Results for 'Jacqueline Arthur-Montagne'

964 found
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  1.  1
    Judicial Prayers and Biblical Models in the Story of Apollonius 32.Jacqueline Arthur-Montagne - 2023 - American Journal of Philology 144 (4):607-643.
    The layering of classical and biblical language in the Story of Apollonius has fueled debate about the readership and religious contexts of the late Latin romance. This article analyzes the mixture of pagan and biblical elements in the central murder plot of Tarsia, for which two characters plead their innocence to an unnamed god. A reinterpretation of the intertexts in their parallel prayers reveals how the romance combines the formulae of judicial prayers and the Latin Vulgate to shape reader response (...)
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  2.  27
    The Alexander Romance- (r.) Stoneman, (k.) nawotka, (A.) wojciechowska (edd.) The Alexander Romance: history and literature. ( Ancient Narrative supplementum 25.) pp. XVI + 322, b/w & colour ills, b/w & colour maps. Groningen: Barkhuis & groningen university library, 2018. Cased, €95. Isbn: 978-949244471-4. 1. [REVIEW]Jacqueline Arthur-Montagne - 2020 - The Classical Review 70 (1):70-72.
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  3.  10
    Camus at Combat: Writing 1944-1947.Jacqueline Lévi-Valensi & Arthur Goldhammer (eds.) - 2006 - Princeton University Press.
    Paris is firing all its ammunition into the August night. Against a vast backdrop of water and stone, on both sides of a river awash with history, freedom's barricades are once again being erected. Once again justice must be redeemed with men's blood.Albert Camus wrote these words in August 1944, as Paris was being liberated from German occupation. Although best known for his novels including The Stranger and The Plague, it was his vivid descriptions of the horrors of the occupation (...)
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  4. Possible Experience: Understanding Kant's Critique of Pure Reason (review). [REVIEW]Jacqueline Marina - 2000 - Journal of the History of Philosophy 38 (1):130-131.
  5.  17
    THE STATUS OF ‘DOCUMENTS’ - (J.) Arthur-Montagne, (S.J.) Digiulio, (I.N.I.) Kuin (edd.) Documentality. New Approaches to Written Documents in Imperial Life and Literature. ( Trends in Classics Supplementary Volume 132.) Pp. xii + 290, fig., b/w & colour ills, map. Berlin and Boston: De Gruyter, 2022. Cased, £110, €124.95, US$126.99. ISBN: 978-3-11-079177-8. [REVIEW]Yvona Trnka-Amrhein - 2024 - The Classical Review 74 (1):195-198.
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  6.  21
    Des Mines d'or à Thasos.Jacques Des Courtils, Arthur Muller & Tony Kozelj - 1982 - Bulletin de Correspondance Hellénique 106 (1):409-417.
    Des recherches récentes dans la chôra thasienne ont apporté une éclatante confirmation du texte d'Hérodote (VI, 46-47) évoquant les ressources minières de Thasos. Sur la côte orientale, entre Potamia et Kinyra, ont été repérées de nombreuses mines réparties en trois secteurs sur le versant de la montagne. L'or est le seul métal contenu en quantité suffisante pour être exploitable dans les prélèvements de minerai. Les autres mines évoquées allusivement par Hérodote sont des mines d'or (Limenas), ou de plomb argentifère, (...)
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  7. cThis Lyf en Englyssh Tunge': Translation Anxiety in Late Medieval Lives of St Katherine Jacqueline Jenkins.Jacqueline Jenkins - 1995 - Speculum 70:822-64.
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  8. Coordinated pluralism as a means to facilitate integrative taxonomies of cognition.Jacqueline Anne Sullivan - 2017 - Philosophical Explorations 20 (2):129-145.
    The past decade has witnessed a growing awareness of conceptual and methodological hurdles within psychology and neuroscience that must be addressed for taxonomic and explanatory progress in understanding psychological functions to be possible. In this paper, I evaluate several recent knowledge-building initiatives aimed at overcoming these obstacles. I argue that while each initiative offers important insights about how to facilitate taxonomic and explanatory progress in psychology and neuroscience, only a “coordinated pluralism” that incorporates positive aspects of each initiative will have (...)
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  9.  52
    Islam and Christianity.Robert Montagne - 1952 - Thought: Fordham University Quarterly 27 (2):213-224.
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  10. Les années d'initiation dominicaine du Père Lagrange ou l'apprentissage de l'humilité (1879-1884).B. Montagnes - 1997 - Revue Thomiste 97 (2):355-368.
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  11. La correspondance du Père Lagrange avec Jean Guitton (1933-1935).B. Montagnes - 1999 - Revue Thomiste 99 (4):736-762.
     
