Results for 'Jeffrey D'Amico'

975 found
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  1.  19
    Do Gatekeepers of Taxation Need More Ethics and Enforcement to Move the Needle of Compliance North?Linval Frazer, Kenneth A. Winkelman & Jeffrey D'Amico - 2018 - Business and Professional Ethics Journal 37 (2):161-180.
    Regulation of gatekeepers of taxation has been so controversial and important that a review of ethical standards, professional responsibility and industry guidelines is examined. This paper explores whether gatekeepers of taxation need more ethics and enforcement to increase the compliance rate. In this paper we argue that an effective mixture of professional ethics and enforcement of gatekeepers can increase tax compliance. However, we question how much is optimal or reasonable? We theorize that ethics and enforcement should be proportionate to the (...)
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  2. Deconstructing D'Amico, or Why Joel Whitebook is so Upset.Robert D'Amico - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):153-156.
    My review of Cornelius Castoriadis' book Crossroads in the Labyrinth ended with the apt reference, I now see, to the emperor being naked. In Joel Whitebook's second review, largely irrelevant to my criticisms of Castoriadis, he fears, though he doesn't know me personally, that only the lack of psychological counseling can explain my uncontrolled anger against Castoriadis. Let me dignify his long distance psychoanalysis by passing over it in silence. Silence is also the best remedy for Whitebook's transcendental deduction that (...)
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  3.  35
    Sociological Structures and Accounting Misbehavior: An Institutional Anomie Theory Explanation of Restatements in Family Firms.Eugenio D’Amico, Felice Matozza & Elisabetta Mafrolla - 2023 - Business and Society 62 (2):434-469.
    This article studies the underinvestigated but fascinating issue of the sociological determinants of accounting misbehavior while focusing on an allegedly illicit accounting practice (i.e., restatement) in family- vs. nonfamily-controlled corporations. Under the framework of institutional anomie theory, we examined whether sociological structures (i.e., legal forces and cultural values) influence accounting errors inducing restatements. By applying a multivariate regression analysis to a sample of restating firms listed in 23 countries during the 2006 to 2014 period, we found that legal forces and (...)
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  4.  34
    The Theory of the Novel.Robert D'Amico - 1975 - Philosophy and Phenomenological Research 35 (3):429-430.
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  5.  91
    Discipline and Punish: The Birth of the Prison.Robert D'Amico - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):169-183.
    This writer who has warned us of the “ideological” function of both the oeuvre and the author as unquestioned forms of discursive organization has gone quite far in constituting for both these “fictitious unities” the name (with all the problems of such a designation) Michel Foucault. One text under review, La Volonté de Savoir, is the methodological introduction of a projected five-volume history of sexuality. It will apparently circle back over that material which seems to have a special fascination for (...)
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  6. Is disease a natural kind?Robert D'Amico - 1995 - Journal of Medicine and Philosophy 20 (5):551-569.
    , Lawrie Reznek argues that disease is not a natural kind term. I raise objections to Reznek's two central arguments for establishing that disease is not a natural kind. In criticizing his a priori, conceptual argument against naturalism, I argue that his conclusion rests on a weaker argument that appeals to the empirical diversity in the symptoms and manifestations of disease. I also raise questions about the account of natural kinds which Reznek utilizes and his point that conventions for classification (...)
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  7.  36
    Contemporary continental philosophy.Robert D'amico - 1999 - Boulder, Colo.: Westview Press.
    Contemporary Continental Philosophy steps back from current debates comparing Continental and analytic philosophy and carefully, yet critically outlines the tradition’s main philosophical views on epistemology and ontology. Forgoing obscure paraphrases, D’Amico provides a detailed, clear account and assessment of the tradition from its founding by Husserl and Heidegger to its challenge by Derrida and Foucault. Though intended as a survey of this tradition throughout the twentieth century, this study’s focus is on the philosophical problems which gave it birth and even (...)
