Results for 'Iris Kok'

964 found
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  1.  29
    In Standing, Corticospinal Excitability Is Proportional to COP Velocity Whereas M1 Excitability Is Participant-Specific.Tulika Nandi, Claudine J. C. Lamoth, Helco G. van Keeken, Lisanne B. M. Bakker, Iris Kok, George J. Salem, Beth E. Fisher & Tibor Hortobágyi - 2018 - Frontiers in Human Neuroscience 12.
  2.  11
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  3.  26
    Iris Marion Young: gender, justice, and the politics of difference.Iris Marion Young - 2022 - New York, NY: Routledge. Edited by Michaele L. Ferguson & Andrew Valls.
    Iris Marion Young (1949-2006) was one of the most influential and innovative political theorists of her generation who had a significant impact on a wide range of topics such as democratic theory, feminist theory, and justice. She bridged many longstanding divides among political theorists, engaging in Continental and critical theory, but also insisting on the importance of normative argument: her corpus stands as a testament to the fruitfulness of engaging in both abstract theory and the 'real world' of everyday (...)
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  4. The Sovereignty of Good.Iris Murdoch - 1970 - New York,: Routledge.
    Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.
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  5. Justice and the Politics of Difference.Iris Marion Young - 1990 - Princeton University Press.
    In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice.
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  6.  17
    Social Difference as a Political Resource.Iris Marion Young - 2000 - In Inclusion and Democracy. Oxford University Press.
    Critics of a politics of difference have misidentified these social movements as asserting an identity politics of recognition. Most of these movements are better understood as resisting unjust structural inequalities. Inclusive democratic process involves paying specific attention to group differences in order to transform preferences and maximize social knowledge.
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  7.  18
    From a Tiny Corner in the House of Fiction: Conversations with Iris Murdoch.Iris Murdoch - 2003 - Univ of South Carolina Press.
    Dooley provides background information for each of the interviews, along with a thorough index.
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  8. Responsibility and global justice: A social connection model.Iris Marion Young - 2006 - Social Philosophy and Policy 23 (1):102-130.
    The essay theorizes the responsibilities moral agents may be said to have in relation to global structural social processes that have unjust consequences. How ought moral agents, whether individual or institutional, conceptualize their responsibilities in relation to global injustice? I propose a model of responsibility from social connection as an interpretation of obligations of justice arising from structural social processes. I use the example of justice in transnational processes of production, distribution and marketing of clothing to illustrate operations of structural (...)
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  9. Responsibility for Justice.Iris Marion Young - 2011 - , US: Oxford University Press USA.
  10. Inclusion and Democracy.Iris Marion Young - 2000 - Oxford University Press.
    This latest work from one of the world's leading political philosophers will appeal to audiences from a variety of fields, including philosophy, political science, women's studies, ethnic studies, sociology, and communications studies.
  11. (1 other version)Throwing like a girl: A phenomenology of feminine body comportment motility and spatiality.Iris Marion Young - 1980 - Human Studies 3 (1):137 - 156.
  12. Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory.Iris Marion Young - 1990
    Feminist social theory and female body experience are the twin themes of Iris Marion Young's twelve outstanding essays written over the past decade and brought together here. Her contributions to social theory raise critical questions about women and citizenship, the relations of capitalism and women's oppression, and the differences between a feminist theory that emphasizes women's difference and one that assumes a gender-neutral humanity. Loosely following a phenomenological method of description, Young's essays on female embodiment discuss female movement, pregnancy, (...)
  13. (1 other version)Polity and group difference: A critique of the ideal of universal citizenship.Iris Marion Young - 1989 - Ethics 99 (2):250-274.
  14.  26
    Erratum for: Can the Mind Command the Body, by Iris Berent, in Cognitive Science 45.Iris Berent - 2022 - Cognitive Science 46 (3):e13120.
    Cognitive Science, Volume 46, Issue 3, March 2022.
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  15. (1 other version)Activist Challenges to Deliberative Democracy.Iris Marion Young - 2001 - Political Theory 29 (5):670-690.
  16.  92
    Metaphysics as a guide to morals.Iris Murdoch - 1993 - New York, N.Y., U.S.A.: Allen Lane, Penguin Press.
    The acclaimed author of The Good Apprentice draws on the entire history of philosophy--and particularly on Plato and Kant--to formulate her own model of morality and demonstrate how thoroughly it is bound up with our daily lives. "An utterly absorbing book".--The Wall Street Journal.
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  17. Responsibility and Global Labor Justice.Iris Marion Young - 2004 - Journal of Political Philosophy 12 (4):365-388.