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  12. L'ultime chagrin du Père M.-J. Lagrange.B. Montagnes - 1994 - Revue des Sciences Philosophiques Et Théologiques 78 (1):3-29.
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  13.  33
    Women Philosophers of Seventeenth-Century England: Selected Correspondence.Jacqueline Broad (ed.) - 2019 - New York: Oup Usa.
    This work is a collection of the philosophical correspondences of English women thinkers of the late seventeenth century. It includes letters to and from some of the most famous philosophers of the age, including Locke and Leibniz. Their letters range over a wide variety of philosophical subjects, from religion and ethics to knowledge and metaphysics. The introductory essays and annotations to this work make these women's ideas accessible and comprehensible to modern readers. Taken as a whole, the collection significantly enhances (...)
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  14.  20
    La dynamique du couple ou la co-création du masculin et du féminin.Jacqueline Schaeffer - 2002 - Dialogue: Families & Couples 155 (1):3.
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  15.  23
    Audiovisual Interactions in Front and Rear Space.Christopher Montagne & Yi Zhou - 2018 - Frontiers in Psychology 9.
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  16.  24
    Le «De suavi dicendi forma» de Jean Sturm: Notes sur la douceur du style à la renaissance.Véronique Montagne - 2004 - Bibliothèque d'Humanisme Et Renaissance 66 (3):541-563.
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  17.  43
    Le pèlerinage provençal à Marie-Madeleine au xve siècle.Bernard Montagnes - 2001 - Revue des Sciences Philosophiques Et Théologiques 4:679-695.
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  18. What is it for a Machine Learning Model to Have a Capability?Jacqueline Harding & Nathaniel Sharadin - forthcoming - British Journal for the Philosophy of Science.
    What can contemporary machine learning (ML) models do? Given the proliferation of ML models in society, answering this question matters to a variety of stakeholders, both public and private. The evaluation of models' capabilities is rapidly emerging as a key subfield of modern ML, buoyed by regulatory attention and government grants. Despite this, the notion of an ML model possessing a capability has not been interrogated: what are we saying when we say that a model is able to do something? (...)
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  19.  45
    Reflecting Subjects: Passion, Sympathy, and Society in Hume's Philosophy.Jacqueline Anne Taylor - 2015 - Oxford, GB: Oxford University Press.
    Jacqueline Taylor presents an original reconstruction of Hume's social theory, which examines the passions and imagination in relation to institutions such as government and the economy. She goes on to examine Hume's system of ethics, and argues that the principle of humanity is the central concept of Hume's Enlightenment philosophy.
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  20. The multiplicity of experimental protocols: A challenge to reductionist and non-reductionist models of the unity of neuroscience.Jacqueline A. Sullivan - 2009 - Synthese 167 (3):511-539.
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models (...)
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  21. What is AI safety? What do we want it to be?Jacqueline Harding & Cameron Domenico Kirk-Giannini - manuscript
    The field of AI safety seeks to prevent or reduce the harms caused by AI systems. A simple and appealing account of what is distinctive of AI safety as a field holds that this feature is constitutive: a research project falls within the purview of AI safety just in case it aims to prevent or reduce the harms caused by AI systems. Call this appealingly simple account The Safety Conception of AI safety. Despite its simplicity and appeal, we argue that (...)
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  22. Operationalising Representation in Natural Language Processing.Jacqueline Harding - 2023 - British Journal for the Philosophy of Science.
    Despite its centrality in the philosophy of cognitive science, there has been little prior philosophical work engaging with the notion of representation in contemporary NLP practice. This paper attempts to fill that lacuna: drawing on ideas from cognitive science, I introduce a framework for evaluating the representational claims made about components of neural NLP models, proposing three criteria with which to evaluate whether a component of a model represents a property and operationalising these criteria using probing classifiers, a popular analysis (...)
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  23. AI language models cannot replace human research participants.Jacqueline Harding, William D’Alessandro, N. G. Laskowski & Robert Long - 2024 - AI and Society 39 (5):2603-2605.
    In a recent letter, Dillion et. al (2023) make various suggestions regarding the idea of artificially intelligent systems, such as large language models, replacing human subjects in empirical moral psychology. We argue that human subjects are in various ways indispensable.
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  24. Long-Term Potentiation: One Kind or Many?Jacqueline Sullivan - 2017 - In Marcus P. Adams, Zvi Biener, Uljana Feest & Jacqueline Anne Sullivan (eds.), Eppur Si Muove: Doing History and Philosophy of Science with Peter Machamer: A Collection of Essays in Honor of Peter Machamer. Dordrecht: Springer. pp. 127-140.
    Do neurobiologists aim to discover natural kinds? I address this question in this chapter via a critical analysis of classification practices operative across the 43-year history of research on long-term potentiation (LTP). I argue that this 43-year history supports the idea that the structure of scientific practice surrounding LTP research has remained an obstacle to the discovery of natural kinds.
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  25. The Durham Mummy: Deformity and the Concept of Perfection in the Ancient World.Jacqueline Finch - 2012 - Bulletin of the John Rylands Library 89 (1):111-132.
    In 1964 radiographs of an Egyptian mummy displayed by the, then, Gulbenkian Museum of Art and Archaeology in Durham revealed an artificial upper limb attached to a deformed lower forearm. The limb was removed for further study. It concluded that the deformity was due to pre-mortem, amputation above the wrist, the ancient embalmers applying a crude restoration. In 2005 the author undertook a detailed reappraisal of this restored limb. These findings now suggest that this individual exhibits a congenital deformity to (...)
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  26.  45
    Selected Letters From Pliny the Younger's Epistulae: Commentary by Jacqueline Carlon.Jacqueline Carlon - 2016 - Oxford University Press USA.
    This anthology offers a comprehensive introduction to Pliny the Younger's Epistulae for intermediate and advanced Latin students, with the grammatical, lexical, and historical support to enable them to read quickly and fluidly. As the only selection of the letters with extensive commentary, it provides instructors with a unique and complete resource for students.ABOUT THE SERIESThe Oxford Greek and Latin College Commentaries is designed for students in intermediate or advanced Greek or Latin. Each volume includes a comprehensive introduction. The placement, on (...)
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  27. Disabled Need Our Protection.Jacqueline A. Laing - 2004 - Law Society Gazette 101:12.
    The Mental Incapacity Bill not only paves the way for euthanasia, but invites wholesale abuse and homicide, writes Jacqueline Laing. On 19 October 2004, when the Mental Capacity Bill was at its crucial committee stage, the Law Society issued a statement of ‘strong support’, claiming that it empowers patients and in no way introduces euthanasia. Laing argues that the Bill threatens the incapacitated by granting a raft of new third parties power to require that health professionals withhold ‘treatment’, which, (...)
     
