Results for 'Jeffery Heffelfinger'

409 found
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  1.  35
    Public Health In Court: Who's to Judge?Robert M. Pestronk, Jeffery Heffelfinger, V. Sue Shields & Linda L. Chezem - 2004 - Journal of Law, Medicine and Ethics 32 (s4):47-49.
  2. The Structure of Gunk: Adventures in the Ontology of Space.Jeffery Sanford Russell - 2008 - Oxford Studies in Metaphysics 4.
     
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  3. Part II. Modern Vedānta: 5. Sri Ramakrishna's Philosophy of Anekānta Vedānta.Jeffery D. Long - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  4. An Exploratory Study into the Factors Impeding Ethical Consumption.Jeffery P. Bray, Nick Johns & David Kilburn - 2011 - Journal of Business Ethics 98 (4):597 - 608.
    Although consumers are increasingly engaged with ethical factors when forming opinions about products and making purchase decisions, recent studies have highlighted significant differences between consumers' intentions to consume ethically, and their actual purchase behaviour. This article contributes to an understanding of this 'Ethical Purchasing Gap' through a review of existing literature, and the inductive analysis of focus group discussions. A model is suggested which includes exogenous variables such as moral maturity and age which have been well covered in the literature, (...)
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  5.  41
    Navigating Our Way Between Market and State.Jeffery Smith - 2019 - Business Ethics Quarterly 29 (1):127-141.
    ABSTRACT:In this address I argue that different perspectives on the normative foundations of corporate responsibility reflect underlying disagreements about the ideal arrangement of tasks between market and state. I initially recommend that scholars look back to the “division of moral labor” inspired by John Rawls’ seminal work on distributive justice in order to rethink why, and to what extent, corporations take on responsibilities normally within the purview of government. I then examine how this notion is related to recent theoretical work (...)
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  6.  36
    Unauthorized Uses of a Coauthored Work and a Doctoral Dissertation.Diana D. Jeffery & Janet Fries - 2011 - Ethics and Behavior 21 (2):118-126.
    This article describes the unauthorized uses of a coauthored work and a copyrighted U.S. dissertation by European scientists. The case involves alleged infringements of copyright and plagiarism in 6 works that were published up to 19 years after completion of the dissertation and up to 11 years after publication of the coauthored work. Relevant copyright laws, international copyright agreements, and professional psychology ethics and definitions of scientific misconduct are presented. Graduate students and professionals are advised to protect themselves from copyright (...)
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  7.  45
    Brain death, pregnancy, and posthumous motherhood.Jeffery Spike - 1999 - Journal of Clinical Ethics 10 (1):57.
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  8.  33
    Jeffery M. Paige, Coffee and Power: Revolution and the Rise of Democracy in Central America. [REVIEW]Jeffery W. Bentley - 1999 - Agriculture and Human Values 16 (1):85-86.
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  9.  46
    Ethical Issues in Patients with Leukemia: Practice Points and Educational Topics for the Clinical Oncologist and Trainees.Jeffery S. Farroni, Phillp A. Thompson, Daud Arif, Jorge E. Cortes & Colleen M. Gallagher - 2017 - Journal of Clinical Research and Bioethics 8 (5).
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  10.  10
    Ibn 'Arabi and the contemporary West: Beshara and the Ibn 'Arabi Society.Isobel Jeffery-Street - 2012 - Oakville, CT: Equinox.
    The influence of Ibn 'Arabi, the 12th century Andalusian mystic philosopher extended beyond the Muslim world from Spain, to China, to Indonesia. Interest in Ibn 'Arabi in the west has grown over the last century. Ibn Arabi and the Contemporary West examines 'Arabi's teachings through the work of the Beshara Trust and the Muhyiddin Ibn 'Arabi Society. The study investigates how the Beshara School has used Ibn 'Arabi's teachings in assisting a range of students from around the world towards personal, (...)
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  11. (1 other version)From Friendly Atheism To Friendly Natural Theology: The Case For Modesty In Religious Epistemology.Jeffery Johnson - 2003 - Minerva 7:125-142.
    Philosophical theists argue with great ingenuity and sophistication that there is excellent evidence insupport of the existence of the God of western theism. Philosophical atheists argue with equal skill that theevidence is negative. Both sides can't be right. But, this seems to imply that one camp is guilty of seriousepistemological error. I explore in this essay a way of understanding good theological evidence thatmitigates charges of intellectual error or blindness. According to a position that Rowe calls friendlyatheism, the atheist can (...)
     
