Results for 'J. M. Panula'

964 found
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  1. A survey of abstract algebraic logic.J. M. Font, R. Jansana & D. Pigozzi - 2003 - Studia Logica 74 (1-2):13 - 97.
  2. Segmentation in the perception and memory of events.J. M. Zacks & C. A. Kurby - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  3. The Zygote Argument remixed.J. M. Fischer - 2011 - Analysis 71 (2):267-272.
    John and Mary have fully consensual sex, but they do not want to have a child, so they use contraception with the intention of avoiding pregnancy. Unfortunately, although they used the contraception in the way in which it is supposed to be used, Mary has become pregnant. The couple decides to have the baby, whom they name ‘Ernie’. Now we fill in the story a bit. The universe is causally deterministic, and 30 years later Ernie performs some action A and (...)
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  4.  28
    Preattentive object Files: Shapeless bundles of basic features.J. M. Wolfe & S. C. Bennett - 1997 - Vision Research 37:25-43.
  5. (1 other version)Plotinus : the Road to Reality.J. M. Rist - 1967 - Tijdschrift Voor Filosofie 30 (2):401-402.
     
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  6.  68
    When the boss turns pusher: a proposal for employee protections in the age of cosmetic neurology.J. M. Appel - 2008 - Journal of Medical Ethics 34 (8):616-618.
    Neurocognitive enhancement, or cosmetic neurology, offers the prospect of improving the learning, memory and attention skills of healthy individuals well beyond the normal human range. Much has been written about the ethics of such enhancement, but policy-makers in the USA, the UK and Europe have been reluctant to legislate in this rapidly developing field. However, the possibility of discrimination by employers and insurers against individuals who choose not to engage in such enhancement is a serious threat worthy of legislative intervention. (...)
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  7. Free Choice: A Self-Referential Argument.J. M. Boyle - 1976
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  8. Aristotle on predication.J. M. E. Moravcsik - 1967 - Philosophical Review 76 (1):80-96.
  9. Wishing and Hoping.J. M. O. Wheatley - 1957 - Analysis 18 (6):121 - 131.
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  10. (2 other versions)Epicurus: An Introduction.J. M. Rist - 1972 - Tijdschrift Voor Filosofie 35 (2):391-391.
     
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  11.  15
    Emotion against reason? Self-control conflict as self-modelling rivalry.J. M. Araya - 2024 - Synthese 204 (1):1-21.
    Divided-mind approaches to the conflict involved in self-control are pervasive. According to an influential version of the divided-mind approach, self-control conflict is a dispute between affective reactions and “cold” cognitive processes. I argue that divided-mind approaches are based on problematic bipartite architectural assumptions. Thus views that understand self-control as “control _of_ the self” might be better suited to account for self-control. I subsequently aim to expand on this kind of view. I suggest that self-control conflict involves a rivalry between narrative (...)
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  12.  15
    Vascular Amputees: A Study in Disappointment.J. M. Little, Dora Petritsi-Jones & Charles Kerr - 2022 - Journal of Bioethical Inquiry 19 (1):21-24.
    Despite optimistic reports about the results of amputation for advanced vascular disease, the patient’s assessment of advantages and disadvantages is seldom acknowledged. A detailed social study of 67 amputees has revealed considerable disparity between the patient’s views and those of the medical staff. About a third of the patients are forced to retire from active work by the amputation; about three-quarters report a serious decline in their social activities; only about half are really independent with prostheses in the long term; (...)
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  13.  39
    Strain localization in cyclic deformation of copper single crystals.J. M. Finney & C. Laird - 1975 - Philosophical Magazine 31 (2):339-366.
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  14.  29
    Astronomical Papyri from Oxyrhynchus.J. M. Steele & Alexander Jones - 2001 - Journal of the American Oriental Society 121 (2):298.
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  15. The Book of Genesis. Santa Clara.J. M. Bower & D. Beeman - forthcoming - Telos: Critical Theory of the Contemporary.
