Results for 'James East'

966 found
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  1.  84
    Infinity Minus Infinity.James East - 2013 - Faith and Philosophy 30 (4):429-433.
    In this note, I consider an argument advanced by William Lane Craig and James D. Sinclair against the possibility of actual infinite collections based onHilbert’s Hotel and alleged problems with inverse operations in transfinite arithmetic. I aim to show that this argument is misguided, since it is based on a mistaken view that the impossibility of defining ℵ0 - ℵ0 entails the impossibility of removing an infinite subcollection from an infinite collection.
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  2. ADAMSON Peter and Richard C. Taylor (eds): The Cambridge Companion.James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl - 2005 - British Journal for the History of Philosophy 13 (2):415-419.
  3. East-West Borrowings via the Silk Road of Textile Terms.James Hamilton - 1995 - Diogenes 43 (171):25-33.
    The Silk Road, which began operating more than two thousand years ago, constituted certainly for many centuries the main cultural and linguistic highway between peoples of the East and peoples of the West, and to an even greater extent between the peoples of the East or West and those living along the Silk Road in Central Asia. This is reflected by the many loan words transmitted along the Silk Road from one end to the other, especially those connected (...)
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  4.  21
    Islam in History: Ideas, Men and Events in the Middle East.James A. Bellamy & Bernard Lewis - 1975 - Journal of the American Oriental Society 95 (1):137.
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  5.  35
    James P. Scanlan, Dostoevsky the Thinker. [REVIEW]James P. Scanlan - 2004 - Studies in East European Thought 56 (1):76-79.
  6.  9
    Religions of the East. Edited by Stephen Hunt.James McHugh - 2021 - Journal of the American Oriental Society 136 (1).
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  7.  63
    East Asian Philosophy and the Case against Perfect Translations.James Heisig - 2010 - Comparative and Continental Philosophy 2 (1):81-90.
    In this essay the author argues for rethinking the canons of translation of East Asian philosophical texts in order to draw Western philosophers more deeply into conversation with them.
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  8.  56
    Globalizing Indigenous Psychology: An East Asian Form of Hierarchical Relationalism with Worldwide Implications.James Liu - 2015 - Journal for the Theory of Social Behaviour 45 (1):82-94.
    Globalization has changed almost every facet of life for people around the world, and today the flow of influence is no longer uni-directional. It is argued that East Asian societies are anchored in an indigenous form of hierarchical relationalism where social structure is produced by relational obligations of an ethical and normative nature that have slowed its traditional culture “melting into air” as prophesied by Marx. The successfully modernization of East Asia has involved hybridization, compartmentalization, and sequencing of (...)
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  9.  30
    Revolutions and Military Rule in the Middle East: The Arab States Pt. II: Egypt, the Sudan, Yemen and Libya. Volume 3.James A. Bellamy & George M. Haddad - 1976 - Journal of the American Oriental Society 96 (1):157.
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  10.  20
    Surveying knowledge in the tenth-century Middle East: al-Maqdisī's Book of teh Beginning and History.James Weaver - 2016 - .
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  11.  18
    Ethics as a weapon of war: militarism and morality in Israel.James Eastwood - 2017 - New York: Cambridge University Press.
    What role does ethics play in modern-day warfare? Is it possible for ethics and militarism to exist hand-in-hand? James Eastwood examines the Israeli military and its claim to be "the most moral army in the world." This claim has been strongly contested by human rights bodies and international institutions in their analysis of recent military engagements in the West Bank, Gaza, and Lebanon. Yet at the same time, many in Israel believe this claim: including the general public, military personnel, (...)
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  12.  21
    Notes and comments.James Dunn & John Ziesler - 1992 - Heythrop Journal 33 (1):79-84.
    Book reviewed in this article:The Art of Biblical Poetry. By Robert AlterThe‐ Demise of the Devil: Magic and the Demonic in Luke's Writings. By Susan R. CarrettEchoes of Scripture in the Letters of Paul. By Richard B. HaysJesus and Postmodernism. By James BreechThe Genesis of Doctrine: A Study in the Foundations of Doctrinal Criticism. By Alister E. McGrathOrdination Rites of the Ancient Churches, East and West. By Paul BradshawMystagogy: A Theology of Liturgy in the Patristic Age. By Enrico (...)
