Results for 'Jn Mattock'

253 found
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  1.  13
    Mu'izz GORIAWALA (comp.): A descrip-tive catalogue of the Fyzee collection of Isma'ili manuscripts. xi, 172 pp. Bombay: University of Bombay, 1965. Rs. 7.50. [REVIEW]Jn Mattock - 1950 - Byzantion 20:239-58.
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  2. Jñānaśrīmitranibandhāvaliḥ. Jñānaśrīmitra - 1987 - Paṭanā: Kāśī-Prasāda-Jāyasavāla-Śodhasaṃsthānam. Edited by Anantalāla Ṭhakkura.
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  3. Anubhavāmr̥ta, jyotsnā ṭīkā: Śrī Jñāneśāñcyā anubhavāmr̥tāvarīla Kai. Śrī Viśvanātha, tathā Bhayyākākā Kibekr̥ta durmiḷa va mahattvācī vistr̥ta gadya ṭīkā. Jñānadeva - 1996 - Puṇe: Suvidyā Prakāśana. Edited by B. P. Bahirat.
    Hindu philosophical treatise; includes commentary.
     
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  4.  32
    The developmental course of lexical tone perception in the first year of life.Karen Mattock, Monika Molnar, Linda Polka & Denis Burnham - 2008 - Cognition 106 (3):1367-1381.
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  5. Santa Śrījñāneśvaramahārājakr̥ta Sārtha Śrīamr̥tānubhava: anvaya, subodha arthavivaraṇa, kaṭhīṇa śabdāñcā kośa, āṇi ovyāñcī anukramaṇikā yāsaha. Jñānadeva - 1992 - Puṇe: Varadā. Edited by Vishṇu Narasĩha Joga.
    Verse work on the author's philosophical experiences; includes interpretive notes.
     
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  6.  13
    Husserl.Jn Mohanty - 1992 - Journal of the British Society for Phenomenology 23 (3):280-287.
  7. Nāthasampradāya āṇi Jñāneśvara. Jñānadevopāsaka - 1969
     
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  8. From Film Restoration to Digital Emulation.Lindsay Kistler Mattock - 2010 - Journal of Information Ethics 19 (1):74-85.
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  9. Das Subsidiaritätsprinzip in der Soziallehre der Kirche. Reflexionen zu einer Anfrage (Le principe de subsidiarité dans la doctrine sociale de l'Eglise. Réflexion sur une demande).Jn Schasching - 1988 - Gregorianum 69 (3):413-433.
     
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  10.  5
    Amṛtānubhava. Jñānadeva - 1972 - Bulaḍāṇā: Yaśa Prakāśana. Edited by Vishṇubovā Joga.
    Text with verse explanation of Amr̥tānubhava and Cāṅgadevapāsashṭī, philosophical work by Jñanadeva, fl. 1290, Marathi religious poet.
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  11. Vādatrayī: karmavādah̤, prāmāṇyavādah̤ khyātivādaśca.Baccūlāla Avasthī Jñāna - 1996 - Ujjaina: Kālidāsa Akādemī.
    On various aspects of Hindu philosophy; papers presented in three seminars.
     
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  12. Vēdāntavijñānaṃ. Jñānānandasarasvati - 1959 - V. 1, 1970]: Jñānānandāśr̲ama Pr̲asiddhīkaraṇaṃ.
    Interpretation of Vedanta, Hindu philosophy.
     
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  13.  7
    Yoga sāgara: Paramahaṃsa Satyānanda Tyāga svarṇa jayantī evaṃ Viśva Yoga sammelana-1993 meṃ diye gaye vibhanna vaktāoṃ ke pravacanoṃ kā saṅgraha.Jijñāsu Jñānasiddhi (ed.) - 1994 - Muṅgera, Bihāra: Bihāra Yoga Vidyālaya.
    On significance of Yoga philosophy; contributed research papers.
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  14.  1
    Bhāratīya-darśana-br̥hatkośa.Baccūlāla Avasthī Jñāna - 2004 - Dillī: Śāradā Pabliśiṅg Hāusa.
    Descriptive encyclopaedia of Indic philosophy.
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  15. Emics, Etics, and Meaning, an Exploration.Kraay Jn - 1976 - Philosophia Reformata 41 (1-2):49-71.
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  16. Amr̥tānubhava: bhāvārtha. Jñānadeva - 1992 - Puṇe: Mā. Rã. Deva. Edited by Mādhava Raṅganātha Deva.
    Marathi verse work on Advaita philosophy; includes interpretive notes.
     
