Results for 'J. Aufrecht'

958 found
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  1.  19
    Layer-stacking irregularities in C36-type Nb–Cr and Ti–Cr Laves phases and their relation with polytypic phase transformations.J. Aufrecht, W. Baumann, A. Leineweber, V. Duppel & E. J. Mittemeijer - 2010 - Philosophical Magazine 90 (23):3149-3175.
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  2.  29
    The structure of nitrogen-supersaturated ferrite produced by ball milling.J. Aufrecht, A. Leineweber, J. Foct & E. J. Mittemeijer - 2008 - Philosophical Magazine 88 (12):1835-1855.
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  3.  50
    Archaeological Survey of the Kerak Plateau, Conducted during 1978-1982 under the Direction of J. Maxwell Miller and Jack M. Pinkerton. [REVIEW]Walter E. Aufrecht & J. Maxwell Miller - 1994 - Journal of the American Oriental Society 114 (1):133.
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  4. Climate Change and Structural Emissions.Monica Aufrecht - 2011 - International Journal of Applied Philosophy 25 (2):201-213.
    Given that mitigating climate change is a large-scale global issue, what obligations do individuals have to lower their personal carbon emissions? I survey recent suggestions by Walter Sinnott-Armstrong and Dale Jamieson and offer models for thinking about their respective approaches. I then present a third model based on the notion of structural violence. While the three models are not mutually incompatible, each one suggests a different focus for mitigating climate change. In the end, I agree with Sinnott-Armstrong that people have (...)
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  5. Reichenbach Falls—And Rises? Reconstructing the Discovery/Justification Distinction.Monica Aufrecht - 2017 - International Studies in the Philosophy of Science 31 (2):151-176.
    ABSTRACTThe distinction between ‘context of discovery’ and ‘context of justification’ in philosophy of science appears simple at first but contains interesting complexities. Paul Hoyningen-Huene has catalogued some of these complexities and suggested that the core usefulness of the ‘context distinction’ is in distinguishing between descriptive and normative perspectives. Here, I expand on Hoyningen-Huene’s project by tracing the label ‘context of discovery and context of justification’ to its origin. I argue that, contrary to initial appearances, Hans Reichenbach’s initial context distinction from (...)
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  6. Leave only Footprints? Reframing Climate Change, Environmental Stewardship, and Human Impact.Monica Aufrecht - 2017 - Ethics, Policy and Environment 20 (1):84-102.
    Cheryl Hall has argued that framing of climate change must acknowledge the sacrifices needed to reach a sustainable future. This paper builds on that argument. Although it is important to acknowledge the value of what must be sacrificed, this paper argues that current frames about the environment falsely portray humans and the environment as in a zero-sum game, and in doing so ask people to give up the wrong things. This could undermine the public’s trust in environmentalism, and might even (...)
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  7. Rethinking “Greening of Hate”: Climate Emissions, Immigration, and the Last Frontier.Monica Aufrecht - 2012 - Ethics and the Environment 17 (2):51-74.
    There has been a recent resurgence of what Betsy Hartmann dubbed “the greening of hate” (blaming immigrants for environmental issues in the US). When immigrants move to the U.S., the argument goes, their CO2 emissions increase, thereby making climate change worse. Using migration from the Lower 48 to Alaska as a model, I illustrate how this anti-immigration argument has more traction than it is generally given credit for, and might be more convincing in a different situation. Nonetheless, it is not (...)
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  8. The context distinction: controversies over feminist philosophy of science.Monica Aufrecht - 2011 - European Journal for Philosophy of Science 1 (3):373-392.
    The “context of discovery” and “context of justification” distinction has been used by Noretta Koertge and Lynn Hankinson Nelson in debates over the legitimacy of feminist approaches to philosophy of science. Koertge uses the context distinction to focus the conversation by barring certain approaches. I contend this focus masks points of true disagreement about the nature of justification. Nonetheless, Koertge raises important questions that have been too quickly set aside by some. I conclude that the context distinction should not be (...)
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  9. How to Accomplish Corporate Social Responsibility for Human Rights – A Case Study on the Nicaraguan Sugarcane Industry.Anita Aufrecht - 2017 - In Jacob Dahl Rendtorff, Perspectives on Philosophy of Management and Business Ethics: Including a Special Section on Business and Human Rights. Cham: Springer Verlag.
