Results for 'Hugo Fraguito'

942 found
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  1.  20
    The discussion between Leibniz and Clarke on the principle of sufficient reason.Hugo Fraguito - 2013 - Cultura:297-305.
    Na correspondência entre Leibniz e Clarke, uma das mais famosas do século XVIII, os dois filósofos discutem tópicos ligados à física, à metafísica e à teologia. A argumentação de Leibniz baseia-se em três princípios bem conhecidos da sua filosofia, o princípio do melhor, o princípio de identidade dos indiscerníveis e o princípio de razão suficiente (PRS). Este último ocupa lugar de destaque, não só porque a maior parte dos tópicos abordados surge de uma discussão acerca do significado do PRS enquanto (...)
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  2. The rights of war and peace.Hugo Grotius - unknown
  3. On the law of war and peace.Hugo Grotius - unknown
     
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  4.  48
    Solving the detour problem in navigation: a model of prefrontal and hippocampal interactions.Hugo J. Spiers & Sam J. Gilbert - 2015 - Frontiers in Human Neuroscience 9.
  5.  80
    Experts and laymen grossly underestimate the benefits of argumentation for reasoning.Hugo Mercier, Emmanuel Trouche, Hiroshi Yama, Christophe Heintz & Vittorio Girotto - 2015 - Thinking and Reasoning 21 (3):341-355.
    Many fields of study have shown that group discussion generally improves reasoning performance for a wide range of tasks. This article shows that most of the population, including specialists, does not expect group discussion to be as beneficial as it is. Six studies asked participants to solve a standard reasoning problem—the Wason selection task—and to estimate the performance of individuals working alone and in groups. We tested samples of U.S., Indian, and Japanese participants, European managers, and psychologists of reasoning. Every (...)
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  6.  24
    A Principlist Justification of Physical Restraint in the Emergency Department.Hugo Hall & David G. Smithard - 2021 - The New Bioethics 27 (2):176-184.
    The ethics of physical restraint in the Emergency Department has always been an emotive and controversial issue. Recently a vanguard of advocacy groups and regulatory agencies have...
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  7. How Emotions Are Shaped by Bodily States.Hugo D. Critchley & Yoko Nagai - 2012 - Emotion Review 4 (2):163-168.
    The state of the body is central to guiding motivational behaviours. Here we discuss how afferent information from face and viscera influence the processing and communication of emotional states. We highlight (a) the fine-grained impact that facial muscular and patterned visceral responses exert on emotional appraisal and communicative signals; (b) short-term changes in visceral state that bias brain responses to emotive stimuli; (c) the commonality of brain pathways and substrates mediating short- and long-term bodily effects on emotional processes; (d) how (...)
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  8. Die Grundlagen der Physik.Hugo Dingler - 1925 - Revue Philosophique de la France Et de l'Etranger 100:155-155.
     
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  9. La creciente desilusión con la democracia moderna en América Latina.Hugo Celso Felipe Mansilla - 2008 - Res Publica. Murcia 20.
     
