Results for 'Janghun Yun'

877 found
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  1.  16
    Building the local church in South Korea through a needs-oriented diaconal ministry.Janghun Yun - 2012 - HTS Theological Studies 68 (2).
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  2.  6
    Yun Sa-sun Kyosu ŭi Hanʼguk yuhak sasangnon.Sa-sun Yun - 1997 - [Seoul]: Yemun Sŏwŏn.
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  3.  10
    Yun Sa-sun Kyosu ŭi sin sirhak sasangnon: Hanʼguk sasang ŭi sae chipʻyŏng.Sa-sun Yun - 1996 - Sŏul-si: Yemun Sŏwŏn.
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  4. Mom kanŭn te maŭm kanda: Yun Ku-byŏng chʻŏrhak esei.Ku-byŏng Yun - 1992 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  5. Taking political normativity seriously: legitimacy and political realism.Yun Tang - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The article challenges the notion that political realism necessarily requires a distinctively political normativity. Drawing on the works of Weber and Nietzsche, it offers an alternative reading of political realism. The article uncovers in Williams’ scholarship a dual-layered legitimacy framework, displaying three inherent demands (namely, discursive, intelligibility, and reflective vindication demand) in his idea of legitimacy. In so doing, the article demonstrates how political realism employs its own prescriptive resources to critically scrutinize politics, while highlighting the crucial distinction between political (...)
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  6.  25
    ‘Please don't destroy until it's completely destroyed’: Arts of education towards democracy.SunInn Yun - 2021 - Journal of Philosophy of Education 55 (3):506-515.
    Journal of Philosophy of Education, EarlyView.
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  7.  17
    Hyŏn Sang-yun ŭi Chosŏn sasangsa =.Sang-yun Hyŏn - 2010 - Sŏul-si: Simsan. Edited by Sang-yun Hyŏn & Hyŏng-sŏng Yi.
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  8.  13
    Kidang Hyŏn Sang-yun chŏnjip.Sang-yun Hyŏn - 2008 - Kyŏnggi-do Pʻaju-si: Nanam.
    1. Wŏnjŏn Chosŏn Yuhaksa -- 2. Chosŏn Yuhaksa -- 3. Chosŏn sasangsa -- 4. Sasang pʻyŏn -- 5. Munhak pʻyŏn.
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  9. Hyŏn Sang-yun ŭi Chosŏn yuhaksa =.Sang-yun Hyŏn - 2010 - Sŏul-si: Simsan. Edited by Hyŏng-sŏng Yi & Sang-yun Hyŏn.
     
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  10.  56
    Training clinical ethics committee members between 1992 and 2017: systematic scoping review.Yun Ting Ong, Nicholas Yue Shuen Yoon, Hong Wei Yap, Elijah Gin Lim, Kuang Teck Tay, Ying Pin Toh, Annelissa Chin & Lalit Kumar Radha Krishna - 2020 - Journal of Medical Ethics 46 (1):36-42.
    IntroductionClinical ethics committees (CECs) support and enhance communication and complex decision making, educate healthcare professionals and the public on ethical matters and maintain standards of care. However, a consistent approach to training members of CECs is lacking. A systematic scoping review was conducted to evaluate prevailing CEC training curricula to guide the design of an evidence-based approach.MethodsArksey and O’Malley’s methodological framework for conducting scoping reviews was used to evaluate prevailing accounts of CEC training published in six databases. Braun and Clarke’s (...)
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  11.  30
    The Contagion of Unethical Pro-organizational Behavior: From Leaders to Followers.Yun Zhang, Bin He & Xu Sun - 2018 - Frontiers in Psychology 9.
  12.  59
    A Cross-Cultural Analysis of Argument Predispositions in China: Argumentativeness, Verbal Aggressiveness, Argument Frames, and Personalization of Conflict.Yun Xie, Dale Hample & Xiaoli Wang - 2015 - Argumentation 29 (3):265-284.
    China has a longstanding tradition of stressing the values of harmony and coherence, and Chinese society has often been portrayed as a culture in which conflict avoidance is viewed more positively than direct confrontation and argumentation. In order to evaluate the validity of this claim, this paper sketches Chinese people’s feelings and understandings about interpersonal arguing by reporting results of a data collection in China, using measures of argumentativeness, verbal aggressiveness, argument frames, and personalization of conflict. These results were compared (...)
