Results for 'James East'

961 found
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  1.  84
    Infinity Minus Infinity.James East - 2013 - Faith and Philosophy 30 (4):429-433.
    In this note, I consider an argument advanced by William Lane Craig and James D. Sinclair against the possibility of actual infinite collections based onHilbert’s Hotel and alleged problems with inverse operations in transfinite arithmetic. I aim to show that this argument is misguided, since it is based on a mistaken view that the impossibility of defining ℵ0 - ℵ0 entails the impossibility of removing an infinite subcollection from an infinite collection.
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  2. ADAMSON Peter and Richard C. Taylor (eds): The Cambridge Companion.James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl - 2005 - British Journal for the History of Philosophy 13 (2):415-419.
  3.  7
    Nothingness and desire: an East-West philosophical antiphony.James W. Heisig - 2013 - Honolulu: University of Hawaiʻi Press.
    The guiding fictions -- Desire and its objects -- Desire without a proper object -- Nothingness and being -- The nothingness of desire and the desire for nothingness -- Defining self through no-self -- Getting over one's self -- The mind of nothingness -- The self with its desires -- No-self with its desire -- No-self and self-transcendence -- God and death -- From God to nothingness -- God and life -- Displacing the personal God -- Towards an impersonal God (...)
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  4.  56
    Globalizing Indigenous Psychology: An East Asian Form of Hierarchical Relationalism with Worldwide Implications.James Liu - 2015 - Journal for the Theory of Social Behaviour 45 (1):82-94.
    Globalization has changed almost every facet of life for people around the world, and today the flow of influence is no longer uni-directional. It is argued that East Asian societies are anchored in an indigenous form of hierarchical relationalism where social structure is produced by relational obligations of an ethical and normative nature that have slowed its traditional culture “melting into air” as prophesied by Marx. The successfully modernization of East Asia has involved hybridization, compartmentalization, and sequencing of (...)
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  5.  28
    Revolutions and Military Rule in the Middle East: The Arab States Pt. II: Egypt, the Sudan, Yemen and Libya. Volume 3.James A. Bellamy & George M. Haddad - 1976 - Journal of the American Oriental Society 96 (1):157.
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  6.  35
    James P. Scanlan, Dostoevsky the Thinker. [REVIEW]James P. Scanlan - 2004 - Studies in East European Thought 56 (1):76-79.
  7.  46
    Tolstoj as analytic thinker: his philosophical defense of nonviolence.James P. Scanlan - 2011 - Studies in East European Thought 63 (1):7 - 14.
    By way of countering Tolstoj's reputation as an alogical and inept philosophical thinker, this paper explores the tension between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj's writings of the last decade of his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human actions, the futility of using violence to combat (...)
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  8.  55
    Two camps of theoreticians (apropos of day and a bit more).James P. Scanlan - 2007 - Studies in East European Thought 59 (1-2):141-157.
  9. Material Objects in Confucian and Aristotelian Metaphysics: The Inevitability of Hylomorphism.James Dominic Rooney - 2022 - Bloomsbury Academic.
    Hylomorphism is a metaphysical theory that accounts for the unity of the material parts of composite objects by appeal to a structure or ‘form’ characterizing those parts. I argue that hylomorphism is not merely a plausible or appealing solution to problems of material composition, but a position entailed by any coherent metaphysics of ordinary material objects. In fact, not only does hylomorphism have Aristotelian defenders, but it has had independent lives in both East and West. -/- I review three (...)
  10.  8
    Middle East Legal and Governmental Pluralism: A View of the Field from the Demos.James Tully - 2012 - Middle East Law and Governance 4:225–263.
    The article addresses the following question: Can a people change their form of government and law and bring them permanently under their shared democratic authority by nonviolent, participatory democratic means? It examines this question through the example of the nonviolent Egyptian Spring. It also addresses the questions of whether this is a new form of the right of self-determination of peoples as well as an alternative to the current models of transitional justice. The means used to address these questions are (...)
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  11.  43
    The poverty of ethical AI: impact sourcing and AI supply chains.James Muldoon, Callum Cant, Mark Graham & Funda Ustek Spilda - forthcoming - AI and Society:1-15.
