Results for 'Hugo Schmitt'

939 found
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  1.  7
    Demokratische Lebensform und religiöses Sendungsbewusstsein: eine philosophische Analyse der evangelischen Sozialethik.Hugo Schmitt - 1976 - München: F. Schöningh.
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  2.  18
    Carl Schmitt between technological rationality and theology: the position and meaning of his legal thought.Hugo Herrera - 2020 - Albany: State University of New York Press.
    Carl Schmitt, one of the most influential legal and political thinkers of the twentieth century, is known chiefly for his work on international law, sovereignty, and his doctrine of political exception. This book argues that greater prominence should be given to his early work in legal studies. Schmitt himself repeatedly identified as a jurist, and Hugo E. Herrera demonstrates how for Schmitt, law plays a key role as an intermediary between ideal, conceptual theory and the messiness (...)
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  3.  37
    The first AI4TSP competition: Learning to solve stochastic routing problems.Yingqian Zhang, Laurens Bliek, Paulo da Costa, Reza Refaei Afshar, Robbert Reijnen, Tom Catshoek, Daniël Vos, Sicco Verwer, Fynn Schmitt-Ulms, André Hottung, Tapan Shah, Meinolf Sellmann, Kevin Tierney, Carl Perreault-Lafleur, Caroline Leboeuf, Federico Bobbio, Justine Pepin, Warley Almeida Silva, Ricardo Gama, Hugo L. Fernandes, Martin Zaefferer, Manuel López-Ibáñez & Ekhine Irurozki - 2023 - Artificial Intelligence 319 (C):103918.
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  4. Hugo Preuss.Carl Schmitt - 1930 - Tübingen,: Mohr.
     
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  5.  10
    Carl Schmitt als politischer Philosoph: Versuch einer Bestimmung seiner Stellung bezüglich der Tradition der praktischen Philosophie.Hugo Herrera - 2010 - Berlin: Duncker Und Humblot.
  6.  24
    Schmitt vs. Derrida: The Distinction between the Juridical and the Technical Rationality.Hugo E. Herrera - 2019 - Télos 2019 (187):8-30.
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  7.  29
    Aristóteles y Carl Schmitt sobre el derecho natural.Hugo Eduardo Herrera - 2014 - Kriterion: Journal of Philosophy 55 (129):205-222.
    De acordo com as interpretações mais conhecidas (por exemplo, Hofmann, Strauss, Löwith ou Kuhn), o pensamento jurídico e político de Carl Schmitt mantém distância de Aristóteles. Este artigo tem a intenção de mostrar que a concepção de direito de Schmitt, apesar de ser desenvolvida em um contexto diferente, contém semelhanças significativas com o entendimento de direito em Aristóteles. Para mostrar essa proximidade, considera-se especialmente a noção de totalidade presente no conceito aristotélico de polis, que implica que a unidade (...)
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  8.  26
    Análisis de Los aspectos fundamentales de la comprensión jurídica en Carl Schmitt Y exposición de sus alcances fiLosófico-generales para la comprensión.Hugo Eduardo Herrera - 2019 - Kriterion: Journal of Philosophy 60 (142):85-102.
    RESUMEN En este trabajo intento determinar, a partir de textos escogidos de todas las épocas de la producción teórica de Carl Schmitt, de qué manera este autor entiende la comprensión jurídica y de qué manera este modo de comprensión tiene alcances generales para la comprensión práctica. En la medida en que el derecho tematiza las condiciones y los polos de la comprensión, la posición del jurista se distancia tanto de la inclinación hacia el polo ideal, que Schmitt identifica (...)
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  9.  29
    Racionalidad técnica y excepción. La crítica de Giorgio Agamben a la doctrina del estado de excepción de Carl Schmitt y sus alcances.Hugo Herrera - 2014 - Anales Del Seminario de Historia de la Filosofía 31 (1):177-192.
    Giorgio Agamben plantea que mediante el estado de excepción se logra vincular, por medio de la violencia, dos dimensiones carentes en principio de vínculo entre sí: nuda vida y normatividad. El estado de excepción parece encarnar así una racionalidad manipuladora. En contraste, en el pensamiento de Schmitt hay una permanente preocupación por el problema de la técnica, a la cual devela como racionalidad manipuladora. En este artículo se intenta determinar los alcances y límites de la teoría del estado de (...)