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  28.  22
    Inter-Species Embryos and Human Clones: Issues of Free Movement and Gestation.Jacqueline A. Laing - 2008 - European Journal of Health Law 15: 421-431.
    The United Kingdom's Human Fertilisation and Embryology Bill, introduced into Parliament on the 8th of November 2007 contains a number of controversial proposals inter alia expressly permitting the creation of inter-species embryos for research and destruction and increasing the scope for human cloning also for destructive research. It is supposed that there ought not to be a blanket ban on the creation of human clones, hybrids, cybrids and chimeras because these embryos are valuable for research purposes. The prohibition on the (...)
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  29.  11
    Pupils without books: A soluble problem, but one vital ingredient is in short supply.Ian Montagnes - 2000 - Logos 11 (4):189-202.
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  30. d'amoie, Paris, Seuil, 1982.Jacqueline Risset - 1985 - Contrastes: Revue de l'Association Pour le Developpement des Études Contrastives 10:161.
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  31.  22
    Safe surgery: how accurate are we at predicting intra‐operative blood loss?Jacqueline Gemma Solon, Ciara Egan & Deborah A. McNamara - 2013 - Journal of Evaluation in Clinical Practice 19 (1):100-105.
  32. Sympathy and the sources of moral sentiment.Jacqueline Taylor - 2021 - In Esther Engels Kroeker & Willem Lemmens (eds.), Hume's an Enquiry Concerning the Principles of Morals : A Critical Guide. New York, NY: Cambridge University Press.
  33. The Doctrine of the Analogy of Being according to Thomas Aquinas.Bernard Montagnes, E. M. Macierowski, Pol Vandevelde & Andrew Tallon - 2006 - Tijdschrift Voor Filosofie 68 (2):417-417.
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  34. Long-Term Potentiation: One Kind or Many?Jacqueline Sullivan - 2017 - In Marcus P. Adams, Zvi Biener, Uljana Feest & Jacqueline Anne Sullivan (eds.), Eppur Si Muove: Doing History and Philosophy of Science with Peter Machamer: A Collection of Essays in Honor of Peter Machamer. Dordrecht: Springer.
    Do neurobiologists aim to discover natural kinds? I address this question in this chapter via a critical analysis of classification practices operative across the 43-year history of research on long-term potentiation. I suggest that this 43-year history supports the idea that the structure of scientific practice surrounding LTP research has remained an obstacle to the discovery of natural kinds as philosophers of science have traditionally conceived them.
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  35. Kant on grace: A reply to his critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  36. Women Philosophers of the Seventeenth Century.Jacqueline Broad - 2002 - New York: Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the continuities (...)
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  37.  21
    Confronting Death.Jacqueline A. Fisher - 1989 - Journal of Medical Ethics 15 (4):221-222.
  38. Canto lírico E idade média.Airto Ceolin Montagner - 2010 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (21):9-16.
    A poesia lírica mediolatina desenvolve-se a partir dos poetas latinos que a antecederam, mas elabora novas formas de expressão que acompanham, pari passu, o desenvolvimento da língua latina, com a perda gradativa o acento musical. Novo ritmo e novas formas de expressão foram introduzidos. A poesia, a princípio vista como forma especial de linguagem, ganha especial tratamento entre os goliardos, que também nos legaram o maior e mais característico acervo da lírica profana mediolatina.
     
