwards there are a few words about the consequences of acknowledging such cases, but what is of more interest is the route by which the conclusion is reached. When deciding among competing descriptions of the cases considered, I have tried to reduce to a minimum the role of intuitive judgment, and I have based several arguments on "metaphysical principles," two of which I have defended.
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  36. Stuff and coincidence.Thomas J. McKay - 2015 - Philosophical Studies 172 (11):3081-3100.
    Anyone who admits the existence of composite objects allows a certain kind of coincidence, coincidence of a thing with its parts. I argue here that a similar sort of coincidence, coincidence of a thing with the stuff that constitutes it, should be equally acceptable. Acknowledgement of this is enough to solve the traditional problem of the coincidence of a statue and the clay or bronze it is made of. In support of this, I offer some principles for the persistence (...)
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  37.  96
    Strange stuff indeed.Jamie Horder - 2008 - Think 6 (17-18):205-209.
    Jamie Horder reviews The Stuff of Thought (London: Allen Lane, 2007) by Steven Pinker.
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  38. Sniff, smell, and stuff.Vivian Mizrahi - 2014 - Philosophical Studies 171 (2):233-250.
    Most philosophers consider olfactory experiences to be very poor in comparison to other sense modalities. And because olfactory experiences seem to lack the spatial content necessary to object perception, philosophers tend to maintain that smell is purely sensational or abstract. I argue in this paper that the apparent poverty and spatial indeterminateness of odor experiences does not reflect the “subjective” or “abstract” nature of smell, but only that smell is not directed to particular things. According to the view defended in (...)
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  39. From HOTs to self-representing states.Paul Raymont - manuscript
    After briefly summarizing Rosenthal’s higher-order thought theory of consciousness, I consider difficulties that arise for his account from the possibility of an ‘empty HOT’, a HOT that occurs in the absence of the mental state that it purports to represent. I criticize Rosenthal’s responses to this objection, and conclude that the difficulties that derive from the possibility of such misrepresentation are fatal to his HOT-theory.
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  40.  18
    Too Hot to Handle: The Controversial Hunt for Uranium in Greenland in the Early Cold War.Henry Nielsen & Henrik Knudsen - 2013 - Centaurus 55 (3):319-343.
    Before WW2 Danish geologists had found traces of uranium in Greenland. But being squeezed from both sides in the escalating Cold War between East and West, in the first decade after WW2 the Danish government did not support expeditions to explore Greenland's potential uranium deposits. The situation changed abruptly after President Eisenhower's Atoms for Peace address in December 1953, as a result of which a Danish Atomic Energy Commission (AEK) was set up in early 1955. Besides building a large atomic (...)
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  41. The stuff of screens.Ian Christie - 2016 - In Dominique Chateau & José Moure (eds.), Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  42.  21
    Stuff and Money in the Time of the French Revolution.Minchul Kim - 2016 - History of European Ideas 42 (1):164-166.
  43.  47
    Hot to bot: Pygmalion's lust, the Maharal's fear, and the cyborg future of art.Edward A. Shanken - 2005 - Technoetic Arts 3 (1):43-55.
    This paper explores the deeply interwound histories of art and robots from their roots in the Greek myth of the sculptor-king Pygmalion to the work of contemporary artists, such as Norman White. By analyzing the myths of Pygmalion, the Golem, Frankenstein's monster, and other notable automata of legend, a framework emerges for understanding how various cultures have expressed desires and fears about technology and the future and defined values with respect to human. This context offers insight into the role of (...)
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  44. Some things about stuff.Shieva Kleinschmidt - 2007 - Philosophical Studies 135 (3):407-423.
    I examine the implications of positing stuff as a way to avoid colocation in the case of the statue and the bronze that constitutes it. When characterising stuff, it’s intuitive to say we often individuate stuff kinds by appealing to things and their relations. I argue that if this intuition is correct, there are important restrictions on how we can characterise stuff in order to avoid colocated portions of stuff.
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  45.  51
    Objects are individuals but stuff doesn't count: perceived rigidity and cohesiveness influence infants' representations of small groups of discrete entities.Gavin Huntley-Fenner, Susan Carey & Andrea Solimando - 2002 - Cognition 85 (3):203-221.
  46. Defending HOT Theory and The Wide Intrinsicality View: A Reply to Weisberg, Van Gulick, and Seager.Rocco J. Gennaro - 2013 - Journal of Consciousness Studies 20 (11-12):82-100.
    This is my reply to Josh Weisberg, Robert Van Gulick, and William Seager, published in JCS vol 20, 2013. This symposium grew out of an author-meets-critics session at the Central APA conference in 2013 on my 2012 book THE CONSCIOUSNESS PARADOX (MIT Press). Topics covered include higher-order thought (HOT) theory, my own "wide intrinsicality view," the problem of misrepresentation, targetless HOTs, conceptualism, introspection, and the transitivity principle.
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  47.  39
    Such stuff as REM and NREM dreams are made on? An elaboration.Sue Llewellyn - 2013 - Behavioral and Brain Sciences 36 (6):634-659.
    I argued that rapid eye movement (REM) dreaming is elaborative emotional encoding for episodic memories, sharing many features with the ancient art of memory (AAOM). In this framework, during non–rapid eye movement (NREM), dream scenes enable junctions between episodic networks in the cortex and are retained by the hippocampus as indices for retrieval. The commentaries, which varied in tone from patent enthusiasm to edgy scepticism, fall into seven natural groups: debate over the contribution of the illustrative dream and disputes over (...)
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  48.  7
    The Stuff of Consciousness.Andy Clark - 1990 - Philosophical Quarterly 40 (61):509.
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  49.  44
    The Stuff of Life.Rick Lewis - 2006 - Philosophy Now 55:4-4.
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  50.  5
    (1 other version)Azoy hoṭ geredṭ Zaraṭusṭra.Friedrich Wilhelm Nietzsche - 1919 - Nyu-Yorḳ,: Ferlag "Idish,".
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