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  10.  11
    Gespräche mit Carl Schmitt.Joachim Schickel & Carl Schmitt - 1993
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  11.  27
    Carl Schmitt and Friedrich Hölderlin on the Earth.Hugo E. Herrera - 2024 - Telos: Critical Theory of the Contemporary 2024 (206):55-78.
    1. Two Approaches to the EarthIn several postwar texts, the earth increasingly receives attention from Carl Schmitt.1 In The Nomos of the Earth, the most important of these texts, he refers to Friedrich Hölderlin, a much earlier, very different author, who also considers the subject of the earth. Even though the positions of both are, ultimately, quite similar, they maintain significant terminological differences. Schmitt and Hölderlin both employ the word “nomos,” but in very different ways. Hölderlin regards “nomos” (...)
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  12.  35
    (1 other version)El derecho como modo de comprensión fundamental en el pensamiento de Carl Schmitt.Hugo E. Herrera - 2020 - Revista de Filosofía 77:117-131.
    En el presente trabajo pretendo mostrar que el pensamiento de Carl Schmitt tiene un carácter marcadamente filosófico. Más precisamente: que en la base de él se halla una teoría de la comprensión. Esa teoría de la comprensión tiene la particularidad de que se desarrolla a partir de una teoría de la comprensión jurídica, pero se extiende, en su obra, a la comprensión en general.
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  13.  18
    Kritik des reaktionären Denkens.Robert Hugo Ziegler - 2023 - transcript Verlag.
    Reaktionäres Denken ist wieder in Mode. Aber was ist das eigentlich? Wodurch unterscheidet es sich von anderen Formen des Denkens? Und welche philosophischen Instrumente können gegen dessen erneutes Erstarken wirken? Robert Hugo Ziegler analysiert beispielhaft Autoren wie Jünger, Heidegger, Schmitt und Rand und schlägt einen systematischen Begriff des reaktionären Denkens vor. Damit entmystifiziert er eine Diskursform, die letztlich nur in der eigenen Mystifizierung besteht, und bezieht auch politisch Stellung gegen das Wiederaufleben der Reaktion.
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  14.  27
    ‘Iustitiam non includo’: Carl Schmitt, Hugo Grotius and the Ius Publicum Europaeum.Martin van Gelderen - 2011 - History of European Ideas 37 (2):154-159.
    Through a discussion of Hugo Grotius’ conception of just war, this essay shows that within his critique of liberalism, Schmitt clashed with the very intellectual tradition he claimed to represent. Both historically and philosophically Schmitt's concept of the Ius Publicum Europaeum was a mirage. Indeed, his concept of the political was a rejection of the moral and civil philosophy that sees politics as the world of active citizens and commonwealths arguing with each other about fundamental questions of (...)
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  15.  12
    Hugo Eduardo Herrera, Carl Schmitt als politischer Philosoph.Montserrat Herrero - 2013 - Philosophisches Jahrbuch 120 (1):196-197.
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  16.  31
    La théologie politique de Carl Schmitt vue par Hugo Ball en 1924.André Doremus - 2004 - Les Etudes Philosophiques 68 (1):57.
  17.  68
    On Grotius's Mare Liberum and Vitoria's De Indis, Following Agamben and Schmitt.Johannes Thumfart - 2009 - Grotiana 30 (1):65-87.
    The idea of free trade in Grotius's Mare liberum and his legal opinion De iure praedae has a strong theological basis. Grotius called the right to travel and trade freely a ius sanctissimum, a 'sacrosanct law'. He also perceived the Freedom of the Seas as being a direct result of the will of God. This theological background was strategically necessary because Grotius developed the Mare liberum and the De iure praedae to argue against Spanish-Portuguese claims to a trade monopoly that (...)
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  18.  2
    What Connects Max Weber, Carl Schmitt, and Josef Redlich?Hubert Treiber - 2024 - Telos: Critical Theory of the Contemporary 2024 (208):117-128.