  16.  45
    Equals and Intermediates in Plato.J. M. Rist - 1964 - Phronesis 9 (1):27-37.
  17.  17
    The Thread of Life.J. M. Howarth - 1984 - Philosophical Quarterly 37 (146):114-116.
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  18. Professor Prior on the Autonomy of Ethics.J. M. Shorter - 1961 - Australasian Journal of Philosophy 39:286.
  19. Private vices, public benefits? The contemporary reception of Bernard Mandeville (Reply to Charles Prior's review).J. M. Stafford - 1999 - History of Political Thought 20 (2):392-392.
  20.  13
    Thought and Object: Essays on Intentionality.J. M. Howarth - 1984 - Philosophical Quarterly 34 (134):81-83.
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  21.  78
    Circumcision: a surgeon's perspective.J. M. Hutson - 2004 - Journal of Medical Ethics 30 (3):238-240.
    The foreskin in small boys causes much anxiety in our society. It develops during the second half of gestation, and in premature infants may appear relatively deficient. By term, however, it has grown and protruded to well beyond the glans penis. The inner layer of the foreskin is densely adherent to the surface of the glans and cannot be retracted until it is fully separated, which occurs during the first few years of life. Prior to that time the distal opening (...)
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  22.  34
    Aristotle and the elephant again.J. M. Bigwood - 1993 - American Journal of Philology 114 (4):537-555.
  23. Freedom and determinism.J. M. Fischer - 1992 - In Lawrence C. Becker & Charlotte B. Becker, The Encyclopedia of Ethics. New York: Garland Publishing. pp. 385--388.
     
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  24. Nature's moods.J. M. Howarth - 1995 - British Journal of Aesthetics 35 (2):108-120.
  25.  23
    The effect of quenching on the formation of g.p. zones and θ′ in al cu-alloys.J. M. Silcock - 1959 - Philosophical Magazine 4 (46):1187-1194.
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  26.  21
    Patterns in Plato's thought.J. M. E. Maravcsik (ed.) - 1973 - Dordrecht,: Reidel.
    T. Rosenmeyer as 'the Aristotelians of the West, Unincorporated'. In our monthly meetings we translate and discuss Greek philosophic texts. For the past two years the group has been working on Aristotle's 'Physics'.
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  27.  29
    Kaśmir to Prussia, Round Trip: Monistic Śaivism and Hegel.J. M. Fritzman, Sarah Ann Lowenstein & Meredith Margaret Nelson - 2016 - Philosophy East and West 66 (2):371-393.
    We offer obeisances to Lord Śiva, guru of knowledge, lord of the dance, who purifies by the very utterance of his name, who transcends all dualities. May he grant us permission to argue with his devotees. May he also give us his blessings to convince them.Properly speaking, comparative philosophy does not lead toward the creation of a synthesis of philosophical traditions. What is being created is not a new theory but a different sort of philosopher. The goal of comparative philosophy (...)
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  28.  49
    Passing thoughts on the evolutionary stability of implicit motor behaviour: Performance retention under physiological fatigue.J. M. Poolton, R. S. W. Masters & J. P. Maxwell - 2007 - Consciousness and Cognition 16 (2):456-468.
    Heuristics of evolutionary biology dictate that phylogenetically older processes are inherently more stable and resilient to disruption than younger processes. On the grounds that non-declarative behaviour emerged long before declarative behaviour, Reber argues that implicit learning is supported by neural processes that are evolutionarily older than those supporting explicit learning. Reber suggested that implicit learning thus leads to performance that is more robust than explicit learning. Applying this evolutionary framework to motor performance, we examined whether implicit motor learning, relative to (...)
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  29. Marx’s Attempt to Leave Philosophy.J. M. Bernstein - 2001 - Philosophical Review 110 (2):275-278.
    Arguably, there is no gesture more typical to philosophy than its repudiation, the sense that philosophical endeavor is a symptom of the pathologies or dislocations of everyday life it seeks to remedy. Throughout the nineteenth century—in the writings of the German Romantics, Young Hegelians, Marx, Kierkegaard, and Nietzsche—the repudiation of philosophy is a constant. Sometimes this repudiation takes a reflective form in which traditional philosophical claims are translated into another vocabulary, or are deflated ; sometimes alternative methods are adopted that (...)