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  12.  54
    The indigenous community as “living organism”: José Carlos Mariátegui, Romantic Marxism, and extractive capitalism in the Andes.Jeffery R. Webber - 2015 - Theory and Society 44 (6):575-598.
  13.  30
    How Much is at Stake for the Pragmatic Encroacher.Jeffery Sanford Russell - 2019 - Oxford Studies in Epistemology 6.
    People who defend “pragmatic encroachment” about knowledge generally advocate two ideas: you can rationally act according to what you know; knowledge is harder to achieve when more is at stake. In their chapter in this volume, Charity Anderson and John Hawthorne argue that these two ideas may not fit together so well. This chapter extends Anderson and Hawthorne’s argument. By applying some standard decision theory, we can calculate a precise quantity of “how much is at stake” that does fit together (...)
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  14.  50
    Efficiency and Ethically Responsible Management.Jeffery Smith - 2018 - Journal of Business Ethics 150 (3):603-618.
    One common justification for the pursuit of profit by business firms within a market economy is that profit is not an end in itself but a means to more efficiently produce and allocate resources. Profit, in short, is a mechanism that serves the market’s purpose of producing Pareto superior outcomes for society. This discussion examines whether such a justification, if correct, requires business managers to remain attentive to how their firm’s operation impacts the market’s purpose. In particular, it is argued (...)
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  15. Understanding the Role of Moral Principles in Business Ethics: A Kantian Perspective.Jeffery Smith & Wim Dubbink - 2011 - Business Ethics Quarterly 21 (2):205-231.
    ABSTRACT:Does effective moral judgment in business ethics rely upon the identification of a suitable set of moral principles? We address this question by examining a number of criticisms of the role that principles can play in moral judgment. Critics claim that reliance on principles requires moral agents to abstract themselves from actual circumstances, relationships and personal commitments in answering moral questions. This is said to enforce an artificial uniformity in moral judgment. We challenge these critics by developing an account of (...)
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  16.  42
    Abstraction of visual patterns.Jeffery J. Franks & John D. Bransford - 1971 - Journal of Experimental Psychology 90 (1):65.
  17.  8
    Campus Conversations: Student Success Pedagogies in Practice.Jeffery Galle & Denise Pinette Domizi (eds.) - 2021 - Rowman & Littlefield Publishers.
    The eight essays in Campus Conversations provide some of the best scholarly work emerging from individual faculty learning communities in a statewide program called the Chancellor’s Learning Scholar (CLS) program.
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  18.  22
    Follies and Fallacies in Medicine.Margot Jefferys - 1991 - Journal of Medical Ethics 17 (2):110-111.
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  19. Green encounters and indigenous subjectivity: a cautionary tale.Donna Jeffery - 2015 - In Caitlin Janzen, Kristin Smith & Donna Jeffery (eds.), Unravelling encounters: ethics, knowledge, and resistance under neoliberalism. Toronto, Ontario: Wilfrid Laurier University Press.
     
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  20.  31
    The Orthography of the Samarqand Qur'ān CodexThe Orthography of the Samarqand Qur'an Codex.A. Jeffery & I. Mendelsohn - 1942 - Journal of the American Oriental Society 62 (3):175.
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  21. Immunity from the illegitimate focused attention of others: an explanation of our thinking and talking about privacy.Jeffery L. Johnson - 2001 - In Anton Vedder (ed.), Ethics and the Internet. Intersentia. pp. 49--70.
  22.  20
    Infinte Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion by Ayon Maharaj.Jeffery D. Long - 2020 - Philosophy East and West 70 (4):1-6.
    Infinite Paths to Infinite Reality, by Ayon Maharaj, is a book whose significance is highly likely to reverberate throughout the fields of both the philosophy of religion and the study of Indian philosophy for years to come. It will certainly revolutionize, or at the very least raise important questions for, any future studies of the teachings of the nineteenth century Bengali sage and mystic, Sri Ramakrishna Paramahamsa, whose religious thought is this book's primary focus.Maharaj--who, on February 26, 2020, became Swami (...)
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  23.  14
    Embodying the Spirits Among The Iu‐Mien.Jeffery L. MacDonald - 2002 - Anthropology of Consciousness 13 (1):60-67.
    This paper exploresTaoistrituals among Iu‐ Mien refugees in the United States and the ways in which Iu‐Mien spirit masters provide means of embodiment for the spirits and gods. The Iu‐Mien practice over two hundred separate rituals to provide healing, pay the spirits for benefits received, purchase good health, life, children, and wealth from the spirits, provide spirit guardians, and assist souls in their transitions through the Iu‐Mien universe. This paper examines the ways in which the gods are embodied during specific (...)
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  24.  35
    Why Justice Matters for Business Ethics.Jeffery Smith - 2017 - Business Ethics Journal Review 5 (3):15-21.
    In a recent critique of the so-called “market failures approach” (MFA) to business ethics Abraham Singer maintains that business firms have ethical responsibilities to voluntarily restrain their profit-seeking activities in accordance with the demands of justice. While I ultimately share Singer’s intuition that the MFA has overlooked the importance of justice in business ethics, I argue that he has not presented a fully adequate case to explain why justice-related responsibilities should be assigned to business firms. I conclude by offering a (...)
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  25. Psychological Contracts: A Nano-Level Perspective on Social Contract Theory.Jeffery A. Thompson & David W. Hart - 2006 - Journal of Business Ethics 68 (3):229-241.
    Social contract theory has been criticized as a “theory in search of application.” We argue that incorporating the nano, or individual, level of analysis into social contract inquiry will yield more descriptive theory. We draw upon the psychological contract perspective to address two critiques of social contract theory: its rigid macro-orientation and inattention to the process of contract formation. We demonstrate how a psychological contract approach offers practical insight into the impact of social contracting on day-to-day human interaction. We then (...)
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  26.  17
    Combinational functors on co-r.e. structures.Jeffery B. Remmel - 1976 - Annals of Mathematical Logic 10 (3-4):261-287.
  27. Possible Patterns.Jeffery Sanford Russell & John Hawthrone - 2018 - Oxford Studies in Metaphysics 11:149-192.
     