  18. (1 other version)The Sovereignty of Good.Iris Murdoch - 1959 - Philosophy 47 (180):178-180.
     
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  19. Equality of whom? Social groups and judgments of injustice.Iris Marion Young - 2001 - Journal of Political Philosophy 9 (1):1–18.
  20.  67
    Existentialists and Mystics: Writings on Philosophy and Literature.Iris Murdoch - 1998 - Allen Lane/the Penguin Press. Edited by Peter J. Conradi.
    A collection of the author's most influential essays and short works includes her critique of existentialism, her two dialogues on art and religion, key texts on the continuing importance of the sublime, the concept of love, and more.
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  21.  40
    Responsibility and global labor justice.Iris MarionYoung - 2004 - Journal of Political Philosophy 12 (4):365–388.
  22. Pregnant embodiment: Subjectivity and alienation.Iris Marion Young - 1984 - Journal of Medicine and Philosophy 9 (1):45-62.
    The pregnant subject has a unique experience of her body. The dichotomy between self and other, self and world, breaks down. She can experience a positive narcissism and sense of process. Some conceptualizations and practices of contemporary medicine, however, can alienate the pregnant subject from this bodily experience. Keywords: Embodiment, Split Subjectivity CiteULike Connotea Del.icio.us What's this?
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  23.  9
    Erziehungswissenschaft als Kulturwissenschaft: die Potentiale der Netzwerktheorie für einekulturwissenschaftliche und kulturtheoretische Ausrichtung der Erziehungswissenschaft.Iris Clemens - 2015 - Weinheim: Beltz Juventa.
  24. Political Responsibility and Structural Injustice.Iris Marion Young - unknown
    This is the text of The Lindley Lecture for 2003, given by Iris Marion Young, an American philosopher.
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  25.  69
    Measures of emotion: A review.Iris B. Mauss & Michael D. Robinson - 2009 - Cognition and Emotion 23 (2):209-237.
  26. Counterconventional Conditionals.Iris Einheuser - 2006 - Philosophical Studies 127 (3):459-482.
    Some philosophical positions maintain that some aspect of reality depends on human practices, cognitive attitudes or sentiments. This paper presents a framework for understanding such positions in a way that renders them immune to a number of natural but allegedly devastating objections.
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  27. The Gendered Cycle of Vulnerability in the Less Developed World.Iris Marion Young - 2009 - In Debra Satz & Rob Reich, Toward a humanist justice : the political philosophy of Susan Moller Okin. New York, US: Oxford University Press.
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  28. The Fire and the Sun Why Plato Banished the Artists : Based Upon the Romanes Lecture 1976.Iris Murdoch - 1990
  29.  23
    Reconciling Poetry and Philosophy.Iris Vidmar & Martina Blečić - 2018 - Croatian Journal of Philosophy 18 (3):487-498.
    Poetry and philosophy have had a long and convoluted relation, characterized often by mutual antipathy and rarely by mutual acknowledgment and respect. Plato was one influential philosopher who trashed poetry’s capacities to trade in the domain of truth and knowledge, but it was J. L. Austin who blew the final whistle by dismissing it as non-serious. And while for many poets that was an invitation to dismiss Austin, for many philosophers that was a confirmation of the overall discomfort they had (...)
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  30. Simpozij »Filozofija i umjetnost«.Iris Vidmar - 2011 - Filozofska Istrazivanja 31 (4):900-905.
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  31. The Ideal of Community and the Politics of Difference.Iris Marion Young - 1986 - Social Theory and Practice 12 (1):1-26.
  32. The Cognitive Emotions and Emotional Cognitions.Iris M. Yob - 1997 - Studies in Philosophy and Education 16 (1/2):43-57.
    Israel Scheffler's "In Praise of the Cognitive Emotions" (1977, 1991) extends earlier analyses of the role of emotions in rational undertakings. It shows that some emotions – "rational passions," "perceptive feelings," "theoretical imagination" and "cognitive emotions" – are essentially cognitive in origin and may serve cognitive purposes. Though it analyszes the interplay of emotion and cognition, cognition is the focus and the emotions that are examined revolve about it. This prompts us to wonder about the effect of a "Copernican revolution." (...)
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  33. (1 other version)Metaphysics as a Guide to Morals.Iris Murdoch - 1995 - Journal of Speculative Philosophy 9 (1):78-81.
  34.  21
    The Effect of Social Network Size on Hashtag Adoption on Twitter.Iris Monster & Shiri Lev-Ari - 2018 - Cognitive Science 42 (8):3149-3158.