    1. IntroductionIn his dissertation written under Wilhelm Hennis in 1991, Franz-Josef Ehrle was the first to write about the lecture “Probleme der Staatssoziolo-gie” (“Problems of State Sociology”) that Max Weber gave to the Vienna Sociological Society on October 25, 1917.1 Ehrle used as his source the report on the lecture published in the Neue Freie Presse on October 26, 1917.2 Ehrle also mentions a diary entry made by Josef Redlich, who was among the audience: “Thursday evening, a brilliant lecture by (...)
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  19.  95
    The Alpine Limits of Jewish Thought: Leo Strauss, National Socialism, and Judentum ohne Gott.William Altman - 2009 - Journal of Jewish Thought and Philosophy 17 (1):1-46.
    Writing in 1935 as "Hugo Fiala," Karl Löwith not only connected Martin Heidegger and Carl Schmitt to an apparently contentless "decisionism" but drew attention to the fact that his correspondent Leo Strauss had attacked Schmitt—like Heidegger an open Nazi since 1933— from the Right in 1932. In opposition to the views of Peter Eli Gordon, Heidegger's bellicose stance at the Davos Hochschule of 1929 is presented as "political" in Schmitt's sense of the term while Strauss's embrace (...)
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  20.  22
    The Royal Remains: The People's Two Bodies and the Endgames of Sovereignty.Eric L. Santner - 2011 - University of Chicago Press.
    "The king is dead. Long live the king!" In early modern Europe, the king's body was literally sovereign—and the right to rule was immediately transferrable to the next monarch in line upon the king's death. In The Royal Remains, Eric L. Santner argues that the "carnal" dimension of the structures and dynamics of sovereignty hasn't disappeared from politics. Instead, it migrated to a new location—the life of the people—where something royal continues to linger in the way we obsessively track and (...)
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  21.  67
    On the Universality of Argumentative Reasoning.Hugo Mercier - 2011 - Journal of Cognition and Culture 11 (1-2):85-113.
    According to the argumentative theory of reasoning, humans have evolved reasoning abilities for argumentative purposes. This implies that some reasoning skills should be universals. Such a claim seems to be at odd with findings from cross-cultural research. First, a wealth of research, following the work of Luria, has shown apparent difficulties for illiterate populations to solve simple but abstract syllogisms. It can be shown, however, that once they are willing to accept the pragmatics of the task, these participants can perform (...)
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  22.  54
    Argumentation: its adaptiveness and efficacy.Hugo Mercier & Dan Sperber - 2011 - Behavioral and Brain Sciences 34 (2):94-111.
    Having defended the usefulness of our definition of reasoning, we stress that reasoning is not only for convincing but also for evaluating arguments, and that as such it has an epistemic function. We defend the evidence supporting the theory against several challenges: People are good informal arguers, they reason better in groups, and they have a confirmation bias. Finally, we consider possible extensions, first in terms of process-level theories of reasoning, and second in the effects of reasoning outside the lab.
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  23.  10
    Das Experiment: Sein Wesen und seine Geschichte.Hugo Dingler - 2014 - E. Reinhardt.
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  24.  30
    Now, the Real Foundations of Bioethics. [REVIEW]Hugo Tristram Engelhardt - 2012 - Hastings Center Report 31 (6):46-47.
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  25. Die Grundlagen der Physik.Hugo Dingler - 1925 - Revue Philosophique de la France Et de l'Etranger 100:155-155.
     
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  26. Ueber die lautgesetze gegen die junggrammatiker.Hugo Schuchardt - 1886 - Revue Philosophique de la France Et de l'Etranger 22:565-566.
     
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  27.  11
    Redirecting Philosophy: The Nature of Knowledge from Plato to Lonergan.Hugo A. Meynell - 1998 - University of Toronto Press.
  28.  26
    Using the Dizi Gui to break away from a deteriorated business environment—a case study.Hugo Winckler - 2014 - Asian Journal of Business Ethics 3 (2):111-125.
    The three main Chinese teachings can all be used to develop a framework for corporate governance in China. Recently, the Confucian classic the Dizi gui has emerged as a matter of academic and social interest in Mainland China. Some entrepreneurs have decided to revert to the moral rules set out in this book to decide on complex moral dilemma. Our research aims to explore an actual case in which a business leader from Beijing succeeded in transforming his moral aspiration into (...)
