Results for 'Martin Jn'

964 found
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  1. A Fregean Interpretation of the Quantifiers.Martin Jn - 1977 - Logique Et Analyse 20 (77-78):122-128.
     
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  2.  9
    La relación filosófica entre Agustín y Heidegger según la investigación contemporánea.Enrique Eguiarte & Jn de Paulo Craig - 2008 - Augustinus 53 (210-211):329-337.
    The article examines an 'hermeneutical revival' of Augustine, that is, the philosophical significance of the historical and methodological influence of St. Augustine on Martin Heidegger's Sein und Zeit, and how this is becoming increasingly more evident in the contribution of scholars of phenomenology and patrology to this discussion, especially since 1993.
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  3. Robert S. Cohen, Richard M. Martin and Merold Westphal, eds., Studies in the Philosophy of JN Findlay Reviewed by.Leslie Armour - 1986 - Philosophy in Review 6 (5):201-203.
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  4. Теоремата на Мартин Льоб във философска интерпретация.Vasil Penchev - 2011 - Philosophical Alternatives 20 (4):142-152.
    А necessary and sllmcient condilion that а given proposition (о Ье provable in such а theory that allows (о Ье assigned to the proposition а Gödеl пunbег fог containing Реanо arithmetic is that Gödеl number itself. This is tlle sense о[ Martin LöЬ's theorem (1955). Now wе сan рut several philosophpllical questions. Is the Gödеl numbег of а propositional formula necessarily finite or onthe contrary? What would the Gödel number of а theorem be containing Реanо arithmetic itself? That is (...)
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  5.  36
    Immanent Reasoning or Equality in Action A Dialogical Study.Shahid Rahman, Nicolas Clerbout, Ansten Klev, Zoe Conaughey & Juan Redmond - unknown
    PREFACEProf. Göran Sundholm of Leiden University inspired the group of Logic at Lille and Valparaíso to start a fundamental review of the dialogical conception of logic by linking it to constructive type logic. One of Sundholm's insights was that inference can be seen as involving an implicit interlocutor. This led to several investigations aimed at exploring the consequences of joining winning strategies to the proof-theoretical conception of meaning. The leading idea is, roughly, that while introduction rules lay down the conditions (...)
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  6. Jñānaśrīmitranibandhāvaliḥ. Jñānaśrīmitra - 1987 - Paṭanā: Kāśī-Prasāda-Jāyasavāla-Śodhasaṃsthānam. Edited by Anantalāla Ṭhakkura.
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  7. Santa Śrījñāneśvaramahārājakr̥ta Sārtha Śrīamr̥tānubhava: anvaya, subodha arthavivaraṇa, kaṭhīṇa śabdāñcā kośa, āṇi ovyāñcī anukramaṇikā yāsaha. Jñānadeva - 1992 - Puṇe: Varadā. Edited by Vishṇu Narasĩha Joga.
    Verse work on the author's philosophical experiences; includes interpretive notes.
     
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  8. Anubhavāmr̥ta, jyotsnā ṭīkā: Śrī Jñāneśāñcyā anubhavāmr̥tāvarīla Kai. Śrī Viśvanātha, tathā Bhayyākākā Kibekr̥ta durmiḷa va mahattvācī vistr̥ta gadya ṭīkā. Jñānadeva - 1996 - Puṇe: Suvidyā Prakāśana. Edited by B. P. Bahirat.
    Hindu philosophical treatise; includes commentary.
     
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  9. Nāthasampradāya āṇi Jñāneśvara. Jñānadevopāsaka - 1969
     
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  10.  13
    Husserl.Jn Mohanty - 1992 - Journal of the British Society for Phenomenology 23 (3):280-287.
  11.  5
    Amṛtānubhava. Jñānadeva - 1972 - Bulaḍāṇā: Yaśa Prakāśana. Edited by Vishṇubovā Joga.
    Text with verse explanation of Amr̥tānubhava and Cāṅgadevapāsashṭī, philosophical work by Jñanadeva, fl. 1290, Marathi religious poet.
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  12. Amr̥tānubhava: bhāvārtha. Jñānadeva - 1992 - Puṇe: Mā. Rã. Deva. Edited by Mādhava Raṅganātha Deva.
    Marathi verse work on Advaita philosophy; includes interpretive notes.
     
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  13.  1
    Bhāratīya-darśana-br̥hatkośa.Baccūlāla Avasthī Jñāna - 2004 - Dillī: Śāradā Pabliśiṅg Hāusa.
    Descriptive encyclopaedia of Indic philosophy.
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  14. Puruṣārthasudhānidhih̤: Brahmasūtravr̥ttih̤. Jñānendramuni - 1998 - Dillī: Nāga Prakāśaka. Edited by Ramāmaṇi Śrīnivāsan & Es En.
    Commentary on the Brahmasūtra of Bādarāyaṇa, aphoristic work on Vedanta philosophy.
     