    Impact sourcing is the practice of employing socio-economically disadvantaged individuals at business process outsourcing centres to reduce poverty and create secure jobs. One of the pioneers of impact sourcing is Sama, a training-data company that focuses on annotating data for artificial intelligence (AI) systems and claims to support an ethical AI supply chain through its business operations. Drawing on fieldwork undertaken at three of Sama’s East African delivery centres in Kenya and Uganda and follow-up online interviews, this article interrogates (...)
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  12. Tanabe Hajime and the Hint of A Dharmic Finality.James W. Heisig - 2011 - Comprendre 13 (2):55-69.
    The Japanese philosopher, Tanabe Hajime is taken up as an example of a thinker who, like the conference question, straddles intellectual histories East and West. Of all the Kyoto School philosophers, it was he who took history most seriously. He not only criticized Kantian, Hegelian, and Marxist notions of teleology and the modern scientific myth of "progress" on their own ground, but went on to counter these views of history with a logic of emptiness grounded in Buddhist philosophy. The (...)
     
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  13.  9
    Religions of the East. Edited by Stephen Hunt.James McHugh - 2021 - Journal of the American Oriental Society 136 (1).
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  14.  14
    East of Asia Minor: Rome’s Hidden Frontier by Timothy Bruce Mitford.James Trilling - 2020 - Common Knowledge 26 (3):431-432.
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  15.  13
    The Best of Confucius.James R. Ware - 1951 - Philosophy East and West 1 (2):71-72.
  16.  19
    John Dewey and Daoist thought.James Behuniak - 2019 - Albany: SUNY Press, State University of New York.
    In this expansive and highly original two-volume work, Jim Behuniak reformulates John Dewey's late-period "Cultural turn" and proposes that its next logical step is an "intra-Cultural philosophy" that goes beyond what is commonly known as "comparative philosophy." Each volume models itself on this new approach, arguing that early Chinese thought is poised to join forces with Dewey in meeting an urgent cultural need: namely, helping the Western tradition to correct its outdated Greek-medieval assumptions, especially where these result in pre-Darwinian inferences (...)
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  17.  55
    (1 other version)A critique of the Engels-soviet version of Marxian economic determinism.James P. Scanlan - 1973 - Studies in East European Thought 13 (1-2):11-19.
    In softening Marx' economic determinism, Engels appears to have rescued it from absurdity. In fact, he has condemned it to vacuity: it seems to explain everything, while in fact explaining nothing.
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  18.  40
    Bibliography on East Asian religion and philosophy.James T. Bretzke - 2001 - Lewiston, N.Y.: E. Mellen Press.
    Machine generated contents note: INTRODUCTION 1 -- Focus of the Sections and Sub-sections 1 -- East Asian Internet Resources 1 -- A Note on Using the Index 2 -- GENERAL WORKS ON PHILOSOPHY& RELIGION IN ASIA 5 -- BUDDHISM 37 -- Primary Sources 37 -- Buddhist Ethics 38 -- Buddhism and Judeo-Christianity 52 -- Zen Buddhism 69 -- Other Works on Buddhism 76 -- CONFUCIANISM 95 -- Chinese and Confucian Classics 95 -- Translations of the Four Books 95 -- (...)
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  19. Pluralism, Constitutionalism, and Governance (Editors Introduction).James Tully & Anver M. Emon - 2012 - Middle East Law and Governance 4:189-193.
     
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  20.  63
    East Asian Philosophy and the Case against Perfect Translations.James Heisig - 2010 - Comparative and Continental Philosophy 2 (1):81-90.
    In this essay the author argues for rethinking the canons of translation of East Asian philosophical texts in order to draw Western philosophers more deeply into conversation with them.
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  21. Report on the seventh east-west philosophers' conference, "justice and democracy: A philosophical exploration".James Buchanan - 1996 - Philosophy East and West 46 (3):309-336.
    The East-West Philosophers' Conference is a series that began in 1939. It has brought philosophers from around the globe to the University of Hawai'i to reflect on issues in comparative philosophy. The seventh such conference was held in January 1995.