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  39.  20
    Le centenaire de l'Institut Biblique Pontifical (1909-2009).Bernard Montagnes, O. P. - 2008 - Recherches de Science Religieuse 96 (4):587-592.
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  40. La condition de l'exégèse catholique au temps du modernisme: le Père Lagrange.B. Montagnes - 1987 - Revue Thomiste 87 (4):533-546.
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  41. L'exaltation de saint Thomas d'Aquin à Toulouse en 1628.P. Bernard Montagnes - 2010 - Revue Thomiste 110 (3):445-462.
     
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  42. Linguagem E ensino na idade média.Airto Ceolin Montagner - 2009 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (18):95-102.
    O ensino na Idade Média compreendia um conjunto de disciplinas pertencentes ao Trivium e ao Quadrivium, matérias conhecidas como artes. A estes se opunham as artes mechanicae, de cunho prático. Focalizamos, neste artigo, as questões relativas ao ensino da linguagem verbal, centrando nosso interesse na ars gramatica e na ars retórica. Um texto latino exemplificará as atividades de um famoso mestre da Idade Média.
     
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  43. Leopold Kronecker’s conception of the foundations of mathematics.Jacqueline Boniface - 2005 - Philosophia Scientiae (S2):143-156.
    On réduit habituellement les idées de Kronecker sur les fondements des mathématiques à quelque boutade ou à quelques principes rétrogrades. Ces idées constituent pourtant une doctrine originale et cohérente, justifiée par des convictions épistémologiques. Cette doctrine apparaît dans un article intitulé ‘Sur le concept de nombre’, paru en 1887 dans le Journal de Crelle, et surtout dans le dernier cours professé par Kronecker à Berlin au semestre d’été 1891. Le but de cet article est d’en préciser les principes et les (...)
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  44.  37
    Ptolemy's Defense of Theoretical Philosophy.Jacqueline Feke - 2012 - Apeiron 45 (1):61-90.
  45.  32
    States Without Nations: Citizenship for Mortals.Jacqueline Stevens - 2009 - Columbia University Press.
    As citizens, we hold certain truths to be self-evident: that the rights to own land, marry, inherit property, and especially to assume birthright citizenship should be guaranteed by the state. The laws promoting these rights appear not only to preserve our liberty but to guarantee society remains just. Yet considering how much violence and inequality results from these legal mandates, Jacqueline Stevens asks whether we might be making the wrong assumptions. Would a world without such laws be more just? (...)
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  46. La historia de una vida: un relato interpretante-interpretado en la construcción del conocimiento.Jacqueline García Fallas - 2006 - Revista de Filosofía de la Universidad de Costa Rica 44 (111):43-48.
     
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  47.  12
    Anonymi, Magistri artium, Lectura in Librum de anima a quodam discipulo reportata edidit Renatus A. Gauthier.Jacqueline Hamesse - 1988 - Revue Philosophique De Louvain 86 (70):252-253.
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  48.  10
    Rapport de cinq ans de présidence.Jacqueline Hamesse - 2007 - Bulletin de Philosophie Medievale 49:350-356.
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  49. Spinoza et Plotin: l'amour et l'éternité.Jacqueline Lagrée - 1996 - Studia Spinozana: An International and Interdisciplinary Series 12:51-72.
     
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  50. Monotheism.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of monotheism. The term ordinarily suggests belief in one God and derives from the Greek monos meaning “one” and theos meaning “god.” In the Abrahamic religions, Judaism, Christianity, and Islam, the one god is regarded as supreme lord and creator of the universe, almighty, all-knowing, and all-good. Traditionally, Christianity has taught that God revealed himself to our first parents, Adam and Eve, as the one true God in Genesis. The Old Testament reveals a jealous God who forbids the (...)
     
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