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  17.  42
    Constraints on Tone Sensitivity in Novel Word Learning by Monolingual and Bilingual Infants: Tone Properties Are More Influential than Tone Familiarity.Denis Burnham, Leher Singh, Karen Mattock, Pei J. Woo & Marina Kalashnikova - 2018 - Frontiers in Psychology 8.
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  18.  72
    Ben Edwin Perry: Secundus the Silent Philosopher. (American Philological Association, Philological Monographs, xxii.) Pp. xiv+306; 7 plates. Ithaca, N.Y.: Cornell University Press, 1964. Cloth. [REVIEW]J. N. Mattock - 1966 - The Classical Review 16 (1):128-128.
  19.  69
    F. E. Peters: Aristoteles Arabus: The oriental translations and commentaries on the Aristotelian Corpus. Pp. viii+75. Leiden: Brill, 1968. Cloth, fl.32. [REVIEW]J. N. Mattock - 1971 - The Classical Review 21 (1):129-129.
  20.  42
    Integrating constraints for learning word–referent mappings.Padraic Monaghan & Karen Mattock - 2012 - Cognition 123 (1):133-143.
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  21.  59
    Gavagai Is as Gavagai Does: Learning Nouns and Verbs From Cross‐Situational Statistics.Padraic Monaghan, Karen Mattock, Robert A. I. Davies & Alastair C. Smith - 2015 - Cognitive Science 39 (5):1099-1112.
    Learning to map words onto their referents is difficult, because there are multiple possibilities for forming these mappings. Cross-situational learning studies have shown that word-object mappings can be learned across multiple situations, as can verbs when presented in a syntactic context. However, these previous studies have presented either nouns or verbs in ambiguous contexts and thus bypass much of the complexity of multiple grammatical categories in speech. We show that noun word learning in adults is robust when objects are moving, (...)
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  22. A Fregean Interpretation of the Quantifiers.Martin Jn - 1977 - Logique Et Analyse 20 (77-78):122-128.
     
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  23. Puruṣārthasudhānidhih̤: Brahmasūtravr̥ttih̤. Jñānendramuni - 1998 - Dillī: Nāga Prakāśaka. Edited by Ramāmaṇi Śrīnivāsan & Es En.
    Commentary on the Brahmasūtra of Bādarāyaṇa, aphoristic work on Vedanta philosophy.
     
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  24. Sārtha Anubhavāmr̥ta. Jñānadeva - 1990 - Mumbaī: Mêjesṭika Prakāśana. Edited by R. N. Saraf.
     
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  25.  12
    Symbolic Understanding of Pictures and Written Words Share a Common Source.Melissa L. Allen, Karen Mattock & Macarena Silva - 2014 - Journal of Cognition and Culture 14 (3-4):187-198.
    Here we examine the hypothesis that symbolic understanding across domains is mediated by a fundamental ‘symbolizing’ ability in young children. We tested 30 children aged 2–4 years on symbolic tasks assessing iconic and non-iconic word-referent and picture-referent understanding and administered standardised tests of symbolic play and receptive language. Children showed understanding of the symbol-referent relation earlier for pictures than written words, and performance within domains was correlated and, importantly, predicted by a marker of general symbolic ability. Performance on picture and (...)
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  26. Frege and Overcoming of Psychologism.Mohanty Jn Husserl - 1984 - In Kah Kyung Cho (ed.), Philosophy and science in phenomenological perspective. Hingham, MA: Kluwer Academic Publishers.
     
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  27.  3
    Maharshi Patañjalikr̥ta Yogasūtra-pariśīlana.Jñāna Prakāśa Śāstrī - 2023 - Ahamadābāda: Parimala Pablikeśansa. Edited by Patañjali.
    Extensive study of the Yogasūtra of Patañjali; includes text in Sanskrit.
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  28. Triloka bhāskara.Āryika Jñānamatī - 1974
     
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  29.  7
    Bauddha dharma-darśana meṃ Brahmavihāra-bhāvanā.Jñānāditya Śākya - 2013 - Ahamadābāda: Rilāyabala Pabliśiṅga Hāusa.
    Concept of compassion and joy in Buddhist religion and philosophy; a study.
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  30. Cross-situational language learning: The effects of grammatical categories as constraints on referential labeling.Padraic Monaghan & Karen Mattock - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 27.
     