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  13.  24
    Parallel, cascaded, interactive processing of words during sentence reading.Yun Wen, Joshua Snell & Jonathan Grainger - 2019 - Cognition 189 (C):221-226.
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  14.  21
    How retaining objects containing multiple features in visual working memory regulates the priority for access to visual awareness.Yun Ding, Marnix Naber, Chris Paffen, Surya Gayet & Stefan Van der Stigchel - 2021 - Consciousness and Cognition 87:103057.
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  15.  21
    At home and not at home in the national museum: on nostalgia and education.SunInn Yun - 2021 - Educational Philosophy and Theory 53 (4):363-372.
    This paper discusses the educational significance of the national museum as a reminder of the nature of home and its relation to nostalgia. I contextualise the sense of home in various ways. First, the national museum materialises the nostalgic claim of ‘our’ history, the collective memory and identity, which is in some way or other mixed up with the personal memory. Second, it problematises the relation to home. Barbara Cassin’s question, ‘when are we ever at home?’, subtitle to her book (...)
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  16. Is Mohism really li-promotionalism?Yun Wu & Amin Ebrahimi Afrouzi - 2021 - Asian Philosophy 31 (4):430-440.
    A longstanding orthodoxy holds that the Mohists regard the promotion of li (benefit, 利) as their ultimate normative criterion, meaning that they measure what is yi (just, 義) or buyi (unjust, 不義) depending on whether it maximizes li or not. This orthodoxy dates back at least to Joseph Edkins (1859), who saw Mozi as a utilitarian and an ally of Bentham. In this paper, we will argue that this orthodoxy should be reconsidered because it does not square with several passages (...)
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  17.  45
    Spatial Semantics, Cognition, and Their Interaction: A Comparative Study of Spatial Categorization in English and Korean.Hongoak Yun & Soonja Choi - 2018 - Cognitive Science 42 (6):1736-1776.
    This study has two goals. First, we present much‐needed empirical linguistic data and systematic analyses on the spatial semantic systems in English and Korean, two languages that have been extensively compared to date in the debate on spatial language and spatial cognition. We conduct our linguistic investigation comprehensively, encompassing the domains of tight‐ and loose‐fit as well as containment and support relations. The current analysis reveals both cross‐linguistic commonalities and differences: From a common set of spatial features, each language highlights (...)
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  18.  91
    Conductive Argument as a Mode of Strategic Maneuvering.Yun Xie - 2017 - Informal Logic 37 (1):2-22.
    This paper is to argue that conductive arguments could be understood from a rhetorical perspective. It contends that conductive arguments can be regarded as a particular mode of strategic maneuvering, rather than a new type of argument. Moreover, it demonstrates that the use of conductive arguments can be adequately analyzed and evaluated by adopting the theoretical tools developed in the extended Pragma-Dialectics.
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  19.  79
    Argument by Analogy in Ancient China.Yun Xie - 2019 - Argumentation 33 (3):323-347.
    Argument by analogy has long been regarded as the characteristic way of arguing in ancient Chinese culture. Classic Chinese philosophers not only prefer to use analogy to argue for their own views, but also take efforts to theorize it in a systematic way. This paper aims to provide a careful study on the relevant ideas in ancient China in order to reconstruct the ancient Chinese theory of argument by analogy, and then to reveal some of its distinctive features through a (...)
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  20.  34
    The Effects of Chatbot Service Recovery With Emotion Words on Customer Satisfaction, Repurchase Intention, and Positive Word-Of-Mouth.Jeewoo Yun & Jungkun Park - 2022 - Frontiers in Psychology 13.
    This study sought to examine the effect of the quality of chatbot services on customer satisfaction, repurchase intention, and positive word-of-mouth by comparing two groups, namely chatbots with and without emotion words. An online survey was conducted for 2 weeks in May 2021. A total of 380 responses were collected and analyzed using structural equation modeling to test the hypothesis. The theoretical basis of the study was the SERVQUAL theory, which is widely used in measuring and managing service quality in (...)
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  21.  33
    Do Emotional Laborers Help the Needy More or Less? The Mediating Role of Sympathy in the Effect of Emotional Dissonance on Prosocial Behavior.Yun-na Park, Hyowon Hyun & JiHoon Jhang - 2019 - Frontiers in Psychology 10:431444.