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  13.  38
    Hinduism and Environmental Ethics: Law, Literature, and Philosophy by Christopher G. Framarin.James McRae - 2016 - Philosophy East and West 66 (2):679-685.
    Comparative environmental philosophy is a relatively new discipline that came into existence in 1984 at the Institute for Comparative Philosophy at the University of Hawai’i.1 The first book on the subject, Roger T. Ames and J. Baird Callicott’s Nature in Asian Traditions of Thought, grew out of this meeting, and since its release there have been only two other books to deal with the environmental thought of India, China, and Japan: Callicott’s monograph Earth’s Insights and his more recent anthology Environmental (...)
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  14.  48
    Moral Measures: An Introduction to Ethics West and East.James Tiles - 2000 - New York: Routledge.
    Moral Measures is a clear, fresh and accessible introduction to ethics which carefully illuminates the difficult issues surrounding cross-cultural ethics and moral thought. By examining Western and Eastern moral traditions, James Tiles explores the basis for determining ethical measures of conduct across different cultures.
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  15.  14
    Political Interpretations of the Lotus Sūtra.James Mark Shields - 2013 - In Steven M. Emmanuel, A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 512–523.
    The Lotus Sūtra is a devotional text rather than a philosophical one – i.e., it seems intended to work on the level of the emotions and the senses rather than the intellect. And yet, despite its other‐worldly aspects, the Lotus Sūtra has been employed over the centuries as a political text, both as a tool for maintaining the status quo and especially in the twentieth century but with a few historical precedents as an inspiration and justification for political transformation or (...)
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  16.  85
    Candrakirti on the theories of persons of the sammitiyas and aryasammitiyas.James Duerlinger - 2008 - Philosophy East and West 58 (4):446.
    Here it is argued, with the help of Tsongkhapa's interpretation of Candrakīrti's theory of persons, and on the basis of the character of Vasubandhu's encounter with the Pudgalavādins in the "Refutation of the Theory of Self," that in his Madhyamakāvatārabhāṣya . Candrakīrti most likely identifies the theory of persons he attributes to the Sāṃmitīyas with the theory of persons Vasubandhu presents in the "Refutation," and the theory of persons he attributes to the Āryasāṃmitīyas with the Pudgalavādins' theory of persons, to (...)
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  17. Individual and Cross-Cultural Differences in Semantic Intuitions: New Experimental Findings.James R. Beebe & Ryan Undercoffer - 2016 - Journal of Cognition and Culture 16 (3-4):322-357.
    In 2004 Edouard Machery, Ron Mallon, Shaun Nichols and Stephen Stich published what has become one of the most widely discussed papers in experimental philosophy, in which they reported that East Asian and Western participants had different intuitions about the semantic reference of proper names. A flurry of criticisms of their work has emerged, and although various replications have been performed, many critics remain unconvinced. We review the current debate over Machery et al.’s (2004) results and take note of (...)
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  18.  14
    East of Asia Minor: Rome’s Hidden Frontier by Timothy Bruce Mitford.James Trilling - 2020 - Common Knowledge 26 (3):431-432.
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  19. Li in east asian buddhism: One approach from Plato's parmenides.James Behuniak - 2009 - Asian Philosophy 19 (1):31 – 49.
    In Plato's Parmenides , Socrates proposes a 'Day' analogy to express one possible model of part/whole relations. His analogy is swiftly rejected and replaced with another analogy, that of the 'Sail'. In this paper, it is argued that there is a profound difference between these two analogies and that the 'Day' represents a distinct way to think about part/whole relations. This way of thinking, I argue, is the standard way of thinking in East Asian Buddhism. Plato's 'Day' analogy can (...)