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  15. Sārtha Anubhavāmr̥ta. Jñānadeva - 1990 - Mumbaī: Mêjesṭika Prakāśana. Edited by R. N. Saraf.
     
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  16. Triloka bhāskara.Āryika Jñānamatī - 1974
     
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  17. Vādatrayī: karmavādah̤, prāmāṇyavādah̤ khyātivādaśca.Baccūlāla Avasthī Jñāna - 1996 - Ujjaina: Kālidāsa Akādemī.
    On various aspects of Hindu philosophy; papers presented in three seminars.
     
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  18. Vēdāntavijñānaṃ. Jñānānandasarasvati - 1959 - V. 1, 1970]: Jñānānandāśr̲ama Pr̲asiddhīkaraṇaṃ.
    Interpretation of Vedanta, Hindu philosophy.
     
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  19.  7
    Yoga sāgara: Paramahaṃsa Satyānanda Tyāga svarṇa jayantī evaṃ Viśva Yoga sammelana-1993 meṃ diye gaye vibhanna vaktāoṃ ke pravacanoṃ kā saṅgraha.Jijñāsu Jñānasiddhi (ed.) - 1994 - Muṅgera, Bihāra: Bihāra Yoga Vidyālaya.
    On significance of Yoga philosophy; contributed research papers.
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  20. Emics, Etics, and Meaning, an Exploration.Kraay Jn - 1976 - Philosophia Reformata 41 (1-2):49-71.
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  21. Das Subsidiaritätsprinzip in der Soziallehre der Kirche. Reflexionen zu einer Anfrage (Le principe de subsidiarité dans la doctrine sociale de l'Eglise. Réflexion sur une demande).Jn Schasching - 1988 - Gregorianum 69 (3):413-433.
     
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  22. What is wrong with the miracle argument??☆.Martin Carrier - 1991 - Studies in History and Philosophy of Science Part A 22 (1):23-36.
    One of the arguments advanced in favor of scientific realism is the 'miracle argument'. It says that for the anti-realist the predictive success of science appears as an utter miracle. This argument indeed has some prima facie plausibility, provided that it is sharpened by construing "predictive success" as prediction of previously unknown laws and the occurrence of a consilience of inductions. Still, the history of science teaches us that it is possible to arrive at predictive success in this sense by (...)
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  23. Psychologism: A Case Study in the Sociology of Philosophical Knowledge.Martin Kusch - 1997 - British Journal for the Philosophy of Science 48 (3):439-443.
     
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  24. Wittgenstein on Mathematics and Certainties.Martin Kusch - 2016 - International Journal for the Study of Skepticism 6 (2-3):120-142.
    _ Source: _Volume 6, Issue 2-3, pp 120 - 142 This paper aims to contribute to the debate over epistemic versus non-epistemic readings of the ‘hinges’ in Wittgenstein’s _On Certainty_. I follow Marie McGinn’s and Daniele Moyal-Sharrock’s lead in developing an analogy between mathematical sentences and certainties, and using the former as a model for the latter. However, I disagree with McGinn’s and Moyal-Sharrock’s interpretations concerning Wittgenstein’s views of both relata. I argue that mathematical sentences as well as certainties are (...)
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  25. The concept of constituent power.Martin Loughlin - 2014 - European Journal of Political Theory 13 (2):218-237.
    This article examines the meaning and significance of the concept of constituent power in constitutional thought by showing how it acts as a boundary concept with respect to three types of legal thought: normativism, decisionism and relationalism. The concept can be fully appreciated, it suggests, only by adopting a relationalist method. This relationalist method permits us to deal with the paradoxical aspects of constitutional founding creatively and to grasp how constituent power, as the generative aspect of the political power relationship, (...)
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  26. The Phenomenology of Religious Life.Martin Heidegger, Matthias Fritsch & Jennifer Anna Gosetti-Ferencei - 2004 - International Journal for Philosophy of Religion 59 (1):73-76.
     
