Results for 'Hyŏn-gyu Cho'

987 found
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  1.  16
    Pak Hong-gyu chŏnjip.Hong-gyu Pak - 1995 - Sŏul: Minŭmsa.
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  2. William Okkʻam ŭi saengae wa sasang.Chŏn-gyu Pak - 1983 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
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  3.  6
    Zhu Xi ren wen jiao yu si xiang yan jiu.Hyŏn-gyu Cho - 1998 - Taibei Shi: Wen jin chu ban she.
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  4.  8
    양자역학의 산책.Sang-don Ch°oe, Sang-gyu Cho & Myæong-sæok Kim - 2001 - Taegu Kwangyŏksi: Kyŏngbuk Taehakkyo Chʻulpʻanbu. Edited by Sang-gyu Cho & Myŏng-sŏk Kim.
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  5. Kyŏnghakchŏk maengnak esŏ pon Tasan ŭi chŏngch'iron.Yi Pong-gyu - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  6. Indo chŏngsin.Sŏng-gyu Han - 1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
  7. Indo ChŏNgsin.Sŏng-gyu Han - 1969
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  8.  4
    Na nŭn Nyuyok ŭi ch'obo kŏmsa imnida: chŏngŭi ŭi pint'ŭm, in'gan ŭi kwaje rŭl mutta.Min-gyu Yi - 2019 - Sŏul-si: Saenggak Chŏngwŏn.
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  9.  8
    Ch'ŏrhakcha Chŏng Sŏk-hae: kŭ ŭi sidae, kŭ ŭi sasang.Sang-gyu Pak - 2016 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  10. Hanʼguk ŭi chŏngchʻi sasang.Man-gyu Kim - 1999 - Sŏul-si: Hyŏnmunsa.
     
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  11. Uri chŏngchʻi irŏkʻe toeŏya handa: Tongyang sasang kwa sin chŏngchʻi chilsŏ rŭl chungsim ŭro.Myŏng-gyu Kim - 1991 - Sŏul: Chinsol.
     
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  12. Tʻoegye sasang kwa chŏngŭi.Pyŏng-gyu Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  13.  9
    Ttŭt ŭro pon Han'guk chŏngch'i: Kŭrisŭdoin ŭl wihan Han'guk chŏngch'isa ilki.Mun-gyu Pak - 2011 - Sŏul-si: Mindŭlle P'inŭn Nal.
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  14. Kongja kyoyuk sasang ŭi kaenyŏmjŏk ihae: kyoyuk pʻyŏngdŭngnon chŏk haesŏk e taehan nonŭi.Sang-gyu Ha - 1999 - Sŏul: Munŭmsa.
     