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  22. Individual and Cross-Cultural Differences in Semantic Intuitions: New Experimental Findings.James R. Beebe & Ryan Undercoffer - 2016 - Journal of Cognition and Culture 16 (3-4):322-357.
    In 2004 Edouard Machery, Ron Mallon, Shaun Nichols and Stephen Stich published what has become one of the most widely discussed papers in experimental philosophy, in which they reported that East Asian and Western participants had different intuitions about the semantic reference of proper names. A flurry of criticisms of their work has emerged, and although various replications have been performed, many critics remain unconvinced. We review the current debate over Machery et al.’s (2004) results and take note of (...)
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  23.  9
    Introduction to Buddhist East Asia.Robert H. Scott & James McRae - 2023 - In Robert H. Scott & James McRae, Introduction to Buddhist East Asia. SUNY Press. pp. 1-31.
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  24. Technology, Culture and Development: The Experience of the Soviet Model.James P. Scanlan - 1996 - Studies in East European Thought 48 (2):322-324.
     
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  25.  12
    Dimensions of love, East and West.James A. Mohler - 1975 - Garden City, N.Y.: Doubleday.
  26.  48
    Moral Measures: An Introduction to Ethics West and East.James Tiles - 2000 - New York: Routledge.
    Moral Measures is a clear, fresh and accessible introduction to ethics which carefully illuminates the difficult issues surrounding cross-cultural ethics and moral thought. By examining Western and Eastern moral traditions, James Tiles explores the basis for determining ethical measures of conduct across different cultures.
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  27. Li in east asian buddhism: One approach from Plato's parmenides.James Behuniak - 2009 - Asian Philosophy 19 (1):31 – 49.
    In Plato's Parmenides , Socrates proposes a 'Day' analogy to express one possible model of part/whole relations. His analogy is swiftly rejected and replaced with another analogy, that of the 'Sail'. In this paper, it is argued that there is a profound difference between these two analogies and that the 'Day' represents a distinct way to think about part/whole relations. This way of thinking, I argue, is the standard way of thinking in East Asian Buddhism. Plato's 'Day' analogy can (...)
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  28. Report of the fifth east-west philosophers' conference.James C. Manley - 1970 - Philosophy East and West 20 (4):383-411.
  29.  83
    An Interview with Donald Mitchell and James Wiseman.Donald W. Mitchell & James A. Wiseman - 2003 - Buddhist-Christian Studies 23 (1):197-201.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 197-201 [Access article in PDF] An Interview with Donald Mitchell and James Wiseman The 2002 Fred Streng Book Award has been given to Donald W. Mitchell and James Wiseman for their edited collection, The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics. Donald W. Mitchell is professor of comparative philosophy at Purdue University and a member of the (...)
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  30. East-West Borrowings via the Silk Road of Textile Terms.James Hamilton - 1995 - Diogenes 43 (171):25-33.
    The Silk Road, which began operating more than two thousand years ago, constituted certainly for many centuries the main cultural and linguistic highway between peoples of the East and peoples of the West, and to an even greater extent between the peoples of the East or West and those living along the Silk Road in Central Asia. This is reflected by the many loan words transmitted along the Silk Road from one end to the other, especially those connected (...)
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  31.  30
    Nothing and nowhere East and West: the hint of a common ground.James W. Heisig - 2012 - Angelaki 17 (3):17-30.
  32.  28
    The Therapeutic Odyssey: Positioning Genomic Sequencing in the Search for a Child’s Best Possible Life.Janet Elizabeth Childerhose, Carla Rich, Kelly M. East, Whitley V. Kelley, Shirley Simmons, Candice R. Finnila, Kevin Bowling, Michelle Amaral, Susan M. Hiatt, Michelle Thompson, David E. Gray, James M. J. Lawlor, Richard M. Myers, Gregory S. Barsh, Edward J. Lose, Martina E. Bebin, Greg M. Cooper & Kyle Bertram Brothers - 2021 - AJOB Empirical Bioethics 12 (3):179-189.
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  33.  7
    The Christology of Theodore of Tarsus: The Laterculus Malalianus and the Person and Work of Christ.James Siemens - 2010 - Brepols Publishers.