    Despite the growing body of research on emotional labor, little has been known about the social consequences of emotional labor. Drawing on emotional dissonance theory, the authors investigate the relationship between the felt emotional dissonance and prosocial behavior (e.g., donation to a charity). Findings from multiple studies suggest that higher emotional dissonance serially influences perceived lack of control, emotional exhaustion, lowered sympathy for others’ feeling, and subsequently lower willingness to help others. when individuals are asked to recall their past experiences (...)
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  22.  32
    Optimization of Planning Layout of Urban Building Based on Improved Logit and PSO Algorithms.Yun Li, Yanping Chen, Miaoxi Zhao & Xinxin Zhai - 2018 - Complexity 2018:1-11.
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  23.  28
    Ensemble Learning-Based Person Re-identification with Multiple Feature Representations.Yun Yang, Xiaofang Liu, Qiongwei Ye & Dapeng Tao - 2018 - Complexity 2018:1-12.
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  24. Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度: Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2008, 234 pages.Yun Huang - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):491-494.
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  25.  13
    Xenophon’s Other Voice: Irony as Social Criticism in the 4th Century BCE.Yun Lee Too - 2021 - Ann Arbor: Michigan.
    This volume explores irony – in its essence, saying other than one actually means – in the collected works of Xenophon. Xenophon's Other Voice argues that there are two voices in the author: one ostensible at the level of the literal text, which is available to everyone, while the sub-title designates the other voice, which is less obvious to the reader and indeed, an ironic one. It presents a unified view of the author's entire corpus and argues that the function (...)
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  26.  1
    The pedagogical contract: the economies of teaching and learning in the ancient world.Yun Lee Too - 2000 - Ann Arbor: The University of Michigan Press.
    The Pedagogical Contract explores the relationship between teacher and student and argues for ways of reconceiving pedagogy. It discloses this relationship as one that since antiquity has been regarded as a scene of give-and-take, where the teacher exchanges knowledge for some sort of payment by the student and where pedagogy always runs the risk of becoming a broken contract. The book seeks to liberate teaching and learning from this historical scene and the anxieties that it engenders, arguing that there are (...)
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  27.  16
    All in a thought: between ignorance and enlightenment.Hsing Yun & Xingyun - 2003 - Hacienda Heights, CA: Buddha's Light Publishing. Edited by Miao Hsi, Cherry Lai & Robin Stevens.
    In this collection of articles, part of the Between Ignorance & Enlightenment series, Venerable Master Hsing Yun shares reflections, insights, and wisdom that are intended to inspire, enlighten, and motivate everyone to live a better life.
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  28.  10
    Let go, move on.Hsing Yun - 2003 - Hacienda Heights, CA: Buddha's Light. Edited by Miao Hsi, Cherry Lai & Robin Stevens.
    Volume five focuses on the central teaching of non-attachment to our desires. Its premise is the more we crave, the more we suffer. Venerable Master Hsing Yun points out it is not only our attachment to things, but also to our own views, that is the source of suffering.
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  29.  35
    The Mainland Confucian Revival and Its Problems as Seen from the Perspective of “Civilizational Theory”.Chen Yun - 2018 - Contemporary Chinese Thought 49 (2):139-150.
    Editor’s AbstractAccording to philosopher Chen Yun in this essay, only by reorienting Confucianism around the idea of (Chinese) civilization will it be able to critique modernity, instead of passively accommodating itself to modernity. Like many other MNCs, Chen views all of the contemporary narratives of world history as fundamentally Eurocentric, based on presuppositions that emerged in Western modernity but without acknowledging their reliance on what is really only one among several other civilizational options.
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  30.  35
    Inflammation: The Common Pathway of Stress-Related Diseases.Yun-Zi Liu, Yun-Xia Wang & Chun-Lei Jiang - 2017 - Frontiers in Human Neuroscience 11.
  31.  61
    Inhibitory Control in Speech Comprehension among Dai–Han Bilingual Children.Yun Tao, Zhi Liu, Tobias Tempel, Rui Chen, Xie Ma, Xiaoxi Wang, Yan Liu & Yongxia Qu - 2017 - Frontiers in Psychology 8.