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  29.  51
    The function of reasoning: Argumentative and pragmatic alternatives.Hugo Mercier - 2013 - Thinking and Reasoning 19 (3-4):488-494.
    The question of the function of reasoning is drawing increased attention. One suggestion is that the function of reasoning is argumentative: to find arguments to convince others and to evaluate others’ arguments. Darmstadter offers an alternative. According to this pragmatic theory the function of reasoning is to minimally adjust our beliefs so that they remain sound guides for action. This theory is similar to the classical view, which sees reasoning as a way of improving the reasoner's beliefs and decisions. The (...)
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  30.  35
    À quoi bon les représentations chez l'animal?Hugo Viciana - 2011 - In Jean-Michel Roy, Valérian Chambon, Benjamin Putois, Nadège Bault, Norbert Maïonchi-Pino & François-Xavier Pénicaud (eds.), Peut-on se passer de représentations en sciences cognitives? Paris: De Boeck Supérieur. pp. 141-151.
    L’étude scientifique du comportement animal s’est en partie développée en réaction à des excès « anthropomorphiques», où l’observateur projetait chez l’animal une forme de psychologie populaire. En conséquence, le langage théorique des représentations mentales a été largement proscrit de l’éthologie pendant une bonne partie du xxe siècle. Même si la méthodologie du behaviorisme – centrée sur l’observation et la mesure du comportement – constitue toujours la règle, l’avènement de la révolution cognitive, les études de terrain de longue durée sur des (...)
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  31.  46
    Scepticism Reconsidered.Hugo Meynell - 1984 - Philosophy 59 (230):431 - 442.
    Some years ago, it was fashionable for philosophers not to take sceptica arguments seriously. Now, it seems no longer so.
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  32. Physik und Hypothese.Hugo Dingler - 1924 - Annalen der Philosophie Und Philosophischen Kritik 4 (6):63-64.
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  33.  30
    Hacer de la necesidad virtud: Apuntes sobre las transformaciones de la Ética por el influjo de las ciencias empíricas.Hugo Viciana - 2009 - In Concepción Diosdado, Francisco Rodríguez Valls & Juan Arana (eds.), Neurofilosofía: Perspectivas Contemporáneas. Madrid: Plaza y Valdés. pp. 11-36.
    Se plantea la cuestión de los lazos entre la teoría ética y las ciencias empíricas del comportamiento. En particular a modo de estudios de caso se pasa revista a la relevancia de ciertos descubrimientos sobre el comportamiento en la formulación de teorías sobre la virtud, el carácter o la voluntad. Desde ahí se pretende esbozar un procedimiento general de cambio progresivo y parcial de términos teóricos, descriptivos y normativos, de la teoría ética por nuevos términos apoyados en el aumento de (...)
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  34.  16
    Papers From the Eranos Yearbooks.: Eranos 2. The Mysteries.Joseph Campbell (ed.) - 1978 - Princeton University Press.
    Essays by Julius Baum, C. G. Jung, C. Kerényi, Hans Leisegang, Paul Masson-Oursel, Fritz Meier, Jean de Menasce, Georges Nagel, Walter F. Otto, Max Pulver, Hugo Rahner, Paul Schmitt, and Walter Wili.
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  35. An Introduction to the Philosophy of Bernard Lonergan.Hugo A. Meynell - 1977 - Religious Studies 13 (1):118-119.
     
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  36. (3 other versions)Beitraege zur experimentellen Psychologie.Hugo Münsterberg - 1890 - Revue Philosophique de la France Et de l'Etranger 29:104-106.
     
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  37.  43
    The international congress of arts and science.Hugo Munsterberg - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (1):1-8.
  38. Summer meeting of the association for symbolic logic.Hugo Ribeiro - 1959 - Journal of Symbolic Logic 24 (3):281-286.
  39.  30
    Joining metadata and textual features to advise administrative courts decisions: a cascading classifier approach.Hugo Mentzingen, Nuno Antonio & Victor Lobo - 2023 - Artificial Intelligence and Law 32 (1):201-230.