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  8.  94
    Diseño y emprendimiento en ecosistemas socio culturales, económicos y espaciales.Enrique D'Amico & Federico Del Giorgio Solfa - 2024 - In Liliana Beatríz Sosa Compeán, Sonia Guadalupe Rivera Castillo, Sofía Alejandra Luna Rodríguez & Marta Nydia Molina González, Diseño moviendo al mundo. Interacciones, interrelaciones, interconexiones. Nuevo León: Labyrinthos editores - Universidad Autónoma de Nuevo León. pp. 137-157.
    This chapter deals with the ways in which entrepreneurships driven by industrial design and the strategies for interconnecting design for innovation are articulated. In the first instance, current practices are recognized in order to analyze the different processes that entrepreneurial dynamics go through. This analysis is carried out from a systemic perspective, at three levels of abstraction: designer, entrepreneurship and ecosystem. The theoretical and conceptual framework will be structured based on the innovations driven by design, which occur around the designer, (...)
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  9.  8
    Women in World Politics: An Introduction.Francine D'Amico & Peter R. Beckman (eds.) - 1995 - Westport, Conn.: Bergin & Garvey.
    What roles do women play in world politics? Who are these women, and what impact do they have on international relations? D'Amico and Beckman have assembled a diverse array of contributors who provide a variety of answers. Some contributors consider women as national leaders and profile Chamorro, Gandhi, Thatcher, and Aquino as examples. Autobiographical essays and interviews describe the experiences of Margaret Anstee, Benazir Bhutto, Jeane Kirkpatrick, and Golda Meir. Other contributors analyze international women's movements, the roles of women (...)
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  10. Husserl on the foundational structures of natural and cultural sciences.Robert D'Amico - 1981 - Philosophy and Phenomenological Research 42 (1):5-22.
  11.  34
    Desire and the Commodity Form.R. D'Amico - 1978 - Télos 1978 (35):88-122.
  12.  23
    Acerca del carácter irreductible de la mens humana en Nicolás de Cusa: unidad y número.Claudia D’Amico - 2018 - Franciscanum 60 (169):87.
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  13.  57
    Historicism and Knowledge.Robert D'Amico - 1989 - New York: Routledge.
    A critical account of the case for historicism from Popper to Foucault, this volume, originally published in 1989, shows the viability of an historicist account of knowledge by replying to traditional objections and the need for defenses of realism and reference at the heart of most alternatives to historicism. The book provides insights to those in philosophy as well as literary criticism, intellectual history, history of science, and cultural criticism.
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  14.  44
    Impossible laws.Robert D'Amico - 1997 - Philosophy of the Social Sciences 27 (3):309-327.
  15.  34
    Knowledge Problems and Proportionality.Daniel J. D'Amico - 2015 - Criminal Justice Ethics 34 (2):131-155.
    The proportionality standard demands a meaningful link between the severity of crimes and the punishments received for them. This article investigates the compatibility between this philosophical demand and the practical means most commonly associated with criminal justice provision: governmental decision making. In so far as criminal justice systems require the coordination of real human and physical resources, certain forms of knowledge and incentives are required to calculate, produce, and distribute outputs proportionately. Whereas markets rely upon pricing mechanisms to generate and (...)
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  16. Manuscripts.John F. D'Amico - 1988 - In C. B. Schmitt, Quentin Skinner, Eckhard Kessler & Jill Kraye, The Cambridge History of Renaissance Philosophy. New York: Cambridge University Press. pp. 11--24.
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  17. Sensations and methodology.Robert D'Amico - 2005 - In Murat Aydede, Pain: New Essays on its Nature and the Methodology of its Study. MIT Press.
     
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  18.  24
    The Savage Savants.Robert D’Amico - 2023 - Telos: Critical Theory of the Contemporary 2023 (202):145-154.
    ExcerptDavid Graeber and David Wengrow, The Dawn of Everything: A New History of Humanity. New York: Farrar, Straus and Giroux, 2021. Pp. 704. The Dawn of Everything is not just a massive book in terms of its total number of pages but also in the amount of archaeological evidence discussed concerning human “prehistory.” The authors range over current disputes within their disciplines as well as discussing in some detail political philosophies of the seventeenth and eighteenth centuries. In spite of its (...)