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  28.  57
    (1 other version)A précis of a communicative theory of the firm.Jeffery D. Smith - 2004 - Business Ethics, the Environment and Responsibility 13 (4):317-331.
  29.  17
    G. W. F. Hegel: Key Concepts.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2015 - Acumen Publishing.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. This is an invaluable introduction for philosophical beginners and a useful reference source for more advanced scholars and researchers.
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  30.  30
    Brain death: A survey of the debate and the position in 1991.Peter Jeffery - 1992 - Heythrop Journal 33 (3):307–323.
  31.  37
    The Chinese Pleasure Book by Michael Nylan.Jeffery Lambert - 2020 - Philosophy East and West 70 (4):1-5.
    In this vast and ambitious tome, Michael Nylan aims to "trace the evolution of pleasure theories in early China over the course of a millennium and a half", roughly from 400 BCE to 1100 CE. This involves dissecting the discourse surrounding a single graph, le 樂, which Nylan translates as pleasure, and actively distinguishes from other states such as happiness and joy. Nylan understands such pleasure as "deeper satisfactions" realized in long-term commitments and often relational in nature. In texts, pleasure (...)
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  32. Jainism: an introduction.Jeffery Long - 2009 - Macmillan.
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  33.  42
    Refusing Polemics.Jeffery L. Nicholas - 2017 - Radical Philosophy Review 20 (1):185-213.
    Today’s Left has inherited and internalized the rift that split the New Left. This split led to Alasdair MacIntyre’s Herbert Marcuse: An Exposition and a Polemic, a book that angered many because of MacIntyre’s harsh treatment of Marcuse. I situate MacIntyre’s engagement with Marcuse against the background of the split in the New Left: on the one side, E. P. Thompson, MacIntyre, and those who then saw the revolutionary class in the proletariat, and on the other side, Perry Anderson, Robin (...)
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  34.  39
    Justifying and applying moral principles.Jeffery Smith - 2006 - Journal of Value Inquiry 40 (4):393-411.
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  35.  35
    Market Failures, Political Solutions and Corporate Environmental Responsibility.Jeffery Smith - 2005 - Business and Professional Ethics Journal 24 (1):131-139.
  36. The demise of the motor program.Jeffery J. Summers - 1992 - Behavioral and Brain Sciences 15 (4):800-800.
     
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  37.  8
    PC wars: politics and theory in the academy.Jeffery Williams (ed.) - 1995 - New York: Routledge.
    First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  38.  48
    Reason, Tradition, and the Good: Macintyre's Tradition-Constituted Reason and Frankfurt School Critical Theory.Jeffery Nicholas - 2012 - Notre Dame, Ind.: University of Notre Dame Press.
    Introduction: the question of reason -- The Frankfurt School critique of reason -- Habermas's communicative rationality -- Macintyre's tradition-constituted reason -- A substantive reason -- Beyond relativism: reasonable progress and learning from -- Conclusion: toward a Thomistic-Aristotelian critical theory of society.
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  39.  56
    Moral Markets and Moral Managers Revisited.Jeffery D. Smith - 2005 - Journal of Business Ethics 61 (2):129-141.
    In the wake of recent corporate scandals, this paper examines the claim made by John Boatright that business ethics, as it is currently conceived, “rests on a mistake.” Ethics in business should not be achieved through managerial vision, discretion or responsibility; rather, ethics should shape the design of institutions that regulate business from the outside. What ethicists should advocate for, according to Boatright, are moral markets not moral managers. I explore the empirical and normative dimensions of his claim with special (...)
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  40.  20
    Privacy, liberty and integrity.Jeffery L. Johnson - 1989 - Public Affairs Quarterly 3 (3):15-34.
  41.  43
    Littérature et histoire du christianisme ancien.Jeffery Aubin, Serge Cazelais, Marie Chantal, Julio Cesar Dias Chaves, Cathelyne Duchesne, Steve Johnston, Louis Painchaud, Paul-Hubert Poirier, Tuomas Rasimus, Gaëlle Rioual & Maryse Robert - 2014 - Laval Théologique et Philosophique 70 (3):579-630.
    Jeffery Aubin,Serge Cazelais,Marie Chantal,Julio Cesar Dias Chaves,Cathelyne Duchesne,Steve Johnston,Louis Painchaud,Paul-Hubert Poirier,Tuomas Rasimus,Gaëlle Rioual,Maryse Robert,Eric Crégheur.
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  42. Dependency, Decisions, and a Family of Care.Jeffery P. Bishop - 2015 - In Ruiping Fan (ed.), Family-Oriented Informed Consent: East Asian and American Perspectives. Cham: Springer Verlag.
     