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  20. Report on the seventh east-west philosophers' conference, "justice and democracy: A philosophical exploration".James Buchanan - 1996 - Philosophy East and West 46 (3):309-336.
    The East-West Philosophers' Conference is a series that began in 1939. It has brought philosophers from around the globe to the University of Hawai'i to reflect on issues in comparative philosophy. The seventh such conference was held in January 1995.
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  21.  56
    Tataryn, Myroslaw I., Augustine and Russian orthodoxy: Russian orthodox theologians and Augustine of hippo – a twentieth century dialogue.James R. Payton - 2002 - Studies in East European Thought 54 (3):234-236.
  22.  40
    Bibliography on East Asian religion and philosophy.James T. Bretzke - 2001 - Lewiston, N.Y.: E. Mellen Press.
    Machine generated contents note: INTRODUCTION 1 -- Focus of the Sections and Sub-sections 1 -- East Asian Internet Resources 1 -- A Note on Using the Index 2 -- GENERAL WORKS ON PHILOSOPHY& RELIGION IN ASIA 5 -- BUDDHISM 37 -- Primary Sources 37 -- Buddhist Ethics 38 -- Buddhism and Judeo-Christianity 52 -- Zen Buddhism 69 -- Other Works on Buddhism 76 -- CONFUCIANISM 95 -- Chinese and Confucian Classics 95 -- Translations of the Four Books 95 -- (...)
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  23.  12
    Jōkei.James L. Ford - 2016 - In Gereon Kopf, The Dao Companion to Japanese Buddhist Philosophy. Dordrecht: Springer. pp. 347-360.
    Jōkei 貞慶, posthumously known as GEDATSU Shōnin 解脱上人, was a prominent scholar-monk of the Hossō 法相 school who lived during Japan’s momentous transition to a medieval society. Hossō 法相 is the East Asian transmission of the Indian Yogācāra system of thought. Jōkei is perhaps best known for his critique of Hōnen’s 法然 exclusive nenbutsu teachings, memorialized in a petition to the Court in 1205 C.E. to censure Hōnen and his followers. He is also noteworthy for promoting devotion to an (...)
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  24.  81
    Transformation politics: The debate between václav Havel and václav Klaus on the free market and civil society.James F. Pontuso - 2002 - Studies in East European Thought 54 (3):153-177.
  25.  8
    Middle East Legal and Governmental Pluralism: A View of the Field from the Demos.James Tully - 2012 - Middle East Law and Governance 4:225–263.
    The article addresses the following question: Can a people change their form of government and law and bring them permanently under their shared democratic authority by nonviolent, participatory democratic means? It examines this question through the example of the nonviolent Egyptian Spring. It also addresses the questions of whether this is a new form of the right of self-determination of peoples as well as an alternative to the current models of transitional justice. The means used to address these questions are (...)
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  26. Material Objects in Confucian and Aristotelian Metaphysics: The Inevitability of Hylomorphism.James Dominic Rooney - 2022 - Bloomsbury Academic.
    Hylomorphism is a metaphysical theory that accounts for the unity of the material parts of composite objects by appeal to a structure or ‘form’ characterizing those parts. I argue that hylomorphism is not merely a plausible or appealing solution to problems of material composition, but a position entailed by any coherent metaphysics of ordinary material objects. In fact, not only does hylomorphism have Aristotelian defenders, but it has had independent lives in both East and West. -/- I review three (...)
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  27.  46
    Tolstoj as analytic thinker: his philosophical defense of nonviolence.James P. Scanlan - 2011 - Studies in East European Thought 63 (1):7 - 14.
    By way of countering Tolstoj's reputation as an alogical and inept philosophical thinker, this paper explores the tension between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj's writings of the last decade of his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human actions, the futility of using violence to combat (...)
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  28. Report of the fifth east-west philosophers' conference.James C. Manley - 1970 - Philosophy East and West 20 (4):383-411.