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  10.  75
    Popper's Critical Rationalism: A Philosophical Investigation.Monica Aufrecht - 2012 - International Studies in the Philosophy of Science 26 (2):223-225.
  11.  28
    The Aramaic of Daniel in the Light of Old Aramaic.Walter E. Aufrecht & Zdravko Stefanovic - 1995 - Journal of the American Oriental Society 115 (1):167.
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  12.  13
    The Early Biblical Community in Transjordan.Walter E. Aufrecht & Robert G. Boling - 1990 - Journal of the American Oriental Society 110 (1):159.
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  13.  21
    Through the Ages in Palestinian Archaeology: An Introductory Handbook.Walter E. Aufrecht & Walter E. Rast - 1995 - Journal of the American Oriental Society 115 (3):549.
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  14.  21
    A Corpus of Ammonite Inscriptions.Stanislav Segert & Walter E. Aufrecht - 1992 - Journal of the American Oriental Society 112 (3):489.
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  15.  20
    Der Aufrechte Gang Im Windschiefen Kapitalismus: Modelle Kritischen Denkens.Rüdiger Dannemann, Henry W. Pickford & Hans-Ernst Schiller (eds.) - 2018 - Springer Fachmedien Wiesbaden.
    Der Band geht zurück auf die Tagung „Der aufrechte Gang im windschiefen Kapitalismus“, die im Januar 2016 in Weimar stattgefunden hat. Ihr Ziel war es, unterschiedliche Traditionen zusammenzuführen, Modelle kritischen Denkens zu vergegenwärtigen und neue Perspektiven der Gesellschaftstheorie zu eröffnen. Die Beiträge widmen sich der Standortbestimmung kritischer Theorien. Sie reflektieren auf ihre Ursprünge, loten ihr zeitdiagnostisches Potential aus und dokumentieren ihren interdisziplinären Charakter. Der „aufrechte Gang“ im Denken bedeutet, sich von der Übermacht des Bestehenden nicht einschüchtern zu lassen, konformistischer Akzeptanz (...)
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  16.  30
    Aufrecht im Sturm der Zeit. Der Physiker James Franck 1882–1964.Klaus Hentschel - 2009 - Annals of Science 66 (4):578-580.
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  17.  26
    Aufrecht im Sturm der Zeit: Der Physiker James Franck 1882-1964 - by Jost Lemmerich.Wolfgang L. Reiter - 2008 - Centaurus 50 (4):341-342.
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  18. Krummes Holz - aufrechter Gang.Helmut Gollwitzer - 1970 - [München]: C. Kaiser.
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  19.  2
    Eduard Zwierlein: Krummes Holz – Aufrechter Gang. Immanuel Kant als Weisheitslehrer.Elenor Jain - 2024 - Philosophischer Literaturanzeiger 77 (3):223-228.
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  20.  21
    Kurt Bayertz: Der aufrechte Gang. Eine Geschichte des anthropologischen Denkens.Astrid Jakob - 2013 - Philosophischer Literaturanzeiger 66 (2):176-183.
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  21.  14
    Rechtsverhältnis und aufrechter Gang. Rechtsethik im zweiten Versuch.Alexander Somek - 2011 - Deutsche Zeitschrift für Philosophie 59 (3):439-453.
    The concept of law presupposes the concept of the legal relationship. Law authorizes, potentially or actually, the use of coercion in order to guarantee freedom from interference by others. But coercive norms also constitute internal negative liberty for their addressees. A legal obligation cannot require adopting, let alone endorsing, the internal perspective of the law-giver. Legal subjects remain strangers to one another. Reconciling legality with autonomy involves, therefore, conceiving of one′s self-determination from the perspective of someone whose reasoning remains ultimately (...)
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  22.  17
    Rezension: Der aufrechte Gang. Eine Geschichte des anthropologischen Denkens von Kurt Bayertz.Rüdiger Zill - 2013 - Berichte Zur Wissenschaftsgeschichte 36 (3):261-263.
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  23. RICHARD J. BERNSTEIN'Anti-foundationalism'*(1991).From Richard J. Bernstein - 2003 - In Gerard Delanty & Piet Strydom, Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
     
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  24. PERRY, J.-Dialogue on Good, Evil, and the Existence of God.K. J. Clark - 2001 - Philosophical Books 42 (2):158-160.
     
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  25.  28
    Anne J Davis [interview by Verena Tschudin].A. J. Davis - 2003 - Nursing Ethics 10 (1):101-110.