    Decisions of regulatory government bodies and courts affect many aspects of citizens’ lives. These organizations and courts are expected to provide timely and coherent decisions, although they struggle to keep up with the increasing demand. The ability of machine learning (ML) models to predict such decisions based on past cases under similar circumstances was assessed in some recent works. The dominant conclusion is that the prediction goal is achievable with high accuracy. Nevertheless, most of those works do not consider important (...)
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  40. Depósitos Sedimentares e variações Paleoambientais no Pleistocénico Final e Holocénico do Alto Ribatejo (Portugal).Hugo Gomes, Cristiana Ferreira & Pierluigi Rosina - 2013 - Revista Techne 1 (1).
  41.  18
    Defending the Guilty.Hugo Omar Seleme - 2013 - Ethical Perspectives 20 (2):299-327.
  42. La norma social como matriz ideológica del poder.Hugo Daniel Aguilar, Marisa Moyano & Eduardo Ovidio Romero (eds.) - 2015 - Río Cuarto, Córdoba, Argentina: Ediciones Cántaro de Piedra.
     
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  43. Introducción.Hugo Alfaro - 1987 - In Abner Prada (ed.), Julio Castro, educador de pueblos. Montevideo: Ediciones de la Banda Oriental.
     
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  44.  1
    El tiple entre romances, crónicas e ilustraciones. Colombia y Cuba, siglo XIX.Hugo Alonso Urrego Arias & Alejandro Tobón Restrepo - 2024 - Co-herencia 21 (41):307-340.
    Los antiguos instrumentos renacentistas ibéricos (guitarras, vihuelas y laúdes) fueron transformados y construyeron un camino propio en el Nuevo Continente. A través de pinturas y textos poéticos del siglo xix, se rastrean presencias y trasegares de instrumentos de cuerda pulsada en América Latina, en particular del tiple, en los territorios que hoy constituyen las repúblicas de Colombia y Cuba. El análisis de ilustraciones, crónicas y romances permite determinar una historia de intersecciones en las que la música cumple un papel significativo. (...)
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  45. Diskursethik : schon eine konsequente Solidaritätsethik?Hugo Assmann - 1993 - In Raúl Fornet-Betancourt (ed.), Die Diskursethik und ihre lateinamerikanische Kritik: Dokumentation des Seminars interkultureller Dialog im Nord-Süd-Konflikt : die hermeneutische Herausforderung. Aachen: Verlag der Augustinus Buchhandlung.
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  46.  17
    Maternal Grandmothers’ Household Residency, Children’s Growth, and Body Composition Are Not Related in Urban Maya Families from Yucatan.Hugo Azcorra, Barry Bogin, Federico Dickinson & Maria Inês Varela-Silva - 2021 - Human Nature 32 (2):434-449.
    This study analyzes the influence of grandmothers’ household residency on the presence of low height-for-age and excessive fat, waist circumference, and sum of triceps and subscapular skinfolds in a sample of 247 6- to 8-year-old urban Maya children from Yucatan, Mexico. Between September 2011 and January 2014, we obtained anthropometric and body composition data from children and mothers, as well as socioeconomic characteristics of participants and households. Grandmothers’ place of residence was categorized as either in the same household as their (...)
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  47.  4
    Ortega y el tiempo de las masas.Hugo Aznar, Manuel Menéndez Alzamora & Elvira Alonso (eds.) - 2018 - Pozuelo de Alarcón: Plaza y Valdés Editores.
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  48.  7
    Thinking and Writing about Philosophy.Hugo Adam Bedau - 1996 - St. Martin's Press.
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  49.  30
    Sex and human beauty.Hugo G. Beigel - 1953 - Journal of Aesthetics and Art Criticism 12 (1):83-92.
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  50.  31
    Dissecting the complexity of the nervous system by enhancer detection.Hugo J. Bellen, Clive Wilson & Walter J. Gehring - 1990 - Bioessays 12 (5):199-204.
    Enhancer detectors are DNA constructs which, when introduced into a eukaryotic genome, respond to nearby genomic transcriptional regulatory elements by means of a reporter gene, revealing the expression pattern of genes in their vicinity. Recent experiments in Drosophila suggest that enhancer detection is a powerful method to identify genes that are expressed in the nervous system. Since enhancer detectors allow a rapid molecular and genetic characterization of genes in their vicinity, the method will greatly facilitate the study of neural development (...)
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