Results for 'J. Bevk'

955 found
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  1.  25
    The effect of lattice defects on the low-temperature heat capacity of copper.J. Bevk - 1973 - Philosophical Magazine 28 (6):1379-1390.
  2.  48
    J. L. Austin.David Holdcroft & G. J. Warnock - 1990 - Philosophical Quarterly 40 (161):522.
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  3. Stephen J. Field: Craftsman of the Law.Stephen J. Field & Carl Brent Swisher - 1970 - Ethics 81 (1):77-79.
     
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  4. RICHARD J. BERNSTEIN'Anti-foundationalism'*(1991).From Richard J. Bernstein - 2003 - In Gerard Delanty & Piet Strydom, Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
     
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  5. PERRY, J.-Dialogue on Good, Evil, and the Existence of God.K. J. Clark - 2001 - Philosophical Books 42 (2):158-160.
     
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  6. J.S. Cutsinger, "The form of transformed vision: Coleridge and the knowledge of God".M. J. Ferreira - 1990 - International Journal for Philosophy of Religion 28 (1):57.
  7.  45
    Robert J. Fogelin 233.Robert J. Fogelin - 1976 - In John P. Cleave & Stephan Körner, Philosophy of logic: papers and discussions. Berkeley: University of California Press. pp. 233.
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  8.  41
    J. David Hoeveler, Jr, James McCosh and the Scottish Intellectual Tradition: From Glasgow to Princeton.James J. S. Foster - 2018 - Journal of Scottish Philosophy 16 (2):196-200.
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  9. Hugh J. Silverman and James Barry, Jr., eds., Texts and Dialogues: Maurice Merleau· Ponty Reviewed by.Wayne J. Froman - 1993 - Philosophy in Review 13 (1):59-61.
     
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  10.  93
    J.-J. van Dooren: Vie de Virgile par Donat-Suétone. Pp. 45. Brussels: Arscia, 1961. Paper, 60 B. fr.E. J. Kenney - 1963 - The Classical Review 13 (01):117-.
  11.  54
    Gerard J. Hughes, Aristotle on Ethics, London, Routledge, 2001, pp. x + 238.Lawrence J. Hatab - 2003 - Utilitas 15 (1):117.
  12.  15
    Plevnik, J 1997 - Paul and the parousia: An exegetical and theological investigation.G. J. Malan - 1999 - HTS Theological Studies 55 (2/3).
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  13. (1 other version)Chretien, J.-L.(2004). The Call and the Response.D. J. Martino - 2005 - Journal of Phenomenological Psychology 36 (1).
     
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  14.  59
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  15. Glock, J.-J.-A Wittgenstein Dictionary.K. J. Morris - 1997 - Philosophical Books 38:109-111.
     
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  16.  78
    The J. A. C. T. Greek Course (II).H. J. K. Usher - 1980 - The Classical Review 30 (02):232-.
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  17.  32
    P J Hoedemaker, teoloog en kerkman.D. J. C. Van Wyk - 1991 - HTS Theological Studies 47 (4).
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  18.  20
    Cheman J. Yulo Photographs.Cheman J. Yulo - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  19. J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  20.  47
    (P.J.) Jones (ed.) Reading Greek. Text and Vocabulary. (The Joint Association of Classical Teachers' Greek Course.) Second Edition. Cambridge: Cambridge University Press, 2007 (first edition, 1978). Paper, £17.99, US$32.99. ISBN: 978-0-521-69851-1. - (P.J.) Jones (ed.) Reading Greek. Grammar and Exercises. (The Joint Association of Classical Teachers' Greek Course.) Second Edition. Cambridge: Cambridge University Press, 2007 (first edition, 1978). Paper, £19.99, US$34.99. ISBN: 978-0-521-69852-8. [REVIEW]Diana J. Barclay - 2009 - The Classical Review 59 (1):311-.
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  21.  65
    Dr. J. Veenhof, Revelatie en Inspiratie. De Openbarings- en Schriftbeschouwing van Herman Bavinck in vergelijking met die van de ethische theologie. Uitg. Buijten & Schipperheijn, 1968, Amsterdam. 710 p., f 57,50. (Uitgegeven met steun van de Nederlandse Organisatie voor zuiver-wetenschappelijk onderzoek (Z.W.O.)). [REVIEW]K. J. P. Editors - 1969 - Philosophia Reformata 34 (1-2):80-84.
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  22. J. David Greenstone, "The Lincoln Persuasion: Remaking American Liberalism". [REVIEW]Eldon J. Eisenach - 1995 - History of Political Thought 16 (1):151.
  23. Hunter, J. M. F., "Understanding Wittgenstein". [REVIEW]R. J. Fogelin - 1987 - Mind 96:418.
     