  29.  47
    Asian Philosophies (review).James McRae - 2005 - Philosophy East and West 55 (4):624-624.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Asian PhilosophiesJames McRaeAsian Philosophies. By John M. Koller. Fourth edition. Upper Saddle River, NJ: Prentice-Hall, 2001. Pp. xxi+ 361.John M. Koller's Asian Philosophiesprovides an excellent overview of many of the major traditions of Eastern thought. It is divided into three parts, each representing a broad field of Asian philosophy: Indian Philosophy, Buddhism, and Chinese Philosophy (Japanese thought is briefly examined in a chapter on Zen Buddhism in the (...)
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  30.  31
    (1 other version)The new sovietphilosophical encyclopedia. III.James P. Scanlan - 1973 - Studies in East European Thought 13 (3-4):321-333.
  31.  68
    (1 other version)Eurocommunism and the italian marxist tradition.James G. Colbert - 1982 - Studies in East European Thought 23 (3):205-228.
  32.  12
    Dimensions of love, East and West.James A. Mohler - 1975 - Garden City, N.Y.: Doubleday.
  33.  47
    The poverty of ethical AI: impact sourcing and AI supply chains.James Muldoon, Callum Cant, Mark Graham & Funda Ustek Spilda - forthcoming - AI and Society:1-15.
    Impact sourcing is the practice of employing socio-economically disadvantaged individuals at business process outsourcing centres to reduce poverty and create secure jobs. One of the pioneers of impact sourcing is Sama, a training-data company that focuses on annotating data for artificial intelligence (AI) systems and claims to support an ethical AI supply chain through its business operations. Drawing on fieldwork undertaken at three of Sama’s East African delivery centres in Kenya and Uganda and follow-up online interviews, this article interrogates (...)
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  34. Egypt : promoting tolerance, defending against Islamism.James A. Toronto & Muhammad S. Eissa - 2007 - In Eleanor Abdella Doumato & Gregory Starrett, Teaching Islam: textbooks and religion in the Middle East. Boulder, Colo.: Lynne Rienner Publishers.
  35.  14
    Studies in Comparative Aesthetics.James C. Manley - 1976 - Philosophy East and West 26 (1):82-84.
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  36.  28
    The Therapeutic Odyssey: Positioning Genomic Sequencing in the Search for a Child’s Best Possible Life.Janet Elizabeth Childerhose, Carla Rich, Kelly M. East, Whitley V. Kelley, Shirley Simmons, Candice R. Finnila, Kevin Bowling, Michelle Amaral, Susan M. Hiatt, Michelle Thompson, David E. Gray, James M. J. Lawlor, Richard M. Myers, Gregory S. Barsh, Edward J. Lose, Martina E. Bebin, Greg M. Cooper & Kyle Bertram Brothers - 2021 - AJOB Empirical Bioethics 12 (3):179-189.
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  37.  47
    (1 other version)On finessing perestrojka.James G. Colbert - 1990 - Studies in East European Thought 40 (1-3):251-255.
  38.  30
    Correspondence.James D. Hunt & Arthur Herman - 1970 - Philosophy East and West 20 (2):205 - 208.
  39.  25
    Sustainable communities, sustainable development: other paths for Papua New Guinea.Paul James, Yaso Nadarajah, Karen Haive & Victoria Stead - 2013 - Philosophy East and West 63 (2).
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  40.  13
    The Best of Confucius.James R. Ware - 1951 - Philosophy East and West 1 (2):71-72.
  41. The no-self theory: Hume, Buddhism, and personal identity.James Giles - 1993 - Philosophy East and West 43 (2):175-200.
    The problem of personal identity is often said to be one of accounting for what it is that gives persons their identity over time. However, once the problem has been construed in these terms, it is plain that too much has already been assumed. For what has been assumed is just that persons do have an identity. A new interpretation of Hume's no-self theory is put forward by arguing for an eliminative rather than a reductive view of personal identity, and (...)
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  42.  19
    John Dewey and Daoist thought.James Behuniak - 2019 - Albany: SUNY Press, State University of New York.