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  19.  13
    The King’s Banquets: Sacrificial Partition and Ritual Practice in 1Sam 9 and 1Sam 28.Davide D'Amico - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e92700.
    Este artículo investiga las narraciones de 1 Sam 9 y 1 Sam 28 a la luz del trasfondo más amplio del contexto sacrificial en el primer libro de Samuel. En concreto, este estudio muestra cómo los episodios, unidos por la escena de un banquete y el reparto de la comida sagrada, constituyen las partes de un sistema simbólico definido que, en sus resultados, es capaz de describir, definir y dirigir las relaciones entre los participantes en el ritual y la deidad. (...)
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  20.  15
    Soul and Form.Robert D'Amico - 1975 - Philosophy and Phenomenological Research 36 (2):271-272.
  21.  14
    AIDS and The Politics of Morbidity.R. D'Amico & A. J. Layon - 1988 - Telos: Critical Theory of the Contemporary 1988 (76):115-129.
  22.  28
    A Concept of Subjectivity: Comments on Jacoby's Social Amnesia.R. D'Amico - 1975 - Télos 1975 (24):129-134.
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  23.  8
    3. Croce and the Commedia dell'arte of Naples.Jack D'amico - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio, The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press. pp. 31-51.
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  24. Consciousness and History: Phenomenological and Structuralist Philosophies of the Human Sciences.Robert D'amico - 1974 - Dissertation, State University of New York at Buffalo
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  25.  22
    Cold Fusion.R. D'Amico - 1993 - Telos: Critical Theory of the Contemporary 1993 (97):112-114.
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  26.  68
    Crossroads in the Labyrinth.Robert D'Amico - 1984 - Telos: Critical Theory of the Contemporary 1984 (60):193-200.
    In a political version of the old biological cliché “ontogeny recapitulates phylogeny” Cornelius Castoriadis seems to embody in his personal evolution fetal stages in the labor pains of the left since World War II. According to Dick Howard in the The Marxian Legacy Castoriadis was a youthful member of the Greek Communist Party where opposition to Stalinism lead him to Trotsky. After the war and the resistance he emerges in Paris studying philosophy and cuts his political teeth on the splits (...)
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  27.  25
    Driving Protein Conformational Cycles in Physiology and Disease: “Frustrated” Amino Acid Interaction Networks Define Dynamic Energy Landscapes.Rebecca N. D'Amico, Alec M. Murray & David D. Boehr - 2020 - Bioessays 42 (9):2000092.
    A general framework by which dynamic interactions within a protein will promote the necessary series of structural changes, or “conformational cycle,” required for function is proposed. It is suggested that the free‐energy landscape of a protein is biased toward this conformational cycle. Fluctuations into higher energy, although thermally accessible, conformations drive the conformational cycle forward. The amino acid interaction network is defined as those intraprotein interactions that contribute most to the free‐energy landscape. Some network connections are consistent in every structural (...)
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  28.  18
    Epistemologie des Sciences de l'Homme.R. D'Amico - 1972 - Télos 1972 (13):156-160.
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  29.  29
    El hombre como "secundus deus": Forma única Y reconstrucción nocional de géneros Y especies en el pensamiento cusano.Claudia D'Amico - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):815-822.
    La metafisica de Nicolás de Cusapresentada, por primeira vez, en su obra capitalDe docta ignorantia presenta como una desus nociones fundantes la ldea de Máximo absolutosegún la cual la maximldad, por ser tal,carece de toda relación. Así pues, el Máximoabsoluto debe ser concebido en coincidencia consu opuesto, el mlnimo absoluto - coinc:identiaoppositorum - y, al mismo tiempo, puesto quenada se le opone, co-irnplicando en sí mismotodas las cosas - complicatio absoluta - sln sernlnguna de ellas de modo singular. De estamanera, (...)