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  31. Las notas de Heidegger sobre el'timor castus'y el'timor seruilis' agustinianos.Craig Jn De Paulo - 2006 - Augustinus 51 (202-203):323337-323337.
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  32. Common coding by pigeons in a spatial one-to-many matching task.Tr Zentall, Jn Steirn, Lm Sherburne & Pj Urcuioli - 1990 - Bulletin of the Psychonomic Society 28 (6):521-521.
     
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  33.  98
    Normative benchmarks are useful for studying individual differences in reasoning.Edward Jn Stupple & Linden J. Ball - 2011 - Behavioral and Brain Sciences 34 (5):270-271.
    We applaud many aspects of Elqayam & Evans' (E&E's) call for a descriptivist research programme in studying reasoning. Nevertheless, we contend that normative benchmarks are vital for understanding individual differences in performance. We argue that the presence of normative responses to particular problems by certain individuals should inspire researchers to look for converging evidence for analytic processing that may have a normative basis.
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  34. Ser y conversión. Ensayo de fenomenología agustiana.Craig Jn De Paulo - 2002 - Augustinus 47 (184-185):111-154.
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  35.  14
    Maharshi Patañjalikr̥ta Yogasūtra: Maharshi-Vyāsakr̥ta-Yogasūtrabhāshya aura Ācārya Rajanīśa ke vicāroṃ ke āloka meṃ.Jñāna Prakāśa Śāstrī - 2016 - Dillī: Parimala Pablikeśansa. Edited by Patañjali, Vyāsa & Īśvara Siṃha Bhāradvaja.
    Study of Yogasūtra of Patañjali with Yogabhāṣya of Vyāsa and philosophy of Osho on Yoga philosophy.
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  36.  5
    R̥gveda ke bhāshyakāra aura unakī mantrārthadr̥shṭi.Jñāna Prakāśa Śāstrī - 2012 - Ujjayinī: Maharshisāndīpanirāṣṭriyavedavidyāpratishṭhānam.
    Exhaustive study on the commentrators of R̥gveda and their philosophy.
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  37. Śrī Dhanyacaritram: gadya-baddham. Bhuvanacandrasūri, Jñānasāgaragaṇiśiṣya, Jñānasāgara, Udyotasāgara & Jinakīrtisūri (eds.) - 1974 - Pāṭaṇa: Śrī Sāhitya Prakāśana Saṃsthā.
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  38. Mr̥tyu o mukti.Jñānendra Nātha Mukhopādhyāẏa - 1975 - Kalikātā: Mukhopādhyāẏa : prāptisthāna, Praṇaba Gītā Bhabana.
     
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  39.  89
    The chronometrics of confirmation bias: Evidence for the inhibition of intuitive judgements.Edward Jn Stupple & Linden J. Ball - 2011 - Behavioral and Brain Sciences 34 (2):89-90.
    Mercier & Sperber (M&S) claim that the phenomenon of belief bias provides fundamental support for their argumentative theory and its basis in intuitive judgement. We propose that chronometric evidence necessitates a more nuanced account of belief bias that is not readily captured by argumentative theory.
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  40.  27
    Editorial: Lexical Tone Perception in Infants and Young Children: Empirical Studies and Theoretical Perspectives.Leher Singh, Denis Burnham, Jessica Hay, Liquan Liu & Karen Mattock - 2019 - Frontiers in Psychology 10.
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  41.  13
    Journal of Arabic Literature.James E. Bellamy, M. M. Badawi, P. Cachia, M. C. Lyons & J. N. Mattock - 1973 - Journal of the American Oriental Society 93 (3):369.
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  42.  24
    An annotated bibliography of Byzantine studies.P. Schreiner, C. SCholz, Kristoffel Demoen, A. Berger, F. TinneFeld, C. Jolivet-Levy, P. Odorico, A. KArpozilos, T. Kolias, J. Albani, A. AcconciA Longo, H. Wada, W. Aerts, E. KislingEr, Jn Ljubarskij, J. Rosenqvist, J. Signes Codoner, A. YAsinovskyi, T. Olajos, W. Kaegi, J. Diethart, W. Seibt & S. TroianoS - 2000 - Byzantinische Zeitschrift 93 (2):663-795.
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  43. Sr̥janaśīlatā.Rameśa Upādhyāya & Sañjñā Upādhyāya (eds.) - 2004 - Nayī Dillī: Śabdasandhāna.
    Contributed articles on the artistic and literary creation.
     