    In this expansive and highly original two-volume work, Jim Behuniak reformulates John Dewey's late-period "Cultural turn" and proposes that its next logical step is an "intra-Cultural philosophy" that goes beyond what is commonly known as "comparative philosophy." Each volume models itself on this new approach, arguing that early Chinese thought is poised to join forces with Dewey in meeting an urgent cultural need: namely, helping the Western tradition to correct its outdated Greek-medieval assumptions, especially where these result in pre-Darwinian inferences (...)
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  43.  83
    An Interview with Donald Mitchell and James Wiseman.Donald W. Mitchell & James A. Wiseman - 2003 - Buddhist-Christian Studies 23 (1):197-201.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 197-201 [Access article in PDF] An Interview with Donald Mitchell and James Wiseman The 2002 Fred Streng Book Award has been given to Donald W. Mitchell and James Wiseman for their edited collection, The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics. Donald W. Mitchell is professor of comparative philosophy at Purdue University and a member of the (...)
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  44.  53
    Interconnections in the Ancient near East: A Study of the Relationships between the Arts of Egypt, the Aegean, and Western Asia.James D. Muhly & William Stevenson Smith - 1970 - Journal of the American Oriental Society 90 (2):305.
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  45.  21
    (1 other version)The Universe Next Door: A Basic Worldview Catalog.James W. Sire - 2009 - Downers Grove, Illinois: Intervarsity Press.
    Preface to the fifth edition -- A world of difference -- A universe charged with the grandeur of God : Christian theism -- The clockwork universe : deism -- The silence of finite space : naturalism -- Zero point : nihilism -- Beyond nihilism : existentialism -- Journey to the east : eastern pantheistic monism -- A separate universe : the New Age spirituality without religion -- The vanished horizon : postmodernism -- A view from the Middle East (...)
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  46.  7
    Nothingness and desire: an East-West philosophical antiphony.James W. Heisig - 2013 - Honolulu: University of Hawaiʻi Press.
    The guiding fictions -- Desire and its objects -- Desire without a proper object -- Nothingness and being -- The nothingness of desire and the desire for nothingness -- Defining self through no-self -- Getting over one's self -- The mind of nothingness -- The self with its desires -- No-self with its desire -- No-self and self-transcendence -- God and death -- From God to nothingness -- God and life -- Displacing the personal God -- Towards an impersonal God (...)
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  47.  30
    Nothing and nowhere East and West: the hint of a common ground.James W. Heisig - 2012 - Angelaki 17 (3):17-30.
  48.  7
    The Christology of Theodore of Tarsus: The Laterculus Malalianus and the Person and Work of Christ.James Siemens - 2010 - Brepols Publishers.
    Theodore of Tarsus served as archbishop of Canterbury for twenty-two years until his death in 690, aged eighty-eight. Because the only significant record we had of Theodore was that contained in Bede's Historia, until recently it was very difficult to say anything about his life before this appointment, and even more difficult to determine anything about his thought. All of that changed in the last half of the twentieth century, when the discovery of some biblical glosses from Canterbury was revealed (...)
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  49.  10
    War's ends: human rights, international order, and the ethics of peace.James G. Murphy - 2014 - Washington, DC: Georgetown University Press.
    Before military action, and even before mobilization, the decision on whether to go to war is debated by politicians, pundits, and the public. As they address the right or wrong of such action, it is also a time when, in the language of the just war tradition, the wise would deeply investigate their true claim to jus ad bellum (“the right of war”). Wars have negative consequences, not the least impinging on human life, and offer infrequent and uncertain benefits, yet (...)
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  50.  62
    How did a neo-confucian school become the state orthodoxy?James T. C. Liu - 1973 - Philosophy East and West 23 (4):483-505.
    It was the lack of hope for political reform that turned a neo-Confucianist school led by chu hsi to develop comprehensive metaphysical principles and integrated social actions as the only true way to put the confucian value system into practice. An ill-Advised persecution led to the contrary result: a heightened prestige. Facing the mongol threat, The state in an effort to strengthen itself belatedly adopted this school as the state orthodoxy, More for prestige than for reality. When the mongols occupied (...)
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