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  10. Plato's Hesiod: not Plato's alone.Hugo Koning - 2009 - In G. R. Boys-Stones & J. H. Haubold, Plato and Hesiod. Oxford University Press. pp. 89.
  11. Civil Disobedience and Personal Responsibility for Injustice.Hugo Adam Bedau - 1970 - The Monist 54 (4):517-535.
    Recent discussions of civil disobedience show the world of scholarship and public affairs in disarray. Not only is there considerable disagreement over how civil disobedience is to be justified, there is hardly less disagreement over what civil disobedience is. Can it be violent, or must it be nonviolent, in intention and in outcome? Can civil disorder be a special case of mass civil disobedience? Must civil disobedience proceed within the framework of the existing politico-legal system or may it be revolutionary (...)
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  12.  27
    Traité du pouvoir du magistrat politique sur Les choses sacrées (french).Hugo Grotius - unknown
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  13.  46
    The Ontology of Rock Music: Recordings, Performances and The Synthetic View.Hugo Luzio - 2019 - Filozofija I Društvo 30 (1):73-82.
    This paper discusses the state-of-the-art dispute over the ontological question of rock music: what is the work of art, or the central work-kind, of rock music, if any? And, is the work of rock music ontologically distinct from the work of classical music, which is the only musical tradition whose ontology is vastly studied? First, I distinguish between two levels of inquiry in musical ontology: the fundamental level and the higher-order level, in which comparative ontology – the project in which (...)
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  14.  29
    The Terminology for Beauty in the Iliad and the Odyssey.Hugo Shakeshaft - 2019 - Classical Quarterly 69 (1):1-22.
    An ancient Greek proverb declares: ‘beautiful things are difficult’. One obvious difficulty arises from their almost limitless variety: sights, sounds, people, natural phenomena, man-made objects and abstract ideas may all bebeautiful, but what do these things have in common? It is not just beauty's breadth of application, then, that makes it difficult, but the way in which its meaning varies depending on context. The beauty of a child may mean something quite different from the beauty of an old and wizened (...)
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  15. (1 other version)The Intelligible Universe: A Cosmological Argument.Hugo A. Meynell - 1982 - Philosophy 58 (223):129-130.
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  16.  23
    Der Zusammenbruch der Wissenschaft.Hugo Dingler - 1927 - Philosophical Review 36 (5):497-499.
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  17.  20
    Credibility, credulity, and redistribution.Hugo A. Viciana, Claude Loverdo & Antoni Gomila - 2016 - Behavioral and Brain Sciences 39.
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  18. The Right to Life.Hugo Bedau - 1968 - The Monist 52 (4):550-572.
    1. Of all the great natural or human rights, none has been so neglected by scholars and theorists as the right to life. Today, the salient fact about this right is the considerable disagreement over its scope, form and status. Everyone has noticed the general inflationary effect of talk about ‘human’ rights in our time, in contrast to the tidy list of ‘natural’ rights drawn up by Locke and others. Nowhere is this ballooning more noticeable than in the right to (...)
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  19.  55
    Ethical Decision Making and a Primitive Model of Rules.Hugo Adam Bedau - 1986 - Philosophical Topics 14 (2):117-129.
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  20.  16
    Der Begriff der Verursachung und das Problem der individuellen Kausalität.Hugo Bergmann - 1914 - Logos. Internationale Zeitschrift Für Philosophie der Kultur 5:77-111.
  21.  32
    El pensamiento identitario.Hugo E. Biagini - 2001 - Utopía y Praxis Latinoamericana 6 (15):93-99.
    The analysis, research and interpretation of the concept of identity in Latin America is far from over. In this article an outline of new proposals that are being formulated in relation to this important theme is presented. Also new thoughts on identity are found to be “oriented towards an und..
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  22.  11
    One Swallow Does Not a Spring Make.Hugo Bonin - 2019 - Contributions to the History of Concepts 14 (1):140-146.
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  23.  35
    Galilei und sein Kampf fur die Copernikanische Lehre. Emil Wohlwill.Hugo Dingler - 1927 - Isis 9 (3):437-439.
  24.  13
    Ueber den Zusammenhang der apriorischen Gesetze mit der Erfahrung in den exacten Wissenschaften.Hugo Dingler - 1911 - Atti Del IV Congresso Internazionale di Filosofia 2:325-329.
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  25.  37
    Nietzsche and Politics.Hugo H. Drochon - 2010 - Nietzsche Studien 39 (1):663-677.
  26.  19
    Quelle expérience pour les élèves présentant des troubles du comportement et orientés vers une scolarité spécialisée? Une comparaison France–Wallonie.Hugo Dupont - 2018 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 12 (1):1-12.
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  27.  48
    Radicale subsidiariteit.Hugo Durieux - 2012 - Res Publica 54 (1):87-97.
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  28. Freedom of the seas.Hugo Grotius - unknown
     
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  29.  30
    Aristóteles y Carl Schmitt sobre el derecho natural.Hugo Eduardo Herrera - 2014 - Kriterion: Journal of Philosophy 55 (129):205-222.
    De acordo com as interpretações mais conhecidas (por exemplo, Hofmann, Strauss, Löwith ou Kuhn), o pensamento jurídico e político de Carl Schmitt mantém distância de Aristóteles. Este artigo tem a intenção de mostrar que a concepção de direito de Schmitt, apesar de ser desenvolvida em um contexto diferente, contém semelhanças significativas com o entendimento de direito em Aristóteles. Para mostrar essa proximidade, considera-se especialmente a noção de totalidade presente no conceito aristotélico de polis, que implica que a unidade política é (...)
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  30.  10
    Carl Schmitt als politischer Philosoph: Versuch einer Bestimmung seiner Stellung bezüglich der Tradition der praktischen Philosophie.Hugo Herrera - 2010 - Berlin: Duncker Und Humblot.
  31.  33
    La discusión de Salomon Maimon con el intento de vinculación de sensibilidad y entendimiento en la "Crítica de la Razón Pura" de Immanuel Kant.Hugo Eduardo Herrera - 2010 - Anuario Filosófico 43 (99):561-589.
    En este artículo se analiza el comentario de Maimon al intento kantiano de vincular sensibilidad y entendimiento. En la Crítica de la razón pura, Kant distingue dos facultades de conocimiento, que deben ser unidas para que el conocimiento objetivo sea posible. Maimon cuestiona que la vinculación sea realizable. Luego de exponer el punto de partida kantiano, se analizan los argumentos maimonianos, planteando dificultades sistemáticas que afectarían al intento de vinculación kantiano.
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  32.  31
    Doubts about Wittgenstein's Influence.Hugo Meynell - 1982 - Philosophy 57 (220):251 - 259.
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  33.  3
    HASH(0x55a475563790).Wayne Hugo - 2015 - Cape Town, South Africa: African Minds.
    All the schools of the world -- Unpacking classrooms -- How the 'brain' learns -- Charting the space between demons and angels -- History of the world in a child -- From one-world classroom to one learning sequence -- Conclusion, exercising the educational imagination.
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  34. Is Christianity True?HUGO A. MEYNELL - 1994
     