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  44.  34
    An annotated bibliography of Byzantine studies.P. Schreiner, C. SCholz, P. Grossmann, Kristoffel Demoen, V. GjuzeleV, A. Berger, W. Brandes, F. TinneFeld, E. JEffreys, C. Jolivet-Levy, T. Kolias, J. Albani, S. Kalopissi-Verti, A. AcconciA Longo, E. KislingEr, W. Aerts, M. Grunbart, J. Koder, M. Hinterberger, Sv Bliznjuk, Jn Ljubarskij, M. SalaMon, J. Rosenqvist, J. Signes Codoner, A. YAsinovskyi, A. Cutler, W. Kaegi, Am Talbot, J. Diethart, E. Trapp, E. GamillschEg, B. Mondrain, A. BeihAmmer, A. Lohbeck, W. Seibt, F. Goria & S. TroianoS - 2001 - Byzantinische Zeitschrift 94 (1):375-539.
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  45. Development of backward associations during establishment of forward associations by pigeons.Tr Zentall, Lm Sherburne & Jn Steirn - 1991 - Bulletin of the Psychonomic Society 29 (6):531-531.
  46.  37
    An annotated bibliography of Byzantine studies.P. Schreiner, C. SCholz, P. Grossmann, A. MoffAtt, Kristoffel Demoen, V. GjuzeleV, F. TinneFeld, Mm Mango, J. Herrin, E. JEffreys, C. Jolivet-Levy, P. Odorico, A. KArpozelos, T. Kolias, J. Albani, A. AcconciA Longo, E. FolliEri, E. KislingEr, H. Wada, L. Maksimovic, W. Aerts, J. Koder, E. GamillschEg, M. Grunbart, M. SaloMon, E. PopEscu, S. Bliznjuk, P. KarPov, Jn Lyubarskii, J. Rosenqvist, Y. Otuken, I. SIgnes, T. Olajos, A. Cutler, W. Kaegi, Am Talbot, M. Stassinopoulou, A. Muller, C. Troelsgard, J. Diethart, E. Trapp, E. VElkovska, C. Katsougiannopoulou, B. Schellewald, C. Morrisson, V. IVanisevic, E. Oberlander-Tarnoveanu, W. Seibt, F. Goria & S. TroianoS - 1999 - Byzantinische Zeitschrift 92 (1):178-432.
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  47. BOYCE, MARY (1989) A Persian Stronghold of Zoroastrianism (Lanham, University Press of America). CHATTOPADHYAYA, DP et al.(1992) Phenomenology and Indian Philosophy (Delhi, Motilal Banarsi-dass). CHING, JULIA & OXTOBY, WILLARD G.(1992) Moral Enlightenment (Nettetal, Steyler Verlag). [REVIEW]Gary L. Ebersole, Gw Farrow, I. Menin, Ann Grodzins Gold, Herbert Guenther, Hc Khare, Jn Mohanty, Clarendon Press Oxford, Shigoneri Nagatomo & Ir Netton - 1993 - Asian Philosophy 3 (2).
     
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  48.  8
    La relación filosófica entre Agustín y Heidegger según la investigación contemporánea.Enrique Eguiarte & Jn de Paulo Craig - 2008 - Augustinus 53 (210-211):329-337.
    The article examines an 'hermeneutical revival' of Augustine, that is, the philosophical significance of the historical and methodological influence of St. Augustine on Martin Heidegger's Sein und Zeit, and how this is becoming increasingly more evident in the contribution of scholars of phenomenology and patrology to this discussion, especially since 1993.
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  49.  35
    A bibliography of Byzantine studies.P. Schriener, C. SCholz, P. Grossmann, A. MoffAtt, Kristoffel Demoen, W. Brandes, Vf Tinnefeld, Mm Mango, C. Jolivet-Levy, P. Odorico, A. KArpozilos, T. Kolias, J. Albani, S. Kalopissi-Verti, E. FolliEri, A. AcconciA Longo, E. KislingEr, H. Wada, W. Aerts, M. Grunbart, M. SalaMon, Jn Ljubarskij, J. Rosenqvist, Y. Otuken, A. YAsinovskyi, T. Olajos, A. Cutler, W. Kaegi, Am Talbot, D. Triantaphyllopulos, M. Stassinopoulou, A. Muller, J. Diethart, E. Trapp, C. Troelsgard, C. Katsougiannopoulou, C. Morrisson, E. Oberlander-Tarnoveanu, W. Seibt, D. Feissel, F. Goria & S. TroianoS - 1999 - Byzantinische Zeitschrift 92 (2):557-810.
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  50. Jñāna-vijñāna-yoga.Akhaṇḍānanda Sarasvatī - 1973
     
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