    Theodore of Tarsus served as archbishop of Canterbury for twenty-two years until his death in 690, aged eighty-eight. Because the only significant record we had of Theodore was that contained in Bede's Historia, until recently it was very difficult to say anything about his life before this appointment, and even more difficult to determine anything about his thought. All of that changed in the last half of the twentieth century, when the discovery of some biblical glosses from Canterbury was revealed (...)
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  34.  21
    (1 other version)The Universe Next Door: A Basic Worldview Catalog.James W. Sire - 2009 - Downers Grove, Illinois: Intervarsity Press.
    Preface to the fifth edition -- A world of difference -- A universe charged with the grandeur of God : Christian theism -- The clockwork universe : deism -- The silence of finite space : naturalism -- Zero point : nihilism -- Beyond nihilism : existentialism -- Journey to the east : eastern pantheistic monism -- A separate universe : the New Age spirituality without religion -- The vanished horizon : postmodernism -- A view from the Middle East (...)
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  35. The no-self theory: Hume, Buddhism, and personal identity.James Giles - 1993 - Philosophy East and West 43 (2):175-200.
    The problem of personal identity is often said to be one of accounting for what it is that gives persons their identity over time. However, once the problem has been construed in these terms, it is plain that too much has already been assumed. For what has been assumed is just that persons do have an identity. A new interpretation of Hume's no-self theory is put forward by arguing for an eliminative rather than a reductive view of personal identity, and (...)
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  36. Metaphysical Fundamentality as a Fundamental Problem for C. S. Peirce and Zhu Xi.James Dominic Rooney - 2022 - Philosophy East and West 72 (4):1045–1065.
    Abstract:While the American pragmatist C. S. Peirce and the twelfth-century Confucian thinker Zhu Xi 朱熹 lived and worked in radically different contexts, there are nevertheless striking parallels in their view of inquiry. Both appeal to the fundamental nature of reality in order to draw conclusions about the way in which inquiry can be a component of the path toward moral perfection. Yet they prominently diverge in their account not only of the fundamental nature of reality, but also of the way (...)
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  37.  18
    Ethics as a weapon of war: militarism and morality in Israel.James Eastwood - 2017 - New York: Cambridge University Press.
    What role does ethics play in modern-day warfare? Is it possible for ethics and militarism to exist hand-in-hand? James Eastwood examines the Israeli military and its claim to be "the most moral army in the world." This claim has been strongly contested by human rights bodies and international institutions in their analysis of recent military engagements in the West Bank, Gaza, and Lebanon. Yet at the same time, many in Israel believe this claim: including the general public, military personnel, (...)
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  38.  17
    (1 other version)Feeling through your chest.James Bednall - 2020 - Pragmatics and Cognition 27 (1):139-183.
    This article explores the expression and conceptualisation of emotions in Anindilyakwa (Gunwinyguan, north-east Arnhem Land). Fundamental to the emotional lexicon of this language is the widespread use of body parts, which frequently occur in figurative expressions. In this article I examine the primary body parts that occur in emotion descriptions in both literal (physical) and figurative expressions. Particular attention is given toyukudhukudha /-werrik- ‘chest’, the body part conceptualised as the primary site of emotion in Anindilyakwa and the most productive (...)
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  39.  8
    Unbaptized God. The Basic Flaw in Ecumenical Theology by Robert W. Jenson.James J. Buckley - 1994 - The Thomist 58 (4):677-682.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS Unbaptized God. The Basic Flaw in Ecumenical Theology. By ROBERT W. JENSON. Minneapolis: Fortress Press, 1992. Pp. v + 152. $16.95 (paper). The thesis of this potentially revolutionary book is nicely summarized in its title: the basic flaw in ecumenical theology is the unbaptized-that is, insufficiently trinitarian-God of Christians East and West, Protestant and Catholic. The book is revolutionary because it proposes a new way of (...)
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  40.  19
    Surveying knowledge in the tenth-century Middle East: al-Maqdisī's Book of teh Beginning and History.James Weaver - 2016 - .