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  43.  9
    Ahiṃsā in the Indic traditions: explorations and reflections.Jeffery D. Long & Steven J. Rosen (eds.) - 2024 - Lanham, Maryland: Lexington Books.
    Ahiṃsā in the Indic Traditions: Explorations and Reflections, edited by Jeffery D. Long and Steven J. Rosen, examines the diversity of nonviolent (ahimsa-oriented) doctrines originating in the Indic world, both in terms of interpersonal relationships and how they apply to the rest of creation, including animals.
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  44.  41
    Do sex chromosomes affect speciation rate? (Retrospective on DOI 10.1002/bies.201100164).Jeffery Demuth - 2014 - Bioessays 36 (7):632-632.
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  45. Fichte’s Doctrine of Scientific Knowledge: A Critical Guide.Jeffery Kinlaw (ed.) - forthcoming - Cambridge University Press.
     
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  46.  14
    Navigating the Excluded Middle: The Jaina Logic of Relativity.Jeffery D. Long - 2023 - Studia Humana 12 (1-2):88-100.
    The Jaina tradition is known for its distinctive approach to prima facie incompatible claims about the nature of reality. The Jaina approach to conflicting views is to seek an integration or synthesis, in which apparently contrary views are resolved into a vantage point from which each view can be seen as expressing part of a larger, more complex truth. Viewed by some contemporary Jaina thinkers as an extension of the principle of ahiṃsā into the realm of intellectual discourse, Jaina logic (...)
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  47.  12
    Discovering Indian philosophy: an introduction to Hindu, Jain, and Buddhist thought.Jeffery D. Long - 2024 - New York: Bloomsbury Academic.
    With a history dating back at least 3000 years, the philosophical tradition of India is one of the oldest to continue to thrive today. Encompassing a wide variety of worldviews, Indian philosophy includes perspectives that have ongoing relevance to contemporary issues such as the nature of consciousness, the relationship between philosophy and the good life, the existence of a divine reality, and the meaning of happiness. Contrary to widespread stereotypes, Indian philosophy is not simply an extension of Indian religion. Scepticism (...)
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  48. Local Communities and Globalization in Caritas in Veritate.Jeffery Nicholas - 2011 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 1 (1):Article 5.
    Caritas in Veritate leaves us with a question, Does Benedict XVI see politics as a practice or as an institution? How one answers this question has tremendous implications for how one should address the inequalities of contemporary society and the increasing globalization of the world. Alasdair MacIntyre, for instance, would consider politics to be primarily a practice with a good internal to its activities. This good consists in rational deliberation with others about the common good. If one considers politics an (...)
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  49.  38
    Corporate responsibility and the plurality of market aims.Jeffery Smith - 2019 - Business and Society Review 124 (2):183-199.
    A number of recent authors, most notably Joseph Heath, have persausively defended a market‐centered account of corporate responsibility that grounds standards of business conduct upon the normative presuppositions of the market. They have us focus on two important items: first, the value of welfare, or Pareto efficient outcomes, which underwrites the legitimacy of market arrangements; and second, the behavioral requirements needed to assure that corporations conduct business in a manner consistent with this value. This article critically examines the aspirations of (...)
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  50. The Common Good, Rights, and Catholic Social Thought: Prolegomena to Any Future Account of Common Goods.Jeffery L. Nicholas - 2015 - Solidarity: The Journal for Catholic Social Thought and Secular Ethics 5 (1):Article 4.
    The argument between Jacques Maritain and Charles de Koninck over the primacy of the common good is well known. Yet, even though Mary Keys has carefully arbitrated this debate, it still remains problematic for Alasdair MacIntyre, particularly because of the role rights play in both Maritain and Catholic Social Thought. I examine Keys’ argument and, in addition, Deborah Wallace’s account of MacIntyre’s criticism of rights in Catholic social thought. I argue, in the end, that what Maritain, and in consequence Keys (...)
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