    Propagation of novel linguistic terms is an important aspect of language use and language change. Here, we test how social network size influences people's likelihood of adopting novel labels by examining hashtag use on Twitter. Specifically, we test whether following fewer Twitter users leads to more varied and malleable hashtag use on Twitter, because each followed user is ascribed greater weight and thus exerts greater influence on the following user. Focusing on Dutch users tweeting about the terrorist attack in Brussels (...)
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  35. Gender as Seriality: Thinking about Women as a Social Collective.Iris Marion Young - 1994 - Signs 19 (3):713-738.
  36. The sovereignty of good over other concepts.Iris Murdoch - 1967 - London,: Cambridge University Press. Edited by Roger Crisp & Michael Slote.
  37. La souveraineté du bien, coll. « Tiré à part ».Iris Murdoch - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):184-185.
     
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  38. Mothers, citizenship, and independence: A critique of pure family values.Iris Marion Young - 1995 - Ethics 105 (3):535-556.
  39. Feminism and the public sphere.Iris Marion Young - 1997 - Constellations 3 (3):340-363.
  40.  3
    Der metaphysische Gehalt der Hegelschen Logik.Iris Harnischmacher - 2001 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    In der Wissenschaft der Logik legt Hegel in logisch verschlusselter Form eine avancierte Theorie der Freiheit vor. Ausgehend von der Frage, wie sich metaphysischer Gehalt und logische Form zueinander verhalten, entfaltet die vorliegende Untersuchung Hegels spekulative Theorie der Freiheit. Doch was verbirgt sich hinter dieser Theorie? Eine Logik oder eine Metaphysik? Wie wird das Verhaltnis von Freiheit und Notwendigkeit in ihr bestimmt? Harnischmachers Antwort untersucht die Dialektik von Logik und Metaphysik - einer spekulativen Metaphysik, die ihre Kritik durch die Logik (...)
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  41. Predstavljanje knjige Elvia Baccarinija Moralna spoznaja.Iris Vidmar - 2008 - Filozofska Istrazivanja 28 (2):483-483.
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  42.  7
    Metaphysics as a Guide to Morals vol. 1.Iris Murdoch - 1994 - Penguin Publishing Group.
    The decline of religion and ever increasing influence of science pose acute ethical issues for us all. Can we reject the literal truth of the Gospels yet still retain a Christian morality? Can we defend any 'moral values' against the constant encroachments of technology? Indeed, are we in danger of losing most of the qualities which make us truly human? Here, drawing on a novelist's insight into art, literature and abnormal psychology, Iris Murdoch conducts an ongoing debate with major (...)
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  43.  14
    School-Aged Children Learn Novel Categories on the Basis of Distributional Information.Iris Broedelet, Paul Boersma & Judith Rispens - 2022 - Frontiers in Psychology 12.
    Categorization of sensory stimuli is a vital process in understanding the world. In this paper we show that distributional learning plays a role in learning novel object categories in school-aged children. An 11-step continuum was constructed based on two novel animate objects by morphing one object into the other in 11 equal steps. Forty-nine children were subjected to one of two familiarization conditions during which they saw tokens from the continuum. The conditions differed in the position of the distributional peaks (...)
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  44. Jason Stanley, Knowledge and practical interests.Iris Vidmar - 2008 - Croatian Journal of Philosophy 22:167-173.
  45.  13
    The gaze , touch , motion: Aspects of hapticity in italian early modern art.Iris Wenderholm - 2013 - In Iris Wenderholm, Jörg Trempler & Markus Rath, Das haptische bild: Körperhafte bilderfahrung in der neuzeit. De Gruyter. pp. 51-68.
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  46. Toward a Conceptualist Solution of the Grounding Problem.Iris Einheuser - 2010 - Noûs 45 (2):300-314.
    This paper defends a conceptualist answer to the question how objects come by their modal properties. It isolates the controversial metaphysical assumptions that are needed to get ontological conceptualism off the ground, outlines the conceptualist answer to the question and shows that conceptualism is not in as bad a shape as some critics have maintained.
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  47.  75
    Kant’s Principle of The Formal Finality of Nature and Its Role in Experience.Iris Fry - 1989 - International Philosophical Quarterly 29 (1):67-76.
  48.  8
    Reframing Theatrical.Iris Smith - 1987 - Semiotics:334-341.
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  49.  16
    Reframing Theatrical "Distance".Iris Smith - 1987 - Semiotics:334-341.
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  50. Rawls's political liberalism.Iris Marion Young - 1995 - Journal of Political Philosophy 3 (2):181–190.
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