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  30.  73
    Mimetic Rationality and Material Inference : Adorno and Brandom.J. M. Bernstein - 2004 - Revue Internationale de Philosophie 1:7-23.
  31. Philosophy in the academy.J. M. Cohen - 1972 - Radical Philosophy 2:7.
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  32.  41
    Field-dependent carrier transport in non-crystalline semiconductors.J. M. Marshall & G. R. Miller - 1973 - Philosophical Magazine 27 (5):1151-1168.
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  33.  57
    Defining death: when physicians and families differ.J. M. Appel - 2005 - Journal of Medical Ethics 31 (11):641-642.
    Whether the law should permit individuals to opt out of accepted death standards is a question that must be faced and clarifiedWhile media coverage of the Terri Schiavo case in Florida has recently refocused public attention on end of life decision making, another end of life tragedy in Utah has raised equally challenging—and possibly more fundamental—questions about the roles of physicians and families in matters of death. The patient at the centre of this case was Jesse Koochin, a six year (...)
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  34. 8 Autonomy and solitude.J. M. Bernstein - 1991 - In Keith Ansell-Pearson, Nietzsche and Modern German Thought. New York: Routledge. pp. 192.
     
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  35. To Be Is to Live, To Be Is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357-390.
  36.  27
    Concept and Object.J. M. Bernstein - 2019 - In Peter Eli Gordon, A companion to Adorno. Hoboken: Wiley. pp. 487–501.
    In the Preface to Negative Dialectics, Adorno states that the primary ambition of the book is to find a substitute for the “supra‐ordinated” concept and to “break through the deception of constitutive subjectivity.” For a book whose ambition is to renew the Marxist idea of critique, these are puzzling claims. The notions to be criticized are Kant's in The Critique of Pure Reason ; Adorno, from his earliest studies with Siegfried Kracauer, had taken Kant's theoretical philosophy as expressing the deepest (...)
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  37. The Growth of Education in Zambia since Independence.J. M. Mwanakatwe - 1971 - British Journal of Educational Studies 19 (1):103-104.
  38.  17
    Christianity and Mythology.J. M. Robertson - 2018 - Sagwan Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  39. Space and time.J. M. Shorter - 1981 - Mind 90 (357):61-78.
  40.  48
    Neural activity in relation to temporal distance: Differences in past and future temporal discounting.J. M. He, X. T. Huang, H. Yuan & Y. G. Chen - 2012 - Consciousness and Cognition 21 (4):1662-1672.
    This study investigated the differences between past and future temporal discounting in terms of neural activity in relation to temporal distance. Results show that brain regions are engaged differently in past and future temporal discounting. This is likely because past temporal discounting requires memory reconstruction, whereas future temporal discounting requires the processing of uncertainty about the future. In past temporal discounting, neural activity differed only when preferences were made between rewards received one hour prior and rewards received further in the (...)
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  41.  44
    To tell or not to tell the diagnosis of schizophrenia.J. M. Atkinson - 1989 - Journal of Medical Ethics 15 (1):21-24.
    Some patients with schizophrenia are not told their diagnosis. The moral, clinical and practical issues involved in telling or not telling the patient are discussed. In some cases a relative is told the diagnosis but not the patient. The implications for the family and clinical outcome are outlined. A case history illustrating some of these issues is presented.
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  42.  31
    Against Coherence.J. M. Fritzman - 1992 - American Philosophical Quarterly 29 (2):183 - 191.
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  43. (1 other version)Understanding Wittgenstein.J. M. F. Hunter - 1987 - Mind 96 (383):418-421.
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  44. Task unrelated thought whilst encoding information.M. J., F. S., M. Lowe & M. Obonsawin - 2003 - Consciousness and Cognition 12 (3):452-484.