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  41.  53
    Interconnections in the Ancient near East: A Study of the Relationships between the Arts of Egypt, the Aegean, and Western Asia.James D. Muhly & William Stevenson Smith - 1970 - Journal of the American Oriental Society 90 (2):305.
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  42.  14
    Political Interpretations of the Lotus Sūtra.James Mark Shields - 2013 - In Steven M. Emmanuel, A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 512–523.
    The Lotus Sūtra is a devotional text rather than a philosophical one – i.e., it seems intended to work on the level of the emotions and the senses rather than the intellect. And yet, despite its other‐worldly aspects, the Lotus Sūtra has been employed over the centuries as a political text, both as a tool for maintaining the status quo and especially in the twentieth century but with a few historical precedents as an inspiration and justification for political transformation or (...)
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  43.  84
    Candrakirti on the theories of persons of the sammitiyas and aryasammitiyas.James Duerlinger - 2008 - Philosophy East and West 58 (4):446.
    Here it is argued, with the help of Tsongkhapa's interpretation of Candrakīrti's theory of persons, and on the basis of the character of Vasubandhu's encounter with the Pudgalavādins in the "Refutation of the Theory of Self," that in his Madhyamakāvatārabhāṣya . Candrakīrti most likely identifies the theory of persons he attributes to the Sāṃmitīyas with the theory of persons Vasubandhu presents in the "Refutation," and the theory of persons he attributes to the Āryasāṃmitīyas with the Pudgalavādins' theory of persons, to (...)
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  44.  15
    The Finger that Points to the Earth.James McRae - 2023 - In Robert H. Scott & James McRae, Introduction to Buddhist East Asia. SUNY Press. pp. 161-188.
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  45.  13
    A Century of Critical Buddhism in Japan.James Mark Shields - 2023 - In Robert H. Scott & James McRae, Introduction to Buddhist East Asia. SUNY Press. pp. 281-304.
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  46.  6
    David Riazanov and the Leninist stage of Soviet Marxism.James D. White - 2024 - Studies in East European Thought 76 (2):227-245.
    Focusing on David B. Riazanov career and his pioneering efforts in producing a complete edition of the works of Marx and Engels, the article explains why Riazanov’s variety of Marxism was unacceptable to the Soviet regime, and why from 1924 Lenin was credited with being an outstanding Marxist theoretician, whereas previously he had been regarded only as a skilled political activist. The concept of Leninism as a new stage of Marxism was put forward by Bukharin and elaborated on by Stalin (...)
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  47.  10
    War's ends: human rights, international order, and the ethics of peace.James G. Murphy - 2014 - Washington, DC: Georgetown University Press.
    Before military action, and even before mobilization, the decision on whether to go to war is debated by politicians, pundits, and the public. As they address the right or wrong of such action, it is also a time when, in the language of the just war tradition, the wise would deeply investigate their true claim to jus ad bellum (“the right of war”). Wars have negative consequences, not the least impinging on human life, and offer infrequent and uncertain benefits, yet (...)
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  48. 'Theodore of Tarsus and the Syrian Bequest'.James Siemens - 2019 - In Jonathan Wooding & Andrew Louth, From the East to the Isles: Contacts between Early Celtic, English and Orthodox Christianity. Fellowship of St Alban and St Sergius. pp. 76-88.
     
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  49.  21
    Islam in History: Ideas, Men and Events in the Middle East.James A. Bellamy & Bernard Lewis - 1975 - Journal of the American Oriental Society 95 (1):137.
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  50.  5
    Nature and Freedom, Purity and Impurity in Reconsidering the Life of Power.James Garrison - 2024 - Philosophy East and West 74 (4):833-848.
    In lieu of an abstract, here is a brief excerpt of the content:Nature and Freedom, Purity and Impurity in Reconsidering the Life of PowerJames Garrison (bio)My book Reconsidering the Life of Power: Ritual, Body, and Art in Critical Theory and Chinese Philosophy is not so much about providing a systematic account of what it means to be a self-monitoring, self-regulating subject, the branches of which might resolve down to some single root, despite its clear debt to Judith Butler's 1997 The (...)
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