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  30.  14
    El idiota de Nicolás de Cusa.Claudia D'Amico - 2011 - Revista Sul-Americana de Filosofia E Educação 11:111-117.
    En el sugestivo libro aparecido en 1991 ¿Qué es la filosofía? Gilles Deleuze y Félix Guattari definen la filosofía como creación de conceptos. Añaden asimismo que esos nuevos conceptos necesitan personajes conceptuales que contribuyan a definirlos. No son muchas las veces que se asiste a la creación de un concepto. Un ejemplo recurrente es el cogito cartesiano: ¿por qué es verdaderamente una creación? En primer lugar porque no supone otros conceptos pero, sin embargo, es comprensible porque está sostenido por una (...)
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  31.  90
    Essays in Memory of Mitchell Franklin.Robert D'Amico - 1986 - Telos: Critical Theory of the Contemporary 1986 (70):6-10.
    From 1969 through the 70's Mitchell Franklin was Emeritus Professor of Law and Philosophy at SUNY Buffalo. Over this period his teaching gradually shifted to philosophy where he gave a series of lectures on Hegel, Marx and Neo-Hegelianism, which attracted and influenced a new group of students. These philosophy students were rediscovering the Continental tradition and turning to phenomenology, Western Marxism and German Idealism against die positivist and analytic traditions which had a dying but tenacious hold on philosophy. The following (...)
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  32.  18
    Elogio o analisi del manuale?Ennio D'Amico - 1986 - Idee 2:193-198.
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  33. El origen como destino: la teorización y la profesionalización de la filosofía en los orígenes de la Universidad.Claudia D'Amico - 2018 - Páginas de Filosofía 19 (22):159-174.
    Este artículo analiza el contexto en el que surge la Universidad en el occidente latino medieval y en ese marco la teorización y profesionalización de la filosofía. Por otra parte, expone de qué manera esta profesionalización impone su propia negación como la filosofía en lengua vulgar y los saberes no universitarios. Finalmente, reflexiona sobre la Universidad hoy.
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  34.  30
    Fundamentos filosófico-teológicos Del ecumenismo de nicolás de cusa: Novedad Y tradición.Claudia D’Amico - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (3):295-310.
    Este artículo presenta la revisión de los antecedentes medievales sobre el diálogo entre las diferentes religiones. Esta revisión tiene lugar a la luz del De pace fidei de Nicolás de Cusa, que ha sido interpretado en la modernidad como un modelo de tolerancia religiosa. La inaccesibilidad de la verdad o deus absconditus y el factum de la diversidad, sientan las bases para la búsqueda de la unidad en la diferencia. La fundamentación filosófica de la Trinidad y la Encamación, cuya aceptación (...)
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  35.  4
    Giordano Bruno: avventure e misteri del grande mago nell'Europa del Cinquecento.Matteo D'Amico - 2000 - Casale Monferrato (Alessandria): Piemme.
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  36.  73
    Gattinara et la « monarchie impériale » de Charles Quint. Entre millénarisme, translatio imperii et droits du Saint-Empire.Juan Carlos D’Amico - 2012 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).
    Spreading the universal monarchy myth in the early 16th century was closely linked to the magnitude of the territories controlled by Charles V. For the imperial chancellor Mercurino Gattinara, universal and messianic ideas, which were integrated into the symbolism of the Empire, were to legitimate a policy that aimed at giving a more rational structure to Charles’ territories and at securing a prominent influence for the Habsburg family in the whole of Europe. Gattinara imagined a kind of supranational monarchy, organised (...)
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  37.  38
    Gattinara et la « monarchie impériale » de Charles Quint. Entre millénarisme, translatio imperii et droits du Saint-Empire.Juan Carlos D’Amico - 2012 - Astérion 10 (10).