    Task unrelated thought (TUT) refers to thought directed away from the current situation, for example a daydream. Three experiments were conducted on healthy participants, with two broad aims. First, to contrast distributed and encapsulated views of cognition by comparing the encoding of categorical and random lists of words (Experiments One and Two). Second, to examine the consequences of experiencing TUT during study on the subsequent retrieval of information (Experiments One, Two, and Three). Experiments One and Two demonstrated lower levels of (...)
     
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  45.  55
    An Early Dispute About Right Reason.J. M. Rist - 1983 - The Monist 66 (1):39-48.
    ‘Right reason’. The English words render, somehow or other, the Greek orthos logos, the Latin recta ratio. Not that ratio does much justice to the Greek logos. It limits its scope, or at least would do so if it were not employed in a special “Greek” manner by philosophical users. Indeed all three phrases, Greek, Latin and English are in the nature of counters; none has an obvious and unambiguous sense. There seems to have been a long-standing argument, or at (...)
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  46. Aristotle on the Philosophical Nature of Poetry.J. M. Armstrong - 1998 - Classical Quarterly 48 (2):447-455.
    In Poetics chapter 9, Aristotle famously claims that poetry is more philosophical than history. What does this mean? I argue that he is talking about the metaphysics of events. Poets seek causal coherence among the events in their stories. Historians must report what happened whether or not the events of history exhibit causal coherence. This makes the poet's job more philosophical than the historian's, for the poet is seeking a unified plot -- an action-type -- that serves as the backbone (...)
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  47.  84
    De-divinization and the vindication of everyday life: Reply to Rorty.J. M. Bernstein - 1992 - Tijdschrift Voor Filosofie 54 (4):668 - 692.
    This essay originated as a reply to Richard Rorty's ”Habermas, Derrida, and the Functions of Philosophy“. In it, I contest Rorty's deployment of the categories of private selfcreation and the collective political enterprise of increasing freedom, first developed in Contingency, Irony and Solidarity, to demonstrate that the philosophical projects of Habermas and Derrida are complementary rather than antagonistic. The focus of my critique is two-fold: firstly, I contend that so-called critiques of metaphysics are always simutaneously engaging with some form of (...)
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  48. Formal ontology for biomedical knowledge systems integration.J. M. Fielding, J. Simon & Barry Smith - 2004 - Proceedings of Euromise:12-17.
    The central hypothesis of the collaboration between Language and Computing (L&C) and the Institute for Formal Ontology and Medical Information Science (IFOMIS) is that the methodology and conceptual rigor of a philosophically inspired formal ontology will greatly benefit software application ontologies. To this end LinKBase®, L&C’s ontology, which is designed to integrate and reason across various external databases simultaneously, has been submitted to the conceptual demands of IFOMIS’s Basic Formal Ontology (BFO). With this, we aim to move beyond the level (...)
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  49.  76
    Optimal Control and Sensitivity Analysis of an Influenza Model with Treatment and Vaccination.J. M. Tchuenche, S. A. Khamis, F. B. Agusto & S. C. Mpeshe - 2010 - Acta Biotheoretica 59 (1):1-28.
    We formulate and analyze the dynamics of an influenza pandemic model with vaccination and treatment using two preventive scenarios: increase and decrease in vaccine uptake. Due to the seasonality of the influenza pandemic, the dynamics is studied in a finite time interval. We focus primarily on controlling the disease with a possible minimal cost and side effects using control theory which is therefore applied via the Pontryagin’s maximum principle, and it is observed that full treatment effort should be given while (...)
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  50.  34
    Ethical theory and medical ethics: a personal perspective.J. M. Freeman - 2006 - Journal of Medical Ethics 32 (10):617-618.
    Ethical physicians need to share their biases and prejudices and articulate alternatives and also be tolerant of the decisions of their patients and families.I believe that I am a moral, caring, dedicated doctor working with children and parents who are often faced with ethical problems of large and small dimensions. There is no question that these decisions should be ethical, but, in general, I find ethical theory of little day-to-day use. Indeed, even when an ethicist joins me in a discussion (...)
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