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  26.  25
    J. L. Austin. A Critique of Ordinary Language Philosophyby Keith Graham.B. J. Jones - 1979 - Journal of the British Society for Phenomenology 10 (1):62-64.
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  27.  33
    Robert J. Kreyche.Francis J. Kovach - 1975 - Southwestern Journal of Philosophy 6 (1):149-150.
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  28. (1 other version)The J. S. Mill Bibliography: Recent Additions.P. J. Kelly - 1992 - Utilitas 4 (1):196.
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  29.  74
    J. R. Dinwiddy, Radicalism and Reform in Britain, 1780 to 1850, London, The Hambledon Press, 1992. pp. xxi + 452.P. J. Marshall - 1993 - Utilitas 5 (2):333.
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  30.  30
    J S Semler se beskouing van geskiedenis, kerkgeskiedenis en heils-geskiedenis - 'n Verkenning.Christo Pretorius & S. J. Botha - 1998 - HTS Theological Studies 54 (1/2).
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  31.  23
    J. Cottingham.G. Reddiford, M. J. G. Stanford, S. Whiteside, A. Morton, N. Scott-Samuel & M. Sainsbury - forthcoming - Cogito.
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  32. David J. Buller, Adapting Minds: Evolutionary Psychology and the Persistent Quest for Human Nature Reviewed by.Steven J. Scher - 2006 - Philosophy in Review 26 (4):243-245.
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  33.  43
    D. J. Snider's "a walk in hellas".D. J. Snider & W. T. H. - 1882 - Journal of Speculative Philosophy 16 (1):96 - 97.
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  34.  40
    The J.H.B. bookshelf.Jerry Stannard & J. T. Edsall - 1971 - Journal of the History of Biology 4 (1):219-220.
  35.  21
    J.D. Bernal's The social function of science, 1939-1989.Helmut Steiner & J. D. Bernal (eds.) - 1989 - Berlin: Akademie Verlag.
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  36.  61
    J'ai le cafard: Deleuze on the experience of thinking.Joseph J. Tanke - 2010 - Heythrop Journal 51 (1):91-95.
  37.  33
    P J Hoedemaker: ‘Wat ék bedoel, is die behoud van die kerk’.D. J. C. Van Wyk - 1990 - HTS Theological Studies 46 (4).
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  38.  13
    Bernard J. Verkamp, Senses of Mystery: Religious and Non-Religous.Bernard J. Verkamp - 1999 - International Journal for Philosophy of Religion 45 (3):195-196.
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  39.  20
    Cheman J. Yulo Photographs.Cheman J. Yulo - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  40. J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  41. (2 other versions)J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  42.  51
    J. Wilson and B. Cowell on the democratic myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
    J M Tarrant; J. Wilson and B. Cowell on the Democratic Myth, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 123–127, https://doi.org.
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  43.  18
    Thomas J. J. Altizer.J. Leavitt Pearl & Christopher D. Rodkey - 2018 - In Christopher D. Rodkey & Jordan E. Miller, The Palgrave Handbook of Radical Theology. Cham: Springer Verlag. pp. 55-81.
    Thomas J.J. Altizer is one of the most important theologians of the twentieth and early twenty-first centuries, and all radical theology must pass through and be conversant with his work and the historical significance of his earlier contributions. This chapter presents Altizer’s essential ideas in a straightforward and accessible manner and provides a guide for the beginning reader.
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  44. The interpretation of the philosophy of J. S. mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  45. The Interpretation of the Moral Philosophy of J.S. Mill.J. O. Urmson - 1953 - [Published for the Scots Philosophical Club by the University of St. Andrews].
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  46. Situated learning in communities of practice. Resnick, L., Levine, J., Teasley, S., Eds.J. Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D., Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  47. J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  48. J. Doomen, A Systematic Interpretation of Hobbes's Practical Philosophy - Archiv für Rechts- und Sozialphilosophie.J. Doomen - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (4).
  49. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 1969 - London,: Cambridge University Press. Edited by F. M. Barnard.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  50.  35
    Jost Lemmerich. Aufrecht im Sturm der Zeit: Der Physiker James Franck 1882–1964. 362 pp., illus., figs., bibl., index. Diepholz/Stuttgart: Verlag für Geschichte der Naturwissenschaften und der Technik, 2007. €28. [REVIEW]Richard Beyler - 2010 - Isis 101 (4):900-901.
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