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  27. (1 other version)Rawls's Law of Peoples: A Realistic Utopia?Rex Martin & David A. Reidy (eds.) - 2006 - Malden, MA: Wiley-Blackwell.
    This volume examines Rawls's theory of international justice as worked out in his controversial last book, The Law of Peoples.
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  28.  79
    Minimal truth and interpretability.Martin Fischer - 2009 - Review of Symbolic Logic 2 (4):799-815.
    In this paper we will investigate different axiomatic theories of truth that are minimal in some sense. One criterion for minimality will be conservativity over Peano Arithmetic. We will then give a more fine-grained characterization by investigating some interpretability relations. We will show that disquotational theories of truth, as well as compositional theories of truth with restricted induction are relatively interpretable in Peano Arithmetic. Furthermore, we will give an example of a theory of truth that is a conservative extension of (...)
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  29.  43
    Implementation of complex adaptive chronic care: the Patient Journey Record system (PaJR).Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O’ Shea - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1226-1234.
  30.  71
    "Attitudes towards objects as predictors of single and multiple behavioral criteria": Erratum.Martin Fishbein & Icek Ajzen - 1974 - Psychological Review 81 (2):164-164.
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  31.  29
    'Reading ourselves through the land: landscape hermeneutics and ethics of place'.Martin Drenthen - 2011 - In Forrest Clingerman Clingerman & Mark Dixon (eds.), 'Reading ourselves through the land: landscape hermeneutics and ethics of place', in: F. Clingerman & M. Dixon (Eds.): Placing Nature on the Borders of Religion, Philosophy, and Ethics. Ashgate.
    In this text, I discuss the environmental education project "Legible Landscape ", which aims to teach inhabitants to read their landscape and develop a closer, more engaged relationship to place. I show that the project's semiotic perspective on landscape legibility tends to hamper the understanding of the moral dimension of reading landscapes, and argue that a hermeneutical perspective is better suited to acknowledge the way that readers and texts are intimately connected.
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  32.  50
    W(h)ither complexity? The emperor's new toolkit? Or elucidating the evolution of health systems knowledge?Carmel M. Martin & Margot Félix-Bortolotti - 2010 - Journal of Evaluation in Clinical Practice 16 (3):415-420.
  33.  58
    Socrates on Disobedience to Law.Rex Martin - 1970 - Review of Metaphysics 24 (1):21 - 38.
    THE CASE OF SOCRATES, like that of Antigone, holds a high place in the history of the discussion of civil disobedience. Yet the position which Socrates took on this question is seemingly unclear, even with respect to its broadest outlines. This is exhibited by a surprising and considerable divergence of opinion, bearing on what Socrates did and said, in some of the recent writings on civil disobedience.
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  34.  38
    Incidental Learning of Melodic Structure of North Indian Music.Martin Rohrmeier & Richard Widdess - 2017 - Cognitive Science 41 (5):1299-1327.
    Musical knowledge is largely implicit. It is acquired without awareness of its complex rules, through interaction with a large number of samples during musical enculturation. Whereas several studies explored implicit learning of mostly abstract and less ecologically valid features of Western music, very little work has been done with respect to ecologically valid stimuli as well as non-Western music. The present study investigated implicit learning of modal melodic features in North Indian classical music in a realistic and ecologically valid way. (...)
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  35.  32
    Social Representations Theory: A Progressive Research Programme for Social Psychology.Martin W. Bauer & George Gaskell - 2008 - Journal for the Theory of Social Behaviour 38 (4):335-353.
    The study “Psychoanalysis—its image and its public” intimates that common sense is increasingly informed by science. But common sense asserts its autonomy and, in turn, may affect the trajectory of science. This is a process that leads to many differentiations—in common sense, in scientific innovation and in political and regulatory structures. Bauer and Gaskell's toblerone model of triangles of mediation provided a distillation of their reading of “La Psychanalyse.” Here it was argued that representations are multi-modal phenomena necessitating the use (...)
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  36.  36
    From awareness to action: integrating ethics and social responsibility into the computer science curriculum.C. Dianne Martin & Elaine Yale Weltz - 1999 - Acm Sigcas Computers and Society 29 (2):6-14.
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  37.  33
    Editorial: the migration crisis and nexus thinking.Martin Schönfeld - 2018 - Journal of Global Ethics 14 (1):1-4.
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  38.  90
    Future contingents and deflated truthvalue gaps.Martin M. Tweedale - 2004 - Noûs 38 (2):233–265.
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  39.  57
    Perturbing ongoing conversations about systems and complexity in health services and systems.Carmel M. Martin & Joachim P. Sturmberg - 2009 - Journal of Evaluation in Clinical Practice 15 (3):549-552.
  40. 'Reading ourselves through the land: landscape hermeneutics and ethics of place'.Martin Drenthen - 2011 - In Forrest Clingerman Clingerman & Mark Dixon (eds.), 'Reading ourselves through the land: landscape hermeneutics and ethics of place', in: F. Clingerman & M. Dixon (Eds.): Placing Nature on the Borders of Religion, Philosophy, and Ethics. Ashgate.