    La diffusion du mythe de la monarchie universelle au début du XVIe siècle est strictement liée à l’ampleur des territoires possédés par Charles Quint. Pour le chancelier impérial Mercurino Gattinara, les idées universalistes et messianiques, qui accompagnaient la symbolique de l’Empire, devaient servir à légitimer une politique visant à donner une structure plus rationnelle aux territoires de Charles Quint et à garantir aux Habsbourg une influence prépondérante dans l’ensemble de l’Europe. Gattinara imaginait une sorte de monarchie supranationale organisée selon le (...)
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  38.  89
    Going Relativist.Robert D'Amico - 1986 - Telos: Critical Theory of the Contemporary 1986 (67):135-145.
  39. Humanism and Pre-Reformation Theology.John F. D'Amico - 1988 - In Albert Rabil, Renaissance humanism: foundations, forms, and legacy. Philadelphia: University of Pennsylvania Press. pp. 3--349.
  40.  60
    Heideggerian in Spite of Himself.Robert D'Amico - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):161-169.
    As far as I know, this is the first book-length study of Ernst Tugendhat in English. That is a bit of a surprise since Tugendhat is the last of Heidegger's students who went on to develop a significantly distinct philosophical approach, and it was one closer to the practice of philosophy in the United States and England than in Germany. The fact that this book is the author's expanded translation from the Italian probably indicates that this lack of attention to (...)
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  41.  53
    How Not to Save Searle: A Reply to Weber’s Reply.Robert D’Amico & William Butchard - 2012 - Philosophy of the Social Sciences 42 (3):445-448.
    In response to "‘Counting As’ a Bridge Principle: Against Searle Against Social-Scientific Laws," Elijah Weber distinguishes two sorts of physical open-endedness and claims our article appeals to the wrong sort. We clarify that Searle’s notion of physical open-endedness is neither of the notions Weber introduces, thus our original reply to Searle is not targeted by Weber’s objections. Also, Weber’s lengthy example concerning counterfeit currency appears to build-in the extremely contentious assumption that scientific laws are impossible if and when relevant conditions (...)
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  42. Holistic Republicanism.Robert D'Amico - 2000 - Telos: Critical Theory of the Contemporary 2000 (118):183-192.
    Title: The Common Mind: An Essay on Psychology, Society, and PoliticsPublisher: Oxford University PressISBN: 0195106458Author: Philip PettitTitle: Republicanism: A Theory of Freedom and GovernmentPublisher: Oxford University PressISBN: 0198296428Author: Philip Pettit.
     
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  43.  13
    Historicism.Robert D'Amico - 2008 - In Aviezer Tucker, A Companion to the Philosophy of History and Historiography. Malden, MA: Wiley-Blackwell. pp. 243–252.
    This chapter contains sections titled: Historiographic Concepts Historical Laws Historiographic Interpretations Conclusion References.
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  44.  12
    Introduction.R. D'Amico, P. Piccone & G. Ulmen - 1996 - Telos: Critical Theory of the Contemporary 1996 (107):3-9.
  45.  17
    Intellectual Eclipse.R. D'Amico - 1990 - Télos 1990 (83):163-167.
  46.  15
    Introduction to the Foucault-Deleuze Discussion.R. D'Amico - 1973 - Télos 1973 (16):101-102.
  47.  20
    Karl Popper and the Frankfurt School.R. D'Amico - 1990 - Telos: Critical Theory of the Contemporary 1990 (86):33-48.
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  48.  16
    Leftism: an Adult Disorder.R. D'Amico - 1980 - Télos 1980 (46):102-107.
  49. Laws and Concepts.Robert D'Amico - 2005 - Telos: Critical Theory of the Contemporary 2005 (131):50-64.
     
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  50.  66
    Lenin and the End of Politics.Robert D'Amico - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):157-165.
    At the end of World War II Karl Popper, at the time a little known philosopher of science, published The Open Society and Its Enemies. He dedicated the book to the victims of both Hitler's and Stalin's camps and called it his “war effort.” The book had an enormous impact and spawned both imitators, such as Hannah Arendt's The Origins of Totalitarianism, and a great deal of debate. Whatever else it accomplished Popper's work politicized the history of ideas. Against the (...)
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