  32. Daoist Freedom, Psychological Hygiene, and Social Criticism.Yun Tang - 2023 - Comparative Philosophy 14 (2):134-150.
    The article explores the inner logic and defining features of Daoist freedom. It argues that Daoist freedom can be meaningfully understood as psychological hygiene, and it suggests that Daoist xuan-jie (懸解) can be rendered possible only if one can rid oneself of intensional suffering—an idea ultimately inspired by Friedrich Nietzsche. This comparative approach enables the article to contribute to the received way of understanding Daoist freedom by stressing its dialectics: by being at ease with one’s social and political environment, Daoist (...)
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  33. The State of the Field Report X: Contemporary Chinese Studies of Tianxia (All-Under-Heaven).Yun Tang - 2023 - Dao: A Journal of Comparative Philosophy 22 (3):473-490.
    This article offers a critical overview of a set of normative theories, namely Tianxia 天下 (all-under-heaven), whose purpose is to provide a renewed conceptual framework for the improvement of the world system. First, the article introduces the origins, main features, and differences within Tianxia, before discussing two major criticisms leveled against it. The article then argues that the most powerful parts of these criticisms come from the challenges posed against Tianxia’s legitimacy. The article elaborates on this and introduces two additional (...)
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  34. Can Virtue Grow out of Vicious Human Nature? Xunzi’s Genealogy Reconstructed.Tang Yun - forthcoming - Philosophy East and West.
    Xunzi’s pessimistic understanding of human nature and his endorsement of the intrinsically valuable virtue of yi (義) put him in a vulnerable position. To defend this position, Xunzi needs to conquer what the essay calls “the compatibility problems,” the first of which concerns the compatibility between bad human nature and virtue, while the second is between Xunzi’s functional understanding of virtue and his understanding of virtue as possessing intrinsic value. If Xunzi’s moral philosophy were to fail to solve these two (...)
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  35.  34
    Tadpole competence and tissue‐specific temporal regulation of amphibian metamorphosis: Roles of thyroid hormone and its receptors.Yun-Bo Shi, J. Wong, M. Puzianowska-Kuznicka & M. A. Stolow - 1996 - Bioessays 18 (5):391-399.
    Amphibian metamorphosis is a post‐embryonic process that systematically transforms different tissues in a tadpole. Thyroid hormone plays a causative role in this complex process by inducing a cascade of gene regulation. While natural metamorphosis does not occur until endogenous thyroid hormone has been synthesized, tadpoles are competent to respond to exogenous thyroid hormone shortly after hatching. In addition, even though the metamorphic transitions of individual organs are all controlled by thyroid hormone, each occurs at distinct developmental stages. Recent molecular studies (...)
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  36.  33
    The Mohist Notion of Gongyi.Yun Wu & Amin Ebrahimi Afrouzi - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):269-287.
    The Mohists develop the concept of yi 義 to denote what is morally right in a normative sense. We argue that this concept has, as one of its necessary conditions, a requirement to not harm others. Additionally, we will show that the motivation of developing this concept is that it can be both universalized and publicly agreed upon, thus serving the Mohists’ endeavor to overcome human conflicts that make the world chaotic and unlivable. We argue therefore that the Mohist notion (...)
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  37. Harris, Eirik Lang, and Henrique Schneider, eds., Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues.Yun Tang - 2023 - Dao: A Journal of Comparative Philosophy 22 (2):331-333.
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  38. Is Confucian Political Meritocracy a Viable Alternative to Democracy? A Critical Engagement with Tongdong Bai.Yun Tang - 2023 - Journal of Value Inquiry 57 (4):625-640.
    In lieu of Abstract: With inequality of various sorts ballooning worldwide, a critique of democracy has come of age, and a change of political ethos is underway. Against this background, the critique of democracy becomes not only possible but also popular, and examples in China and many Western democracies abound. It is no exaggeration to say, in this context, that sufficient momentum has gathered to qualify the situation as "democratic recession," despite people may have different understandings as to the exact (...)
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  39.  31
    Education, Freedom, and Temporality: A Response to Biesta and Säfström's Manifesto.Suninn Yun - 2014 - Journal of Philosophy of Education 48 (3):385-399.