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  24.  18
    Daniel J. Jamros, S.J., The Human Shape of God. [REVIEW]Daniel J. Jamros - 1997 - International Journal for Philosophy of Religion 41 (3):179-180.
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  25.  38
    Dee (J.H.) Repertorium Ovidii Metamorphoseon Hexametricum. (Alpha–Omega, Reihe A, 246.) Pp. xxii + 424. Hildesheim, Zurich and New York: Olms–Weidmann, 2006. Cased, €128. ISBN: 3-487-13112-. [REVIEW]E. J. Kenney - 2007 - The Classical Review 57 (02):408-410.
  26.  44
    Blasco, J.L. (2004): La nau del coneixement. Edición a cargo de Jesús Alcolea y Xavier Serra. [REVIEW]Carlos J. Moya - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (3):357-359.
    Tras su prematura muerte, se ha escrito mucho sobre la personalidad filosófica y política de Josep Lluís Blasco. Siendo sin duda importantes y admirables estos aspectos, para mí fue sobre todo una persona amiga, buena y amable, en el sentido literal de este término, y cuya pérdida me ha producido un desconsuelo irreparable. Así, la redacción de estas líneas no es para mí un mero ejercicio profesional, sino un deber de gratitud y afecto.
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  27.  29
    Stephen J. Spencer, Emotions in a Crusading Context, 1095–1291. (Emotions in History.) Oxford: Oxford University Press, 2019. Pp. 320. $85. ISBN: 978-0-1988-3336-9. [REVIEW]Helen J. Nicholson - 2022 - Speculum 97 (3):895-896.
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  28.  80
    Heyrmann, J, Allein mit Gott: Betrachtungen zu den liturgischen Texten für jeden Tag des Kirchenjahres. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (2):439-440.
  29. MEREDITH, J. C. - Kant's Critique of Aesthetic Judgment. [REVIEW]J. M. O'sullivan - 1912 - Mind 21:546.
     
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  30.  13
    J. C. Tipton's "Berkeley: The Philosophy of Immaterialism". [REVIEW]George J. Stack - 1976 - Philosophy and Phenomenological Research 37 (2):277.
  31.  58
    G.J. Buijs , Als de olifanten vechten... Denken over ontwikkelings-samenwerking vanuit christelijk perspectief. Amsterdam 2001: Buijten & Schipperheijn. 324 pagina’s. ISBN 4058810615. [REVIEW]B. J. van der Walt - 2002 - Philosophia Reformata 67 (2):200-202.
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  32. (2 other versions)J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  33.  51
    J. Wilson and B. Cowell on the democratic myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
    J M Tarrant; J. Wilson and B. Cowell on the Democratic Myth, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 123–127, https://doi.org.
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  34.  22
    Thomas J. J. Altizer.J. Leavitt Pearl & Christopher D. Rodkey - 2018 - In Christopher D. Rodkey & Jordan E. Miller, The Palgrave Handbook of Radical Theology. Cham: Springer Verlag. pp. 55-81.
    Thomas J.J. Altizer is one of the most important theologians of the twentieth and early twenty-first centuries, and all radical theology must pass through and be conversant with his work and the historical significance of his earlier contributions. This chapter presents Altizer’s essential ideas in a straightforward and accessible manner and provides a guide for the beginning reader.
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  35. The interpretation of the philosophy of J. S. mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  36. The Interpretation of the Moral Philosophy of J.S. Mill.J. O. Urmson - 1953 - [Published for the Scots Philosophical Club by the University of St. Andrews].
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  37. Situated learning in communities of practice. Resnick, L., Levine, J., Teasley, S., Eds.J. Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D., Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  38. J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  39. J. Doomen, A Systematic Interpretation of Hobbes's Practical Philosophy - Archiv für Rechts- und Sozialphilosophie.J. Doomen - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (4).
  40. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 1969 - London,: Cambridge University Press. Edited by F. M. Barnard.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  41.  23
    The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre.J. G. Fichte & Walter E. Wright (eds.) - 2005 - State University of New York Press.
    The first English translation of Fichte’s second set of 1804 lectures on the Wissenschaftslehre.
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  42. Historiography and enlightenment: A view of their history: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  43.  98
    J. H. Newman.J. Derek Holmes - 1974 - Philosophical Studies (Dublin) 23:86-106.
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  44. The J. S. Mill Bibliography: Recent Additions: The J. S. Mill Bibliography.J. Cutmore - 1989 - Utilitas 1 (2):324-327.
  45.  97
    (1 other version)II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  46. J. Lukasiewicz sur l'induction, la logique multivaluée et la philosophie.J. Ukasiewicz & J. Wolenski - 1988 - Studia Filozoficzne 270:117-140.
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  47. J. I. Friedman. Proper classes as members of extended sets. Mathematische Annalen, vol. 83 , pp. 232–240.J. B. Paris - 1975 - Journal of Symbolic Logic 40 (3):462.
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  48. Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  49.  93
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. (´tudesPréliminaires aux Religions Orientales dans l'Empire Romain, ix.) Pp. 59; 40 plates. Leiden: Brill, 1966. Paper, fl. 32.J. M. Cook - 1967 - The Classical Review 17 (3):403-403.
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  50.  27
    Celebrating J.N. Findlay’s contribution to philosophy: A comparative textual analysis from a Mahāyāna Buddhist perspective.Garth J. Mason - 2022 - HTS Theological Studies 78 (2):7.
    J.N. Findlay was a South African philosopher who published from the late 1940s into the 1980s. He had a prestigious international academic career, holding many academic posts around the world. This article uses a textual comparative approach and focuses on Findlay’s Gifford Lecture at St Andrews University between 1965 and 1970. The objective of the article is to highlight the extent to which Findlay’s philosophical writings were influenced by Mahāyāna Buddhism. Although predominantly a Platonist, Findlay drew influence from Asian philosophy (...)
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