    In this text, I discuss the environmental education project "Legible Landscape ", which aims to teach inhabitants to read their landscape and develop a closer, more engaged relationship to place. I show that the project's semiotic perspective on landscape legibility tends to hamper the understanding of the moral dimension of reading landscapes, and argue that a hermeneutical perspective is better suited to acknowledge the way that readers and texts are intimately connected.
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  41.  19
    5 Bertrand Russell's Logicism.Martin Godwyn & Andrew D. Irvine - 2003 - In Nicholas Griffin (ed.), The Cambridge companion to Bertrand Russell. New York: Cambridge University Press. pp. 171.
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  42. Computer-Aided Argument Mapping and the Teaching of Critical Thinking (Part 1).Martin Davies - 2012 - Inquiry: Critical Thinking Across the Disciplines 27 (2):15-30.
    This paper is in two parts. Part I outlines three traditional approaches to the teaching of critical thinking: the normative, cognitive psychology, and educational approaches. Each of these approaches is discussed in relation to the influences of various methods of critical thinking instruction. The paper contrasts these approaches with what I call the “visualisation” approach. This approach is explained with reference to computer-aided argument mapping (CAAM) which uses dedicated computer software to represent inferences between premise and conclusions. The paper presents (...)
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  43.  18
    The mystery remains: breadth of attention in Flanker and Navon tasks unaffected by affective states induced by an appraisal manipulation.Martin Kolnes, Kornelia Gentsch, Henk van Steenbergen & Andero Uusberg - 2022 - Cognition and Emotion 36 (5):836-854.
    Affective effects on breadth of attention have been related to aspects of different components of affective states such as the arousal and valence of affective experience and the motivational intensity of action tendency. As none of these explanations fully aligns with existing evidence, we hypothesised that affective effects on breadth of attention may arise from the appraisal component of affective states. Based on this reconceptualisation, we tested the effects of conduciveness and power appraisals on two measures of breadth of attention. (...)
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  44.  48
    Deleuze’s Hume: Philosophy, Culture and the Scottish Enlightenment.Martin Bell - 2009 - Hume Studies 35 (1-2):246-250.
  45. Simplicity’s Deficiency: Al-Ghazali’s Defense of the Divine Attributes and Contemporary Trinitarian Metaphysics.Nicholas Martin - 2017 - Topoi 36 (4):665-673.
    I reconstruct and analyze al-Ghazali’s arguments defending a plurality of real divine attributes in The Incoherence of the Philosophers. I show that one of these arguments can be made to engage with and defend Jeffrey E. Brower and Michael C. Rea’s “Numerical Sameness Without Identity” model of the Trinity. To that end, I provide some background on the metaphysical commitments at play in al-Ghazali’s arguments.
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  46.  59
    Theories of Sexual Stratification: Toward an Analytics of the Sexual Field and a Theory of Sexual Capital.John Levi Martin & Matt George - 2006 - Sociological Theory 24 (2):107-132.
    The American tradition of action theory failed to produce a useful theory of the possible existence of trans-individual consistencies in sexual desirability. Instead, most sociological theorists have relied on market metaphors to account for the logic of sexual action. Through a critical survey of sociological attempts to explain the social organization of sexual desiring, this article demonstrates that the market approach is inadequate, and that its inadequacies can be remedied by studying sexual action as occurring within a specifically sexual field (...)
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  47.  22
    Why expectations do or do not change after expectation violation: A comparison of seven models.Martin Pinquart, Dominik Endres, Sarah Teige-Mocigemba, Christian Panitz & Alexander C. Schütz - 2021 - Consciousness and Cognition 89 (C):103086.
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  48. Extended Modal Dimensionalism.Martin Vacek - 2017 - Acta Analytica 32 (1):13-28.
    Modal dimensionalism is realism about spaces, times and worlds—metaphysical indices that make objects spatial, temporal and modal, respectively, and that play the role of alethic relativizers, i.e. items to which matters of truth are relativized. This paper examines several arguments against MD and shows that MD offers a feasible way to understand modal discourse.
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  49. Remembrance of the poet.Martin Heidegger - 1949 - In Martin Heidegger & Werner Brock (eds.), Existence and being. Chicago,: H. Regnery Co..
  50.  26
    Safe recursion with higher types and BCK-algebra.Martin Hofmann - 2000 - Annals of Pure and Applied Logic 104 (1-3):113-166.
    In previous work the author has introduced a lambda calculus SLR with modal and linear types which serves as an extension of Bellantoni–Cook's function algebra BC to higher types. It is a step towards a functional programming language in which all programs run in polynomial time. In this paper we develop a semantics of SLR using BCK -algebras consisting of certain polynomial-time algorithms. It will follow from this semantics that safe recursion with arbitrary result type built up from N and (...)
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