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  15.  8
    Kongja esŏ Tasan Chŏng Yag-yong kkaji: Yugyo inmunhak ŭi Tongsŏ ch'ŏrhakchŏk sŏngch'al.Hŏn-gyu Im - 2019 - Sŏul T'ŭkpyŏlsi: P'ara Ak'ademi.
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  16.  8
    Chuja ŭi sasŏhak kwa Tasan Chŏng Yag-yong ŭi pip'an: Nonŏ ŭi in, Taehak ŭi tŏk, Chungyong ŭi ch'ŏnmyŏng, Maengja ŭi simsŏng e taehan nonjaeng.Hŏn-gyu Im - 2020 - Sŏul T'ŭkpyŏlsi: P'ara Ak'ademi.
    1. Sasŏ ŭi p'aerŏdaim chŏnhwan -- 2. Chuja ŭi 'Nonŏ chipchu' wa in kaenyŏm chusŏk -- 3. Tasan ŭi 'Nonŏ kogŭmju' wa in kaenyŏm chusŏk -- 4. Chuja ŭi 'Taehak' chusŏk kwa Tasan ŭi pip'yŏng -- 5. Chuja ŭi 'Chungyong' haesŏk -- 6. Tasan Chŏng Yag-yong ŭi 'Chungyong' haesŏk : Chuja haesŏk kwa pigyo -- 7. Tasan ŭi 'Maengja' simsŏngnon haesŏk : Chuja wa taebi rŭl t'onghae -- 8. Tasan ŭi Chujahakchŏk simsŏngnon pip'an : 'Maengja yoŭi' wa 'Tabi yŏhong' ŭl (...)
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  17. Paro ponŭn Hanʼguk ŭi chŏngchʻi sasang.Man-gyu Kim - 2005 - Sŏul-si: Nonhyŏng.
  18. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  19. Nae nai irhŭn e tora ponŭn Soŭn Sŏnsaeng kwa na.Yi Chŏng-ho - 2023 - In T'ae-su Yi (ed.), Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  20.  12
    Hyōden Sei Gyūkei: Chōsen no Kōshibyō to jugakusha.Takeshi Yagi - 2022 - Kyōto-shi: Rinsen Shoten.
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  21. P'ŭllat'on kwa chŏnjaeng : Soŭn ŭi kangyŏn ŭl chungsim ŭro.Kang Sang-jin - 2023 - In T'ae-su Yi (ed.), Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  22. Sŏp'yŏng : Yi Chŏng-u ŭi 'Pak Hong-gyuron' e taehan tansang.Yu Chong-nyŏl - 2023 - In T'ae-su Yi (ed.), Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  23.  15
    Chosŏn hugi Kyŏngsang-udo ŭi haksul tonghyang.Sŏk-ki Ch'oe - 2019 - P'aju-si: Kyŏngin Munhwasa.
    1. An Tŏng-mun ŭi hangmun chŏngsin kwa ch'ŏse pangsik -- 2. An Tŏng-mun ŭi Samsan Sŏwŏn wisang chŏngnip kwa kŭ ŭimi -- 3. Ha Ik-pŏm ŭi sam kwa munhak -- 4. Pak Ch'i-bok ŭi Nammyŏnghak kyesŭng yangsang -- 5. Kang Pyŏng-ju ŭi hangmun kwa munhak -- 6. Chŏng Chae-gyu ŭi hangmun chŏngsin kwa 'Taehak' haesŏk -- 7. Kim Chin-ho ŭi haksŏl e taehayŏ -- 8. Kwak Chong-sŏk ŭi Myŏngdŏksŏl nonjaeng -- 9. Kim Hwang ŭi Kyŏnghak Sipto e taehayŏ.
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  24. The Gettier Intuition from South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  25. Pak Chŏng-hŭi: Han'gukchŏk kukkajuŭi ŭi pit kwa kŭrimja, pigŭkchŏk airŏnidŭl.Kang Chŏng-in - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  26. Hanʼguk chŏngchʻi sasangsa.Hwi-gak Cho - 2004 - Kyŏnggi-do Koyang-si: Inʼgan Sarang.
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  27. Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely (...)
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  28.  29
    Ethical decision-making climate, moral distress, and intention to leave among ICU professionals in a tertiary academic hospital center.Michele Zimmer, Julie Landon, Samantha Dove, Kerri Bouchard, Eunsung Cho, Melissa Davis-Gilbert, Rachel Hausladen, Karen McQuillan, Ali Tabatabai, Trishna Mukherjee, Raya Kheirbek, Samuel Tisherman, Tracey Wilson & Henry Silverman - 2022 - BMC Medical Ethics 23 (1):1-15.
    BackgroundCommentators believe that the ethical decision-making climate is instrumental in enhancing interprofessional collaboration in intensive care units. Our aim was twofold: to determine the perception of the ethical climate, levels of moral distress, and intention to leave one's job among nurses and physicians, and between the different ICU types and determine the association between the ethical climate, moral distress, and intention to leave.MethodsWe performed a cross-sectional questionnaire study between May 2021 and August 2021 involving 206 nurses and physicians in a (...)
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  29. Hyŏnʼgok Mun Chŏng-bok Kyosu hwagap kinyŏm nonmunjip.Chŏng-bok Mun (ed.) - 1984 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  30.  40
    Missing data imputation over academic records of electrical engineering students.Esteban Jove, Patricia Blanco-Rodríguez, José-Luis Casteleiro-Roca, Héctor Quintián, Francisco Javier Moreno Arboleda, José Antonio LóPez-Vázquez, Benigno Antonio Rodríguez-Gómez, María Del Carmen Meizoso-López, Andrés Piñón-Pazos, Francisco Javier De Cos Juez, Sung-Bae Cho & José Luis Calvo-Rolle - 2020 - Logic Journal of the IGPL 28 (4):487-501.
    Nowadays, the quality standards of higher education institutions pay special attention to the performance and evaluation of the students. Then, having a complete academic record of each student, such as number of attempts, average grade and so on, plays a key role. In this context, the existence of missing data, which can happen for different reasons, leads to affect adversely interesting future analysis. Therefore, the use of imputation techniques is presented as a helpful tool to estimate the value of missing (...)
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  31.  12
    Sirhakp'a ŭi ch'ŏrhak sasang kwa sahoe chŏngch'ijŏk kyŏnhae.Sŏng-ch'ŏl Chŏng - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  32.  51
    Bringing Excitement to Empirical Business Ethics Research: Thoughts on the Future of Business Ethics.Mayowa T. Babalola, Matthijs Bal, Charles H. Cho, Lucia Garcia-Lorenzo, Omrane Guedhami, Hao Liang, Greg Shailer & Suzanne van Gils - 2022 - Journal of Business Ethics 180 (3):903-916.