    Since it was first published in 2011, ‘A Manifesto for Education’ by Gert Biesta and Karl Anders Säfström has received numerous enthusiastic reviews and been hailed as providing ‘an alternative vision for education’. Such enthusiasm, however, is perhaps not purely attributable to the substance of the text but also to the form that it adopts. In this regard, I attempt to explore what the authors refer to as the ironic usage of this genre of writing in relation to its message. (...)
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  40.  25
    Steady-State Analysis and Output Voltage Minimization Based Control Strategy for Electric Springs in the Smart Grid with Multiple Renewable Energy Sources.Yun Zou, Michael Z. Q. Chen & Yinlong Hu - 2019 - Complexity 2019:1-12.
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  41.  33
    Can Virtue Grow Out of Vicious Human Nature? Xunzi's Genealogy of Virtue Reconstructed.Yun Tang - 2024 - Philosophy East and West 74 (1):89-108.
    Abstract:Xunzi's pessimistic understanding of human nature and his endorsement of the intrinsically valuable virtue of yi 義 put him in a vulnerable position. To defend this position, Xunzi needs to conquer what the essay calls "the compatibility problems," the first of which concerns the compatibility between bad human nature and virtue, while the second is between Xunzi's functional understanding of virtue and his understanding of virtue as possessing intrinsic value. If Xunzi's moral philosophy were to fail to solve these two (...)
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  42. Democracy in China: The Coming Crisis, written by Jiwei Ci (2nd edition).Yun Tang - 2021 - Journal of Chinese Philosophy 2:238-239.
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  43.  17
    Curiosity, Wonder and Museum Education.Suninn Yun - forthcoming - Journal of Philosophy of Education.
  44.  21
    On the phase transitions of random k-constraint satisfaction problems.Yun Fan & Jing Shen - 2011 - Artificial Intelligence 175 (3-4):914-927.
  45.  46
    Whose Toulmin, and which logic? A response to van Benthem.Yun Xie, Minghui Xiong & Hans V. Hansen - unknown
    In a recent paper, “One Logician’s Perspective on Argumentation”, van Benthem expressed his reservations on Toulmin’s diagnosis and abandonment of formal logic, and argued that Toulmin was wrong for leading the study of argumentation apart from formal approach. In this paper we will try to reveal two se-rious misunderstandings of Toulmin’s ideas in his discussions, and thereby make an apology for Toulmin.
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  46. Freedom, Legalism (fajia) and subject formation: The question of internalization.Tang Yun - 2014 - Philosophy and Social Criticism 40 (2):171-190.
    With self-determination as its implication, freedom can create room for such psychological mechanism as internalization to perform the function of transforming the external social regulation into self-regulation. For this transformation to be viable, however, subject needs to be formed and subsequently social regulation becomes redundant, thanks to the formation of subject. Freedom as a necessary condition for the subject formation and this transfiguration of social regulation is often neglected in favor of social order. Drawing on various intellectual resources, this article (...)
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  47.  11
    A Study of Mozi's Saint.Yun Ji Won - 2016 - Journal of Eastern Philosophy 88:131-153.
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  48.  44
    Ideals of freedom and the ethics of thought – meaning and mystique.Suninn Yun - 2016 - Ethics and Education 11 (2):197-212.
    This paper considers prominent forms of discourse in educational research, the nature of their appeal and the force of the idea of freedom within that appeal. For this, two different aspects of research are juxtaposed, aspects in which the value of freedom is articulated in contrasting ways. First, evidence-based education is considered as a prominent manifestation of faith in scientific method in education: in this, it might be said, there is an obsession with freedom – the freedom of the research (...)
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  49.  53
    Escaping the Corset: Rage as a Force of Resistance and Creation in the Korean Feminist Movement.Ji-Yeong Yun - 2022 - Hypatia 37 (2):257-275.
    This article explores rage in the context of Korean feminist movements. Rage as a corporeal force can be combined with other emotional modalities to achieve consistency, durability, efficiency, and intensity. These modalities are interdependent, and rage, in relation to indignation, becomes a revolutionary affect that changes power dynamics. Women's indignant rage challenges the patriarchal value system and increases women's agency. Korean women deploy the politics of rage to “Escape the Corset” and free themselves from the oppressive devices—patriarchal family structures and (...)
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  50.  9
    The Korean Adaptation of the Chinese-Islamic Astronomical Tables.Yunli Shi - 2003 - Archive for History of Exact Sciences 57 (1):25-60.
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