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  35.  26
    Jouer court et/ou jouer long?Playing it short and/or playing it long? Creating the sense of time among young football players.¿Jugar corto y/o largo? La fabricación de la relación al tiempo en el caso de los futbolistas aprendices.Hugo Juskowiak - 2016 - Temporalités 24.
    L’article tente de montrer que l’accès au plus haut niveau de la pratique footballistique est lié de manière indissociable à un ensemble de réussites à court terme pendant que, dans le même temps, l’investissement extrêmement exigeant dans un quotidien de sportif de haut niveau ne peut être supporté sans la projection au long cours dans une carrière professionnelle. Mais la compréhension, l’acceptation et l’insertion dans ce chevauchement des temporalités ne se construit que lentement et par étapes chez les apprentis footballeurs. (...)
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  36.  43
    (1 other version)Mitarbeiterliste.Hugo Ott - 1986 - Perspektiven der Philosophie 12:359-359.
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  37.  10
    La pertinencia actual de aspectos premodernos a consecuencia de las carencias de la modernidad.Hugo C. F. Mansilla - 2013 - Contrastes: Revista Internacional de Filosofía 18 (2).
    RESUMENLa eliminación de instituciones y concepciones premodernas es considerada generalmente como imprescindible y positiva para acelerar la evolución histórica y alcanzar el anhelado objetivo del progreso material. La tradicionalidad ha sido desde entonces vista como algo fundamentalmente negativo. El proceso de modernización engloba, sin embargo, factores destructivos, que recién ahora empiezan a ser percibidos de forma realista. Algunos elementos premodernos merecen una mejor suerte en la consciencia intelectual, como la religión en cuanto fuente de sentido y consuelo. Aun es posible (...)
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  38. Rezension von Gunther Ipsen: Blut und Boden, Neumünster 1933.Hugo Marx - 1935 - Zeitschrift für Sozialforschung 4:466.
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  39.  55
    An approach to truth.Hugo Meynell - 1988 - Heythrop Journal 29 (2):192–204.
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  40.  27
    Economic compulsion and Christian ethics. By Albino Barrera.Hugo Meynell - 2007 - Heythrop Journal 48 (2):330–331.
  41.  10
    1. Elements of Insight.Hugo A. Meynell - 1978 - In William Frerking, An Introduction to the Philosophy of Bernard Longergan. Duke University Press. pp. 9-16.
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  42.  10
    Frontmatter.Hugo A. Meynell - 1978 - In William Frerking, An Introduction to the Philosophy of Bernard Longergan. Duke University Press.
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  43.  10
    Foundation and Empiricism.Hugo Meynell - 1983 - Method 1 (2):174-194.
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  44.  16
    From Crisis to Insight.Hugo Meynell - 1988 - Method 6 (2):93-106.
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  45.  30
    Fish Fingered: Anatomy of a Deconstructionist.Hugo A. Meynell - 1989 - The Journal of Aesthetic Education 23 (2):5.
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  46.  32
    Feyerabend's method.Hugo Meynell - 1978 - Philosophical Quarterly 28 (112):242-252.
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  47.  9
    Freud, Marx, and morals.Hugo Anthony Meynell - 1981 - Totowa, N.J.: Barnes & Noble.
  48.  48
    Four Views on Free Will. By John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas.Hugo Meynell - 2011 - Heythrop Journal 52 (2):342-343.
  49.  56
    Good and evil: An absolute conception. By Raimond Gaita.Hugo Meynell - 2007 - Heythrop Journal 48 (1):135–137.
  50.  12
    God and the world: the coherence of Christian theism.Hugo Anthony Meynell - 1971 - London,: S.P.C.K..
    TO BE A THEIST, THE AUTHOR ARGUES, IS TO CONSTRUE THE WORLD AS A WHOLE ON THE MODEL OF A RATIONAL AGENT’S ACTIVITIES. CHRISTIAN THEISM IS CHARACTERISED BY PARTICULAR CLAIMS AS TO MATTERS OF FACT: GOD IS (A) THAT WHICH IS SAID TO MAKE ALL THINGS, (B) THE OBJECT OF RELIGIOUS EXPERIENCE, (C) THAT WHICH WILL ULTIMATELY BRING ABOUT A STATE OF JUSTICE, (D) THAT WHICH BROUGHT IT ABOUT THAT JESUS LIVED, DIED AND ROSE FROM THE DEAD. MEYNELL CONTENDS THAT (...)
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