    To commemorate 40 years since the founding of the Journal of Business Ethics, the editors-in-chief of the journal have invited the editors to provide commentaries on the future of business ethics. This essay comprises a selection of commentaries aimed at creating dialog around the theme Bringing Excitement to Empirical Business Ethics Research (inspired by the title of the commentary by Babalola and van Gils). These editors, considering the diversity of empirical approaches in business ethics, envisage a future in which quantitative (...)
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  33.  60
    Digital Contact Tracing, Privacy, and Public Health.Nicole Martinez-Martin, Sarah Wieten, David Magnus & Mildred K. Cho - 2020 - Hastings Center Report 50 (3):43-46.
    Digital contact tracing, in combination with widespread testing, has been a focal point for many plans to “reopen” economies while containing the spread of Covid‐19. Most digital contact tracing projects in the United States and Europe have prioritized privacy protections in the form of local storage of data on smartphones and the deidentification of information. However, in the prioritization of privacy in this narrow form, there is not sufficient attention given to weighing ethical trade‐offs within the context of a public (...)
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  34. Chŏng Yŏ-chʻang yŏnʼgu.Chae-gyŏng Chŏng - 1987 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  35.  4
    Chŏnt'ong, kŭndae, t'algŭndae: t'alchu wa hoegwi sai esŏ.Chŏng-U. Yi - 2011 - Sŏul-si: Kŭrinbi.
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  36.  12
    Sahoe sasang kwa tongsŏ chŏppyŏn.Chŏng-gil Han (ed.) - 2019 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  37.  5
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  38.  40
    The Normativity and Legitimacy of CSR Disclosure: Evidence from France.Jean-Noël Chauvey, Sophie Giordano-Spring, Charles H. Cho & Dennis M. Patten - 2015 - Journal of Business Ethics 130 (4):789-803.
    In 2001, France became one of the few countries to require corporate social responsibility reporting through its Nouvelles Régulations Économiques #2001-420. However, initial compliance with the statute was low, a factor implying the law lacked normativity. In this exploratory study, we attempt to determine whether there is movement toward normativity by examining the change in CSR disclosure from 2004 in comparison to 2010 for a sample of 81 publicly traded French firms. We measure both the space and the quality of (...)
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  39.  8
    Chŏngam Cho Kwang-jo: yŏngwŏn han kaehyŏk ŭi sunʼgyoja.Chŏng-ho Yi - 1999 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  40.  16
    Saam Chŏng Yag-yong chŏn'gi.Hae-ryŏm Chŏng - 2022 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  41.  9
    Tongyang chŏngchʻi sasang: Hanʼguk Yangmyŏng sasang ŭi chŏnʼgae.Chʻa-gŭn Chŏng - 1996 - Sŏul: Pʻyŏngminsa.
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  42.  62
    The biphasic behavior of incoherent feed‐forward loops in biomolecular regulatory networks.Dongsan Kim, Yung-Keun Kwon & Kwang-Hyun Cho - 2008 - Bioessays 30 (11-12):1204-1211.
    An incoherent feed‐forward loop (FFL) is one of the most‐frequently observed motifs in biomolecular regulatory networks. It has been thought that the incoherent FFL is designed simply to induce a transient response shaped by a ‘fast activation and delayed inhibition’. We find that the dynamics of various incoherent FFLs can be further classified into two types: time‐dependent biphasic responses and dose‐dependent biphasic responses. Why do the structurally identical incoherent FFLs play such different dynamical roles? Through computational studies, we show that (...)
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  43.  7
    Sam ŭl pakkun mannam: sŭsŭng Chŏng Yag-yong kwa cheja Hwang Sang.Min Chŏng - 2011 - Kyŏnggi-do P'aju-si: Munhak Tongne.
    어떤 만남은 운명이다! 조선시대 전방위 지식인 다산 정약용, 그의 가르침을 따라 평생을 산 단 한 사람, 황상 "부지런하고 부지런하고 부지런하라" "학생은 있지만 제자는 없다"는 탄식의 소리가 높아지고 있다. 존경과 사랑이라는 단어가 무색하게 진정한 스승도 진정한 제자도 드문 요즈음이다. 정민 교수에 의해 200년 전 다산 정약용과 그의 제자 황상 사이에 이어진 도탑고 신실한 사제 간의 정리가 울림이 커다란 의미로 되살아난다.
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  44.  11
    Chŏngchʻejŏn chungbyŏn: Chosŏn hugi yesong e taehan Tasan ŭi insik.Yag-Yong ChŏNg - 1995 - Sŏul: Hanʼgilsa.
    정체전중변(正體傳重辨) 3편과 논문 6편을 우리말 로 옮기고 주를 달았다.
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  45.  14
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  46.  13
    Ch'ŏrhak iran muŏt imnikka: Pyo Chŏng-hun, sŭsŭng Kang Yŏng-an ege tasi mutta: Kang Yŏng-an, P'yo Chŏng-hun taedam.Chŏng-hun P'yo - 2008 - Kyŏnggi-do P'aju-si: Hyohyŏng Ch'ulp'an. Edited by Yŏng-an Kang.
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  47. Chosŏn hugi 'sinsŏndo' ŭi chŏn'gae yangsang kwa Togyojŏk saengmyŏnggwan.Kim Chŏng-ŭn - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  48.  25
    K-Sasangsa: kihu pyŏnhwa sidae ch'ŏrhak ŭi chŏnhwan.sŏNg-Hwan Cho - 2023 - Sŏul-si: Tarŭn Paengnyŏn.
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  49. Munmin chŏngbu sidae e issŏ ŏllon ŭi chayul kyuje e kwanhan yŏnʼgu: chʻoejong pogosŏ.Chŏng-gi Kim (ed.) - 1993 - [Seoul]: Hanʼguk Pʻŭresŭ Sentʻŏ.
     
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  50.  14
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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